St. Alexis of Wilkes-Barre Church
Publish Date: 2016-05-22
Bulletin Contents
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St. Alexis of Wilkes-Barre Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • 108 E Main St

  • Clinton, CT 06413-0134
  • Mailing Address:

  • PO Box 134

  • Clinton, CT 06413-0134


Contact Information



Services Schedule

Weekly Services

Tuesdays at 8:30a - Daily Matins

Wednesdays at 6:00p - Daily Vespers

Thursday at 8:30a - Daily Matins

Saturday at 5:30p - Great Vespers

Sunday at 9:30a - Divine Liturgy

The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest book and join us for refreshments and fellowship after the services.

Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).

Members of our Parish Council are:

Phyllis Sturtevant - President, ad hoc Ministries (Red House, 25th Anniversary)

Sophia Brubaker - Vice President, Building/Grounds

Susan Hayes - Secretary, Communications

Susan Egan - Treasurer

Deborah Bray - Member at Large, Fellowship/Stewardship

Demetra Tolis - Member at Large, Outreach/Evangelism

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Announcements

Summer Food Donations

Summer is a quiet time for food donations - and the need is great -- please consider spreading the word to your friends and family about the needs of our pantry guests.  There are many ways to help:
 
 
  • Vacationers - remember to donate your nonperishable food at the end of your stay. 
  • Summer groups - beach clubs, athletes and youth groups - please hold a Food Drive for SSKP. 
  • Gardeners - Donate extra fresh produce from your garden. 
  • Summer Camps - contact us when camp is coming to a close to donate unused food. 
All donations, no matter what the size, are greatly appreciated. 
 
http://www.shorelinesoupkitchens.org/give-help/donate-food
 
 
 
Volunteers Needed
 
Meal Site Cooks are needed at several of our sites. We are also looking for anyone who may be interested in joining a "Special Holiday Cooking Team".  This team will provide a BBQ/Picnic-themed meal for our guests on July 4th and Labor Day.  The pantries need people to help guests to their cars with their groceries.  
 
If you know someone who would like to volunteer, please let them know that we would love their help. The first step would be for them to come to one of our new volunteer meetings which are held on the second Tuesday of every month at Grace Episcopal Church, 336 Main Street, Old Saybrook. The meeting for adults is from 6:30pm to 8pm. Meeting for teens and court ordered community service volunteers is from 5:30 pm to 6:15 pm.  No pre-registration is required.  Or, if you are an SSKP volunteer and are willing to take on an extra duty, please call the office and ask for Lin. 
 
http://www.shorelinesoupkitchens.org/give-help/donate-time
 
 
 
 
Thank you, Gardeners!
 
SSKP is so thankful for the many local gardens donating fresh food to our pantries, and the generous and hard working volunteers that make these gardens possible.

Find out more - and lend a helping hand!

Common Good Gardens in Old Saybrook

Food For All Garden in Clinton

St. Mary's Church Garden in Clinton

Partner to Grow at the Valley Shore YMCA in Westbrook

St. Ann's Episcopal Church Garden in Old Lyme

 

We are truly grateful for this freshly grown food that nourishes our community.

http://files.ctctcdn.com/804ebfa4201/90087424-dbec-4ed1-84e2-c3101bfc951d.pdf

 

Do You Know ALICE?

In the towns on the shoreline, 20% of all residents live above the "poverty line" - but below the level of economic self-sufficiency. They are ALICE. ALICE stands for Asset Limited Income Constrained Employed - and represents the men and women in Connecticut's households of all ages and races who get up each day to go to work, but who aren't sure if they'll be able to make ends meet. ALICE is our co-worker, friend, and neighbor. ALICE does essential work that we depend on, and contributes to our community's well-being.
 
The Shoreline Basic Needs Task Force has launched  a year-long campaign to inform the public about the ALICE Report and explore ways to help. Find out how to bring ALICE and the interactive activities developed by the task force to your community. Email Claire Bellerjeau for more information on how to get involved, or attend the next SBNTF meeting on June 2, 10AM at the CT River COG, 145 Dennison Road, Essex.
 
https://www.facebook.com/ALICE-on-the-Shoreline-210618952611948/?fref=pb&hc_location=profile_browser

 

 
Social Service Help Day 
CFB mobile pantry

Twice a month there is a "Help Day" on the shoreline. These free events provide access to services for people in need and every month include signing people up for SNAP (food stamps), special offerings from free clothing to Dental Clinics, and a distribution of produce from the CT Food Bank Mobile Food Truck. Volunteers from The Shoreline Soup Kitchens & Pantries help distribute the groceries that are brought by the Connecticut Food Bank.  Guests can call for more information on the events that are held on the first Monday of every month in Clinton (860-669-7347) and the fourth Thursday of every month in Old Saybrook 860-395-3188.

