Saints Constantine & Helen Greek Orthodox Church
Publish Date: 2026-10-04
Bulletin Contents
Worship Guidelines
Hymns of the Day
Gospel and Epistle Readings
Saints and Feasts
Wisdom of the Fathers
News and Announcements
This Week's Events
Diakonia Newsletter

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Saints Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • 707-642-6916
  • Street Address:

  • 1224 Alabama Street

  • Vallejo, CA 94590

Contact Information

Fr. Ninos Oshaana
Priest

[email protected] | 408-910-1144

Services Schedule

A full listing of all our services and events is provided in this bulletin.  

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“Where two or three are gathered in my name, I am in the midst of them.” -Matthew 18:20

 

Since the time of the Apostles, the Divine Liturgy has offered us communion with our Lord, God and Savior Jesus Christ through hymns, prayers, the hearing of the Scriptures and the great miracle of the Holy Eucharist for the forgiveness of sins and eternal life.

Upon entering this holy church, you are entering into worship with the angels and saints who continually worship God in heaven and are sanctified by His presence. Through your prayerful and heartfelt participation, through your sincere repentance and desire for union with Christ, the Divine Liturgy we celebrate today can be for you a powerful experience of "the Grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit" (2 Corinthians 13:14). Join in this holy and grace-filled work by following the service in the Divine Liturgy book in your pew or by simply being present, praying in your heart, “Lord, Jesus Christ, have mercy on me.”

 

Past Bulletins


Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are: 

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer,  Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.  

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

 

 



Hymns of the Day

Resurrectional Apolytikion in the 1st Tone

Although your tomb was sealed with a stone, O Savior, and your most pure body was guarded by the soldiers, you rose on the third day giving life to all the world. Therefore O giver of life, the powers of heaven praise you: Glory to your resurrection, O Christ. Glory to your kingdom. Glory to your saving wisdom. O only lover of mankind.

Apolytikion for the Church in the 8th Tone

Tou stavrou sou ton typon en ourano theasamenos, ke os o Pavlos tin klisin, ouk exanthropon dexamenos, o en vasilefsin Apostolos sou, Kyrie, Vasilefousan polin, ti kheeree sou paretheto, een perisoze dia pantos en irini, presvies tis Theotokou, moni Philanthrope. 

Your Apostle among the Rulers, St. Constantine, who once beheld in the sky the image of Your Cross, and who like Paul received his calling not from man, once entrusted the Ruling City into Your hand. We entreat You to restore it in peace forever, at the intercession of the Theotokos, O Lord Who loves humanity.

Seasonal Kontakion in the 2nd Tone

O unfailing protection of Christians, and our faithful advocate before the Creator: though we are sinners, do not ignore our entreaty; but in your goodness, grant your timely help to us who appeal to you in faith. Quickly make intercession; on our behalf make speedy supplication, O Theotokos, for you always protect those who honor you.


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 1st Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Second Letter to the Corinthians 9:6-11.

Brethren, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever." He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity, which through us will produce thanksgiving to God.

Gospel Reading

2nd Sunday of Luke
The Reading is from Luke 6:31-36

The Lord said, "As you wish that men would do to you, do so to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. Be merciful, even as your Father is merciful."



Saints and Feasts

October 04

Hierotheos, Bishop of Athens

According to some, Hierotheus, like Saint Dionysius, was a member of the court of Mars Hill. Having first been instructed in the Faith of Christ by Paul, he became Bishop of Athens. He, in turn, initiated the divine Dionysius more perfectly into the mysteries of Christ; the latter, on his part, elaborated more clearly and distinctly Hierotheus' concise and summary teachings concerning the Faith. He too was brought miraculously by the power of the Holy Spirit to be present at the Dormition of the Theotokos, when, together with the sacred Apostles, he became a leader of the divine hymnody. "He was wholly transported, wholly outside himself and was so deeply absorbed in communion with the sacred things he celebrated in hymnology, that to all who heard him and saw him and knew him, and yet knew him not, he seemed to be inspired of God, a divine hymnographer," as Dionysius says (On the Divine Names, 3:2). Having lived in a manner pleasing to God, he reposed in the Lord.



Wisdom of the Fathers

There are three things that impel us towards what is holy: natural instincts, angelic powers and probity of intention. Natural instincts impel us when, for example, we do to others what we would wish them to do to us (cf. Luke 6:31), or when we see someone suffering deprivation or in need and naturally feel compassion. Angelic powers impel us when, being ourselves impelled to something worthwhile, we find we are providentially helped and guided. We are impelled by probity of intention when, discriminating between good and evil, we choose the good.
St. Maximos the Confessor
Second Century on Love no. 32, Philokalia Vol. 2 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 71, 7th century

Every work which does not have love as its beginning and root is nothing.
St. John Chrysostom
Unknown, 4th century

'But I say to you,' the Lord says, 'love your enemies; do good to those who hate you, pray for those who persecute you.' Why did he command these things? So that he might free you from hatred, sadness, anger and grudges, and might grant you the greatest possession of all, perfect love, which is impossible to possess except by the one you loves all equally in imitation of God.
St. Maximos the Confessor
Unknown, 7th century

Christians should strive in all things and ought not to pass judgment of any kind on anyone, not on the prostitute nor on sinners nor on disorderly persons. But they should look upon all persons with a single mind and a pure eye so that it may be for such a person almost a natural and fixed attitude never to despise or judge or abhor anyone or to divide people and put them into boxes for this is purity of heart, that, when you see the sinner and the weak, you have compassion and show mercy to them.
St. Makarios the Great
Homilies 5.8, 4th century

Why do we judge our neighbors? Because we shun knowing ourselves. Someone busy trying to understand himself has no time to notice the shortcomings of others. Judge yourself ... and you will stop judging others. Judge a poor deed, but do not judge the doer. It is necessary to consider yourself the most sinful of all, and to forgive your neighbor every poor deed.
St. Seraphim of Sarov
Unknown, 19th century

The sign that thou lovest God, is this, that thou lovest thy fellow; and if thou hatest thy fellow, thy hatred is towards God. For it is blasphemy if thou prayest before God while thou art wroth. For thy heart also convicts thee, that in vain thou multipliest words: thy conscience rightly judges that in thy prayers thou profitest nought.
St. Ephraim the Syrian
ON ADMONITION AND REPENTANCE.



News and Announcements

Prayer List - Email [email protected] to add

Keep in your prayers the servants of God: Mary, Steven, Andrew, Pavle, Mihaila, Joshua, Moses, Iris, Julie, Father Alexander, Deme, Rannah, Patricia, Ron, Barbara, Irina, David, Jana, Serafim, Christopher, Nikki, Marie, Chris




This Week's Events

  • Upcoming Events

    October 4 to October 12, 2026

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    4
    2nd Sunday of Luke
    8:30AM Matins
    10:00AM Divine Liturgy
    5
    Martyr Charitina
    6:00PM Vespers
    6
    The Holy and Glorious Apostle Thomas
    3:00PM Matthew 25
    5:00PM Blessing of the Waters
    7
    ☦️ Martyrs Sergius and Bacchus
    5:00PM Akathist & Bible Study
    8
    Righteous Pelagia
    9
    ☦️ James the Apostle, son of Alphaeus
    6:30PM Orthodox Faith & Life - Zoom
    10
    Martyrs Eulampius & Eulampia
    9:00AM Women's Fellowship
    5:00PM Great Vespers
    6:00PM Holy Unction


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