Publish-header
St. John the Baptist Orthodox Church
Publish Date: 2017-05-14
Bulletin Contents
Jcsamwom
Organization Icon
St. John the Baptist Orthodox Church

General Information

  • Phone:
  • (203) 375-2564
  • Street Address:

  • 1240 Broadbridge Avenue

  • Stratford, CT 06615


Contact Information




Services Schedule


Divine Liturgy - Sundays and Feast Days : 9:00 am

Great Vespers - Saturday Evenings: 5:00 pm

Great Vespers - Eve of Great Feasts: 7:00 pm

Moleben to St. Nectarios - Second Tuesday 7:00 pm 


Past Bulletins


Lectionary & Typicon


Image result for triumphant entry into jerusalem icon
FIFTH SUNDAY OF PASCHA
The Samaritan Woman
Mother's Day

May 14, 2017


                  CHRIST IS RISEN!  INDEED HE IS RISEN!

                                     Epistle : Acts 11: 19-30 
                                     Gospel: John 4:5-42


                                        Resurrectional  Tone 4

 


Image result for st thomas sunday icon

 

SIXTH SUNDAY OF PASCHA
The Blind Man

May 21, 2017

CHRIST IS RISEN!  INDEED HE IS RISEN!

Epistle : Acts 16:16-34
Gospel: John 9:1-38

 

                                         Resurrectional  Tone 5

 


BACK TO TOP

Church Services and Events

  • Calendar

    May 14 to May 28, 2017

    Sunday, May 14

    9:00AM Divine Liturgy

    10:30AM Mother's Day Breakfast

    Sunday, May 21

    9:00AM Divine Liturgy

    10:45AM Church School

    Wednesday, May 24

    7:00PM Great Vespers & Litya - Ascension

    8:00PM Orthodox Boot Camp - Adult Ed

    Thursday, May 25

    9:00AM Divine Liturgy - Ascension

    12:00PM General Panachida & Grave Blessings - Stratford

    Sunday, May 28

    9:00AM Divine Liturgy

BACK TO TOP

Gospel and Epistle Readings

Epistle Readings

The Reading is from Acts of the Apostles 11:19-30

IN THOSE DAYS, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.

The Reading is from Acts of the Apostles 16:16-34

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Readings

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.


BACK TO TOP

Saints and Feasts

Jcsamwom
May 14

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Jcblind1
May 21

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


BACK TO TOP

Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

BACK TO TOP

Parish Stewardship

Logo_-_stewardship_commission_-_10-7-2013_(234_x_249)
Date Coffee Hour  Host Hours Epistle Church Cleaner
April 16 Paschal Fellowship  --- Bill Decerbo
April 23 Porter/LeClerc Holly Matt Cleaning Service
April 30 Ryan Brett Cantors Cleaning Service
2017 Parish Stewardship Offering (As of 03/26/17)
YTD: $16,103.00 Goal: $68,000.00
 
Be a Good Steward Help Your Parish Carry Out Its Vital Mission!

 

BACK TO TOP

Announcements

CHURCH GROUNDS  MULCHING WORK PARTY - Many thanks to Matt, Rob, Ryan, Tim, Sue and Pani Carol who spread mulch in the gardens on the Church and Rectory Grounds. Work was complete in a little over an hour!  May God Grant You Many Years!!!! Christ is Risen!

HAPPY MOTHER’S DAY -  We wish all of our parish mothers, grandmothers and godmothers a most happy and enjoyable Mother's Day. Many thanks to our parish men under the leadership of Tom Decerbo, for making today's delicious breakfast. May God Grant You Many Years. Christ is Risen!!!

CAMP NAZARETH FAMILY DAY RAFFLE- We have received our allotment of Family Day Raffle tickets. Each ticket is $20.00 with a chance to win $10,000.00. Please see Fr. Peter to purchase your ticket today.

CAMP NAZARETH – New England Deanery- July 30 - Aug 5, 2017  It is time to start planning for Camp Nazareth this summer. We are going the first week and the registration deadline is June 1. Early bird deadline (saving you $20.00) is May 15. Complete information as well as downloadable registration forms are available at http://www.campnazareth.org/Forms&Registration.htm. If you do not have computer access, please see Fr. Peter. Also sure to let Fr. Peter know if your child is going to camp so that you have a spot on the Deanery Camp bus.

ADULT EDUCATION DISCUSSION - While our Orthodox Boot Camp Adult Education  class has resumed for the Spring Semester.  There will be no class on Wed May 17, 2017.  Next Class will be Wed May 24th following Ascension Vespers.   We are reading a short book on the power of The Resurrection  Pascha Transforms Wolfman Tom . Please let Fr. Peter know if  you would like to[purchase it.   Cost is $7.00. Please let Fr. Peter know if you are unable to physically attend the class, but would like to participate via video conferencing or by telephone.

