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St. Nicholas Church
Publish Date: 2017-10-15
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St. Nicholas Church

General Information

  • Phone:
  • (708) 636-5460
  • Fax:
  • (708) 636-3883
  • Street Address:

  • 10301 S. Kolmar Avenue

  • Oak Lawn, IL 60453


Contact Information



Services Schedule

Sunday Orthros: 8:00 a.m. Sunday Divine Liturgy: 9:30 a.m. Weekday Orthros: 8:30 a.m. Weekday Divine Liturgy: 9:15 a.m. Evening Services: 7:00 p.m. For all other questions regarding worship services, please contact the church office.


Past Bulletins


Saints and Feasts

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October 15

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.


Saints_lucian_of_antioch
October 15

Lucian the Martyr of Antioch

This Saint was from Samosata, the son of pious parents. He established a catechetical school in Antioch, and taught the correct doctrines of the Faith and made clear the parts of the divine Scriptures that were difficult to understand. He edited the Old Testament translation from the Hebrew tongue, and published it in an excellent edition, free from every heretical corruption and interpolation. He travelled to Nicomedia to strengthen the faithful there in their contests for Christ, and was accused before Maximinus, with whom he conversed openly. When he had made a defence of the Christian Faith, he was condemned to imprisonment where, in 311, he died of hunger and thirst.


04_crucifixion
October 16

Longinus the Centurion

This Martyr was in the service of Pontius Pilate at the time of Christ our Saviour's Passion. While standing guard at the Cross and beholding the earthquake and all that came to pass, he cried out with fear, "Truly this was the Son of God" (Matt. 27:54). After the Resurrection, he forsook the military and departed for Cappadocia, his homeland, where he preached Christ. By the agency of Pontius Pilate, Tiberius Caesar had him arrested and beheaded.


0704andrewcrete
October 17

Andrew the Righteous Monk-martyr of Crete

Saint Andrew was from the island of Crete, where he lived the monastic life. During the reign of Constantine Copronymus, he came to Constantinople and suffered many things in defence of the veneration of the holy icons. Finally, he was dragged through the market, bound by the feet, one of which was severed by a fishmonger wielding a cleaver, and thus the Saint surrendered his spirit unto God in the year 761. His sacred relics were buried at a certain place called "The Judgment."


Lukeevng
October 18

Luke the Evangelist

This Apostle was an Antiochean, a physician by trade, and a disciple and companion of Paul. He wrote his Gospel in Greek after Matthew and Mark, after which he wrote the Acts of the Apostles, and dedicated both works to Theophilus, who, according to some, was Governor of Achaia. He lived some eighty-six years and died in Achaia, perhaps in Patras, the capital of this district. His emblem is the calf, the third symbolical beast mentioned by Ezekiel (1:10), which is a symbol of Christ's sacrificial and priestly office, as Saint Irenaeus says.


Joel
October 19

Joel the Prophet

The Prophet Joel, whose name means "Yah is God," was of the tribe of Reuben, the son of Bathuel, and lived from 810 to 750 B.C. (but some say in the 7th century B.C.). His book is divided into three chapters, and is the second in order of the minor Prophets. He foretold the coming of the Holy Spirit on the day of Pentecost (Joel 2:28, and quoted by the Apostle Peter in Acts 2:17), and the saving power of the Name of our Lord Jesus Christ (Joel 2:32).


Allsaint
October 19

Varys the Martyr

Saint Varys contested for the sake of Christ during the reign of Maximian, in the year 304. He was a soldier in the service of the Emperor Maximian, and held in honour for his courage. While in Egypt, he visited the Christians held in prison and comforted them. Among them, he visited seven monks imprisoned together; when one of them died from his torments, Saint Varys took his place. When this became known to the governor, Saint Varys was arrested and tortured to death.


Johnrila
October 19

John of Rilas

Saint John of Rilas founded the renowned monastery of that name in Bulgaria in the tenth century. Over the centuries, great and wondrous healings have flowed from his holy relics.


154-johnkronstadt-ep-34-800
October 19

John the Wonderworker of Kronstadt

Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healing--both of body and soul--were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.


