Weekly Services
Tuesdays at 8:30a - Daily Matins
Wednesdays at 6:00p - Daily Vespers
Thursday at 8:30a - Daily Matins
Saturday at 5:30p - Great Vespers
Sunday at 9:30a - Divine Liturgy
The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.
Please see our online calendar for dates and times of Feast Day services.
We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest card and join us for refreshments and fellowship after the services.
Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).
Members of our Parish Council are:
Susan Hayes - President: Ad Hoc ministires (25th Anniversary, Red House)
Deborah Bray - Vice President: Building & Grounds/ Maintenance Ministries
William Brubaker - Secretary: Communications Ministry
Susan Egan - Treasurer
James Pepitone - Member at Large: Outreach & Evangelism Ministries
Demetra Tolis - Member at Large: Fellowship & Stewardship Ministries
Join us from 11 am to 2 pm on Saturday, July 1st to learn more about our Sacred Art Workshops. Instructors will be available to answer questions and provide demonstrations of the techniques used in their workshops. Light refreshments will be provided
Jul 1, 2017 at 11:00am - 2:00pm EDT
Enders Island Enders Island, Stonington, CT 06355, USA
https://www.endersisland.com/openhouse
2017 Vacation Church School at Three Saints Park
When- July 10-14, 2016. Where- Three Saints Park, 112 Miller Road, Bethany, CT 06524. Time – Daily 9am to 4pm with Family Night on Friday starting at 5pm. Cost- $40 per child. Come join us for our week-long Vacation Church School for youth ages 5-15. Your child will experience fun, faith, friendship, swimming, games, bible study, religious education, worship and song. This year’s theme will be “Living a Virtuous Life in Christ”. Questions? - Call Mary Pagliaro at (203)513-2049 or Fr. Patrick Burns (203) 734-3988 Children of all faiths are welcome!
Volunteers Welcome
"When we give cheerfully and accept gratefully, everyone is blessed."
- Maya Angelou
Summer is here! Are you in search of a meaningful use for some excess free time?
Consider joining our team of dedicated volunteers. Volunteers are always welcome to fill a wide variety of roles at our pantries and meal sites. The best way to get started is to attend a volunteer orientation & information session. Sessions are held the second Tuesday of the month at Grace Episcopal Church, 336 Main St. Old Saybrook. Start times are 5:30 p.m. for youth ages 8 to 16 and mandated community service volunteers; 6:30 p.m. for all others.
Upcoming Sessions: Tuesday, June 13th, Tuesday, July 11th and Tuesday August 8th
Summer Food Needs
Summer vacation is a time to relax - but once school ends, many kids may face hunger at home. With typically fewer food drives during the summer, we need your help.
Summer vacationers - donate your non-perishable food at the end of your stay.
Summer groups - beach clubs, athletes and youth groups - please hold a Food Drive for SSKP.
Summer Gardeners - donate produce from your garden.
Summer camps - contact us when camp is coming to a close to donate food.
Call (860) 388-1988 or visit www.shorelinesoupkitchens.org for more information. All donations, no matter what the size, are greatly appreciated. Thank you!
Social Services Help Day & CT Food Bank Mobile Pantry
Please spread the word about this bi-monthly event. Both the Old Saybrook and the Clinton Help Day services are available to all people who live in our shoreline towns.
The CT Food Bank Mobile Pantry distributes free groceries. Each month both events provide different offerings for community members in need.
Upcoming Dates
Old Saybrook: Thursday, June 22nd
Grace Episcopal Church
336 Main St. Old Saybrook
Call (860) 395-3188
Clinton: Monday, July 3rd
Town Hall Annex
54 E. Main St., Clinton
Call (860) 669-7347
Pastoral Care - General Information
Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 866-5802, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe.
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.
This Martyr was from Greece. Being of great bodily stature and strength, he was an illustrious soldier in the Roman legions who had won many victories, and was known for his prudence and sobriety of mind. When it was learned that he gave grain to the poor from the imperial stores, and was moreover a Christian, Hadrian the Governor of Phoenicia sent Hypatius, a tribune, and Theodulus, a soldier, to arrest him. Saint Leontius converted them on the way to Tripolis in Phoenicia, where Hypatius and Theodulus were tormented and beheaded by Hadrian for their confession of Christ. Then Hadrian with many flatteries and many torments strove to turn Leontius from Christ. All his attempts failing, he had Leontius put to such tortures that he died in the midst of them, under Vespasian in the year 73.