FUND DRIVE FOR AIRCONDITIONING & PARKING LOT - At  our parish annual meeting, we decided to allocate the necessary funds to complete the Church Parking Lot  and install central airconditioning in the Church.  While there is sufficient funds in the Church Treasury to cover the costs, we have decide to have a special fund drive  to defray the cost of these projects to allow a bigger cash reserve in case of unforseen expenses or shortfalls in the parish budget.  To date,   $1985.00 has been already raised for the airconditioning and $10,000 for the  Onofrey Parking Lot.  If you would like to make a donation please see Fr. Peter or any parish council officer.  Thank you for  your consideration of this request

COMMUNITY SUPPER - Our next meal will be  Monday May 15.   Please See Mary or Eve if you  wish to help.

DIOCESAN YOUNG WOMEN'S ENCOUNTER -  Parish Young women ages 12-18 are invited to attend the Annual YWE to be held at the same time as the Altarboy Retreat in Windber, PA form June 25-28.  Please see Fr. Peter if interested in attending.

DIOCESAN ALTARBOY RETREAT -  All Parish Altarboys are invited and urged to take part in the annual retreat to be held at Christ The Saviour Seminary in Johnstown, PA from June 25-28.  Please see Fr. Peter if interested in attending.

PASTORAL CARE THIS WEEK -  If  there are any emergencies or if you need pastoral care from Sunday May 14  - Monday May 22, 2017  while Fr. Peter is on vacation, please contact Fr. David Cochran at 203-385-1020 or  Fr. Michael Macura at 203-386-8888.  Fr. Sergei Bouteneff will be serving Liturgy on Sunday, May 21, 2017.

BIRTHDAYS AND ANNIVERSARIES

May 16       

Ilya Mihaly Birthday
May 16 Mike Kmetz, Sr. Birthday
May 19 Shianna Reeves Birthday
May 20  Matt and Michelle Mihaly Anniversary
May 22  Matthew Mihaly, Sr. Birthday
May 23  Katherine Ivers Birthday
 
FINANCIAL STATISTICS  5/7/17
First Sunday           133.00
Pew Collection         1322.00
4 Hour Candles            00.00
7 Day Candles            6.00
Dues           20.00
 TOTAL      $1,481.00

 

BACK TO TOP

Bulletin Inserts

    Diocesan Camp 2017

    Diocesan Camp 2017

    Registration Information From Camp Nazareth re: The 2017 Camping Season


BACK TO TOP

BACK TO TOP

ACROD News

Acrod-logo

Eternal Memory: Fr. William George (Updated 5/6/17)

05/06/2017

JOHNSTOWN, PA - It is with great sorrow that His Grace, Bishop Gregory announces, the falling asleep in the Lord of Fr. William George, Pastor of Sts Peter and Paul Church of Rockaway, NJ late in the evening of Friday May 5, 2017 as a result of fatal injuries sustained in a car accident earlier that day.

Funeral arrangements are as follows:

Thurs., May 11th – reception of the body into SS. Peter and Paul Church, Rockaway, NJ with the Church opened the remainder of the day. Priest’s Parastas at 7 PM.

Fri., May 12th – 10 AM Funeral Liturgy followed by interment in the parish cemetery.

The clergy and faithful of the Diocese are kindly asked to keep the newly departed Priest William and his Pani Amy and their family and the Parish Community of Sts. Peter and Paul in their prayers.

Eternal Memory: Protopresbyter Ronald Hazuda

05/05/2017

JOHNSTOWN, PA - With great sorrow, the Diocesan Chancery announces the falling asleep in the Lord of Very Rev. Protopresbyter Ronald Hazuda on Thursday, May 5, 2017. He is survived by his daughter Tamara and son-in-law John (Kloss), son George, grandson, Alexander and sisters Pani Eleanor (Polanichka) and Ann (Thear.) He was preceded in death by his beloved wife Pani Dolores, sister Mary (Opresko) and brothers John and George, Jr.

Fr. Ronald was ordained to the Holy Priesthood by His Eminence, Metropolitan Orestes, and was assigned to Sts. Peter and Paul Orthodox Church in Newark, NJ. Shortly thereafter, in 1959, and continuing for more than fifty years, Fr. Ronald served the faithful of St. Nicholas Orthodox Church of Erie, PA with piety, strength and unwavering faith.

Registration Now Open for 2017 Diocesan Altar Boy Retreat

05/06/2017

JOHNSTOWN, PA -- [Diocesan Chancery] Registration is now open ONLINE for the Annual Diocesan Altar Boy Retreat which will take place from Sunday, June 25th to Wednesday, June 28, 2017 at Christ the Saviour Seminary and Cathedral in Johnstown, PA.

This year's theme is the "The Mother of God..let us magnify her in song." The participants will be learning about the Feast Days of the Mother of God and also the traditional Plain Chant hymns that accompany each Feast.

Schedule of His Grace, Bishop Gregory For May 2017

05/02/2017

JOHNSTOWN, PA -- The schedule of His Grace, Bishop Gregory of Nyssa for May 2017 has been released by the Diocesan Chancery.
BACK TO TOP

BACK TO TOP

Diocesan Resources

Diocesan Website:  http://www.acrod.org Camp:  http://www.campnazareth.org
Facebook:   http://www.facebook.com/acroddiocese
 Twitter: https://twitter.com/acrodnews
You Tube: https://youtube.com/acroddiocese
 National ACRY: http://www.acry.org

 

BACK TO TOP

BACK TO TOP