Artemios
October 20

Artemius the Great Martyr of Antioch

Saint Artemius lived during the years of Saint Constantine the Great, and was appointed by him to be Governor of Alexandria; later, he was honoured with the rank of patrician. During the reign of Julian the Apostate, in the year 361, Artemius appeared before the Emperor and censured him for his apostasy. For this, he endured many torments and was finally beheaded.


Gerasimoskephalania
October 20

Gerasimus of Cephalonia

Saint Gerasimus was from the Peloponnesus, the son of Demetrius and Kale, of the family of Notaras. He was reared in piety by them and studied the Sacred writings. He left his country and went throughout various lands, and finally came to Cephalonia, where he restored a certain old church and built a convent around it, where it stands to this day at the place called Omala. He finished the course of his life there in asceticism in the year 1570. His sacred relics, which remain incorrupt, are kept there for the sanctification of the faithful.


Hilarion_the_great
October 21

Hilarion the Great

This Saint was born at Tabatha, near Gaza in Palestine, of pagan parents. Sent as a young man to Alexandria to be educated, he learned the Christian Faith and was baptized. While in Egypt he heard the fame of Saint Anthony the Great, and upon meeting that truly great man, the Father of monks, Saint Hilarion determined to devote himself also to the ascetical life. He returned to Gaza, when, he gave himself over to extreme fasting and unceasing prayer. Because of the miracles which he soon began to work, he found himself compelled by his growing renown to leave Gaza, to escape from the throngs of people coming to ask his prayers. In his journeys he visited Egypt, and came again with longing to the place where Saint Anthony had lived; but he was not able to remain in any one place for long, since despite all his attempts to conceal himself, the light of the grace that was in him could not be hid. After passing through Egypt and Libya, and sailing to Sicily, he came at last to Cyprus, where he ended the course of his life at the age of eighty, in the year 372.


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Today

 

Epistle Reader: Ted Cachampis

40-Day Blessing: Panagiotis, son of Panagiotis & Anna Papasideris

Memorials
Beatrice “Panayiota” Chionis 1 year

May Her Memory be Eternal!

There will be No Coffee Hour today.

Please make sure to visit the Philootpchos Annual BAZAAR.  Enjoy delicious food and pastries and shop the variety of great vendors in the gym, who are eager to see you.

No Sunday School Today

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This Week


Monday, October 16th, 2017
4:30 p.m. Greek School
5:00 p.m. Wedding Lindsey Otte and Matthew Banchak

Wednesday, October 18th, 2017
Saint Luke the Evangelist
8:30 a.m. Orthros followed by Divine Liturgy
11:00 a.m. Adult Religious Education Morning Class
4:30 p.m. Greek School
6:00 p.m. Adult Religious Education Evening Class
8:00 p.m. High School Basketball Practice

Friday, October 20th, 2017
Saint Geresimos & Artemios
8:30 a.m. Orthros followed by Divine Liturgy
7:00 p.m. Holy Land Pre-Trip Meeting

Saturday, October 21st, 2017
5:00 p.m. Great Vespers

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General Announcements

PARISH COUNCIL OPENINGS: There are currently a couple of openings on the Parish Council. We are looking for energetic parishioners in good standing to make a commitment to help administer the many ministries of our great Church. While the job pays nothing and you will have to give up some of your free time, a potentially large rewarding deferred compensation package is offered in return for the donation of your time and talents. If interested, please contact Council Presi-dent Georgia Christakes or Fr. Christodoulos

FOOD FOR THE NEEDY - Please help the needy and bring non-perishable food items for the Food Pantry. Canned vegetables and fruits, pasta, baby food, canned meals, peanut butter and jelly, pasta sauce, cereal, canned soup, etc. We are always so fortunate and thankful that we have generous parishioners. We are able to feed many of those in need, with your help.

SCHOOL SUPPLY COLLECTION: The IOCC (International Orthodox Chris-tian Charities) is collecting school supplies for needy children in Greece. The Philoptochos and Sunday School ask that you please contribute to help. We will be collecting through Sunday, October 22nd. Please see the enclosed flyer with the items that are needed. Watch for the collection boxes. Thanks so much!

