Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are:

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer, Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

Hymns of the Day

Resurrectional Apolytikion in the 8th Tone

From on high you descended, O merciful Lord. You accepted the cross and three days in the tomb to free us from the bondage of sin, O our life and resurrection. Glory to you, O Lord.

Apolytikion for Relics of Ignatius the Godbearer in the 4th Tone

As a sharer of the ways and a successor to the throne of the Apostles, O inspired of God, thou foundest discipline to be a means of ascent to divine vision. Wherefore, having rightly divided the word of truth, thou didst also contest for the Faith even unto blood, O Hieromartyr Ignatius. Intercede with Christ our God that our souls be saved.

Seasonal Kontakion in the 1st Tone

For our salvation you took flesh and you sanctified the Virgin's womb; you blessed the aged Simeon as you lay resting in his arms, and having come to save us all, O Christ our God, to these troubled times, bring your lasting peace. Give strong and undaunted faith to all your people, O only lover of mankind.

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 8th Tone. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Second Letter to the Corinthians 6:16-18; 7:1.

Brethren, you are the temple of the living God; as God said, "I will live in them and move among them, and I will be their God, and they shall be my people. Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you, and I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty."

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God.

Gospel Reading

Sunday of the Canaanite
The Reading is from Matthew 15:21-28

At that time, Jesus went to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us." He answered, "I was sent only to the lost sheep of the house of Israel." But she came and knelt before him, saying, "Lord, help me." And he answered, "It is not fair to take the children's bread and throw it to the dogs." She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table." Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.

Saints and Feasts

January 29

Removal of the Relics of Ignatios the God-bearer

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Saint John Chrysostom has a homily in honour of the translation of the Saint's relics (PG 50:587).

January 30

Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom

This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).

Wisdom of the Fathers

She had a great perfection of faith. She had no uncertainty about His divine majesty. She had no small measure of the virtue of patience. Yet the pitying Physician of the pitiful disdained her petitions. He kept her waiting for answer in order to demonstrate to us the perseverence of this woman that we can always imitate. She had the characteristics of constancy and humility. She willingly embraced the indignity she received, and even confirmed the Lord`s statement. This woman rightly signifies the faith and devotion of the Church gathered from the nations

Saint Bede

Hom. I. 22, In Lent, Homilies on the Gospels, Bk. One, 216, 217.

He kept her waiting for an answer in order to declare that the minds of His disciples should also be merciful. As human beings they were ashamed of the clamor of the woman as she pursued them publicly, but He Himself knew the character of His mercy.

St. Bede

Hom. I. 22, In Lent, Homilies on the Gospels, Bk. One, 216

News and Announcements

Prayer List - Email StsCaH@gmail.com to add

Please keep in your prayers the servants of God: Zander, Maro, Roger, Rommel, Stephanie, Samir, Demetria, Katerina, Irvin, Roula, Joshua, Andreas, George, Nitsa, Georgia Nickolatos, Brandon, George, Michael, Dorothy, Amy, Evangelos, Mary, Rosa, Irena, Mary, Maria, Maria, Vickie, Paul, Sarah, Michael, Gregory, Deme and Ron

House Blessings

Please contact Fr. Ninos at 408-910-1144 or fatherninos@gmail.com to schedule your house blessing as soon as possible and bring the sanctification and protection of God to your home and family.

The Russel & Helen Kalis Memorial Crab Feed 2023

It's time to buy your tickets for our Annual Crab Feed. After being unable to hold the crab feed the past couple of years due to the pandemic, we are happy to announce we will be holding it again Saturday, February 4th at 6pm in the Community Hall. Doors open at 5:30pm. Tickets are $75 in advance and $85 day-of and To-Go Meals are $65 of 1.5lbs of Crab, Bread, and Pasta ordered by January 27th.

For more information and tickets, contact Deme at 707-208-4605 or purchase tickets online via: form.jotform.com/230026151660039

This Week's Events

Upcoming Events

January 29 to February 12, 2023

SUN

MON

TUE

WED

THU

FRI

SAT

29

8:30AM Matins

10:00AM Divine Liturgy

30

Synaxis of The Three Hierarchs

8:30AM Hours

9:00AM Liturgy

31

1
FEB

5:00PM Akathist

6:00PM Teachings of the Church

2

The Presentation of Our Lord in the Temple

8:30AM Hours

9:00AM Liturgy

3

4

5:00PM Great Vespers

5:30PM Crab Feed

5

8:30AM Matins

10:00AM Divine Liturgy

6

7

8

Theodore the Commander & Great Martyr

8:30AM Hours

9:00AM Liturgy

5:00PM Akathist

6:00PM Teachings of the Church

9

10

11

5:00PM Great Vespers

General Information

Contact Information

Services Schedule

“Where two or three are gathered in my name, I am in the midst of them.” -Matthew 18:20

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