St. Alexis of Wilkes-Barre Church
Publish Date: 2016-04-10
Bulletin Contents
Climicus
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St. Alexis of Wilkes-Barre Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • 108 E Main St

  • Clinton, CT 06413-0134
  • Mailing Address:

  • PO Box 134

  • Clinton, CT 06413-0134


Contact Information



Services Schedule

Weekly Services

Tuesdays at 8:30a - Daily Matins

Wednesdays at 6:00p - Daily Vespers

Thursday at 8:30a - Daily Matins

Saturday at 5:30p - Great Vespers

Sunday at 9:30a - Divine Liturgy

The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest book and join us for refreshments and fellowship after the services.

Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).

Members of our Parish Council are:

Phyllis Sturtevant - President, ad hoc Ministries (Red House, 25th Anniversary)

Sophia Brubaker - Vice President, Building/Grounds

Susan Hayes - Secretary, Communications

Susan Egan - Treasurer,

Deborah Bray - Member at Large, Fellowship/Stewardship

Demetra Tolis - Member at Large, Outreach/Evangelism

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Announcements

St Alexis Psanky Workshop  

Lasarus Saturday 

April 23rd Noon - 3:00pm

instruction, equipment and dyes will be provided  - please bring a few un-cooked white or brown eggs

feel free to bring a lenten snack to share

 

come and join in on the fun and fellowship!

(adults and kids are welcome)

(bring a  friend)

 

email  Stasia PenkoffLidbeck to sign up by April 20th

sx2vt@me.com

 

 

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Saints and Feasts

Climicus
April 10

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


Allsaint
April 10

Terence and his Companions beheaded at Carthage

These Saints were from Africa, and they all contested during the reign of Decius, in 251. After many torments, they were beheaded at the command of Fortunatus the Governor.


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Parish Calendar

  • Parish Calendar

    April 10 to April 18, 2016

    Sunday, April 10

    Sunday of St. John Climacus

    9:30AM Divine Liturgy

    Monday, April 11

    Akathist to St Guthlac of Crowland

    Antipas, Bishop of Pergamum

    Tuesday, April 12

    Watson

    Basil the Confessor, Bishop of Parium

    8:30AM Daily Matins

    Wednesday, April 13

    Nina Naumenko

    Martin the Confessor, Pope of Rome

    4:30PM Open Doors

    6:00PM Presanctified Liturgy

    Thursday, April 14

    Aristarchus, Pudens, Trophimus the Apostles of the 70

    8:30AM Daily Matins - Cancelled

    Friday, April 15

    Crescens the Martyr

    6:00PM Akathist to the Theotokos w/ Compline - cancelled

    Saturday, April 16

    Rick Page

    Lisa Egan

    Agape, Chionia, & Irene, the Holy Martyrs

    5:30PM Great Vespers

    Sunday, April 17

    Nona Richards

    Sunday of St. Mary of Egypt

    9:30AM Divine Liturgy

    Monday, April 18

    Christine Jankura

    Holy Father John the Righteous, disciple of St. Gregory of Decapolis

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Prayers, Intersessions and Commemorations

Cross2

Robert, Joseph, Olga, Daria, Daria, Dori, John, Evelyn, Alla, June, Nina, Joan, John, Alex, Alan, Nadia, Glenn, Kathryn, Veronica, Darlyne, Albert, Irene, Nancy, Dionysian, Elena, Jevon, Ivan and Joscean.

-and for-

John, Jennifer, Nicholas, Isabel, Elizabeth, John, Jordan, Michael, Lee, Eva, Neil, Gina, Joey, Michael, Madelyn,Sofie, Katrina, Olena,and Valeriy.

   

Today we commemorate:

St. John Climacus (of The Ladder). Martyrs Terence, Pompeius, Africanus, Maximus, Zeno, Alexander, Theodore, Macarius, and 33 others, beheaded at Carthage (3rd c.). Martyrs James (Jacob) the Presbyter, and Azadanes and Abdicius—Deacons, of Persia (ca. 380).

Many Years!

This week we commemorate Will and Sharon Watson on the occasion of their anniversary and Nina Naumenko on the occasion of her birthday.

 

 

 

 

 

 

 

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Bulletin Inserts

    Icon Workshop

    Icon Workshop

    "The Art of Icon Painting" workshop on Saturday, April 9 from 3:30pm to 7:30pm, Sunday, April 10 from 3:30pm to 7:30pm, on Saturday, April 16 from 3:30pm to 7:30pm, and Sunday, April 17 from 3:30pm to 7:30pm at the Christ Episcopal Church in Norwich, CT (78 Washington Street, Norwich, CT, 06360).


    Russian Arts and Culture

    Russian Arts and Culture

    My name is Marina Forbes and I am a Master Iconographer (2013, 2014 and 2015 Awards for the Artistic Excellence by The National Endowment for the Arts and The New Hampshire State Council on the Arts) with 25 years of experience teaching icon painting in the US, Europe and Russia. I am listed on the New Hampshire Humanities Council Roster as a speaker on Russian Arts, History and Culture as well as on the New Hampshire State Council on the Arts' Rosters for Traditional Arts, Arts in Education, Arts in Healthcare and I offer between 75 and 100 presentations and workshops each year on Russian art, Russian daily life, history, iconography and culture throughout the New England area.