G.O.A.L. YOUTH BASKETBALL INFORMATION: There has been a slight change this year. We will only be having a High School Boys Basketball Team. Prsctices will be here at Saint Nichoolas on Wednesday’s at 8:00 p.m. If you are interested in playing please show up to the practices or you can talk to Fr. Chris-todoulos if you have any questions.

PLEASE NOTE: If you are moving or have moved, gotten married or divorced, please make sure the church office has your name, new address and phone infor-mation. This will assist us in keeping printing and mailing costs down, as well as getting the proper material and information to you.

ADULT RELIGIOUS EDUCATION: Our Adult Religious Education classes have begun. Classes will be offered at 11:00 a.m. & 6:30 p.m., so that everyone who wants to partake can. We will be continuing on in the Book of Acts. So please join us as we journey once again through the formation of the early church.

SENIOR PHILOXENIA: On Thursday, October 26th the Christiniaki Philoxe-nia will be holding a Senior Event at Holy Cross Church in Justice. In celebration of the Feast of Saint Demetrios, the day will begin with the Orthros and the Divine Liturgy at 8:30 a.m., followed by a complimentary Luncheon. Please make your reservations by calling Holy Cross Church at 708-594-2040.

HOLY LAND PILGRAMAGE: The Holy Land Trip will be a highlight in the lives of those who are going. A Pre-Trip Meeting will take place on Friday, October 20th at 7:00 p.m. All trip goers should attend for important information. God Speed!

DCFS CHRISTMAS TOY DRIVE 2017: This year we will once again participate in the DCFS Christmas Toy Drive for needy children. Last year through your generosity, we were able to provide gifts for 50 needy children. This year our goal is 70! We do not have gift sheets yet, but please let Paula Pappas know if you are interested in contributing. We will make announcements in the bulletin when we receive the gift sheets.

PLEASE don’t leave your weekly bulletin in the pew. Take it home with you and share the message and announcements, written here, with your family and friends. Thank You!

COMMUNION ANNOUNCEMENT: While we pray and work for the reconcili-ation and unity of all the world's Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated and observant Orthodox faithful receive Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the service. We offer this important symbol 'instead of the Gifts', in the words of the Apostle Paul, 'Till we all come to the unity of the Faith' (Eph. 4.13).

HAVE YOUR REGISTERED YOUR CHILD FOR…Sunday School?…Greek School?…JOY, Jr. GOYA or GOYA? It’s not to late. Sign them up today.

 

 

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Contemplations

SUNDAY OF THE 7th ECUMENICAL COUNCIL: On the Sunday that falls on or immediately after the tenth of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus. The Council was convened to deal with the Iconoclast (down with the icons) Controversy, started with Emperor Leo Isaurus (717-741) who in trying to stop the masses from worshipping the icons, issued a decree in 726 that icons should be raised high up in the churches so that the people could not reach them. This decree was followed by a harsher one in 730 that the icons should be removed entirely from the churches. A violent reaction followed this decree. In the controversy countless works of art were deliberately destroyed by fire and nuch blood was shed. The people were divided into friends of the icons (iconophiles) and foes of the icons (iconoclasts).

Finally the Seventh Ecumenical Council allowed the people to use holy icons declaring that they should render to icons only honor and not worship, which be-longs only to God. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assault of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.

ARE WE BLOCKING OR SPREADING THE GOOD NEWS? “A sower went out to sow his seed.” Almost all of us know what we are going to hear when those words begin the gospel reading. The parable of the sower is one of the most familiar, and is one of the few for which Jesus gives an explanation.
Jesus Christ used parables as a device for making his message clear and under-standable, not to obscure it. By taking examples from the everyday life of his lis-teners, He could effectively make his teaching an integral part of their lives. An agricultural people in a land of poor soil would easily understand that when sow-ing seed by throwing it around, a good deal would be lost, one way or another. But the farmer does not wait for everything to be perfect before he sows. He must get on with the job when has the chance. Similarly, if we wait for everything to be perfect in the life of the Church before we spread the message of salvation, then we are going to be waiting a long time. The good news is to be preached now, even in our own imperfect Church and society.
Early Christianity spread first to the cities of the ancient world, among people for whom agricultural imagery did not have the same resonance. The explanation of the parable in verses 11-15 of Luke 8 gives a more personal perspective; is the Word of God coming to fruition in us or are we blocking it?
The parable then is urging us to get moving. It is also reminding us to be aware of those things in us that get in the way of spreading the good news.

