Saints Constantine & Helen Greek Orthodox Church
Publish Date: 2025-03-30
Bulletin Contents

Organization Icon
Saints Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • 707-642-6916
  • Street Address:

  • 1224 Alabama Street

  • Vallejo, CA 94590


Contact Information



Services Schedule

A full listing of all our services and events is provided in this bulletin.  

____________________________________________________________________________________________________ 


“Where two or three are gathered in my name, 
I am in the midst of them.” -Matthew 18:20

 

Since the time of the Apostles, the Divine Liturgy has offered us communion with our Lord, God and Savior Jesus Christ through hymns, prayers, the hearing of the Scriptures and the great miracle of the Holy Eucharist for the forgiveness of sins and eternal life.

Upon entering this holy church, you are entering into worship with the angels and saints who continually worship God in heaven and are sanctified by His presence. Through your prayerful and heartfelt participation, through your sincere repentance and desire for union with Christ, the Divine Liturgy we celebrate today can be for you a powerful experience of "the Grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit" (2 Corinthians 13:14). Join in this holy and grace-filled work by following the service in the Divine Liturgy book in your pew or by simply being present, praying in your heart, “Lord, Jesus Christ, have mercy on me.”

 


Past Bulletins


Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are: 

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer,  Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.  

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

 

 

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the 7th Tone

By the cross, O Lord, you destroyed death; to the thief you opened paradise. The myrrhbearers' sorrow you transformed into joy, and you sent your apostles forth to proclaim that you had risen from the dead, Christ our God, bestowing on all the world your great mercy.

Apolytikion for Sun. of St. John Climacus in the 8th Tone

Like warm and gentle rain, your tears of compunction made the desert burst forth in bloom. Your patient endurance made your sufferings bear fruit one hundred fold and your wondrous deeds have filled all the world with light. O holy father John, intercede with Christ our God to save our souls.

Apolytikion for the Church in the 1st Tone

Tou stavrou sou ton typon en ourano theasamenos, ke os o Pavlos tin klisin, ouk exanthropon dexamenos, o en vasilefsin Apostolos sou, Kyrie, Vasilefousan polin, ti kheeree sou paretheto, een perisoze dia pantos en irini, presvies tis Theotokou, moni Philanthrope. 

Your Apostle among the Rulers, St. Constantine, who once beheld in the sky the image of Your Cross, and who like Paul received his calling not from man, once entrusted the Ruling City into Your hand. We entreat You to restore it in peace forever, at the intercession of the Theotokos, O only benevolent Lord.

Seasonal Kontakion in the 8th Tone

O Champion General, I your City now inscribe to you Triumphant anthems as the tokens of my gratitude, Being rescued from the terrors, O Theotokos. Inasmuch as you have power unassailable, From all kinds of perils free me, so that unto you I may cry aloud: Rejoice, O unwedded Bride.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 7th Tone. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


BACK TO TOP

Saints and Feasts

March 30

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


March 30

John Climacus the Righteous, author of The Divine Ladder of Ascent

This Saint gave himself over to the ascetical life from his early youth. Experienced both in the solitary life of the hermit and in the communal life of cenobitic monasticism, he was appointed Abbot of the Monastery at Mount Sinai and wrote a book containing thirty homilies on virtue. Each homily deals with one virtue, and progressing from those that deal with holy and righteous activity (praxis) unto those that deal with divine vision (theoria), they raise a man up as though by means of steps unto the height of Heaven. For this cause his work is called "The Ladder of Divine Ascent." The day he was made Abbot of Sinai, the Prophet Moses was seen giving commands to those who served at table. Saint John reposed in 603, at eighty years of age. See also the Fourth Sunday of the Fast.


