St. George Church
Publish Date: 2025-09-14
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St. George Church

General Information

  • Phone:
  • (207) 945-9588
  • Street Address:

  • 90 Sanford St

  • Bangor, ME 04401
  • Mailing Address:

  • 90 Sanford St

  • Bangor, ME 04401


Contact Information




Services Schedule

ORTHROS: 9:00

LITURGY:  10:00


Past Bulletins


News, Events and Announcements

WELCOME TO OUR VISITORS Whether you are new to Bangor or if you're just passing through--welcome! If you've come because you are curious about the Orthodox Church, its beliefs and worship, you are very welcome, too! Please don't hesitate to introduce yourself to someone you've never met and consider staying for some refreshments and fellowship after the morning service. If you would like to receive mailings or otherwise stay in touch, please leave your contact information (name, address, phone, email) with the person in the church office. 

TODAY IS THE ELEVATION OF THE HOLY CROSS  The service of the Elevation of the Holy Cross is held as a fasting day every year.  The elevation service here at St. George will occur at the conclusion of the morning's Orthros service, right before the Divine Liturgy begins.  It is customary to come forth and venerate the Cross (a prostration or bow and kissing the Cross) when you arrive.  The standing jeweled cross on the tray has a piece of wax inside that was adhered to the True Cross in Jersalem.  It was given to Fr. and Pres. as a blessing some years ago.  At the end of the Divine Liturgy, Fr. will distribute blessed basil and flowers.  Please take them home with you and not leave them behind.  Blessed basil can be placed in your icon corner, it may be used in cooking also.  The only thing you should not do is discard it.  Take the blessed herb and flowers to your home today.

PROSFORA BAKERS you can use blessed basil from today's Cross Elevation to make "prozimi" to leaven your prosphora.  Read more about how to do that here:  https://www.facebook.com/prosphoro/posts/i-encourage-all-of-you-to-make-prozymi-vasilikou-or-leaven-of-the-basil-it-is-th/369030691596579/

SUNDAY SCHOOL gets underway again today, September 14!  Mrs. Bucklin welcomes all students ages 6+ (youngers are welcome, when accompanied by a parent).  Sunday School starts right after Holy Communion is served.  See you then!

PLEASE BRING A FASTING TYPE OF DISH FOR FELLOWSHIP HOUR TODAY  The 14th of September is always held as a fasting day--the Elevation of the Holy Cross.  However, the fast is lightened slightly today since the commemoration occurs on a Sunday this year--olive oil and wine are acceptable for any dishes you might prepare.  Your generosity is always appreciated!

FOOD ALLERGIES  We do have food allergies among us.  Please mark any dish containing walnuts, pecans or cashews or products made with them.  Cashews are in many vegan products.  Consuming them without knowing will cause someone to become ill.  Someone else is highly allergic to salmon and crab.  Please label any dishes containing these ingredients.  We want to avoid causing illness in others.  Of course, we all know about peanuts--please don't bring those at all.  Thanks, everyone!

THE OUR FATHER CHORAL GROUP will meet Sunday, Sept 28 after fellowship hour upstairs in the loft.  This group is under the direction of Pat Egan--thank you, Pat!

COMMEMORATIONS THIS WEEK  Wednesday, 17 Sept, Ss. Sophia, Faith, Hope and Love / Thursday, 18 Sept, St. Ariadne / Saturday, 20 Sept, St. Eustathios and family.  Xronia Polla to all who celebrate Name Days this week!

PRAYER REQUESTS UPDATE  Prayer changes things--let us support one another.  George Z. continues to ask prayer for his uncle and aunt, Daniel and Georgine, for strength as they are both up in years and Daniel recently entered the hospital.  Daniel and Georgine express their sincere thanks for your prayer support!  They visited us here at St. George some time ago.  Please keep Mona, Anthony and their "Little Sprout" on your prayer lists, please.  They feel cautious as they move closer to the baby's date of viability around September 19.  May all go well!  Remember Roman, who serves in the altar, who is a student at Holy Trinity Seminary in New York during the academic year.  Catherine, who was on this list in the past, needs a second surgery to correct an aneuyrism, hopefully we'll hear more about her condition soon.  She appreciates your prayers. Summarized requests from past weeks: for Fr. Leo (he has a complete rotator cuff tear--weighing whether or not to have surgery); for Eleni M who has chronic health struggles, for continued prayers of protection for Mona's family living in Pakistan; for Cathy who is seeking to overcome cancer naturally, for John, who needs treatment for esophageal disease, and for Mark, UMaine student now at Hellenic College for this fall.  Also, for a parishioner relative, Nick, afflicted with a serious illness.  Continue to uphold Victoria's son, Matthew (at St. Tikhon's Seminary now with his family), Panagiota & Seraphima (stroke recovery) and Pat (managing eyesight health).  Again, your prayers for these these brothers and sisters in Christ are of great assistance to each person being upheld.

