Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Remember your Creator in the days of your youth. (Ecclesiastes 12:1)
Download the Orthros (Matins) for Sunday, September 3rd
Important This Week
* Our second tray for the next three weeks will go directly to the Houston Annunication
Cathedral's Benevolent Fund to assist their more than 20 families whose homes
sustained major flood damage from Hurricane Harvey. Our Philoptochos has already
made a donation to IOCC (International Orthodox Christian Charities). IOCC is in Houston
providing support to those in need. Please support these efforts to assist our suffering
brothers and sisters.
* Introducing Orthodoxy Today, our new Thursday morning study group.
Join us in the Small Hall this Thursday at 9:30 am for our first session. Bring your questions
as we learn about our Greek Orthodox faith and how we live it.
This Week at Saint Catherine
Sunday, September 3 ~ 13th Sunday of Matthew
8:45 am Orthros
10:00 am Divine Liturgy
No Sunday School
Monday, September 4
Labor Day (office closed)
Tuesday, September 5
11:30 am Seniors Lunch Meeting
Wednesday, September 6
6:00 pm Paraklesis (offering prayers for those affected by Hurricane Harvey)
Thursday, September 7
9:30 am-11:00 am Orthodoxy Today
Friday, September 8 ~ Nativity of the Theotokos
9:00 am Orthros
10:00 am Divine Liturgy
5:00 pm Greek School Agiasmos
Saturday, September 9
9:00 am-4:00 pm Journey of Marriage
at Saint George, Hollywood
Highlights of Upcoming Services and Events
Sunday, September 10 ~ Sunday before Exaltation of the Holy Cross
8:45 am Orthros
10:00 am Divine Liturgy
10:00 am Sunday School
Procession and Litany of the Holy Cross
Grandparents’s Day
1:00 pm Endowment Fund Meeting
Tuesday, September 12
10:30 am Pan-Orthodox Clergy Meeting
at Saint George, Hollywood
AHEPA and Daughters of Penelope at AHEPA 18 Apts
6:00 pm Refreshments-7:00 pm Meetings
Saturday, September 16
7:00 pm Saint Sophia Great Vespers
at the Cathedral in Miami
YouTube
Many of our Divine Liturgies are available at www.youtube.com.
Search for “Saint Catherine Greek Orthodox Church”. Subscribe to our YouTube channel.
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Family Life Blog
Our Metropolis of Atlanta Family Life Blog has wonderful inspiring material for families and each of us as individuals. Take a look at the flyer on our Saint Catherine home page. Read and share the Family Life blog which is at: http://www.familylifeministry.atlanta.goarch.org/
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Stewardship at Saint Catherine:
We invite you to join the growing number of Saint Catherine stewards in 2017. Stewardship is partnership with God and the happiest people on earth are those who have discovered the joy of giving! Saint Catherine stewards - you are the life blood of our Church. We thank you for your dedication.
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Orthodox Christian Programs
Did you know that we have Orthodox Christian programs available 24 hours a day, seven days of the week? There is the weekly Come Receive the Light program and three channels of content to listen to in addition to special presentations in the form of podcasts, articles and videos. Take a break from your routine to read / listen / watch the Orthodox content from the Orthodox Christian Network (OCN). All are all available at: http://myocn.net/
Bring framed photographs of your grandparents to display on tables during coffee hour.
Now seeking sponsors for "Greek Food and Wine Fest" 2018, our 43rd Annual Festival.
See Metropolis events on your favorite Social Media site.
Our opportunity to place the names of our loved ones in the Holy Altar of the Panagia Chapel !
Second Orthros Gospel
The Reading is from Mark 16:1-8
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.
Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's First Letter to the Corinthians 16:13-24.
Brethren, be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicos, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. If any one has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.
13th Sunday of Matthew
The Reading is from Matthew 21:33-42
The Lord said this parable, "There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' And they took him and cast him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes?'"
The translations of hymns are under copyright and used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder:
After the death of the 20,000 Martyrs of Nicomedia, their Bishop Anthimus fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimus to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimus went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304.
Saint Theoctistus, a monk at the Palestinian lavra of Pharan, embraced a more severe life in the wilderness with his friend Saint Euthymius the Great. They founded a monastery, of which Theoctistus was the abbot. He reposed in deep old age in 451.
