Publish-header
St. Nicholas Cathedral
Publish Date: 2017-08-13
Bulletin Contents
Maximosconfes
Organization Icon
St. Nicholas Cathedral

General Information

  • Phone:
  • (727)937-3540
  • Fax:
  • (727)937-1739
  • Street Address:

  • 36 Pinellas Ave. N.

  • Tarpon Springs, FL 34689


Contact Information






Services Schedule

Saturday

Σάββατον

 

 6:00pm—Great Vespers 

6:00 μμ— Μέγας Εσπερινός  

Sunday

Κυριακή

 

 

Orthros/Matins - 8:00 - 9:15am

Divine Liturgy - 9:15 am

Ορθρος - 8:00 - 9:15 πμ

Θεία Λειτουργία - 9:15 πμ

 


Past Bulletins


Message from the Dean

Haros3

A New Year – A New Chapter

With the Feast of the Dormition of the Theotokos this week, our Cathedral family will turn another page in our ministry book. We will fondly look back at our summer vacations and ministries, and look ahead to a new chapter with excitement. Our Cathedral ministry year runs from the Feast of the Dormition ("Tis Panagias") until Pentecost. At the same time, the world continues to attract our people away from the Church with myriad distractions. Our Cathedral will continue to develop new ministries through which our youth and adults can remain close to God and His Church. So, don’t forget to register you children for many of these programs during the Ministries Fair in Fr Tryphon Hall. In addition, there are a few improvements to the Cathedral schedule this year that we pray will assist many of our families and members to grow in their relationship with Christ.

NEW Sunday Schedule (begins Sunday, August 20)
Orthros/Matins 7:00 am

First Divine Liturgy 8:15 am
Catechism for Youth and Adults 10:30 am (children in classrooms, adults in Cathedral)
Second Divine Liturgy 11:00 am
NEW GOYA Schedule (for youth in grades 6-12)
Our teenagers will gather weekly for events and activities to help them remain close to Christ and the Church.
NEW Adult Learning Opportunities
Including Orthodoxy 101, Book clubs, parenting seminars, and Bible studies
NEW Unity Dinners
Our unity Sunday liturgies have become so popular, we will gather as a Cathedral family of all ages for worship, fellowship and learning on the first Wednesday of each month. Stay tuned for more details!
NEW Young Adult Forum
Each month, our young adults will gather with the clergy to ask questions and get answers to important life questions.
NEW Byzantine Institute of the Arts
Starting this Fall, our Cathedral will offer classes in byzantine music and other arts.

In addition to these new ministries/ideas, our Cathedral will continue to offer Greek Folk Dance, Boy Scouts, Greek School, HOPE, Little Lambs, Philadelphia Men’s Ministry, a full liturgical life, and opportunities for our faithful to serve others. We’re looking forward to seeing more of everyone in Church and ministries this year! 

+ Fr Athanasios C Haros

BACK TO TOP

This Sunday in the Cathedral

Homepage

 

Memorials 

1-year:          Kyriakos Markonios 

2-year:          Judy Hexe 

3-year:          Helen Parharides, Josephine Patterson Gil, Anna Vitsaras

7-year:          John (Yianni) Patterson

10-year:        Efstathios (Steve) Tsalickis

11-year:        Haritomeni Roumatzas 

17-year:        Maria Gabriles 

Over-25-year: Abbess (Igoumeni) Thekla, Kyriakos Roumantzas, Revenell Owensby, Virginia Owensby

Trisagion 

+ Emelia Athanasiou, Efterpie Lallos, Katerina Panagis, George G. Vergos 

+ Dimitrios Koutelas, Emmanuel Koutelas, George H Koutelas, Dora Lopes Koutelas, Michael J. Billiris 

+ Yianna Valtsiotis

Tray for Panagia
We will be passing out a special tray this Sunday for the Dormition of the Theotokos decorations. Your donations are greatly appreciated. And don’t forget to join us after Divine Liturgy on Tuesday for our annual luncheon at Fr Tryfon Hall, sponsored by the Parish Council!

Council Members on Schedule

Anna Billiris

Mike Kouremetis

Emmanuel Ioannidis

Karen Markopulos      

Charles Samarkos

James Shoemaker

Nick Vouvalis

40-Day Prayer List

Nick, Sabrina, Michael, Fokion, Emmanuel, Nicholas, Chrysanthi, Haido, Panagiotis, Evangelia, Anastasios, Athanasia, Meni, Natassa, Katerina, Eleftheria

Prayer for a Sick Person

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me Your servant from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen.