A SPECIAL PRAYER REQUEST  Please add 12 year old Greek Orthodox student, Sophia Forchas, to your prayer list.  She was severely wounded in the recent Minneapolis school shooting.  Her condition was recently upgraded from "critical" to "serious."  This is a mercy; let us continue to ask God's healing for her:  https://kstp.com/kstp-news/top-news/sophia-is-fighting-last-hospitalized-annunciation-shooting-victim-no-longer-in-critical-condition/

PLEASE PRAY FOR THOSE who are learning more about the Orthodox Church and Faith.  These plan to unite themselves to the One, Holy, Catholic and Apostolic Church.  Let us remember Zach, Joshua, Sarah and baby Henry, Dana, Spencer, Jada, and Valerie in our prayers.  God grant each of you wisdom and lead you as you seek Him through prayer, worship and reading.  If others would like to join this group, please let Fr. Leo know.

BASIC STEPS FOR CATECHUMENS  Please see the section Informal Learning Corner for guidance.  Last week we added a section on Fasting.  

COMING SOON!  THE 17TH ANNUAL GREEK DANCE to be held Saturday night, November 1, from 7-11PM at Wellman Commons - Masonic Center, 300 Union Street in Bangor.  Delicious Greek food including gyro bar, baklava, wine and beer.  Live Greek band with folk dancing!  Get your Greek groove on with Lambros teaching FREE Greek dancing lessons in our fellowship hall here at St. George, October 22 and 29 from 7-8PM.  This dance is our major church fund-raiser every year and everyone loves it!  Tickets are $40 in advance, $45 at the door.  $10 for youth 17 and under accompanied by a parent.  Don't miss it and why not bring a friend this year?  This is a fun, wholesome and tasty evening, no worries about calories, either--Greek dancing is very aerobic!

ABOUT THE TRAGIC UNTIMELY DEPARTURE OF CHARLIE KIRK  Some people are only very recently acquainted with Charlie Kirk and his influence on youth worldwide.  For younger adults, teens and college aged students, he was like a beacon light pointing toward virtue, traditional values and most of all, to the Lord Jesus Christ.  He was a master debater and welcomed discourse with those who both agreed and disagreed with him.  He was an excellent  example, showing respect and thoughtfulness to those whom he encountered.  He helped change lives and gave glory to Jesus Christ.  His influence was felt worldwide.  On September 10, Charlie's life was taken from him.  He departed this life in a tragic way, at age 31, leaving behind a loving wife and two young children.  Fr. Josiah Trenham of St. Andrew GOC in Riverside, CA offered this reflection on Charlie Kirk's life: https://www.youtube.com/watch?v=r5Z7JNfQs2Q

Here are some interesting notes about Charlie that many Orthodox may not be aware of.  In August of this year, Charlie interviewed Fr. John Strickland, OCA priest from Poulsbo, WA.  It just over an hour long interview--because Charlie was interested in learning about the Eastern Orthodox Faith!  Here is a link to the interview:  https://www.charliekirk.com/podcasts/americas-best-kept-religious-secret-learning-about-eastern-orthodoxy-with-fr-john-strickland.  And on his July 16, 2025 show, Charlie made some stunning comments referring to our Holy Mother to a largely evangelical audience: https://www.instagram.com/reel/DMMD0-BTew0/  A Roman Catholic follow up article the following day reads:  https://catholiconline.news/faith/mary-is-the-answer-why-even-protestants-are-rediscovering-the-power-of-marian-devotion/