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Additional Information

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Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal Fourth Mode

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.
Ὑπερδεδοξασμένος εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ φωστῆρας ἐπὶ γῆς τοὺς Πατέρας ἡμῶν θεμελιώσας, καὶ δι' αὐτῶν πρὸς τὴν ἀληθινὴν πίστιν, πάντας ἡμᾶς ὁδηγήσας· πολυεύσπλαγχνε, δόξα σοι.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.


Epistle Reading

Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Τίτον 3:8-15.

Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις · μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι. αιῥετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι. Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ. μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι. Ἀσπάζονταί σε οἱ μετ ᾽ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν.

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to Titus 3:8-15.

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.


Gospel Reading

Sunday of the 7th Ecumenical Council
Κατὰ Λουκᾶν 8:5-15

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό· καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα· καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό. καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν κατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. ᾿Επηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη; ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν. ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ· οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται. τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι. τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."


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Wisdom of the Fathers

For by seed here He means His doctrine, and by land, the souls of men, and by the sower, Himself .... For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results.
St. John Chrysostom
Homily 44 on Matthew 12, 4th Century

When you see life's pleasures, beware that they might not distract you, for they conceal death's snares. Likewise a fisherman casts not his hook to no purpose. As bait for his hook, the enemy uses the delusion of sensuality to arouse desire, that he might thereby catch men's souls and subject them to himself. A soul which has been caught to serve the enemy's will then serves as a snare for other souls, for it conceals the grief of sin with its apparent delight.
St. Ephraim the Syrian
A Spiritual Psalter no 43, pg. 74, 4th century

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Greek Orthodox Archdiocese News

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Former Vice President Joe Biden Visits Archbishop Demetrios

10/12/2017

October , 2017

NEW YORK – The former Vice President of the United States Joe Biden visited yesterday evening His Eminence Archbishop Demetrios of America in his office at the headquarters of the Greek Orthodox Archdiocese.

“I can’t come to New York and not stop by to see you,” said Biden as the Archbishop welcomed him at the entrance of the Archdiocese. Together, they stopped at the Archdiocesan chapel of St. Paul and Mr. Biden lit candles and venerated the icons. The former Vice President also had the opportunity to see some of the items that survived the destruction of St. Nicholas at Ground Zero and are temporarily displayed at the Archdiocesan chapel.

As with previous visits the Vice President and the Archbishop, in a very candid atmosphere, exchanged thoughts on current issues of humanitarian and social nature.

Mr. Biden was accompanied by Mark Angelson, Vice Chairman of the Joseph Biden Foundation. Present in the meeting were the Chancellor of the Archdiocese His Grace Bishop Andonios of Phasiane, Fr. Alexander Karloutsos and Archdeacon Panteleimon Papadopoulos.

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Archdiocese Releases Information on its Financial Situation

10/10/2017

October 10, 2017

NEW YORK — The Greek Orthodox Archdiocese of America releases below a “Statement on the Archdiocesan Financial Situation” and a “Message from Archbishop Demetrios”

For Information Contact: Harry Giannoulis, harry@theparksidegroup.com — Tel. 212-571-7717 ext. 17


Statement on the Archdiocesan Financial Situation

Beginning in October of 2016, and continuing through early 2017, His Eminence Archbishop Demetrios, Geron of America, and the officers of the Executive Committee of the Archdiocesan Council learned that the Archdiocese faced a severe and complex financial deficit that had been building for several years.

Concurrently, Archbishop Demetrios recommended a new leadership team, which was elected by the full Archdiocesan Council. George Tsandikos, managing director of Rockefeller & Company in New York, was named as Vice President. Michael Psaros, co-founder and managing director of KPS Capital Partners, was appointed Treasurer.  Catherine Walsh, a long-serving member of the executive committee and chair of the Archdiocesan Council’s legal committee, was named Secretary. In early September 2017, Archbishop Demetrios asked His Grace Bishop Andonios, the Chancellor, to assume key administrative oversight and responsibilities after the former Executive Director of Administration resigned.