Names will be taken off the list after 40 days. To keep or add a loved one, please contact Soultana via e-mail (soultana@stnicholastarpon.org) or telephone (727-937-3540) by Monday at 5:00 pm.

 

BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.


Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's First Letter to the Corinthians 4:9-16.

Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

Προκείμενον. First Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 4:9-16.

Ἀδελφοί, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους· ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις. Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν, καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν· διωκόμενοι ἀνεχόμεθα· βλασφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι. Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ. Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα. Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.


Gospel Reading

10th Sunday of Matthew
The Reading is from Matthew 17:14-23

At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."

10th Sunday of Matthew
Κατὰ Ματθαῖον 17:14-23

Τῷ καιρῷ ἐκείνῳ, ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον προσῆλθεν αὐτῷ ἄνθρωπος γονυπετῶν αὐτὸν καὶ λέγων· Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ. καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι. ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη! ἕως πότε ἔσομαι μεθ᾿ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε. καὶ ἐπετίμησεν αὐτῷ ὁ ᾿Ιησοῦς, καὶ ἐξῆλθεν ἀπ᾿ αὐτοῦ τὸ δαιμόνιον καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης. Τότε προσελθόντες οἱ μαθηταὶ τῷ ᾿Ιησοῦ κατ᾿ ἰδίαν εἶπον· διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· διὰ τὴν ἀπιστίαν ὑμῶν. ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται, καὶ οὐδὲν ἀδυνατήσει ὑμῖν. τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. ᾿Αναστρεφομένων δὲ αὐτῶν εἰς τὴν Γαλιλαίαν εἶπεν αὐτοῖς ὁ ᾿Ιησοῦς· μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα.


BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Apodosis of Transfiguration in the Grave Mode

Thou wast transfigured on the mountain, O Christ our God, showing to Thy disciples Thy glory as each one could endure. Shine forth Thou on us, who are sinners all, Thy light ever-unending, through the prayers of the Theotokos. Light-bestower, glory be to Thee.
Μετεμορθώθης εν τώ όρει Χριστέ ο Θεός, δείξας τοίς Μαθηταίς σου τήν δόξαν σου, καθώς ήδυναντο, Λάμψον καί ημίν τοίς αμαρτωλοίς, τό φώς σου τό αϊδιον, πρεσβείαις τής Θεοτόκου, φωτοδότα δόξα σοι.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.
BACK TO TOP

Saints and Feasts

Maximosconfes
August 13

Maximus the Confessor

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile, where he reposed in 662. At the time only he and his few disciples were Orthodox in the East. See also January 21.


Allsaint
August 14

The Holy Prophet Michaias (Micah)

This Prophet (whose name means "who is like God?"), was a Morasthite from the land of Judah. He prophesied more than fifty years in the days of Joatham, Ahaz, and Hezekias, Kings of Judah. These kings reigned in the eighth century before Christ. From this it is clear that this Michaias is not the one who was the son of Iembla (or Imlah-III Kings 22:8), who censured Ahab and was murdered by Ahab's son Joram, as the Synaxaristes says; for this Joram reigned the ninth century before Christ. Yet Michaias was still prophesying, as mentioned above, in the days of Hezekias, who was a contemporary of Hosea and Esaias, and of Hoshea, the last King of the ten tribes of Israel, when that kingdom was destroyed by Salmanasar (Shalmaneser), King of the Assyrians (IV Kings 17: 1 - 16; 18: 1). This Michaias is sixth in rank among the minor Prophets. His book of prophecy is divided into seven chapters; he prophesied that the Christ would be born in Bethlehem (Michaias 5: 2). In the reign of Saint Theodosius the Great, the holy relics of the Prophets Michaias and Abbacum were found through a divine revelation to Zebennus, Bishop of Eleutheropolis (Sozomen, Eccl. Hist., Book VII, 29).


Dormitio
August 15

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).


Napkin
August 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth. As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through. Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.

With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin. The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today.


BACK TO TOP

News from the Pews

Palm_sunday_2017

Back-to-School Donations

St. Nicholas will be contributing to the children of the community by collecting school supplies for Tarpon Springs Elementary. All school supplies are needed. Items can be dropped off Monday through Friday at the parish office. On Sundays, supplies can be brought to Fr Tryfon Hall till noon. Thank you in advance for supporting the children of Tarpon Springs!


Time For Fingerprints!

New and returning Youth Ministry workers needing a Level 2 Background screening:

EZFingerprints will be at our church office on Friday, August 25 from 3-4 pm. If you are not able to make it, you may go to one of the EZFingerprints offices, but will need to pay the $48 in full, as they no longer offer invoicing.