THANK YOU for remembering to buy shelf staple items to donate to the Bangor homeless shelter!  Continue to bring your grocery donations and we will continue to deliver them to the shelter for you.  Community members Jack, Areti, Gabriya and Kathy graciously collect and deliver items monthly--thank you!  Here is a list of foods needed regularly by the shelter:  Pasta  / Pasta Sauce / Macaroni & cheese / Boxed stove-top meals / Instant potatoes / Pancake mix / Butter / Margarine / BBQ sauce / Salad dressing / Mayonnaise / Mustard / Ground coffee / Powdered coffee creamer / Sugar.  Note to senior citizens:  Ocean State Job Lot in Bangor offers 20% off food items (many on the above list) every Monday between 8-9AM.  You can get more for your donation dollars there!

A NICE WAY TO HELP ST. GEORGE  For an unspecified time, a family has offered to buy our bookshop stock as a donation so the church does not need to fund the stock purchases.  That means whenever you buy from our bookshop St. George benefits a good bit.  So please shop here and if there is a book or something else (icon, prayer rope, neck cross, bread seal, or the like) you're looking for, please let Pres. know so it can be ordered.  Thanks for shopping here--and let Pres. know if you are looking for specific items or want to order a particular book.

NEW BOOKSTORE ITEMS:  Wounded By Love is back in stock.    

A DESIGNATED SPOT FOR HANDICAPPED PARKING  Please note the spot designated for handcapped parking right outside the front door - the curb is painted blue to advise us to leave that space free for those who may need it. 

FOR YOUR CONVENIENCE - Donations can be made online.

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Saints and Feasts

September 14

The Elevation of the Venerable and Life-Giving Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.

Rest from labour. A Fast is observed today, whatever day of the week it may be.


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Gospel and Epistle Readings

Epistle Reading

Προκείμενον. Seventh Tone. ΨΑΛΜΟΙ 98.9,1.
Ὑψοῦτε Κύριον τὸν Θεὸν ἡμῶν.
Στίχ. Ὁ Κύριος ἐβασίλευσεν, ὀργιζέσθωσαν λαοί.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 1:18-24.

Ἀδελφοί, ό λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. Ποῦ σοφός; Ποῦ γραμματεύς; Ποῦ συζητητὴς τοῦ αἰῶνος τούτου; Οὐχὶ ἐμὼρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου τούτου; Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. Ἐπειδὴ καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν, καὶ Ἕλληνες σοφίαν ζητοῦσιν· ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν· αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν.

Prokeimenon. Seventh Tone. Psalm 98.9,1.
Exalt the Lord our God.
Verse: The Lord reigns; let the people tremble.

The reading is from St. Paul's First Letter to the Corinthians 1:18-24.

Brethren, the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart." Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.


Gospel Reading

The Elevation of the Venerable and Life-Giving Cross
Κατὰ Ἰωάννην 19:6-11, 13-20, 25-28, 30

Τῷ καιρῷ ἐκείνῳ, συμβούιον ἐποίησαν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν λέγοντες· σταύρωσον σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν. ἀπεκρίθησαν αὐτῷ οἱ ᾿Ιουδαῖοι· ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Θεοῦ υἱὸν ἐποίησεν. 

῞Οτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη, καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ ᾿Ιησοῦ· πόθεν εἶ σύ; ὁ δὲ ᾿Ιησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ. λέγει οὖν αὐτῷ ὁ Πιλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε; ἀπεκρίθη ᾿Ιησοῦς· οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ᾽ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει. ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν ᾿Ιησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, ἑβραϊστὶ δὲ Γαββαθᾶ· 

ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη· καὶ λέγει τοῖς ᾿Ιουδαίοις· ἴδε ὁ βασιλεὺς ὑμῶν. οἱ δὲ ἐκραύγασαν· ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς· οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα. τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον δὲ τὸν ᾿Ιησοῦν καὶ ἤγαγον· καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃς λέγεται ἑβραϊστὶ Γολγοθᾶ, ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ᾿Ιησοῦν. ἔγραψε δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· ᾿Ιησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν ᾿Ιουδαίων. τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν ᾿Ιουδαίων, ὅτι ἐγγὺς ἦν τῆς πόλεως ὁ τόπος ὅπου ἐσταυρώθη ὁ ᾿Ιησοῦς· καὶ ἦν γεγραμμένον ῾Εβραϊστί, ῾Ελληνιστί, ῾Ρωμαϊστί. 

Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ ᾿Ιησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή. ᾿Ιησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρὶ αὐτοῦ· γύναι, ἴδε ὁ υἱός σου. εἶτα λέγει τῷ μαθητῇ· ἰδοὺ ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. Μετὰ τοῦτο εἰδὼς ὁ ᾿Ιησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει· διψῶ. ὅτε οὖν ἔλαβε τὸ ὄξος ὁ ᾿Ιησοῦς εἶπε, τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκε τὸ πνεῦμα.

The Elevation of the Venerable and Life-Giving Cross
The Reading is from John 19:6-11, 13-20, 25-28, 30

At that time, when the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."

When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, and in Hebrew, Gabbatha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!" They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold your son!" Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her to his own home. Then when Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.


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Wisdom and Guidance from the Saints

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INFORMAL LEARNING CORNER

ORTHODOX BIBLE STUDY  Here is a recommended resource for Bible Study for Orthodox Christians. Learn from Dr. Jeannie Constantinou, a well respected and engaging Orthodox Christian expositor.  Visit her site and go deep into the Scriptures: https://orthodoxbiblestudy.info/   Read her bio here:  https://orthodoxbiblestudy.info/about-your-professor/.  Many of us have read books written by Dr. Constintinou already and been greatly edified. She has a second web site, as well:  https://www.drjeannie.com/.  

BASIC STEPS FOR CATECHUMENS 

I have my catechisim book (Orthodox Way a Catechism for Seekers by Deacon Charles Joiner, PhD) and am going through it at my own pace.  I am making note of any questions I have as I go.  I am attending the Divine Liturgy regularly.  Should I be doing something else?  Yes.

#1  ESTABLISH A PRAYER CORNER AND START TO PRAY  As an Orthodox Christian and even while yet a catechumen, you will want to establish a prayer corner in your home or room.  Start with at least one icon, often of Christ and His mother, our Panagia, and an Orthodox prayer book.  You can add a wall cross and a candle, too, or an oil lamp.  Often a prayer corner grows and other icons get added as time passes.  It is also a good place to keep your Bible and an Orthodox Psalter (Book of Psalms). Examples of icon corners can be found by doing a search of images on-line.

Set up your prayer corner facing east whenever possible.  Use the area for prayer only, don't stage other personal items there.  If you use a shelf or top of a bookcase or dresser, perhaps put down a cloth and arrange your icons there.  Keep it a sacred space where you meet with God.  Use an Orthodox prayer book--our bookshop area has a variety of books from different publishers and you can choose which one you like.  Some people use just one prayer book, some like to collect more than one.  A hardcover prayer book is a very good investment.  Follow the prayers in the prayer book in the order they are written for morning and evening.  You can also purchase a knotted prayer rope and use the Jesus Prayer, "Lord Jesus Christ, have mercy on me."  This prayer helps cleanse the heart and draw grace to oneself. 

An Orthodox Christian life is rooted in prayer, repentance and love.  Setting a daily discipline of prayer will undergird you for the rest of your life.  You can start while you are yet a catechumen and we suggest that you do--to begin getting rooted in Orthodox Christian practice.

Learn Psalm 50/51 "Have mercy on me, O God," and the Nicene Creed.  If you read them regularly, you will naturally commit them to memory over time.  Psalm 50/51 is King David's prayer of repentance.  The Nicene Creed states what we believe as Orthodox Christians.  The Nicene Creed we use at St. George is standard throughout the Greek Orthodox Archdiocese.  It is printed on pew cards.  You can photocopy it for use at home.  If anyone ever asks you what you believe, you can recite the Nicene Creed.  If you have questions or concerns about any tenet of the Nicene Creed, please talk with our priest.  You will be asked to state the Nicene Creed at your Baptism / Chrismation before being received into the Church.  It is very important that you are in full agreement with it.

