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St. John the Baptist Greek Orthodox Church
Publish Date: 2017-06-25
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St. John the Baptist Greek Orthodox Church

General Information

  • Phone:
  • 408.605.0621
  • Street Address:

  • 9th and Lincoln, Carmel-by-the-Sea

  • ,
  • Mailing Address:


  • PO Box 5808 Carmel by the Sea, CA 93921


Contact Information




Services Schedule

  • Sunday Orthros and Divine Liturgy: 8:30 a.m.
  • Week day feasts Orthros and Liturgy: 8:30 a.m. - see Liturgical Calendar
  • Paraklesis most Wednesdays: 6 p.m. - see Liturgical Calendar


Past Bulletins


Schedule of Services

Friday, June 23
    6:00pm  Vespers
Saturday, June 24  Nativity of St. John the Baptist
    8:30am  Orthros + Liturgy + OPEN HOUSE
    5:00pm  Vespers
Sunday, June 25
    8:30am  Orthros + Liturgy
Wednesday, June 28 
    6:00pm  Vespers
Thursday, June 29  Saints Peter and Paul
    9:00am  Liturgy with the Vacation Church School
Saturday, July 1 Saints Cosmas and Damianos
    5:00pm  Vespers + Akathist to Saint John Maximovitch
Sunday, July 2 St. John Maximovitch
    8:30am  Orthros + Liturgy
Wednesday, July 5
    6:00pm Paraklesis
    7:00pm Potluck dinner, discussion: Be Roman for 5 Weeks, week 5
Saturday, July 8
    5:00pm  Vespers
Sunday, July 9
    8:30am  Orthros + Liturgy

 

 

 

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News & Events

THIS SATURDAY: OPEN HOUSE ON THE FEAST OF SAINT JOHN THE BAPTIST

The Open House event on the Feast of the Nativity of Saint John the Baptist counts on your participation. We count on your participation as organizers to worship, welcome guests, serve the delicious food and offer hospitality to all. Have kids? Bring the whole family! Your joyful presence, handshake and words of witness to who we are make all the difference!

Open Door, Open Hearts

St. John the Baptist Orthodox Church welcomes all to our Open House

Yes, we are the church that puts on the Monterey Bay Greek Festival every year!

June 24th from 10:30 am till 2:00 pm

Arrive earlier to participate in church services
Join the free tours and learn lots of thoughtful information


We will be serving My Big Fat Greek Lamb Sandwiches,

home-made, with authentic Greek orzo salad for $15.00

(Preorder for take home: call 831-998-2611)

Greek pastries will also be available for sale

Location: All Saints Church lower level - Carmel by the Sea at Lincoln & 9th


FELLOWSHIP HOUR THIS SUNDAY

Following the service this Sunday we will be meeting for food and fellowship in the Grant Hall, at the top of the campus hill. Please bring the food to share directly up there.


VACATION CHURCH SCHOOL

We are asking for your support through prayer for this year's team who will be working with 14 children next week: Joan, Sky, Vera, Judith, Sarah, Kera, Ryan, Sawsan, Christina, Presbytera Ana, Mimi, Mariam and Father Ion. May God watch over all of them!

Vacation Church School 2017

BEHOLD THE LIGHT

 Monday, June 26th – Friday, June 30th

8:30am – 12:30pm Grades K- 8th


NEW: BASICS OF ORTHODOXY

Due to this weekend's space limitations, to the long weekend ahead of us, and to the event on July 9, we will be starting the BASICS OF ORTHODOXY class later than announced. The class is structured as a set of lectures covering 8 topics: Church History, Spirituality, The Liturgy, the Holy Trinity, the Theotokos, the Icons, the Holy Mysteries and the Holy Tradition. We will meet in the church after the coffee hour. Father Ion will be presenting using slides. Great material for catechumens, for those exploring the faith and, especially for all the Orthodox of our church. The first lecture will be on Sunday, July 16.


BE ROMAN FOR 5 WEEKS!

There will be NO dinner and group discussion after this Wednesday service (Vespers for Saints Peter and Paul). This is because of the Vacation Church School happening this coming week.


AKATHIST TO SAINT NEKTARIOS

The service will NOT take place this coming week due to the Vacation Church School.


PHILOPTOCHOS NEWS

The mission of the Greek Orthodox Metropolis of San Francisco Philoptochos Kids ‘n’ Cancer/Camp Agape Ministry founded by our own Metropolis is dedicated to providing support for children afflicted with cancer and their families. This beloved ministry offers a compassionate and caring environment, exemplary of Christ’s unconditional love, along with an opportunity to shape meaningful friendships and create precious memories.

The Ladies Philoptochos Society of St. John the Baptist, invites you to support the Kids ‘n Cancer Cook Out on Sunday July 9 after Divine Liturgy in the church patio.  The whole family is welcome, enjoy a good old fashioned 4th of July style cook out.  There will be door prizes for the kids, chances to win wonderful prizes all in support of the chapter and Kids ‘n Cancer/Camp Agape.  Won’t you please give your heart to a child? 