  • 1715 East Bay Drive, Suite B  Largo, FL 33771; 727-479-0805
  • 6328 US Hwy 19 N., Suite G  New Port Richey, FL 34652, 727-478-5976

St. Nicholas' ORI # is V52040110. Please bring a valid picture ID (driver's license or state ID) and know your Social Security number.

 

It's important to note that Youth Ministry workers need to complete a Youth Worker packet every year. Visit our website to download the form that applies to you (New or  Returning) and turn in completed packet to our church office by Thursday, August 17 so that we can update our files prior to the start of St Nicholas ministries. 


Join a Ministry!

If you are looking for a fun and educational way to strengthen your relationship with God, you don't want to miss our Ministry Registration Fair in Fr Tryfon Hall after Divine Liturgy on Sunday, August 13.
You can also add fellowship and growth in your children's lives by signing them up for one of our many Youth Ministries. Online registration is already open!


St Nicholas Greek School

The St Nicholas Cathedral Greek School welcomes all students and their parents to another productive year. Give your children the opportunity to learn the richest language in the world, our Orthodox faith, heritage & tradition. 

Information: August 13, Fr Tryfon Hall, following Divine Liturgy 
Registration: Click here
Class times: Tuesdays & Thursdays, 4:30-6:30 pm
First day, open house & blessing (agiasmos): August 22, 4:00 pm. Classes will begin at 5:00 pm.

For more information, please contact Chris Palaidis at 727-808-3895.


Volunteer Needed

On Wednesdays, "to-go" bags are prepared in advance by the Shepherd Center Community Kitchen and are then distributed to the needy outside of Fr Tryfon Hall. An immediate opening for a sandwich maker has come up; if you would like to help out by offering your time and talent, please contact Mae McCormack, Volunteer Coordinator for the Tarpon Springs Shepherd Center, by calling 727-940-5825.


Free medical screenings

The Pioneer Medical Group Outreach program will be offering free medical screenings every Monday in Fr Tryfon Hall, from 9:00 am to 12:00 pm. Come in for blood pressure checks, blood glucose screenings and medical screenings provided by the Pioneer Medical Group’s doctors and advanced registered nurse practitioners.


An offering of oil

Following the ancient tradition of the Temple as commanded by God, Orthodox Christians bring an offering of olive oil to be burned in the Church lamps continually, serving as a reminder of the presence of the Light of God. And you shall command the children of Israel that they bring you pure oil of pressed olives for the light, to cause the lamp to burn continually (Exodus 27.20) We invite anyone to make an offering of oil to the Church, along with the names of loved ones and friends who are alive in the Lord or alive with us on Earth, so that we may pray for you, and your friends and family.


Artoklasies / Memorial services

Contemplating having an artoklasia or a memorial service? Kindly call Soultana in our parish office at 727-937-3540 to make arrangements. Kollyva for memorials (μνημόσυνα) may be ordered through:

  • Antonia Korfias (727-937-8785)
  • Irene Koutelas (727-934-5245)
  • Evangelia Stavropoulos (727-937-5649)

 

Contact info for these preparers is provided as a service
to parishioners and does not imply endorsement.


Let us host your next party!

Reserve Fr Tryfon Hall or the St Nicholas Spanos-Pappas / Theofilos Hall for your next event! Visit the hall rental website at http://www.stnicholasvenues.com or call the church office at 727-937-3540.

 


Our priests are here to serve you

Fr. Athanasios Haros (727-741-0139, frathanasios@stnicholastarpon.org) and Fr. Sampson Kasapakis (941-266-3229, frsampson@stnicholastarpon.org) are here to serve you. Please call, text or e-mail them for any spiritual needs. Kindly do not use the priests’ social media sites (e.g. Facebook) for emergencies, as your message might be inadvertently overlooked. Ο Πατήρ Αθανάσιος και ο Πατήρ Σαμψών είναι καθημερινά στην διάθεσή σας. Παρακαλούμε να τους καλείτε στα κινητά τους τηλέφωνα για πνευματικές ανάγκες.

 


BACK TO TOP

Flyers & Posters

BACK TO TOP

Philoptochos News

ST NICHOLAS PHILOPTOCHOS
Monday: 9:00-10:00 am

Tuesday, Wednesday, Thursday: 10:00 am - noon

Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts.

