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Holy Trinity
Publish Date: 2026-10-11
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Holy Trinity

General Information

  • Phone:
  • (918) 583-2082
  • Fax:
  • na
  • Street Address:

  • 1222 S. Guthrie Ave.

  • Tulsa, OK 74119


Contact Information






Services Schedule

Saturday Evening Vespers: 5:30 pm

Sunday Morning Orthros 8:30 AM

Sunday Morning Divine Liturgy 9:30 AM


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When You descended unto death, O Life Immortal, You rendered to Hades a mortal blow by the lightning of Your divinity, and when from the depths of darkness You also raised the dead, all the heavenly powers cried out: O Giver of Life, Christ our God, glory to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal Fourth Tone

You are greatly glorified, O Christ our God, who established our Fathers as luminaries upon the earth, and through them led us all to the true Faith. O Most compassionate, glory to You.
Ὑπερδεδοξασμένος εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ φωστῆρας ἐπὶ γῆς τοὺς Πατέρας ἡμῶν θεμελιώσας, καὶ δι' αὐτῶν πρὸς τὴν ἀληθινὴν πίστιν, πάντας ἡμᾶς ὁδηγήσας· πολυεύσπλαγχνε, δόξα σοι.

Apolytikion of the Church in the Plagal Fourth Tone

Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, * ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, * καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, * καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας,*  Φιλάνθρωπε, δόξα σοι.

 

O blessed are You * O Christ our God * Who by sending down * The Holy Spirit upon them * Made the fishermen wise, and through them * Illumined the world* And to you * The universe is ever drawn * All glory to you O Lord

Seasonal Kontakion in the Second Tone

A protection of Christians unshamable, intercessor to our Holy Maker, unwavering, please reject not the prayerful cries of those who are in sin. Instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.


Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord," and she told them that He had said these things to her.

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω· ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ, καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι, τί κλαίεις; λέγει αὐτοῖς· Ὅτι ᾖραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν· καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾒδει ὅτι Ἰησοῦς ἐστι. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρὸς ἐστι, λέγει αὐτῷ· Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ αὐτὸν ἔθηκας, κᾀγὼ αὐτὸν ἀρῶ· λέγει αὐτῇ ὁ Ἰησοῦς· Μαρία· στραφεῖσα ἐκείνη λέγει αὐτῷ· Ῥαββουνί· ὃ λέγεται Διδάσκαλε· λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἃπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου, πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς· Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν· ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον· καὶ ταῦτα εἶπεν αὐτῇ.


Epistle Reading

Prokeimenon. Fourth Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to Titus 3:8-15.

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.

Προκείμενον. Fourth Tone. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Τίτον 3:8-15.

Τέκνον Τίτε, πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις · μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι. αιῥετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι. Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ. μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι. Ἀσπάζονταί σε οἱ μετ ᾽ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν.


Gospel Reading

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."

Sunday of the 7th Ecumenical Council
Κατὰ Λουκᾶν 8:5-15

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό· καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα· καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό. καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν κατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. ᾿Επηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη; ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν. ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ· οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται. τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι. τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.




Saints and Feasts

October 11

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.


October 11

Philip the Apostle of the 70, one of the 7 Deacons

Saint Philip, who had four daughters that prophesied, was from Caesarea of Palestine. He preached throughout Samaria; it was he also who met the eunuch of Candace, the Queen of the Ethiopians, as the eunuch was reading the Prophet Esaias, and he instructed and baptized him (Acts 8:26-39). He reposed in Tralles of Asia Minor while preaching the Gospel.


October 11

Theophanes the Confessor, Bishop of Nicaea

Saint Theophanes, the brother of Saint Theodore the Branded, was a Palestinian by race. Both were monks at the Monastery of Saint Sabbas. They were called "the Branded" because Theophilus, the last of the Iconoclast emperors, had twelve iambic verses branded by hot irons on their foreheads and then sent them into exile, where Theodore died in the year 838. After the death of Theophilus in 842, Theophanes was elected Bishop of Nicaea. Both brothers composed many canons and hymns, thereby adorning the services of the Church.


October 11

Our righteous Father Kenneth, Founder of the Monastery of Aghaboe in Ireland.


