Saturday Vespers
5:00 PM
Sunday Liturgies
9:00AM Orthros
10:00AM Divine Liturgy
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These Saints were from the city of Edessa in Mesopotamia and flourished during the reign of Justin the Younger (565-578). After a pilgrimage to Jerusalem they were moved with a desire to forsake the world; they were tonsured monks by the Abbot Nicon, and soon after left the monastery to struggle together in the wilderness near the Dead Sea. When they had passed a little more than thirty years together in silence and prayer, Symeon, having reached the heights of dispassion, departed for Emesa in Syria, where he passed the rest of his life playing the fool, saving many souls from sin while hiding his sanctity with seemingly senseless behavior. He reposed in 570; by the providence of God, John, who had remained in the wilderness, departed soon after.
Saint Mary was from Magdala in Galilee on the Sea of Tiberias, and for this was named Magdalene. When the Lord Jesus cast out seven demons from her, from which she had been suffering, she became His faithful and inseparable disciple, following Him and ministering unto Him even to the time of His crucifixion and burial. Then, returning to Jerusalem together with the rest of the Myrrh-bearers, she prepared the fragrant spices for anointing the body of the Lord. And on the Lord's day they came very early to the tomb, even before the Angels appeared declaring the Resurrection of the Lord. When Mary Magdalene saw the stone taken away from the tomb, she ran and proclaimed it to Peter and John. And returning immediately to the tomb and weeping outside, she was deemed worthy to be the first of the Myrrh-bearers to behold the Lord arisen from the dead, and when she fell at His feet, she heard Him say, "Touch Me not." After the Lord's Ascension, nothing certain is known concerning her. Some accounts say that she went to Rome and later returned to Jerusalem, and from there proceeded to Ephesus, where she ended her life, preaching Christ. Although it is sometimes said that Saint Mary Magdalene was the "sinful woman" of the Gospel, this is nowhere stated in the tradition of the Church, in the sacred hymnology, or in the Holy Gospels themselves, which say only that our Lord cast seven demons out of her, not that she was a fallen woman. "Madeleine" is a form of Magdalene.
Saint Mary was from Magdala in Galilee on the Sea of Tiberias, and for this was named Magdalene. When the Lord Jesus cast out seven demons from her, from which she had been suffering, she became His faithful and inseparable disciple, following Him and ministering unto Him even to the time of His crucifixion and burial. Then, returning to Jerusalem together with the rest of the Myrrh-bearers, she prepared the fragrant spices for anointing the body of the Lord. And on the Lord's day they came very early to the tomb, even before the Angels appeared declaring the Resurrection of the Lord. When Mary Magdalene saw the stone taken away from the tomb, she ran and proclaimed it to Peter and John. And returning immediately to the tomb and weeping outside, she was deemed worthy to be the first of the Myrrh-bearers to behold the Lord arisen from the dead, and when she fell at His feet, she heard Him say, "Touch Me not." After the Lord's Ascension, nothing certain is known concerning her. Some accounts say that she went to Rome and later returned to Jerusalem, and from there proceeded to Ephesus, where she ended her life, preaching Christ. Although it is sometimes said that Saint Mary Magdalene was the "sinful woman" of the Gospel, this is nowhere stated in the tradition of the Church, in the sacred hymnology, or in the Holy Gospels themselves, which say only that our Lord cast seven demons out of her, not that she was a fallen woman. "Madeleine" is a form of Magdalene.
You were shown to have holy vigilance. And your piety was manifest in your teachings, O Hierarch Gregory. For the wisdom of your sacred dogmas gives joy to the fullness of the Church. Righteous Father, to Christ our God do intercede to grant our souls His great redeeming mercy.
4th Sunday of Matthew
The Reading is from St. Paul's Letter to the Romans 6:18-23
Brethren, having been set free from sin, you have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.
When you were slaves of sin, you were free in regard to righteousness. But then what return did you get from the things of which you are now ashamed? The end of those things is death. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
4th Sunday of Matthew
The Reading is from Matthew 8:5-13
At that time, as Jesus entered Capernaum, a centurion came forward to him, beseeching him and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." And he said to him, "I will come and heal him." But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. For I am a man under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth." And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.
