St. Alexis of Wilkes-Barre Church
Publish Date: 2016-03-20
Bulletin Contents
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Organization Icon
St. Alexis of Wilkes-Barre Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • 108 E Main St

  • Clinton, CT 06413-0134
  • Mailing Address:

  • PO Box 134

  • Clinton, CT 06413-0134


Contact Information



Services Schedule

Weekly Services

Tuesdays at 8:30a - Daily Matins

Wednesdays at 6:00p - Daily Vespers

Thursday at 8:30a - Daily Matins

Saturday at 5:30p - Great Vespers

Sunday at 9:30a - Divine Liturgy

The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest book and join us for refreshments and fellowship after the services.

Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).

Members of our Parish Council are:

Phyllis Sturtevant - President, ad hoc Ministries (Red House, 25th Anniversary)

Sophia Brubaker - Vice President, Building/Grounds

Susan Hayes - Secretary, Communications

Susan Egan - Treasurer,

Deborah Bray - Member at Large, Fellowship/Stewardship

Demetra Tolis - Member at Large, Outreach/Evangelism

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Announcements

The spring date for the Medication Take Back is April 30.  The Clinton Police have agreed to host it again at their department from 10:00 am – 2:00 pm.  If you are available to work any portion of this time, we need your help!  All that is involved (in good weather) is greeting cars as they arrive to drop off medication, hand out any remaining lock boxes we have as well as some pamphlets.  If its raining, we will hold the event indoors, in the community room at the PD.

 

The miracle working icon of the Theotokos "Softener of Evil Hearts," will be at St Panteleimon Russian Orthodox Church on Beckett St. in Hartford from March 20-22nd.

The service schedule is as follows:
Sunday, March 20, Akathist at 6:30pm; Monday, March 21, Matins at 6:30pm; 
Tuesday, March 22, Liturgy at 7:00am



With Patient Safety Awareness Week coming up March 13th -19th I thought it appropriate to get feedback from those who work with and experience the complications of poor hand hygiene resulting in HAIs, Norovirus, seasonal respiratory infections, epidemics (pertussis, mumps, measles, etc.), Lead ingestion, Foodborne infections and many more.

Should we leave the training of Hand Hygiene Awareness to chance or should we make it more intentional?

Who owns the responsibility for being certain children an all staff (employees or people) are trained in correct hand hygiene? While it may sound like a silly question, should such a critical skill needed to ensure one's health and wellness be left to the employer, even after individuals go through 16-20 years where opportunity for training could occur? Or should a specific organization be put in charge of training the individuals, as it represents a life skill expected by most employers in a community? We live in an era where infectious diseases cause so much morbidity and mortality perhaps we should be more intentional about training people at much younger ages so they are prepared with this life skill prior to choosing their career path?

So, (Choose one or two with an explanation, please.)

Should it be taught/trained at home, daycare, Head Start, school, personal physician, local health dept, HHS, CDC, community foundation initiatives, health professional schools (med, nursing, PA, EMT, dental), employers (hospital, LTCs, medical/dental offices) or consumer products corporations?

 

 

 

 

 

 
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Saints and Feasts

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March 20

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.


Allsaint
March 20

Righteous Fathers slain at the Monastery of St. Savas

The Righteous Martyrs were put to death by the barbarians during the reign of Emperor Heraclius, when Saint Modestus was Patriarch of Jerusalem (632-634).


Allsaint
March 20

Saint Cuthbert the Wonderworker, Bishop of Lindisfarne

Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687. Because of the miracles he wrought both during his life and at his tomb after his death, he is called the "Wonderworker of Britain." The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off "an odour of sweetest fragrancy," and "from the flexibility of its joints representing a person asleep rather than dead." Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.


Allsaint
March 20

Photini the Samaritan Woman


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Parish Calendar

  • Parish Calendar

    March 20 to March 28, 2016

    Sunday, March 20

    The miracle working icon of the Theotokos "Softener of Evil Hearts"

    Sunday of Orthodoxy

    9:30AM Divine Liturgy

    Monday, March 21

    James the Confessor

    6:00PM Parish Council Mtg

    Tuesday, March 22

    Basil the Holy Martyr of Ancyra

    8:30AM Daily Matins

    5:30PM PreSanctified Liturgy

    Wednesday, March 23

    The Holy Righteous Martyr Nicon and His 199 Disciples

    4:30PM Open Doors

    6:00PM Presanctified Liturgy

    Thursday, March 24

    Forefeast of the Annunciation of the Theotokos

    8:30AM Daily Matins

    Friday, March 25

    Annunciation of the Theotokos

    6:00PM Vesperal Divine Liturgy

    Saturday, March 26

    Synaxis in honor of the Archangel Gabriel

    5:30PM Great Vespers

    Sunday, March 27

    Sunday of St. Gregory Palamas

    9:30AM Divine Liturgy

    Monday, March 28

    Hilarion the New

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Prayers, Intersessions and Commemorations

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Robert, Joseph, Olga, Daria, Daria, Dori, John, Evelyn, Alla, June, Nina, Joan, John, Alex, Alan, Nadia, Glenn, Kathryn, Veronica, Darlyne, Albert, Irene, Nancy, Dionysian, Elena, Jevon, Ivan and Joscean.

-and for-

John, Jennifer, Nicholas, Isabel, Elizabeth, John, Jordan, Michael, Lee, Eva, Neil, Gina, Joey, Michael, Madelyn,Sofie, Katrina, Olena,and Valeriy.

 

 

Many Years! to:

This week we celebrate:

Archbishop Nikon and Gabriella Neiss on the occasions of their Name’s Days.