    Stroke Support Group

    Stroke Support Group

    Information


    Psanky Workshop

    Psanky Workshop

    Information


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Hymns of the Day

Resurrectional Apolytikion in the 4th Tone

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.

Apolytikion for Sun. of St. John Climacus in the 8th Tone

With the streams of thy tears, thou didst cultivate the barrenness of the desert; and by thy sighings from the depths,thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining with miracles upon the world, O John our righteous Father. Intercede with Christ God that our souls be saved.

Seasonal Kontakion in the 8th Tone

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


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Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

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In House

056

St John Climacus and the Ladder of Divine Ascent

04/10/2016

by Blessed Metroplitan Philaret

More than once, brethren, the fact has been mentioned that on each Sunday in the Great Fast (i.e., Lent) there are other commemorations besides that of the Resurrection. Thus, on this day, the Church glorifies the righteous John of the Ladder, one of the greatest ascetics, which the Church, in speaking of them, calls "earthly angels and Heavenly men."

These great ascetics were extraordinary people. They commanded the elements; wild beasts willingly and readily obeyed them. For them, there were no maladies they could not cure. They walked on the waters as on dry land; all the elements of the world were subject to them, because they lived in God and had the power of grace to overcome the laws of terrestrial nature. One such ascetic was St. John of the Ladder.

He was surnamed "of the Ladder" (Climacus) because he wrote an immortal work, the "Ladder of Divine Ascent." In this work, we see how, by means of thirty steps, the Christian gradually ascends from below to the heights of supreme spiritual perfection. We see how one virtue leads to another, as a man rises higher and higher and finally attains to that height where there abides the crown of the virtues, which is called "Christian love."

Saint John wrote his immortal work especially for the monastics, but in the past his "Ladder" was always favorite reading in Russia for anyone zealous to live piously, though he were not a monk. Therein the Saint clearly demonstrates how a man passes from one step to the next.

Remember, Christian soul, that this ascent on high is indispensable for anyone who wishes to save his soul unto eternity.

When we throw a stone up, it ascends until the moment when the propelling force ceases to be effectual. So long as this force acts, the stone travels higher and higher in its ascent, overcoming the force of the earth’s gravity. But when this force is spent and ceases to act, then, as you know, the stone does not remain suspended in the air. Immediately, it begins to fall, and the further it falls the greater the speed of its fall. This, solely according to the physical laws of terrestrial gravity.

So it is also in the spiritual life. As a Christian gradually ascends, the force of spiritual and ascetical labours lifts him on high. Our Lord Jesus Christ said: "Strive to enter in through the narrow gate." That is, the Christian ought to be an ascetic. Not only the monastic, but every Christian. He must take pains for his soul and his life. He must direct his life on the Christian path, and purge his soul of all filth and impurity.

Now, if the Christian, who is ascending upon this ladder of spiritual perfection by his struggles and ascetic labours, ceases from this work and ascetic toil, his soul will not remain in its former condition; but, like the stone, it will fall to the earth. More and more quickly will it drop until, finally, if the man does not come to his senses, it will cast him down into the very abyss of Hell.

It is necessary to remember this. People forget that the path of Christianity is indeed an ascetical labour. Last Sunday, we heard how the Lord said: "He that would come after Me, let him take up his cross, deny himself, and follow Me." The Lord said this with the greatest emphasis. Therefore, the Christian must be one who takes up his cross, and his life, likewise, must be an ascetic labour of bearing that cross. Whatever the outward circumstance of his life, be he monk or layman, it is of no consequence. In either case, if he does not force himself to mount upwards, then, of a certainty, he will fall lower and lower.

And in this regard, alas, people have confused thoughts. For example, a clergyman drops by a home during a fast. Cordially and thoughtfully, they offer him fast food (i.e., food prepared according to the rules of the Fast), and say: "For you, fast food, of course!" To this, one of our hierarchs customarily replies: "Yes, I am Orthodox. But who gave you permission not to keep the fasts?" All the fasts of the Church, all the ordinances, are mandatory for every Orthodox person. Speaking of monastics, such ascetics as St. John of the Ladder and those like him fasted much more rigorously than the Church prescribes; but this was a matter of their spiritual ardour, an instance of their personal ascetic labour. This the Church does not require of everyone, because it is not in accord with everyone’s strength. But the Church DOES require of every Orthodox the keeping of those fasts which She has established.

Oftentimes have I quoted the words of Saint Seraphim, and once again shall I mention them. Once there came to him a mother who was concerned about how she might arrange the best possible marriage for her young daughter. When she came to Saint Seraphim for advice, he said to her: "Before all else, ensure that he, whom your daughter chooses as her companion for life, keeps the fasts. If he does not, then he is not a Christian, whatever he may consider himself to be." You see how the greatest saint of the Russian Church, Saint Seraphim of Sarov, a man who, better than we, knew what Orthodoxy is, spoke concerning the fasts?

Let us remember this. Saint John Climacus has described the ladder of spiritual ascent: then let us not forget that each Christian must ascend thereon. The great ascetics ascended like swiftly-flying eagles; we scarcely ascend at all. Nonetheless, let us not forget that, unless we employ our efforts in correcting ourselves and our lives, we shall cease our ascent, and, most assuredly, we shall begin to fall. Amen.

 


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