 

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Saints and Feasts

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May 22

Sunday of the Paralytic

Close to the Sheep's Gate in Jerusalem, there was a pool, which was called the Sheep's Pool. It had round about it five porches, that is, five sets of pillars supporting a domed roof. Under this roof there lay very many sick people with various maladies, awaiting the moving of the water. The first to step in after the troubling of the water was healed immediately of whatever malady he had.

It was there that the paralytic of today's Gospel way lying, tormented by his infirmity of thirty-eight years. When Christ beheld him, He asked him, "Wilt thou be made whole?" And he answered with a quiet and meek voice, "Sir, I have no man, when the water is troubled, to put me into the pool." The Lord said unto him, "Rise, take up thy bed, and walk." And straightaway the man was made whole and took up his bed. Walking in the presence of all, he departed rejoicing to his own house. According to the expounders of the Gospels, the Lord Jesus healed this paralytic during the days of the Passover, when He had gone to Jerusalem for the Feast, and dwelt there teaching and working miracles. According to Saint John the Evangelist, this miracle took place on the Sabbath.


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Parish Calendar

  • Parish Calendar

    May 22 to May 30, 2016

    Sunday, May 22

    Ministry Meeting: Fellowship and Stewardship

    Sunday of the Paralytic

    9:30AM Divine Liturgy

    Monday, May 23

    Brubaker

    Faro

    Michael the Confessor, Bishop of Synnada

    Tuesday, May 24

    Melesko

    No services this week

    Symeon the Stylite of the Mountain

    8:30AM Daily Matins

    Wednesday, May 25

    Third Finding of the Precious Head of St. John the Baptist

    Thursday, May 26

    Kathryn Brubaker

    Carpos & Alphaeus, Apostles of the 70

    Friday, May 27

    Alexander Melesko

    The Holy Hieromartyr Helladius

    Saturday, May 28

    Michael & Dori Kuziak

    The Holy Hieromartyr Eutychius, Bishop of Melitene

    5:30PM Great Vespers

    Sunday, May 29

    Jankura

    Sunday of the Samaritan Woman

    9:30AM Divine Liturgy

    Monday, May 30

    Sal Faro

    Isaacius, Abbot of the Monastery of Dalmatus

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Prayers, Intersessions and Commemorations

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Robert, Olga, Daria, Daria, Dori, John, Evelyn, Alla, June, Nina, Joan, John, Alex, Alan, Nadia, Glenn, Kathryn, Veronica, Darlyne, Albert, Irene, Nancy, Dionysian, Elena, Jevon, Ivan and Joscean.

 

  • and for…John, Jennifer, Nicholas, Isabel, Elizabeth, John, Jordan, Michael, Lee, Eva, Neil, Gina, Joey, Michael, Madelyn,Sofie, Katrina, Olena,and Valeriy.

 

  • and for our catechumens; Joe Barbera, Kyle Hollis and Stephen Wexell

 

Many Years!

This week we commemorate Sophia & William Brubaker, Vincent and Marlene Melesko, and Michael and Dori Kuziak on the occasion of their anniversaries, and Kathryn Brubaker on the occasion of her birthday.

 

 Commemorations:

Paralytic. Martyr Basiliscus, Bishop of Comana (ca. 308). Commemoration of the Second Ecumenical Council (381). St. John (Vladimir), Ruler of Serbia (1015). Monk Martyr Paul of the Lavra (Mt. Athos—1818).

 

 

 

 

 

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Bulletin Inserts

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the 5th Tone

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the 3rd Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Seasonal Kontakion in the 8th Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 3rd Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from Acts of the Apostles 9:32-42.

IN THOSE DAYS, as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In those days she fell sick and died; and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, "Please come to us without delay." So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. And it became known throughout all Joppa, and many believed in the Lord.


Gospel Reading

Sunday of the Paralytic
The Reading is from John 5:1-15

At that time, Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed, waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and troubled the water; whoever stepped in first after the troubling of the water was healed of whatever disease he had. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?" The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me." Jesus said to him, "Rise, take up your pallet, and walk." And at once the man was healed, and he took up his pallet and walked.

Now that day was the sabbath. So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet." But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.' "They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?" Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." The man went away and told the Jews that it was Jesus who had healed him.