October 11

Our Holy Father Nectarius, Arsacuis and Sisinius, Patriarchs of Constantinople




HTGOC Tulsa Calendar

  • HTGOC Calendar

    October 11 to October 26, 2026

    Sunday, October 11

    8:30AM Orthros

    9:30AM Divine Liturgy

    Monday, October 12

    6:00PM Parish Council Meeting

    Tuesday, October 13

    GOYA Basketball Early Bird Registration Deadline

    6:30AM Men’s Study Group

    Wednesday, October 14

    5:00PM CANCEL TONIGHT-Paraklesis

    6:00PM GOYA Basketball Practice

    6:00PM Journey to Fullness Video Catechism Series

    Thursday, October 15

    6:00PM OVC - REACH Young Adult (ages 21-35) gathering at Saint Antony’s

    Friday, October 16

    11:00AM Faith Group, Hope & Joy Group Pumpkin Patch Outing

    Saturday, October 17

    9:00AM Hall Reserved

    5:30PM CANCELED TONIGHT-Vespers

    Sunday, October 18

    St. Luke

    8:30AM Orthros

    9:30AM Divine Liturgy

    Tuesday, October 20

    6:30AM Men’s Study Group

    Wednesday, October 21

    5:00PM Paraklesis

    6:00PM GOYA Basketball Practice

    6:00PM Journey to Fullness Video Catechism Series

    Friday, October 23

    Saint James

    Saturday, October 24

    8:00AM Hall Reserved

    5:30PM CANCEL TONIGHT-Vespers

    6:30PM GOYA Event: Bonfire and Pumpkin Carving

    Sunday, October 25

    8:30AM Orthros

    9:30AM Divine Liturgy

    10:00AM Red Cross Blood Drive in the Hall (Sponsored by AHEPA)

    11:00AM AHEPA Oxi Day Recognition

    6:00PM AHEPA Meeting

    Monday, October 26

    St. Demetrios



Community News and Info

Note About Security at Church

It is up to all of us to make sure the Church and Hall are secure before leaving the premises.  There have been a few occasions recently when the first person arriving in the morning has found doors unlocked and or open, lights on, and air conditioning running all night.

We ask that everyone practices good stewardship and care for our community, our church, and hall, with the following:

  • Confirm all lights are off.  If you are the last one in a room/classroom/area, please turn off the light. 
  • Air Conditioning/Heat:  the thermostats are programmed and should not need to be adjusted on a regular basis.  If you adjust a thermostat, plesae return it to the schedule when leaving. 
  • Doors/Locks: If you unlock a door, please lock it before you leave.  If you are the last one to leave, please make sure all doors are locked and secure, even if someone else opened or unlocked it.

Please continue to confirm that the Alarm is disarmed before entering the chruch or hall, including hte North Kitchen Door, thank you.

Men's Group

Our men's group will meet at 6:30am this Tuesday.

Paraklesis

Please join us for Paraklesis this Wednesday at 5pm. 

Sunday Church School Blessing

We will have a blessing for the beginning of Sunday Church School this week at the end of Divine Liturgy.  There will be Registration and Information area set up in the Hall during Coffee Hour.

GOYA News

Registration for the Metroplis of Denver GOYA Basketball Tournament is open!  All GOYAns and coaches, please register during the 'Early Bird Registration Period' which ends this Tuesday, October 13th.  The Tournament will take place in Dallas, January 15-18, 2027.

We will have GOYA Basektball practice this Wednesday, October 7 at 6pm (after Paraklesis).  All middle school and high school age students at Holy Trinity are welcome!  

Our next GOYA event will be Saturday evening, October 24th.  We look forward to getting together for a bonfire and pumpkin carving.  More details to come in the next couple of weeks.

Faith Group, and Hope & Joy Group Outing

Faith Group (infants/toddlers and their parents) and Hope & Joy Group (elementary ages) will meet at Charmichael's Pumpkin Patch at 11am on Friday, October 16th (during Fall Break).  Bring a picnic lunch, or buy lunch there. 

Journey To Fullness - Orthodoxy Video Series

A 16-episode video series created by Fr. Barnabas Powell through Ancient Faith Ministries, designed to introduce inquirers to the Orthodox Christian Faith. Though it was made with inquirers in mind, all can benefit from this video series - regardless of whether they have lived their entire lives in the Church or are encountering her for the first time. The goal of this class is to give everyone who takes it an opportunity to journey deeper into the fullness that is the Orthodox Christian Faith.  

We'll begin with the first episode this Wendnesday, October 7 at 6pm (after Paraklesis).  Thanks once again to our Inreach & Outreach Ministry for making this available 

AHEPA News

Please join us for an OXI Day recognition after Divine Liturgy on Sunday, October 25.  We'll be hosting another Red Cross Blood Drive until 3pm on the 25th; and our Monthly AHEPA Meeting will be at 6pm that evening in the Hall.