The Prophet Moses-whose name means "one who draws forth," or "is drawn from," that is, from the water-was the pinnacle of the lovers of wisdom, the supremely wise lawgiver, the most ancient historian of all. He was of the tribe of Levi, the son of Amram and Jochabed (Num. 26:59). He was born in Egypt in the seventeenth century before Christ. While yet a babe of three months, he was placed in a basket made of papyrus and covered with pitch, and cast into the streams of the Nile for fear of Pharaoh's decree to the mid-wives of the Hebrews, that all the male children of the Hebrews be put to death. He was taken up from the river by Pharaoh's daughter, became her adopted son, and was reared and dwelt in the King's palace for forty years. Afterward, when he was some sixty years old, he fled to Madian, where, on Mount Horeb, he saw the vision of the burning bush. Thus he was ordained by God to lead Israel and bring it out of the land of Egypt. He led Israel through the Red Sea as it were dry land and governed the people for forty years. He wrought many signs and wonders, and wrote the first five books of the Old Testament, which are called the Pentateuch. When he reached the land of Moab, he ascended Mount Nabau, on the peak called Phasga, and there, by divine command, he reposed in the sixteenth century before Christ, having lived for some 120 years. The first two Odes of the Old Testament, "Let us sing to the Lord" and "Attend, O heaven, and I will speak," were written by him. Of these hymns, the first was chanted by the shore of the Red Sea as soon as the Israelites had crossed it; the second, in the land of Moab, a few days before his repose. The Holy High Priest Aaron was the elder brother of the Holy Prophet Moses. He was appointed by God to serve as the spokesman of Moses before the people, and also before Pharaoh, in Egypt. Afterwards, in the wilderness, he was called to the ministry of the high priesthood, as narrated in the books of Exodus, Leviticus, and Numbers in the Old Testament. The name Aaron means "enlightened."
Saint Babylas was the twelfth Bishop of Antioch, being the successor of Zebinus (or Zebinas); he was beheaded during the reign of Decius, in the year 250, and at his own request was buried in the chains with which he was bound. The Emperor Gallus (reigned 351-354) built a church in his honour at Daphne, a suburb of Antioch, to put an end to the demonic oracles at the nearby temple of Apollo. When Julian the Apostate came in 362 to consult the oracle about his campaign against the Persians, the oracle (that is, the demon within it) remained dumb until at last, answering Julian's many sacrifices and supplications, it told him, "The dead prevent me from speaking." It told Julian to dig up the bones and move them. Julian, then, in the words of Saint John Chrysostom, "leaving all the other dead, moved only that Martyr." He commanded the Christians to take away Saint Babylas' bones, which they did with great solemnity and triumph. When this had been done, a thunderbolt fell from heaven destroying with fire the shrine of Apollo, which Julian did not dare rebuild. Saint John Chrysostom preached a sermon on this within a generation after.
According to the opinion of many Fathers of the Church, based on an ancient tradition, this is the Zacharias whom, as our Lord said, the Jews slew between the temple and the altar (Matt. 23:35), first, because even after the Virgin Mary gave birth, he continued to refer to her as virgin and number her among the virgins; second, because Zacharias' son John was not found during the slaughter of the Innocents, since the elderly Elizabeth had taken him and carefully hid him while he was yet an infant, in an unnamed place somewhere in the desert, where, according to the Evangelist, "the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel" (Luke 1:80). When the child was not found, his father was slain by Herod's command.
The feast today in honour of the Archangel Michael commemorates the great miracle he wrought when he delivered from destruction a church and holy spring named for him. The pagans, moved by malice, sought to destroy the aforesaid church and holy spring by turning the course of two rivers against them. But the Archangel appeared and, by means of the Cross and a great earthquake that shook the entire area, diverted the waters into an underground course. Henceforth, the name of that place changed from Colossae to Chonae, which means "funnels" in Greek.
This holy Martyr was a shepherd in Lycaonia. Born a pagan, named Tarasius, he received holy Baptism and was renamed Sozon. Filled with zeal for the truth, he taught his countrymen to desist from the worship of idols. Once he entered the temple of Artemis in Pompeiopolis of Cilicia, cut off the golden hand of the idol, and breaking it in pieces, distributed it among the poor. When he saw that many were being unjustly punished for the theft, of his own accord he gave himself up to Maximian the Governor. He was beaten with rods until his bones were broken. According to some, he suffered martyrdom in 288; according to others, in 304.
According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife.
Today, the day following the Nativity of the most holy Theotokos, we celebrate the synaxis of Saints Joachim and Anna, honouring them as her parents.
Saint Severian, a senator from Sebastia, was both an illustrious man of wealth and a fearless Christian. Because he encouraged the holy Forty Martyrs of Sebastia to stand fast in their confession, he was given over to terrible torments, and received his own crown during the reign of Licinius and Lysius the Duke, about the year 315.
Message from Metropolitan Alexios
My Beloved Ones,
On September 1st, we are blessed to celebrate the beginning of a new Ecclesiastical Year. This date comes to us from the ancient practice established in the Byzantine Empire as a day of taxation, during the time of harvest. On Monday September 4th, we will be fortunate to celebrate the secular holiday of Labor Day. Therefore, it is a beautiful occurrence that this Sunday’s Gospel reading is takes place in a vineyard.
In our Lord’s parable however, the tenants of the vineyard do not behave honorably, nor do they regard others. When the owner of the vineyard wishes to inspect their works during the harvest and receive the fruit that is rightfully His, He sends servants to represent Him. However, the tenants beat one, stone another, and kill the last. Again, the owner wishes to contact His tenants, and so He sends more servants—but this shameful process is repeated. Finally, the owner of the vineyard reasons that they will respect His son, but when His son arrives, the tenants see a way to steal his inheritance, and so they murder him as well.