2nd Sunday of Matthew
Evangelism and Outreach Ministry meeting
Andrews - A
9:30AM Divine Liturgy
11:15AM Rotation
Thaddeus (Jude) the Apostle & Brother of Our Lord
Akathist to St John Maximovich
Methodios the Martyr, Bishop of Olympus
Repose of Ann Cooke
8:30AM Daily Matins
Julian the Martyr of Tarsus
4:30PM Open Doors
6:30PM Daily Vespers
Eusebius, Bishop of Samosata
8:30AM Daily Matins
7:00PM Adult Study - canceled
Luke Hosking
Tina Roman
John Krawchuk
Agrippina the Martyr of Rome
Nativity of the Forerunner John the Baptist
5:30PM Great Vespers
6:30PM General Confession
3rd Sunday of Matthew
Buildings and Grounds Ministry Meeting
Olga Kucharski
9:30AM Divine Liturgy
David the Righteous of Thessalonika
Deborah, Robert, Olga, Daria, Daria, Dori, John, Evelyn, Alla, June, Nina, Joan, John, Alex, Alan, Aaron, Kathryn, Veronica, Nona, Darlyne, Irene, Nancy, Dionysian, Elena, Jevon, Ivan and Joscean.
and for…John, Jennifer, Nicholas, Isabel, Elizabeth, John, Jordan, Michael, Lee, Eva, Neil, Gina, Joey, Michael, Madelyn, Sofie, Katrina, Olena, and Valeriy.
All of our College Students: Aaron, Alex, Katy, Kaitlyn, Jack, Ellen, Luke and Connor; and those preparing to enter college: Nadia, Matthew and Isaac.
We celebrate:
For Tina Roman, John Krawchuk and Luke Hosking on the occasion of their birthdays.
Pray for:
All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;
All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
All those who have perished due to hatred and intolerance and all those departed this life in the hope of the Resurrection.
Today we commemorate:
All Saints of America (All Saints of Russia). Martyr Leontius, and with him Martyrs Hypatius and Theodulus, at Tripoli in Syria (70-79). Ven. Leonty, Canonarch, of the Kiev Caves (Far Caves—14th c.). Ven. Leonty the Hagiorite (1605).
TICKS!
Prokeimenon. 1st Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's Letter to the Romans 2:10-16.
Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
2nd Sunday of Matthew
The Reading is from Matthew 4:18-23
At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.
Russian Orthodox Cathedral of St John the Baptist
Washington, DC
Sunday, June 14, 2015
Metropolitan Jonah (Paffhausen)
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Today we celebrate the Sunday of All Saints of North America. We hear for a second time today, already in the service, the Beatitudes. Certainly the Beatitudes are an absolutely central part of the teaching of our Lord and Saviour Jesus Christ because they offer us a path to sanctity. Now we all know that we’re surrounded – just come into the church and we’re surrounded by this great cloud of witnesses, of all of these Saints who have shone forth before us. Many who have shone forth in Russia, those who have shone forth in America. Their icons are on the walls and we have their icons in our homes and we venerate them, and we remember them. Not only that, but we establish relationships with them, and we know that they’re there for us and they will come to our aid and will help us if we ask. The Saints are our friends, the Saints are those who, having attained to the Kingdom of Heaven, live forever in Christ. But the Saints are not only those who have been canonised by the Church. The Church holds up the great examples of sanctity, of piety, of those who have fought the good fight and struggled with themselves, and overcome themselves, have overcome the world, have overcome the forces of evil.
Last week we talked about the Holy Martyrs and how it’s imperative for each of us to strive to maintain the full integrity of our lives, and not to give in to the pressures of this world—lust, the desire for power, the desire for gratification, etc. We see all of those Holy Martyrs as those who were willing to renounce their lives, their possessions, everything that they had, for the sake of our Lord Jesus Christ, for the sake of maintaining their integrity in Christ. The Church gives us a whole discipline of life to live by, and that in itself is there to help sanctify our life. It’s a discipline of self-denial, it’s a discipline of prayer and fasting, of how we live. That discipline is there in order to strengthen us when we have to confront the world, and all of those powers, all of those forces, all of those temptations that constantly come at us from all directions.
The Martyrs were those who, no matter what the world offered them, believed—and knew— that their relationship with Christ was more important than anything else in this world, than family, than possessions, than position—anything. We are also called to that same confession, whether it is going to cost us our lives or it might cost us our jobs—whatever it is in this world. The Saints are those who, having renounced themselves, have found their true selves.