  

Today we commemorate:

The Holy Fathers who were slain at the Monastery of St. Sabbas: Ven. John, Sergius, Patrick, and others (796). Monk Martyr Euphrosynus of Sinozérsk (Novgorod—1612). Martyr Photina (Svetlana, Fatíma), the Samaritan woman, and her sons: Martyrs Victor and Joses, and two others (ca. 66). Virgin Martyrs Alexandra, Claudia, Euphrasia, Matrona, Juliana, Euphemia and Theodosia, of Amisus (310). St. Nicetas the Confessor, Archbishop of Apollonias in Bithynia (ca. 813-820).

 

 

 

 

 

 

 

 

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Bulletin Inserts

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Hymns of the Day

Resurrectional Apolytikion in the 1st Tone

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.

Apolytikion for Sun. of Orthodoxy in the 2nd Tone

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will Thou wast well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Seasonal Kontakion in the 8th Tone

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 4th Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:24-26, 32-40.

Brethren, by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign enemies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.


Gospel Reading

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."


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Wisdom of the Fathers

Peter, when after so many miracles and such high doctrine he confessed that, "Thou art the Son of God" (Matt. xvi. 16), is called "blessed," as having received the revelation from the Father;
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

... while Nathanael, though he said the very same thing before seeing or hearing either miracles or doctrine, had no such word addressed to him, but as though he had not said so much as he ought to have said, is brought to things greater still.
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

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In House

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St Maria of Parish

03/20/2016

Would you be willing to hide young children in trashcans to provide them with a safe place to live? This was one of the many unselfish acts of Mother Maria of Skobtsova. Elizaveta Pilenko was born into a very rich family on December 8, 1891 in Riga, Livonia, present day Latvia. At the age of 15, after the unexpected death of her father, her mother moved the family to St. Petersburg. Elizaveta was so distraught after his death that she became an atheist, and aimlessly wandered the streets of St. Petersburg. A cousin took Elizaveta to her first poetry reading, in an effort to help her deal with feelings of anger and grief. It was during this time that she wrote her first two free verse poems, which resulted in the publication of her first volume of poetry, Scythian Potsherds, four years later. 

At the age of nineteen, in 1910, she married her first husband, Dmitri Vladimirovich Kuzmin-Karavaev, but in a short time the marriage ended. (Many years later, Dmitri would become a cardinal in the Roman Catholic Church.) By 1913, the marriage had collapsed, and Elizaveta's mother moved the family to Anapa, in Southern Russia. In the fall of 1913, her first child, a daughter, Gayana, was born. When Elizaveta was twenty- seven, she became mayor of Anapa. During her mayoral term, she was arrested and tried for being a Bolshevik. During the trial she met Daniel Skobtsova, who presided as judge. After her acquittal, she fell in love, and married Daniel. Due to political turmoil, her family decided to flee the country. The first stop in their journey was the country of Georgia, where their first son, Yuri, was born. The journey continued to Yugoslavia, where a daughter, Anastasia, was born. After five years, their journey culminated in Paris, France. 

Three years after they arrived in Paris, Anastasia died of influenza. The stress of her daughter's death caused Elizaveta to dedicate her life to the needs of others. With the advice of her bishop, in order to take her monastic vows, she asked Daniel for a divorce. An ecclesiastical divorce was granted, and she professed her monastic vows in 1932 with the guarantee that she would not live in a monastery. She took the name Maria, after St. Mary of Egypt. 

 

Being keenly aware of the needs of society, she founded a social service group called Orthodox Action, which met the needs of the "whole" person. She opened a house for the less fortunate and lonely of Paris. This was just the beginning of her many unselfish acts of kindness. The house provided rooms for the homeless, and many times Mother Maria, because of the lack of space, would sleep by the boiler. One of the rooms was used as an Orthodox chapel, in which Mother Maria painted the icon screen. Divine Liturgies were held on Wednesdays, Saturdays and Sundays. So many needy people flocked to the house that it soon became too small, and another building was acquired in 1935, serving more than 22,991 meals that year to those less fortunate. 

In World War II, when the Nazis took Paris, the house founded by Mother Maria on the rue de Lourmel became a shelter for many Jews. She was assisted in her work by a young priest, Fr. Dimitri Klepinin, as well as her son Yuri and her mother Sophia. They helped Jews escape, and provided them with necessary documents. On one terrible occasion, the Nazis gathered a huge crowd of Jews into a stadium with little food or water. Mother Maria worked with local trash collectors to get a few children into trash cans and out of the stadium to safe places. 

Because her selfless acts went against the extermination plans the Nazis had for all Jews, Mother Maria - prisoner 19263 - was arrested, and along with two hundred other women spent the last two years of her life in the Ravensbruck concentration camp. In order to record the deaths at the camp, she would embroider the names of those tortured on a special cloth, to be displayed in the church at Lourmel. Many times she would trade the bread she received so she could have the thread she needed for her embroidery. She never complained, and often she would bargain for the other prisoners. She believed the daily Eucharist gave her the strength she needed to help others. 

Two months before her death, on January 31, 1945, Mother Maria was transferred to Jugendlager, Youth Camp, a kilometer away from Ravensbruck. It was here that no fewer than 50 people died of "natural" causes on a daily basis. The camp was also equipped with a gas chamber that had a capacity of 150 prisoners. Even in the midst of death, Mother Maria worked on her last embroidery project. It depicted the Mother of God with a crucified child in her arms. Mother Maria felt it would help her to leave the camp alive. On Good Friday, in 1945, Mother Maria was selected for death. (Some say she offered herself in exchange for another prisoner.) On the eve of Easter, Mother Maria died in the gas chamber as a martyr. 

 

St Maria of Paris is commemorated on July 20th.


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