 



Diakonia Newsletter

“A Sower Went Out to Sow…”—Reflections From Today’s Reading – Luke 8:5-15

“A Sower Went Out to Sow…”—Reflections From Today’s Reading – Luke 8:5-15

“Seeing they do not see, and hearing they do not  understand.” Jesus applies this phrase to his opponents in today’s Gospel reading in order to explain why they heard all that he said and saw all that he did, but then they turned away from him in rejection instead of turning to him in faith. Pontius Pilate, for example, stared into the face of the living God and asked, “What is truth?” He saw. He heard. But he did not believe because his heart was closed to the truth. Seeing, he does not see. Hearing, he does not hear. Such hardness of heart does not apply only to Jesus’ opponents. Our own hearts can be hardened in a similar way: we might appear to be engaging with God and with the people around us, but our actions are empty. Think of how many times you sat in a divine service and were overcome with boredom or indifference. We say the prayers and we hear their words, but the words mean nothing to us. Praying, we do not pray. Or, think of how many times we deal with members of our families and we say that we love them, but our actions show something else. Loving, we do not love. The same delusion might accompany our service to the Church and to others. We may appear to be performing selfless acts of service for the good of the Church, but all the while our real concern is to be thanked and honored profusely. Serving, we do not serve. To avoid these pitfalls, let us examine our hearts before we act, knowing that we will never be perfectly humble, but striving ever more to be authentic in our Christian faith.

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu


This Week’s Look at Church History: The Seventh Ecumenical Council

This Week’s Look at Church History: The Seventh Ecumenical Council

Ben Malian, MTS-Holy Cross 2026

Today the Orthodox Church commemorates the Seventh Ecumenical Council, known also as the Second Council of Nicaea, which convened over several sessions from September 24th to October 13th, 787.

For decades at that time, imperial policy in the East had been “iconoclastic”: the veneration of icons was blanketly prohibited, and many were simply painted over or destroyed. More than 300 bishops gathered at the Council of Hieria in 754 to endorse imperial iconoclasm and affirm the sophisticated theological arguments of Emperor Constantine V.

Yet by 784, the shrewd Empress Irene and her handpicked Patriarch of Constantinople, St. Tarasios, began spearheading a council whose task would be to defend both the production and veneration of icons. Citing “the divinely inspired tradition of the catholic Church” and underscoring the vital significance of the doctrine of the Incarnation—namely, that icons “provide confirmation that the becoming man of the Word of God was real and not just imaginary”—the Definition promulgated at the Second Council of Nicaea in 787 remains today a remarkable summation of the Orthodox faith.

17th Century Russian icon of the Seventh Ecumenical Council. Public Domain.


October is Disability Awareness Month: A Simple “Hi” Can Change Everything

October is Disability Awareness Month: A Simple “Hi” Can Change Everything

By Presvytera Melanie DiStefano, MDiv-Holy Cross

As Orthodox Christians, we are called not only to believe the Gospel, but to live it. Christ reached out to those who felt overlooked, isolated, or marginalized, reminding us that every person is created in the image and likeness of God. During Disability Awareness Month, we reflect on how we can put our faith into action by creating a more welcoming and inclusive parish community.

The Greek Orthodox Archdiocese’s “Just Say...” campaign begins with a simple but powerful message: “Just Say Hi.” While it may seem small, a warm greeting can make a tremendous difference. A smile, eye contact, and a kind “hello” communicate something every person longs to hear: You belong here.

Hospitality means respecting one another’s dignity and personal space. Mobility devices, such as wheelchairs, walkers, or canes, are extensions of a person's independence and should never be leaned on, moved, or handled without permission. Likewise, it is important to avoid touching or hugging someone without consent. Simple acts of respect create an environment where everyone feels valued and safe.

Thoughtful communication is another way we can show Christ’s love. When speaking with a person who is blind or has low vision, adding verbal context can be helpful. For example, rather than silently extending a hand, say, “I am extending my hand to shake yours.” Clear communication allows everyone to participate more fully in fellowship and parish life.

For individuals who are deaf or hard of hearing, visual forms of communication can make meaningful connections possible. Facing the person when speaking, ensuring visibility for lip-reading, offering a friendly wave, or using a smartphone or notepad to exchange written messages are simple ways to foster connections.

This year’s campaign also encourages us to be comfortable using the word “disability.” The term is respectful and widely accepted. Most importantly, we should listen to and honor the preferences of each person. If someone uses a particular term to describe their diagnosis or disability try to respect that choice. When uncertain, it is perfectly acceptable to ask. A sincere question demonstrates a desire to understand.

Putting our faith into action does not require grand gestures. Often, it begins with a greeting, a respectful conversation, and a willingness to learn. By embracing every member of our community with Christ-like love, we ensure that our parish is a place where all are welcomed, valued, and able to fully participate in the life of the Church.

For information on disability initiatives and support resources to help improve accessibility at your parish, visit: www.goarch.org/fully-human and www.goarch.org/OBOA

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