What we are called to do is to renounce ourselves, to get over ourselves, and to live with that life which is given to us by Christ in the Holy Spirit, which is the only place that we find our true identity. That true identity, that true person of the heart, that person that God has not only called us to be, but created us to be, is holy, is beautiful, and cannot be damaged by sin, it cannot be damaged by rejection; it cannot be damaged by anything of this world, because God made it true and pure and holy. This is who we are called to be and who we are called to rediscover, because the life in this world, the life of this world, draws us away from that and has us create this false identity by which we live, running around gratifying our passions and desires, living according to our anger and resentments and our lusts, our envy and our pride and vainglory, and our self-assertion over other people—and all of these things, which are not of God. Rather, that true person of the heart, whom God knows us to be, is what we are called to rediscover in our lives, and to know that that process – which on one hand looks like some pretty kind of difficult asceticism, some difficult self-denial, some cutting away of the things that we like and that we want to do – is ultimately the most important thing in our lives: to find that true person of the heart, and to live according to that true person that God created us to be. Let all the rest pass away.
The Saints are those who did that, who set that as first and foremost, to live according to Christ, to live according to His discipline, to live according to His Gospel, to live so that that true person that he has created might emerge and be manifest. We see this of course most clearly in the holy monastics, because that’s what monastic asceticism is all about. Indeed, anyone who strives according to the discipline and life of the Church to overcome themselves will, to one degree or another, find this kind of self-mastery.
We look at the Martyrs, we look at the Confessors, we look at all of those who gave up the things of this world for the sake of the Kingdom of God and have set themselves on that path to seek first the Kingdom of God and His righteousness, being strengthened by their discipline so that they might tread that path which is laid out in the Beatitudes, so that they might be poor in spirit, so that they might mourn and be comforted, so that they might be meek, so that they might be peacemakers, and so that they might be able to endure when men revile and persecute and say all manner of evil against them falsely for Christ’s sake. [Would] that we might rejoice.
On this day we celebrate all of those Saints who have shone forth in the American land; those that we know, those we do not know. There are a few that are not yet canonised that I know about, and what an incredible inspiration and what an incredible model they have been and they are to us who are still in this earthly battle.
I think of Mother Olga, who is being revealed as a Saint in Alaska; this very simple woman, the wife of a priest in a place that I do not think it’s possible to imagine a place or a life that’s more hidden – to be the wife of a priest in a Yupik village on the Kuskokwim River in south-western Alaska. And yet God has graced her to visit hundreds of people to bring them peace, to bring them consolation, to bring them joy. Just as she did during her lifetime in this world, so she does now after her death, visiting people who have never heard of Yupik Eskimos, who never imagined that they were Christians, and yet her sanctity shines forth.
I think of Elder Dimitri, who was in Santa Rosa. [He was] one of the most important figures for the establishment of monasticism in northern California. His patient endurance, his example. We all know of Metropolitan Philaret [of ROCOR], whose relics were found incorrupt. We all know of these others who have shone forth—some that are widely known and some that only maybe we know about, some people who lived in the most complete obscurity but pursued Christ with the totality of their life.
Each one of us is called to be a Saint in that same way. We are given all the tools by the Church to work out that sanctity, to work out that salvation. We are given the grace of the Holy Spirit in baptism and chrismation; that grace is renewed every time we receive communion. We are given the gift of confession to help us to overcome our sins and to keep striving for that life of the Kingdom which is to come. We are given the disciplines of piety in order that we might redirect our desires and our thoughts and ideas away from the things of this world and to the things of God. That is why all of this is here—that’s why we have the temples, the Liturgy, everything that’s here is to enable us to live that life of the Kingdom of God which is given to us freely by the gift of the Holy Spirit.
So let us give thanks to God for all of those Saints that He has revealed, and those that He has not yet revealed, for all of those who love us, who pray for us, and who accompany us on our way to the Kingdom of God. Those we know, and those that we don’t.
There’s one final thought that I’d like to leave with you as to what real sanctity is about. This is from the thought of [Elder] Father Sophrony [of Essex], who was the one who revealed Saint Silouan [the Athonite]. Saint Silouan said that the task of the Christian is to expand our personal “I” so that “I” doesn’t just mean “me”. “I”—when we stand before God—not only includes me, but all of those whom I love, and all of those who love me, so that my “I”, as we grow spiritually, our personal identity expands so that when we stand before God we cannot think of ourselves alone, but with our wife, our husband, our children, our families, our friends, our parish, our people, our nation.
The Saints are those whose personal “I” expanded to embrace churches and peoples and nations. So let us expand that personal “I” by our love for one another, so that standing before God, we might give thanks to Him, truly, with one mind, with one heart, with one voice, as one mystical person in our Lord Jesus Christ, who has sanctified us and enabled us to be participants in His Kingdom.