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Saint John the Baptist Greek Orthodox Church
Publish Date: 2024-04-14
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Climicus
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Saint John the Baptist Greek Orthodox Church

General Information

  • Phone:
  • 408.605.0621
  • Street Address:

  • 9th and Lincoln

  • Carmel-by-the-Sea, CA
  • Mailing Address:

  • PO Box 5808

  • Carmel-by-the-Sea, CA 93921


Contact Information




Services Schedule

 

Weekend services: the weekend schedule is fixed for most of the year. The services take place in Carmel-by-the-Sea, at All Saints Church, lower level, 9th and Lincoln.

Saturdays: 5:00pm Vespers

Sundays:   8:30am Matins

                   9:45am Liturgy

Week-day services: during the week we may celebrate the major feast days of the Church either in Carmel or in Salinas. Please check the calendar! The schedule pattern is:

Wednesdays:  6:00pm Paraklesis

Eve of feasts: 6:00pm Vespers

Feast days:    8:30am Matins

                       9:45am Liturgy


Past Bulletins


Schedule of Services

Note: our services are posted on Zoom unless specified otherwise.  

Friday, April 12
    5:30pm  Ninth Hour
    6:00pm  Presanctified Liturgy
    7:15pm  Potluck Dinner + Movie Night
Saturday, April 13
    5:00pm  Vespers
Sunday, April 14   🍇 Sunday of St. John Climacus
    8:30am  Matins
    9:45am  Liturgy
Monday, April 15
    9:00am  Church University: Prayers and Bible Study (online)
    6:00pm  Great Compline
    7:00pm  PPE (Preserve, Prosper, Ensure) Meeting
Tuesday, April 16
    9:00am  Church University: Prayers and Bible Study (online)
    7:00pm  Missions and Evangelism Committee
Wednesday, April 17
    9:00am   Church University: Prayers and Bible Study (online)
   10:00am  Book Forum: Great Lent
    5:30pm   Ninth Hour
   6:00pm  Presanctified Liturgy
Thursday, April 18
    9:00am  Church University: Prayers and Bible Study (online)
    6:00pm  Great Compline, Great Canon w. Life of Saint Mary of Egypt
Friday, April 19
    8:30am  Ninth Hour
    9:00am  Presanctified Liturgy
    6:00pm  Akathis to the Theotokos
    7:30pm  Potluck Dinner + Movie Night
Saturday, April 20
    5:00pm  Vespers
Sunday, April 21   🍇 Sunday of St. Mary of Egypt
    8:30am  Matins
    9:45am  Liturgy

For more information, go to  //www.stjohn-monterey.org/parish-calendar

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News & Events

LENTEN STOP #4: THE LADDER

This fourth Sunday of Lent is dedicated to Saint John Climacos (of the Ladder) who wrote the famous book called The Ladder Divine Ascent. You may find the text online here. Learn more about this Lenten Stop #4 here.

Hymn from the Sunday Matins:

Holy father John, as one devout, when you had lifted your mind unto God on the wings of faith you despised the turbulence of the world and its transience. And on your shoulders you took up your own Cross and followed after the Lord who sees all things. Then the unruly flesh you subordinated to your pious thought, through ascetic exercise, by the divine Spirit’s might.

Download the Hyperlinked diagram HERE.

 


SPECIAL FOR THE 5th LENTEN WEEK

This coming week we will be celebrating, in sequence, two Marys - Saint Mary of Egypt and the Holy Theotokos. The life of the Saint Mary of Egypt will be read during the Great Canon on Thursday evening and then, Friday evening we will pray the whole Akathyst service. It is Lent!


WELCOMING AND HOSPITALITY: SERVING THIS SUNDAY

A Ministry led by Angelina Taylor

Sunday, April 14 (wine and oil allowed)
   Parish Council:Ali Castanada
   Greeter: Anthony Zavitsanos
   Agape Gratitude Meal: ORANGE TEAM - Thank you to Melanie ,Mimi, Mary, and Marissa.

Sunday, April 21 (wine and oil allowed)
    Parish Council: David Zajicek
    Greeter: Nadia Zajicek
   Agape Meal: GOLD TEAM – Thank you to Ita, Christine T, Presbytera Ana, and Angelina

Community


NEW: CHURCH UNIVERSITY - THE PSALMS OF ASCENT

A Ministry led by Father Ion

DEMYSTIFY LENT

Week days, 9:00am, Zoom.