Need list:  50 all beef hot dogs with buns, Sodas, cookies, chips, and a crate of corn on the cob. 


SERVING THESE SUNDAYS

The teams on duty these coming Sundays are:

June 25
   Welcoming: Brian and Corkey Balcom
   Parish Council Member:  Alexandra Mouzas
   Fellowship: Team 2 (Green) - always on  4th Sunday of the month.

July 2
   Welcoming:  Simi Georgalos
   Parish Council Member:  John Ehab
   Fellowship: Team 1 (Gold) - always 1st Sunday of the month.


SUNDAY SCHOOL SUMMER BREAK

The Sunday School will enjoy the summer break until September. See you in church!


NEW: PILGRIMAGE TO SAINT JOHN MAXIMOVITCH

We are now set for the pilgrimage to San Francisco to venerate the holy relics of Saint John, to take a guided tour of the cell and churches where he worshiped, prayed and performed miracles. Special prayers will be offered at the holy sites. July 15, from 11am. Departure from Carmel at 8am. We will be carpooling. Contact Father Ion.


THE APOSTLES FAST GOES ON

Of the fasts we observe, the Apostles Fast is unique. Whereas the other fasts are a fixed number of days in length, the Apostles Fast varies in length. In some years it can be as long as five weeks and in other years it may only be one or two days in length, or not occur at all. This is because this fast begins on the Monday after the Sunday of All Saints. The Sunday of All Saints is dependent on Pentecost, which is a movable feast, celebrated on a different Sunday every year. Another characteristic of the Apostles Fast, which distinguishes it from the other three, is that this fast is not as strict. Fish, wine and oil can be consumed throughout the fast, except on Wednesday's and Friday's which are strict fast days.

To understand the purpose of the Apostles Fast we are invited to remember that both Saints Peter and Paul worked diligently to establish our Lord's Church. The focus of the Book of Acts is on the ministry of these two holy men as they preached our Lord crucified and resurrected. Hence, the Orthodox Church has always acknowledged Saints Peter and Paul as pillars of the Church, and especially Saint Paul, as a stellar example of what it means to be a missionary.

The Apostles Fast ends on June 29, the feast of Saints Peter and Paul the Apostles.


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Gospel and Epistle Readings

Matins Gospel Reading

Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.

Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.


Epistle Reading

Prokeimenon. 2nd Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's Letter to the Romans 5:1-10.

BRETHREN, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.


Gospel Reading

3rd Sunday of Matthew
The Reading is from Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."


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Hymns of the Day

Resurrectional Apolytikion in the 2nd Mode

When You descended unto death, O Lord who yourself are immortal Life, then did You mortify Hades by the lightning flash of Your Divinity. Also when You raised the dead from the netherworld, all the Powers of the heavens were crying out: O Giver of life, Christ our God, glory be to You.

Apolytikion of St. John the Baptist in the 2nd Mode

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for you, O Forerunner; for you have proved to be truly even more venerable than the Prophets, since you were granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, you did rejoice to announce the good tidings even to those in Hades:  that God has appeared in the flesh, taking away the sin of the world and granting us great mercy.

Seasonal Kontakion in the 2nd Mode

A protection of Christians unshamable, Intercessor to our Holy Maker, unwavering, Please reject not The prayerful cries of those who are in sin. Instead, come to us, for you are good; Your loving help bring unto us, Who are crying in faith to you: Hasten to intercede And speed now to supplicate, As a protection for all time, Theotokos, for those who honor you.
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Saints and Feasts

Allsaint
June 25

3rd Sunday of Matthew


Nativity_baptist
June 25

Leavetaking of the Nativity of the Forerunner John the Baptist


Febronia
June 25

The Righteous Martyr Febronia

This Martyr practiced the ascetic discipline in Nisibis of Mesopotamia; she was of such great beauty that the report of her came to the persecutor Selenus, and every attempt was made to make her deny Christ. After many horrible tortures, she was cruelly dismembered by the executioners, then beheaded, in the year 310 (or, according to some, in 302, during the reign of Diocletian).


Pachomiusdavidthess
June 26

David the Righteous of Thessalonika

Saint David, who was from Thessalonica, lived a most holy and ascetical life. For some years, he took up his dwelling in the branches of an almond tree, exposed to all the elements and extremes of the weather. He reposed in peace during the reign of Saint Justinian the Great, in the sixth century.


29_petepaul
June 29

Peter and Paul, the Holy Apostles

The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42). On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression. After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.

