Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are:

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer, Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

Hymns of the Day

Resurrectional Apolytikion in the 2nd Tone

When you descended into death, Life immortal, you vanquished the pow'r of hell by your resplendent divinity and when you raised the dead from the depths of darkness, all the heavenly powers cried out triumphantly: O giver of life, Christ our God, glory to you.

Apolytikion for the Church in the 1st Tone

Tou stavrou sou ton typon en ourano theasamenos, ke os o Pavlos tin klisin, ouk exanthropon dexamenos, o en vasilefsin Apostolos sou, Kyrie, Vasilefousan polin, ti kheeree sou paretheto, een perisoze dia pantos en irini, presvies tis Theotokou, moni Philanthrope.

Having seen the image of Thy Cross in Heaven, and, like Paul, having received the call not from men, Thine apostle among kings entrusted the commonwealth to Thy hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man.

Seasonal Kontakion in the 4th Tone

Your holy birth delivered Joachim and Anna from the reproach of childlessness, and liberated Adam and Eve from death's corruption, O Pure One. Thus freed from the stain of sin, we your people honor your birth, crying out to you: A woman thought barren brings forth the Theotokos who nourishes Christ our Life.

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 2nd Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."

Saints and Feasts

August 28

Moses the Black of Scete

Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).

August 28

Job of Pochaev

Saint Job of Pochaev was born about 1551 in southwest Galicia of a pious Orthodox family. In his tenth year the Saint departed for the Ugornitsky Monastery of our Saviour in the Carpathian Mountains. Tonsured after two years, he was ordained hieromonk about 1580. Renowned for his meekness and humility, Job was invited by the great zealot for Holy Orthodoxy in the Carpatho-Russia, Prince Constantine Ostrozhky, to be Abbot of the Monastery of the Cross in Dubno. In his zeal for the preservation and propagation of the Orthodox Faith, and to counteract the propaganda of the Uniates, he printed and widely disseminated Orthodox spiritual and liturgical books. About 1600 he removed to the Mountain of Pochaev where at insistence of the brethren, he became Abbot of the Monastery of the Dormition of the Theotokos, which he enlarged and made to flourish. Through his labours, a large printing works was founded at Pochaev and greatly assisted in the nurture of the Orthodox faithful in that region. His monastery became the center of the Orthodox Church in western Ukraine. The Saint reposed, having taken the schema with the name of John, in 1651, at the advanced age of one hundred.

Wisdom of the Fathers

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.

St. Tikhon of Zadonsk

Unknown, 18th century

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.

St. John Chrysostom

Homily 61 on Matthew 18, 4th Century

News and Announcements

Prayer List - Email StsCaH@gmail.com to add

Please keep in your prayers the servants of God: Zander, Rommel, Stephanie, Samir, Demetria, Alina, Katerina, Roula, Harriet, Pauline, Dale, Russell, George, Andreas, Nitsa, Rosa, Alberto, Brandon, Georgia Nickolatos, Brandon, Anastasia, George, Stefanos, Pat, Bill, Michael, Dorothy, Irvin, Amy, Evangelos, Magda, Sophia, Deme, Mary

Teachings of the Church - Every Wednesday

We've started a new weekly spiritual study of the teachings of the church on Wednesdays, following a Paraklesis or Akathist service at 5:00pm. Everyone is welcome to attend.

Church Clean-up Crew & Hall Helpers

We are putting together a crew to help around the parish on Sundays. We hope to get several volunteers to rotate throughout the weeks. Duties would include: Sweeping after Liturgy, changing the candles, take out the trash, helping count the money with a Parish Council member, clean up after the Fellowship meal, and so forth.

If you're interested in helping in these essential, but often forgotten tasks, please reach out!

General Assembly

Our next General Assembly will be Sunday, September 18th in the Community Hall after the Divine Liturgy. We hope to see everyone there!

This Week's Events

Upcoming Events

August 28 to September 11, 2022

SUN

MON

TUE

WED

THU

FRI

SAT

28

8:30AM Matins

10:00AM Divine Liturgy

29

Beheading of John the Baptist

8:30AM 1st & 3rd Hour Prayers

9:00AM Divine Liturgy

30

31

Sash of the Theotkos

8:30AM 1st & 3rd Hours

9:00AM Divine Liturgy

5:00PM Paraklesis or Akathist

6:00PM Teachings of the Church

1
SEP

Beginning of Ecclesiastical Year, Joshua Son of Nun

8:30AM 1st & 3rd Hours

9:00AM Divine Liturgy

2

3

4:00PM Chant Practice

5:00PM Great Vespers

4

Memorial for Arnie Dorer

8:30AM Matins

10:00AM Divine Liturgy

5

6

7

5:00PM Paraklesis or Akathist

6:00PM Teachings of the Church

8

Nativity of the Theotokos

8:00AM Matins

9:00AM Divine Liturgy

9

10

4:00PM Chant Practice

5:00PM Great Vespers

General Information

Contact Information

Services Schedule

“Where two or three are gathered in my name, I am in the midst of them.” -Matthew 18:20

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