 

#2  START TO FAST ON PRESCRIBED DAYS AND SEASONS OF THE YEAR

Orthodox Christians fast every Wednesday and Friday of the week except during special weeks of the year that are held as non-fasting, i.e., the Twelve Days of Christmas, the first week of the Triodion, Bright Week (the week of Holy Pascha), the week following Holy Pentecost.  More detail below:

 
Fasting Seasons and Days

Paschal Cycle:

1. Meatfast, the week before the beginning of Great Lent

2. Great Lent and Holy Week

Yearly Cycle:

1. Nativity (St. Philip's) Fast Nov. 15 through Dec. 24

2. Apostles' (Peter and Paul) Fast from the Monday after All Saints Sunday through June 28

3. Dormition (Theotokos) Fast Aug. 1 through Aug. 14

Fast Days:

1. The Wednesdays and Fridays of the Year, except for Fast-free Weeks

2. The Eve of Theophany Jan. 5

3. The Beheading of St. John the Baptist Aug. 29

4. The Elevation of the Cross Sept. 14

Fast-free Weeks:

1. Afterfeast of the Nativity of Christ to Theophany Eve Dec. 25 through Jan. 4

2. The week following the Sunday of the Publican and Pharisee

3. Bright Week the week after Pascha

4. Trinity Week the week after Pentecost, concluding with All Saints Sunday


Excerpt taken from "These Truths We Hold - The Holy Orthodox Church: Her Life and Teachings". Compiled and Edited by A Monk of St. Tikhon's Monastery. Copyright 1986 by the St. Tikhon's Seminary Press, South Canaan, Pennsylvania 18459.

How to fast?

A plant based diet, or a vegan diet, is suitable for the Orthodox fasting days and seasons.  Abstain from meat (from any animal, including fish) and dairy products (eggs are classified under the dairy category) and products made with them.  

Dairy refers to products derived from mammalian milk.  Dairy encompasses milk products--most often sourced from cows, sheep and goats.  Butter is  outside the list of acceptable fasting foods.  Ghee  is not for fasting periods, either.  It may have most milk solids removed, but it still contains dairy-derived components.  So, no mammalian milk, butter, ghee or by-products sourced from mammals.

Eggs (for our consideration) are most often laid by birds.  Eating fowl or fowl derived products is not on the list of acceptable fasting foods.    

Fish have a backbone with fins and gills and are not on the list of acceptable fasting foods, except for some Feast days that fall during fasting seasons, such as the Palm Sunday, the Annunciation or the Holy Transfiguration.  Other days when fish are permitted during fasting periods are noted on church calendars.  Look on the candle stand for a free church wall calendar.  It will help you anticipate the fasting seasons by looking ahead and planning.
 
Seafood is fine for fasting.  It includes sea life that is classified as shellfish, crustaceans, and other edible marine life, i.e., mussels, clams, lobster, crab, shrimp, scallops, octopus and squid.  Edible sea plants are also acceptable for fasting periods.
 
Which foods are OK for fasting?  
Acceptable foods include: fruits; vegetables; grains (including bread, rice, pasta or cereal); legumes (beans, peas, lentils, tofu); nuts and seeds, plant based milks.  Add seafood / shellfish if desired.  Honey and other sweeteners are fine.  Vegetable oils are fine and margarine made from them.  Olive oil is usually just used on weekends during fasting seasons, but the other oils are fine anytime (consult your church calendar for specifics).  Grain beverages (including beer) are OK during fasting seasons.   There is quite a bit to choose from.

Is this food OK for fasting?

If a food comes from an animal with a backbone, it is not for fasting.

Why do we fast?

On Wednesdays, we remember Christ's betrayal and arrest.  On Friday, we remember Christ's Crucifixion and laying down His life for our Salvation.

Eat moderately, endeavor to pray and reflect on the meaning of why we are fasting on particular days and seasons.

Fasting effects a good outcome for us when done with obedience and prayer.  Fasting humbles the body and make us more reliant on God.  We are also able to be better attuned to God's leading in our lives.  Remember the great result Daniel and the Holy Children had in the land of Babylon while in captivity.  They were told not to fast as they were accustomed to do, but to eat luxuriously from the king's table.  Instead they respectfully decilined, deciding to please God and not man and kept their fasting rule.  God elevated their status in the eyes of the king and people.  Read the Old Testament Book of Daniel, chapter 1. 

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