“We were utterly surprised and saddened by the deficit, and by its unexpected nature,” His Eminence Archbishop Demetrios said. “The painful and unavoidable steps we are taking to correct the situation will have significant impact on the operations of the Archdiocese, and we are moving decisively and with conviction to correct flaws in financial controls and operations revealed in the crisis and to rebuild our finances.”        

“The Holy Eparchial Synod, the Executive Committee of the Archdiocesan Council and I want our clergy and faithful to be fully informed about what happened and what we are doing to overcome our problems,” His Eminence said.

Through the generosity of Treasurer Michael Psaros, the new leadership team has engaged Grant Thornton, one of the world’s largest independent accounting and consulting firms, to conduct a thorough operations review and provide a report that will include recommendations on proper internal controls and procedures on how to create a world-class ecclesiastical not for profit institution.
 The final report will be received in October 2017 and the results will be shared with the Executive Committee, Archdiocesan Council, and the public. The Chancellor will implement its recommendations.

In the interim, the new leadership team has significantly changed Archdiocesan processes and begun implementing internal controls and procedures.  These changes, implemented in a brief few months, should bring order, structure and integrity, to the operations of the Archdiocese. The following steps have been implemented:

  • A new Chair of the Archdiocesan Council’s Finance Committee is going to be named.
  • The Director of Finance was relieved of his duties.
  • The Archdiocese will appoint members to an Independent Audit Committee. Members will be required to have a professional background as CPAs and auditors.  
  • A search has begun to retain an accounting firm to perform an independent forensic audit of the Archdiocese finances for the past 3 years.
  • An independent forensic audit of St. Nicholas will be conducted and is in process. An Independent Committee is being formed for this purpose and the accounting firm Price Waterhouse Cooper has been retained.
  • Archbishop Demetrios appointed Fr. Soterios Baroody as Chief Financial Officer (CFO) of the Archdiocese.  Father Baroody holds a Bachelor in Business Administration and a Master of Accounting Degree. Prior to his appointment, the Archdiocese did not have the position of CFO.
  • Approximately a 25% across the board staff reduction at the Archdiocese has been implemented. If stewardship levels remain at last year’s level, the Archdiocese may operate at near break-even levels next year.
  • Approximately a 25% reduction in operating cash costs have been implemented
  • General administrative costs, including staff cell phones, credit cards, travel and expense accounts, have been reduced and/or eliminated.

 

Personal Message from the Archbishop

My beloved, noble, and faithful people of our Greek Orthodox Archdiocese of America,

I greet you all in the name of our Lord Jesus Christ, Who is The light of the world (John 8:12), The way, and the truth, and the life (John 14:6).  I am writing to share with you proper information about some serious events that have transpired over the past few months.  Everything that we communicate herein is in conformity with St. Paul’s directive to be truthful and speak the truth in love (Eph. 4:15).

We have been working together in our Greek Orthodox Archdiocese of America for over 18 years.  During these 18 years, we have encountered—in executing our sacred work—joy, love, harmony, achievement, and unity, but also sadness, apathy, hardship, distancing, and enmity.  As members of the Orthodox Church, which is the body of Christ (1 Cor. 12:27), we have worked with most sincere dedication to the cause of promoting in America the Orthodox Christian Faith, as well as the universal values of the Hellenic Tradition.  Over the past 18 years, we have worked earnestly together to follow the saving way of the truth and life of the Gospel.  During this same period of time, we gratefully ascertained the fact that, by the grace of God, significant and verifiable progress has been realized in all areas of our Archdiocese.

There have been, however, in our course of difficult and complicated tasks, unexpected socio-economic circumstances and organizational deficiencies for which we genuinely regret.  As an Archdiocese, we consider even the last dollar given for the work of the Church to be sacred.  Like the story in the Gospel of the widow giving her two copper coins (Mark 12:41-44), the image of an elderly woman, living on a limited income, giving generously to the Church whatever she can in order to promote the Gospel of Christ, is constantly in our minds.