 

Upcoming Events
Tuesday, September 19: General Meeting

Meetings will take place on the 3rd Tuesday of each month

Saturday, October 21: Paint & Wine @ St Nicholas Theofilos Hall
$30 per person, to benefit the Greenhouse Project

 

Let Philoptochos help clean out your closets
Rummage Sale, October 6, 7 & 8: Items in good condition needed! They can be dropped off at our office on Tuesdays, Wednesdays or Thursdays from 10:00 am to 12:00 pm. Please call 944-3366 before dropping items off. Help will be also needed on those days. 

Please, no clothing, large furniture or books.  

BACK TO TOP

St Nicholas Bookstore

Monday - Friday: 10:00 am - 2:00 pm; Sunday: 10:00 am - noon 

Tel. 727-944-3419 

Browse our collection to pick up your own edifying summer reading! 

Purchase any book(s) totaling $25.00 or more and receive a free book
from our selected summer readings section.

FOLLOW ST NICHOLAS CATHEDRAL BOOKSTORE
ON FACEBOOK & INSTAGRAM!

 

 

Come, Let Us Worship
$14.00
This practical guide to the Divine Liturgy of St John Chrysostom explains the meaning of each element and how one may best participate in this fundamental act of Orthodox worship. Those new to Orthodoxy and those who wonder about the meaning of the Liturgy will find this pocket-size book a helpful and informative companion.

The Treasured Traditions and Customs of the Orthodox Church
$17.00 
The subtitle: “A fascinating study of the richness of traditional Orthodox religious customs” sets the stage for this classic book. Subject matter includes Sacred Traditions vs cultural traditions, cultural traditions in the Church, and more. Religious customs unique to Orthodox Christians in America, and a glossary are also presented.

A Child’s Garden of Prayer
$10.00
Teach your child that we are welcome to pray to God about anything, anywhere, and anytime – and God always listens. Compiled from treasured prayer books, these prayers have served generations of children by guiding their conversation with our heavenly Father.

Orthodox Christian Parenting
$28.00
In preparing our children for life in today’s “real” world, have we planted in their hearts faith in God as a guide in their future? This book is a must-read for busy parents who want to raise strong Orthodox Christian children today. 

BACK TO TOP

St Nicholas Cathedral Master Calendar

  • St Nicholas Cathedral Master Calendar

    August 1 to August 21, 2017

    Tuesday, August 1

    Dormition Fast

    Sunday, August 13

    10th Sunday of Matthew

    Fr Athanasios on call - please call 727-741-0139 for emergencies

    8:00AM Orthros/Matins

    9:15AM Divine Liturgy

    11:00AM Ministries Fair

    6:00PM Paraklesis to the Theotokos

    Monday, August 14

    Forefeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    8:00AM Orthros/Matins

    8:00AM FEED THE NEEDY

    6:00PM Great Vespers

    Tuesday, August 15

    The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    OFFICE CLOSED

    8:00AM Orthros/Matins

    9:00AM Divine Liturgy

    10:30AM Luncheon for Celebration of Dormition

    Wednesday, August 16

    Translation of the Image of Our Lord and God and Savior, Jesus Christ

    10:00AM Shepherd Center Sandwiches

    10:30AM Little Lambs

    6:00PM Paraklesis to the Theotokos

    Thursday, August 17

    Myron the Martyr of Cyzicus

    6:30PM Choir Practice

    Friday, August 18

    Floros & Lauros the Monk-martyrs of Illyria

    Saturday, August 19

    Andrew the General & Martyr & his 2,593 soldiers

    6:00PM Great Vespers

    Sunday, August 20

    11th Sunday of Matthew

    Fr Sampson on call - please call 941-266-3229 for emergencies

    7:00AM Orthros

    8:15AM First Divine Liturgy

    10:30AM Adult and Youth Catechism

    11:00AM Second Divine Liturgy

    4:00PM HOPE Event @ Fred Howard Park

    6:00PM GOYA

    Monday, August 21

    The Holy Apostle Thaddaeus

BACK TO TOP

BACK TO TOP

BACK TO TOP

BACK TO TOP

BACK TO TOP

Wisdom of the Fathers

Yet if his unbelief was the cause ... why does He blame the disciples? Signifying, that even without persons to bring the sick in faith, they might in many instances work a cure.
St. John Chrysostom
Homily 57 on Matthew 17, 4th Century

For as the faith of the person presenting oftentimes availed for receiving the cure, even from inferior ministers; so the power of the doers oftentimes sufficed, even without belief in those who came to work the miracle.
St. John Chrysostom
Homily 57 on Matthew 17, 4th Century

BACK TO TOP