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Wisdom of the Fathers

For where tears are-- or rather, where miracles are, there tears ought not to be; not where such a mystery is celebrating. Hear, I beseech you: although somewhat of the like kind does not take place now, yet in the case of our dead likewise, a great mystery is celebrating. Say, if as we sit together, the Emperor were to send and invite some one of us to the palace, would it be right, I ask, to weep and mourn? Angels are present, commissioned from heaven and come from thence, sent from the King Himself to call their fellow servant, and say, dost thou weep? Knowest thou not what a mystery it is that is taking place, how awful, how dread, and worthy indeed of hymns and lauds? Wouldest thou learn, that thou mayest know, that this is no time for tears? For it is a very great mystery of the Wisdom of God. As if leaving her dwelling, the soul goes forth, speeding on her way to her own Lord, and dost thou mourn? Why then, thou shouldst do this on the birth of a child: for this in fact is also a birth, and a better than that.
St. John Chrysostom
Homily 21 on Acts 9, 4th Century

In that case [Matt 9:2] there was remission of sins, (for He said, "Thy sins be forgiven thee,") but in this, warning and threats to strengthen the man for the future; "Sin no more, lest a worse thing come unto you."
St. John Chrysostom
Homily 37 on John 1, 4th Century

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In House

Burnbush

In the Name of the Father, the Son and the Holy Ghost.

How tragic today’s story of the life of Christ is. A man had been paralysed for years. He had lain at a short distance from healing, but he himself had no strength to merge into the waters of ablution. And no one – no one in the course of all these years – had had compassion on him.

The ones rushed to be the first in order to be healed. Others who were attached to them by love, by friendship, helped them to be healed. But no one cast a glance at this man, who for years had longed for healing and was not in himself able to find strength to become whole.

If only one person had been there, if only one heart had responded with compassion, this man might have been whole years and years earlier. As no one, not one person, had compassion on him, all that was left to him – and I say all that was left to him with a sense of horror – was the direct intervention of God.

We are surrounded by people who are in need. It is not only people who are physically paralysed who need help.

There are so many people who are paralysed in themselves, and need to meet someone who would help them.

Paralysed in themselves are those who are terrified of life, because life has been an object of terror for them since they were born: insensitive parents, heartless, brutal surroundings. How many are those who hoped, when they were still small, that there would be something for them in life. But no. There wasn’t. There was no compassion. There was no friendliness. There was nothing. And when they tried to receive comfort and support, they did not receive it. Whenever they thought they could do something they were told, ‘Don’t try. Don’t you understand that you are incapable of this?’ And they felt lower and lower.

How many were unable to fulfil their lives because they were physically ill, and not sufficiently strong… But did they find someone to give them a supporting hand? Did they find anyone who felt so deeply for them and about them that they went out of their way to help? And how many those who are terrified of life, lived in circumstances of fear, of violence, of brutality… But all this could not have taken them if there had been someone who have stood by them and not abandoned them.

So we are surrounded, all of us, by people who are in the situation of this paralytic man. If we think of ourselves we will see that many of us are paralysed, incapable of fulfilling all their aspirations; incapable of being what they longed for, incapable of serving others the way their heart speaks; incapable of doing anything they longed for because fear, brokenness has come into them.

And all of us, all of us were responsible for each of them. We are responsible, mutually, for one another; because when we look right and left at the people who stand by us, what do we know about them? Do we know how broken they are? How much pain there is in their hearts? How much agony there has been in their lives? How many broken hopes, how much fear and rejection and contempt that has made them contemptuous of themselves and unable even to respect themselves – not to speak of having the courage of making a move towards wholeness, that wholeness of which the Gospel speaks in this passage and in so many other places?

Let us reflect on this. Let us look at each other and ask ourselves, ‘How much frailty is there in him or her? How much pain has accumulated in his or her heart? How much fear of life – but life expressed by my neighbour, the people whom I should be able to count for life – has come in to my existence?

Let us look at one another with understanding, with attention. Christ is there. He can heal; yes. But we will be answerable for each other, because there are so many ways in which we should be the eyes of Christ who sees the needs, the ears of Christ who hears the cry, the hands of Christ who supports and heals or makes it possible for the person to be healed.

Let us look at this parable of the paralytic with new eyes; not thinking of this poor man two thousand years ago who was so lucky that Christ happened to be near him and in the end did what every neighbour should have done. Let us look at each other and have compassion, active compassion; insight; love if we can.

And then this parable will not have been spoken or this event will not have been related to us in vain. Amen.

 

by Metropolitan Anthony of Sourozh

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