Confronted by the recent realization of a number of financial difficulties and problems, we, as an Archdiocese, took appropriate measures for correction.  As a result of these measures, we are already seeing positive outcomes, thus gaining better perspectives.  A very important part of correcting these previous inadequacies and deficiencies is the much better arrangement and systemic enhancement of the administrative and financial management of the Archdiocese.

Many of you may be familiar with the fact that in the long life of the Church, even in the “golden age” of the Patristic period and the era of the 7 Ecumenical Councils, many theological, political, social and financial difficulties were constantly present, causing confusion, pain, and serious concern.  Did these difficulties prevent the Holy Spirit from working through the Church?  No.  Did they stop the proliferation of the Gospel?  No.  Rather, these times were marked by amazing progress and dynamic development of the Church.  Even so to this day, with the present difficulties which our Archdiocese is currently facing, there is absolutely no doubt that this is a limited time frame which does not prevent us in any way from fully working and responding to our established obligations and our calling to offer as Orthodox Christians the full, genuine and saving message of Christ’s Gospel.

We are living in an age of post-truth, confusion and disorientation.  We are urgently called to confront this challenge, and to fulfill our sacred apostolic mission of offering love and truth in the name of Christ.  Now is the time to more fervently continue working together for the present and the future of the Greek Orthodox Archdiocese of America.  In light of all that has transpired, we must learn from the past and grow together stronger as a Church family.  While the pain and the memory of our past insufficiencies and mistakes will always remain with us, we are aware that we are a Church that does not preach despair, but rather, hope.  Having this hope as our sure and steadfast anchor (Heb. 6:19), we echo the inspiring words of St. Paul: Forgetting what lies behind and straining forward to what lies ahead, we press on towards the goal (Phil. 3:13-14).  This goal is for each and every one of us to wholeheartedly respond to the call of the Lord Jesus Christ, As the Father has sent me, even so I send you (John 20:21) … I chose you and appointed you that you should go and bear fruit and that your fruit should abide (John 15:16), constantly keeping in mind that we are the voice of Christ in this changing and wounded world.  And may our Merciful and Almighty God be always with all of us, leading us in every good work.

With paternal love in Jesus Christ our Lord,

✝ Archbishop Demetrios, Geron of America


Archbishop Demetrios Visits National Braille Press Receives First Copies of Books for Orthodox, Ever Published in Braille

10/05/2017

Archbishop Demetrios reviews the first copies of the Divine Liturgy for Orthodox in Braille. Pictured with the Archbishop (to his left) are Mr. Nicholas Racheotes and Mr. Brian MacDonald and (to his right) Rev. Dr. Anton Vrame and Rev. Dn. Eleftherios Constantine

Books are available as of today, October 5, 2017 in the Orthodox Marketplace

BOSTON – His Eminence Archbishop Demetrios visited the National Braille Press on September 14, 2017. During the visit he received the first copies of Speaking to God, My Orthodox Prayer book, and the Divine Liturgy of St. John Chrysostom printed in Braille by the National Braille Press for the Department of Religious Education of the Archdiocese of America. It is believed that these are the first books ever published in Braille for Orthodox Christians.

At the National Braille Press, the Archbishop was greeted by Mr. Nicholas Racheotes, the Chairman of the Press’ Board of Trustees, Brian MacDonald, President, Nicole Noble, Director of Sales, and Whitney Mooney, Sales Associate and Social Media Creative. Mr. Racheotes is an active member of the Taxiarchae Church of Watertown, Mass. He explained about the Braille alphabet to the Archbishop, showing him samples of various publications that the Press creates. The Archbishop toured the facilities and saw how books in Braille are created. He saw the first copies of the three books in Braille. Since the Archbishop is the author of Speaking to God, he autographed copies for Mr. Racheotes and the Braille Press.

Rev. Dr. Anton Vrame, Director of the Department of Religious Education, which worked with the Braille Press to create the three books, noted that these three books were selected because they could assist the blind Orthodox Christian in his or her personal interior spiritual and devotional life.

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See photos https://flic.kr/s/aHsm5u8M2u

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