10:00AM Divine Liturgy
Father on Summer Vacation
10:00AM Divine Liturgy
Tithes & Offerings
July 2024 Budget: $29,359
Monthly Offering to Date $4,993.25
Remaining Need (Budget minus offering to Date): $24,365.75
2024 Budget: $352,309
2024 Offerings: $134,715.81
2024 Remaining Need: $217,381.19
Welcome to the newest section of our bulletin! This is were you can find information about what our St. Olympia Philoptochos is up to in our parish and community.
Philoptochos Fact: Recognizing that with an aging population the need for caregivers is increasing--and that woman are impacted by that need to an oversized extent--the Philoptochos is actively trying to assist those in a caregiving situation. On philoptochos.org there is a library of resources and helps for caregivers.
Icon Flowers: If you would like to either decorate or sponser flowers for an upcomming feast day or in memory of a loved one, you can call Olga at (619) 980-9124 or email us at [email protected].
Coffee hour: We would like to thank Ashley Bever is sponsering coffee hour.this Sunday. Thanks also to one of our out-of-town visitors, Ray Chavez, and to Issadora for helping sponsor coffee hour last week along with the Philoptochos. On July 28 coffee hour will be potluck. Please put your name down on the poster in the hall if you are able to sponsor one Sunday. The community we experience as we break bread together is an invaluable continuation of the work of the Divine Liturgy.
Living: Deacon Joseph Candelario in his ordination to the pristhood next Friday, Ben, Daniela,Fr. Tom Tsagalakis, Josephine, Gregory, Roberto Rojas, Bryan Jones, Juan Boles, Suzette, Maria Cacho, Costa, Michelle, Gail, Jeanne Leventis, Larry Roach, Olympia, Jan Manos, Adrianne, Tom Crowell, Leilani, Frank, Pamela McVey (Gaye’s Sister), Kyriako, Dori, Elaine, Don Farr, Eliphtheria, Anastasia, Pastor Bala and his Indian flock, Efstratia (Honey), Kristen, Lititia, Diana, TrixAnna, Ortans (Nellie’s Mom in Syria), Elias and Hanna Meamari (Issa’s Folks), Joanne Nichols, Michaila, Barbara Anderson (Fr. Michael’s Mom), Debby, Trevor, Ripley, Ljlijana, Deeann, Gino Volvo, Levi, Hannah, Dick, Kelly, Nicolas, Karen, Sally Farr, Susan, Mandy, Melissa, Demetra, Gaye, Maria Olga, Vernon, Kathern and the Rogers Family, John Findel, Lisa Kotitsa, Christine Fanos, Iris, Elizabeth Terris, Magdalyn, Michael Piliaris, Darin Williams, Cathy Jean Alexander, Our Monasteries and Monastics.
Asleep in the Lord: Fr. George Larin, Randolph (Ysadora’s Uncke),Fr. Emanuel Lillios, James Pappas (Dr. Socrates Cousin), Khouria Dina and Eliana Maria Bahou, Mary Koulaxes, Christopher Pekos, Peter Karalambas, John Pertides, Fr. Panayiotis Leventis, Calomira, James (Demetrius) Mastorakis, Evangelina, Warren Cormier, Sally Farr, Margie (Mary) Brock, Soteria (Bunny) Angeles, (Haralambos) Polis, Athina, Mark Mellis, Heidi, Presvytera Kay Eftathiu, Presvytera Despina Leventis, Alexandra, Nicole, Kenn, Archdeacon Joe, Nicholay, Maria Elena, John Angeles, Emanuel, Irene Cantos, Joanne, James and Marika Deemas, Georgia (Sophie) Deemas, George Deemas, Antone (Tony) Broodrookas, Barbara and Patrick Easley, Arthur and Christine Gonos, John, Angelo, Tom Hyatt, Morgan, Bonnie, Salvador, William, Sarah Elizabeth, Penny (Laurie Paschalydis’ Sister), Janis Efstratia, Kosta Stephens
This week we especially remember: All those who died in the invasion of Cyprus, Stephanie Navrides (2020), Liiff Morn (2020), Jason Hyde (2015), Doteria (Bunny) Angeles (2023), Irina Itina (2020) Stavros Nicolaidis (2021), Christina Tzathas (2020), Demetrios Vlechopealos (2020), Wendy Duncan (2017).
Please let Father know if you have any names that you would like to add to or that are ready to remove from the list.