Paul, the chosen vessel of Christ, the glory of the Church, the Apostle of the Nations and teacher of the whole world, was a Jew by race, of the tribe of Benjamin, having Tarsus as his homeland. He was a Roman citizen, fluent in the Greek language, an expert in knowledge of the Law, a Pharisee, born of a Pharisee, and a disciple of Gamaliel, a Pharisee and notable teacher of the Law in Jerusalem. For this cause, from the beginning, Paul was a most fervent zealot for the traditions of the Jews and a great persecutor of the Church of Christ; at that time, his name was Saul (Acts 22:3-4). In his great passion of rage and fury against the disciples of the Lord, he went to Damascus bearing letters of introduction from the high priest. His intention was to bring the disciples of Christ back to Jerusalem in bonds. As he was approaching Damascus, about midday there suddenly shone upon him a light from Heaven. Falling on the earth, he heard a voice saying to him, "Saul, Saul, why persecutest thou Me?" And he asked, "Who art Thou, Lord?" And the Lord said, "I am Jesus Whom thou persecutest; it is hard for thee to kick against the pricks." And that heavenly voice and brilliance made him tremble, and he was blinded for a time. He was led by the hand into the city, and on account of a divine revelation to the Apostle Ananias (see Oct. 1), he was baptized by him, and both his bodily and spiritual eyes were opened to the knowledge of the Sun of Righteousness. And straightway- O wondrous transformation! - beyond all expectation, he spoke with boldness in the synagogues, proclaiming that "Christ is the Son of God" (Acts 9:1-21). As for his zeal in preaching the Gospel after these things had come to pass, as for his unabating labors and afflictions of diverse kinds, the wounds, the prisons, the bonds, the beatings, the stonings, the shipwrecks, the journeys, the perils on land, on sea, in cities, in wildernesses, the continual vigils, the daily fasting, the hunger, the thirst, the nakedness, and all those other things that he endured for the Name of Christ, and which he underwent before nations and kings and the Israelites, and above all, his care for all the churches, his fiery longing for the salvation of all, whereby he became all things to all men, that he might save them all if possible, and because of which, with his heart aflame, he continuously traveled throughout all parts, visiting them all, and like a bird of heaven flying from Asia and Europe, the West and East, neither staying nor abiding in any one place - all these things are related incident by incident in the Book of the Acts, and as he himself tells them in his Epistles. His Epistles, being fourteen in number, are explained in 250 homilies by the divine Chrysostom and make manifest the loftiness of his thoughts, the abundance of the revelations made to him, the wisdom given to him from God, wherewith he brings together in a wondrous manner the Old with the New Testaments, and expounds the mysteries thereof which had been concealed under types; he confirms the doctrines of the Faith, expounds the ethical teaching of the Gospel, and demonstrates with exactness the duties incumbent upon every rank, age, and order of man. In all these things his teaching proved to be a spiritual trumpet, and his speech was seen to be more radiant than the sun, and by these means he clearly sounded forth the word of truth and illumined the ends of the world. Having completed the work of his ministry, he likewise ended his life in martyrdom when he was beheaded in Rome during the reign of Nero, at the same time, some say, when Peter was crucified.


30_12apost
June 30

Synaxis of the Twelve Holy Apostles: Peter, Andrew, James & John the sons of Zebedee, Phillip, Bartholomew, Thomas, Matthew, James the son of Alphaeus, Jude the brother of James, Simon & Matthias

The names of the Twelve Apostles are these: Simon, who was called Peter, and his brother Andrew, the First-called; James the son of Zebedee, and his brother John, who was also the Evangelist and Theologian; Philip, and Bartholomew (see also June 11); Thomas, and Matthew the publican, who was also called Levi and was an Evangelist; James the son of Alphaeus, and Jude (also called Lebbaeus, and surnamed Thaddaeus), the brother of James, the Brother of God; Simon the Cananite ("the Zealot"), and Matthias, who was elected to fill the place of Judas the traitor (see Aug. 9).


Kosmdami
July 01

Cosmas & Damian the Holy Unmercenaries

These Saints, who are different from those that are celebrated on the 1st of November, were from Rome. They were physicians, freely bestowing healing upon beasts and men, asking nothing from the healed other than that they confess and believe in Christ. They ended their life in martyrdom in the year 284, under the Emperors Carinus and Numerian.


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Wisdom of the Fathers

We advance toward humility by means of trials. He who rests on his virtue without suffering tribulation has the door of pride open before him.
St. Isaac of Syria
Homily 57, in Ascetical Homilies, p. 283, 7th century

The truth is that people are frightened of being poor because they have no faith in Him who promised to provide all things needful to those who seek the kingdom of God (cf. Matt. 6:33). It is this fear that spurs them, even when they are endowed with all things, and it prevents them from ever freeing themselves from this sickly and baneful desire. They go on amassing wealth, loading themselves with a worthless burden or, rather, enclosing themselves while still living in a most absurd kind of tomb.
St. Gregory Palamas
To the Most Reverend Nun Xenia no. 32, Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 305, 14th century

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