Our morning offering and study will continue with the Psalms of Ascent (read at the beginning of the Presanctified Liturgy) to which we will add preparatory studies for the Great Canon of Saint Andrew of Crete that will be celebrated on Thursday. Have both the Orthodox Study Bibles handy.

Worship, Education, Community


CATECHISM CLASS THIS SUNDAY

A Ministry led by Father Ion

During Lent, the Catechism Class will meet on Sundays, after lunch. This Sunday's lecture is on The Mystery of Marriage.

Living the Gospel, Community


THE BOOK FORUM GOES LENTEN

A Ministry Led by Kathy Shaw

 

We are studying the Great Lent - Journey to Pascha, a lecture so useful during this time of the year, to guide and help us engage with the Great and Holy Lent.

Join the club on Wednesday mornings from 10am, right after the Church University.

Adult Education, Community


OUTREACH MINISTRIES

Ministries led by Despina Hatton

FOOD BANK: Tuesday, May 14 9:00 -10:30am @St Francis Xavier Catholic Church, Seaside.

LADIES I-HELP: Tuesday, May 7. Cooking - 4-5pm, Dinner with the ladies - 5-6pm. Plan to stay for prayers in the chapel after dinner.

Community


SAVE THE DATE: PASCHA PICNIC

A Ministry led by the Parish Council

Save the date! Add it to your calendar. Invite everyone you know. 

Community


ONLINE RESOURCES

Most of our services and some ministry meetings are available online.
Witness remotely:
  1. Zoom with video here.
  2. By phone dial - add the following string to your address book: 16699006833,,9475885646#,,,,*871732#
Liturgical texts at Ages Initiatives here. Select the date and the service of interest. Then, choose pdf if you want to print, or DCS for viewing on the screen (which also has a night mode).
Lighting Candles remotely is possible through our Light a Candle website. Click this link: Light a Candle

 


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Saints and Feasts

Climicus
April 14

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


Vmakthst
April 20

5th Saturday of Lent: The Akathist Hymn

About the year 626, the Persians, Avars, and Slavs came with a great host and besieged the imperial city of Constantinople while the Emperor Heraclius and the main body of the Byzantine army were absent in the East. Enemy ships filled the sea, especially the Golden Horn, and on land the adversaries were ready for attack with foot-soldiers, horses, and engines of war. Though the citizens courageously withstood them, yet they were few in number and would be unable to repulse the attack of such a great host. Hence, they could not count on any other means of salvation, except the protection of the Theotokos. And truly, suddenly a violent tempest broke up all the ships and submerged them, and the bodies of the invaders were cast out near the Blachernae quarter of the city where the famous Church of the Theotokos stood. Taking courage from this, the people went forth from the city and repulsed the remaining forces, who fled out of fear. In 673, the city was miraculously delivered yet again, this time from an invasion of the Arabs. Then in 717-718, led by the Saracen general Maslamah, the Arab fleet laid siege once more to the city. The numerical superiority of the enemy was so overwhelming that the fall of the Imperial City seemed imminent. But then the Mother of God, together with a multitude of the angelic hosts, appeared suddenly over the city walls. The enemy forces, struck with terror and thrown into a panic at this apparition, fled in disarray. Soon after this, the Arab fleet was utterly destroyed by a terrible storm in the Aegean Sea on the eve of the Annunciation, March 24, 718. Thenceforth, a special "feast of victory and of thanksgiving" was dedicated to celebrate and commemorate these benefactions. In this magnificent service, the Akathist Hymn is prominent and holds the place of honour. It appears that even before the occasion of the enemy assaults mentioned above, the Akathist Hymn was already in use as the prescribed Service for the Feast of the Annunciation, together with the kontakion, "When the bodiless one learned the secret command," which has the Annunciation as its theme. It was only on the occasion of the great miracle wrought for the Christian populace of the Imperial City on the eve of the Annunciation in 718 that the hymn "To thee, the Champion Leader" was composed, most likely by Saint Germanus, Patriarch of Constantinople.

Historians have ascribed the Akathist Hymn to Patriarch Sergius of Constantinople (638), to Saint George the Confessor, Bishop of Pisidia (818), or even to Saint Photius the Great (891), all of whom lived either at the time of or after the above-mentioned sieges. However, it appears most likely from its language, content, and style that the true composer of the Akathist Hymn is Saint Romanus the Melodist (6th century).


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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."


Epistle Reading

Prokeimenon. 4th Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


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