The parallels of this parable were not clear to those whom Christ was speaking. The vineyard, of course, is earth; the owner is God, and the tenants to whom he lets out the property were the Israelites. Just as the owner wished to communicate with His tenants in the season of the harvest, God sent His servants, the prophets. In the abuse and horrible mistreatment of all His messengers, Christ is criticizing the frequent rejection of God’s Word—as well as predicting His own Crucifixion, only days before, as He is the Son of the Vineyard Owner.
However, the people to whom He is speaking still grasp the meaning of the parable, even without understanding their role in it. When He asks what the owner will do to the wicked tenants, the listeners correctly say that the owner will “…put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons" (Matthew 21:41). Christ ends His preaching quoting Psalm 118 which predicts that the rejected stone shall become the chief cornerstone, encouraging those Israelites to turn to Him.
My brothers and sisters, as we begin this Ecclesiastical New Year, I pray that we all take the time to examine what spiritual fruits we have produced for the Glory of God. The meaning of this parable was not simply historical; we too can reject our Creator’s message: not only by disobeying His commandments, but by failing to cultivate a spirit of prayerful humility, and by rejecting those who come to us in a time of need. Christ makes it very clear that the gifts His Father bestowed to humanity can be easily taken from us and given to others who prove more worthy of them.
As we begin this new Ecclesiastical Year, approaching the time of harvest let us work to insure that we will be able to give a good account to the owner of the Vineyard when He returns to receive His fruit.
+ALEXIOS
Metropolitan of Atlanta
From the Chancellor's Deskk
In ancient Greece it was customary for peddlers who walked the streets with their wares to cry out, “What do you lack?” The idea was to let people know they were in the vicinity, and also rouse the curiosity of the people. Coming out of their houses they would want to know what the peddler was selling. It might be something they lacked and needed, or simply something they desired.
What do you lack? We may have sight and hearing, but what do we lack? Take an honest inventory of yourself. Have you found contentment? Are you close enough to God to receive His guidance and strength? Have you secured peace of heart and peace of mind, invaluable assets in life? Deciding what we lack is the first step in securing it. Christ can fulfill our needs – needs that are to some extent physical, but, more so, the deepest needs of heart, mind, and soul.
Our Lord Jesus Christ encountered those who were deaf. They lacked the physical ability to hear. But many of us lack the spiritual ability to hear. We suffer a kind of a spiritual deafness. The affliction of not listening to people, or, to put it another way, the affliction of physically listening to people, yet failing to comprehend, to understand, and come to grips with what they are saying, is a plague upon the Church. For, you see, it is possible to listen to a person, yet fail to really hear them.
To carry this notion of proper spiritual understanding further, I encourage you to reflect on the question, “Who Is Our True Leader?” Amidst so much international, national, and local debate about whom to follow and whom to select as our leaders, I hope you will consider reflecting upon what our world truly lacks . . . the acknowledgment and faithful response to our one true leader – our Lord, God, and Savior Jesus Christ.
+Fr. George Tsahakis
Chancellor
The Strategic Plan
SAVE THE DATE: SATURDAY NOVEMBER 11 IN ATLANTA - FAITH FORUMS
The Faith Forums are where the 28 specific new programs and ministries developed to aid you and your parish community come to life with guided workshops to teach the content and answer your questions.
As a Metropolis family, together we are stronger and more capable. It is in this spirit that your Metropolis invites ALL laity and clergy from EVERY parish (regardless if you are a delegate or not) to join with us to explore exciting and positive best practices to help us on our journey as Christians and to make disciples of ourselves, our families, and our communities.
Why should I come?
We are excited to announce the following topics for the first official Faith Forums:
If any of these apply to you, you will want to attend! If you have any questions or wish to attend, please contact our Communications Director, Zoe Kafkes, at communications@atlmetropolis.org
Family Life Ministry
The Metropolis of Atlanta’s Family Life Ministry (www.familylifeministry.atlanta.goarch.org) strengthens individuals, families and church families through adaptable programs, blogs and educational materials as a means of fostering connection within our homes and our parishes.
It’s a common scenario, we’ve all seen it and many of us are trying to manage it – a whole family at dinner, and everyone is on a device. Join us today as we discuss how to balance the risks and benefits of screen time, while fostering a close, Christ-centered family environment at the same time. Listening to our children creates an environment of support where our children feel that we are listening and taking them seriously and they listen too. So let’s put the electronics down and limit usage at home during family time.
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars through 2017, some scheduled already for 2018, and to register, please visit: http://www.familylifeministry.atlanta.goarch.org/upcoming-events-2/
Shop with Amazon, donate to the DRC
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to the Diakonia Retreat Center (No Added Cost To You). To find our Amazon Smile page, visit https://smile.amazon.com/ch/91-2187047.
The Panagia Chapel is now being built at our Diakonia Retreat Center. Upon completion it will be the heart and life for all who attend retreats there, a unique place of prayer for all in our Metropolis now and for generations to come.
Look for an update after the October Clergy Retreat. The Thyranixia (opening of the doors) of the first floor of the Panagia Chapel (conference room) will be on October 12th.