BACK TO TOP

Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

No one should plead inability to do what is asked of us in the gospels, since there are souls who have accomplished far more than is commanded.
St. John Climacus
Ladder of Divine Ascent, Step 26:On Discernment; Paulist Press pg. 231, 6th century

Remembrance of wrongs comes as the final point of anger. It is a keeper of sins. It hates a just way of life. It is the ruin of virtues, the poison of the soul, a worm in the mind. It is the shame of prayer, a cutting off of supplication, a turning away from love, a nail piercing the soul. It is a pleasureless feeling cherished in the sweetness of bitterness. It is a never-ending sin, an unsleeping wrong, rancor by the hour.
St. John Climacus
Ladder of Divine Ascent, Step 9:On Malice; Paulist Press pg. 152, 6th century

BACK TO TOP

News and Announcements

Prayer List - Email [email protected] to add

Keep in your prayers the servants of God: Maro, Roger, Joshua, Andreas, Michael, Dorothy, Amy, Evangelos, Mary, Alberto and Rosa, Stephanie Val, Michael, Gregory, Nick, Julie, Nitsa, Sayge, Stamatoula, Emilio, Sitheri, Ghassan, Maria, Daniel, Porphyrios, Paul, Irvin, Katrina, Lygeri, Iris, Georgia, Jana, Serafim, Iris, Suzanna, Despina, Gregory, Eleni, Eleni, Charlotte, Kathryn, Nikolaos, Zeenah, Nektarios, Ron, Mac, Marie, Ron, Deme. 

Catechumens: Jhanel, Nikan, Jeffrey, Itzayana, Mason, Rohelio, Garrett, Zoe, Alyvia, Warren, Bruno, Nhi, Savannah, Jesse, Jacqueline, Jackson, Emelyanna, Ruth, Mike, Melvin, Lynne


Pascha Picnic

Sunday, April 20th, after the Agape Vespers at 11:00am, in celebration of the Resurrection of Christ, we will be meeting in the Palteia for our annual Parish Pascha Picnic! The Ramirez family will generously be contributing a lamb on the souvla. Please plan to bring something to share with the parish as we celebrate Pascha, the Feast of Feasts! There are sign up sheets in the church hall on the tables.


BACK TO TOP

This Week's Events

  • Upcoming Events

    March 30 to April 14, 2025

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    30
    🍇 John Climacus
    8:30AM Matins
    10:00AM Divine Liturgy
    12:30PM Lent Talk - Ladder
    31
    ☦️ The Holy Hieromartyr Hypatius, Bishop of Gangra
    7:00AM Matins
    6:00PM Vespers
    1
    APR
    ☦️ Mary of Egypt
    7:00AM Matins
    4:00PM Matthew 25
    6:00PM Vespers
    2
    ☦️ Titus the Wonderworker
    7:00AM Matins
    4:00PM Compline & Canon
    6:30PM Faith Discussion
    3
    ☦️ 5th Thursday of Lent: The Great Canon of Saint Andrew of Crete
    8:00AM Presanctified
    4
    ☦️ George the Righteous of Maleon
    8:00AM Presanctified Liturgy
    5:00PM Akathist Hymn
    5
    🍇 5th Saturday of Lent: The Akathist Hymn
    3:30PM Catechism
    5:00PM Great Vespers
    6
    🍇 Mary of Egypt
    8:30AM Matins
    10:00AM Divine Liturgy
    12:30PM Life of Mary of Egypt
    7
    ☦️ Calliopus and Akylina the Martyrs
    7:00AM Matins
    6:00PM Vespers
    8
    ☦️ Apostles Herodion, Agabus, Rufus, Asyncritus, Phlegon, Hermes
    7:00AM Matins
    4:00PM Matthew 25
    6:00PM Vespers
    9
    ☦️ The Holy Martyr Eupsychius of Caesarea
    7:00AM Matins
    5:00PM Presanctified
    6:30PM Faith Discussion
    10
    ☦️ Terence and his Companions beheaded at Carthage
    7:00AM Matins
    5:00PM Vespers
    11
    ☦️ Hieromartyr Antipas, Bishop of Pergamum
    8:00AM Presanctified Liturgy
    12
    🍇 Lazarus Saturday
    8:00AM Matins
    9:00AM Liturgy
    11:00AM Palm Crosses
    3:30PM Catechism
    5:00PM Great Vespers
BACK TO TOP