With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.

Born in 1865 in the region of Pskov, our Father among the Saints Tikhon was tonsured a monk in 1891 and ordained to the priesthood in the same year. In 1897 he was consecrated Bishop of Lublin, and a year later appointed Bishop of Alaska and the Aleutian Islands, with his see extending to all of North America from 1900 onwards. He did much to unite the Orthodox Christians of a great many ethnic backgrounds in North America, so that there was indeed one flock under one shepherd. In 1907 he was made Archbishop of Yaroslavl and Rostov, and in 1913, Archbishop of Lithuania.

In 1917, when he was Metropolitan of Moscow, he was elected to be the first Patriarch of Russia in over 200 years, in times that could not have been more difficult. After the Revolution of 1917, the persecution of the Russian Church by the atheist government grew more bold and more fierce with every year. By nature a meek and peace-loving man, Tikhon sought to determine, while giving only to God that which is God's, what could be given to Caesar to preserve peace and avoid the shedding of blood. At his departure on the feast of the Annunciation in 1925, Saint Tikhon made the sign of the Cross thrice, pronouncing the words, "Glory to Thee, O God!" Because of the many unspeakable sufferings he endures as Patriarch, he is honoured as a Confessor.

Note: St. Tikhon's repose was on the Feast of the Annunciation according to the Old Calendar (March 25), but on the New Calendar his repose falls on April 7.

The holy Martyr Calliopius was from Perga in Pamphylia, brought up in piety by his godly mother Theocleia. When the persecution of Maximian broke out, Saint Calliopius presented himself of his own accord before the Governor Maximus in Pompeiopolis of Galatia. After he had suffered many torments, his mother visited him in prison and encouraged him in his martyrdom. After this, his thrice-blessed mother, upon learning that he was to be crucified on Holy and Great Thursday, bribed the tyrants to defer it one day, that he might imitate the Lord's Crucifixion on the same day that He suffered it. The holy Martyr Calliopius received the crown of martyrdom on Holy and Great Friday in the year 304, being crucified upside down.

The righteous George struggled in behalf of the holy icons, and reposed in peace about the year 821.

The Apostle Herodion, whom Saint Paul mentions in his Epistle to the Romans (16:11) and calls his "kinsman," was ordained presbyter and then Bishop of New Patras, where he was slain by Jews and pagans. Saint Agabus is mentioned in Acts 21:10-11, where he prophesied Saint Paul's arrest in Jerusalem at the hands of the Jewish leaders. In Acts 11:27-28 it is mentioned also that this Saint foretold the great famine that would come to pass in the time of Claudius Caesar. Having preached the Gospel throughout various regions, he departed to the Lord. The Apostle Rufus became Bishop of Thebes in Greece. The Apostles Asyncritus and Phlegon preached Christ in many places, suffered many afflictions at the hands of the pagans and Jews, and departed unto the Lord. The Apostle Hermes is mentioned with them in the Epistle to the Romans (16:13-14).

This holy Martyr was from the parts of Cappadocia, and lived a blameless life with his wife. During the reign of Julian the Apostate, this blessed one was filled with divine zeal and, with other Christians, destroyed the pagan temple dedicated to Fortune. Because of this he received the crown of martyrdom by beheading in the year 362.

For more on these saints, see Renewal (Bright) Tuesday.

These Saints were from Africa, and they all contested during the reign of Decius, in 251. After many torments, they were beheaded at the command of Fortunatus the Governor.

St. Miltiades was the 3nd Pope of Rome, beginning his papacy in 311 AD. His papacy coincided with the end of the persecution in the Roman Empire of Christians following Emperor Galerius' ending of the Diocletian Persecution of Christians through the Edict of Toleration. He was an advocate for peace and unity in the Church. The Emperor Constantine issued the Edict of Milan in 313 AD during Miltiades' papacy. He died in 314 and is commemorated on April 10th in the Orthodox Church for his service to the Church and his defense of the faith. In the Roman Catholic church, he is commemorated on January 10.

Saint Antipas was a contemporary of the holy Apostles, by whom he was made Bishop of Pergamum. He contested during the reign of Domitian, when he was cast, as it is said, into a bronze bull that had been heated exceedingly. The Evangelist John writes of him in the Book of Revelation, and says (as it were from the mouth of Christ, Who says to the Angel [that is, the Bishop] of the Church of Pergamum): "I know thy works, and where thou dwellest, even where Satan's seat is; and thou holdest fast My Name, and hast not denied My Faith, even in those days wherein Antipas was my faithful Martyr, who was slain among you, where Satan dwelleth" (Rev. 2:13). The faithful pray to this Saint for ailments of the teeth.

This Saint lived during the time of the Iconoclasts, and because of his exceptional and virtuous life became Bishop of Parium. He suffered many hardships, afflictions, and persecutions from the heretics his whole life long, and finally reposed in peace.

Saint Martin was born in Tuscany. He had been the papal delegate at Constantinople; upon the death of Pope Theodore, Saint Martin was elected his successor. At this time the Emperor Constans II, also known as Constantine Pogonatus (reigned 641-668), was seeking support of his confession of faith called the Typos, which espoused the Monothelite heresy, that is, that there is only one will and energy in the Incarnate Son of God. But the newly-consecrated Pope not only did not accept the Typos, but convened the Lateran Council of 649 (attended by 105 of his bishops, and Saint Maximus the Confessor, who was then in Rome), which anathematized the Typos and the Monothelite heresy. Because of this Saint Martin was seized by an imperial force in 653 and brought to Constantinople, where he was charged with sending money to the Saracens and conspiring with them, and blaspheming against the most holy Mother of God. Though innocent of these accusations, he was exiled to Cherson on the Black Sea, where, after many sufferings and privations, he received the crown of his courageous confession in the year 655.