St. Alexis of Wilkes-Barre Church
Publish Date: 2015-08-02
Bulletin Contents
Allsaint
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St. Alexis of Wilkes-Barre Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • 108 E Main St

  • Clinton, CT 06413-0134
  • Mailing Address:

  • PO Box 134

  • Clinton, CT 06413-0134


Contact Information



Services Schedule

Weekly Services

Tuesdays at 8:30a - Daily Matins

Wednesdays at 6:00p - Daily Vespers

Thursday at 8:30a - Daily Matins

Saturday at 5:30p - Great Vespers

Sunday at 9:30a - Divine Liturgy

The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest book and join us for refreshments and fellowship after the services.

Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).

Members of our Parish Council are:

Deborah Bray - Secretary

Natalie Kucharski - Treasurer

Glenn PenkoffLidbeck - Member at Large

Demetra Tolis - Member at Large

Phyllis Sturtevant - President

Sophia Brubaker - Vice President

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Announcements

On Sunday, Aug 16th

Commemoration of the 33 Martyrs of Palestine

~within the altar of our Church, there rests, in addition to those of St Elizabeth, the relics of unnamed martyrs of Palestine from the 4th century. With the continued stiff in the Middle East, and the ‘new’ martyrdom of so many Christians, It is fitting that we should add their commemoration to our yearly remembrance.

 

 

We continue collecting school supplies for those children in need. A list of requested supplies is available at the candle desk. Please see Marlene for more specific information. This will be our last week!

 

Parish Picnic

This year, we will be holding our parish picnic at the Clinton Town Beach on September 13th. As this is the Sunday before the Elevation of the Cross, I have asked for the Archbishop’s blessing to serve Vespers at the picnic venue at the conclusion of our gathering. We are looking for volunteers to coordinate this event.

 

St Alexis is having another Tag Sale! 

Saturday September 19th 

9:00 am-2:00pm

To benefit the IOCC Syrian Refuges, local outreach and our parish beautification

 

Dear Fellow Members of St Alexis,

 

It is time to start cleaning out those closets!!  I have volunteered to coordinate our St Alexis parish tag sale once again and am looking for volunteers to help pull it all together and run it.  We had so much fun and were so successful last year, we just had to do it again!!  Below you will find a tentative schedule for the week prior to the sale, the sale itself and clean up after the sale...

 

Saturday Sept 12th through Wednesday 16th… donated items brought to church

Wednesday 9/16 through Friday 9/18...organize and price items 

Friday 9/18 and Saturday 19th 8:00am....set up

Saturday 19th 9:00am-2:00pm..sale runs

Saturday 2:00-3:00pm...clean up

 

Our first planning meeting will be on Wednesday, August 19th at 6:30pm (I will bring cookies!).  Looking forward to working together again in fun and fellowship to raise money for worthy causes. Please email me or call to volunteer.  Please join our team! …see you all on the 19th!!  

Thank you!

Stasia

 

Stasia PenkoffLidbeck 

penkofflidbeck@mac.com

860-767-2866

 

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Parish Calendar

  • Parish Calendar

    August 2 to August 9, 2015

    Sunday, August 2

    9:30AM Divine Liturgy

    Tuesday, August 4

    Michael Kuziak

    Susan Davis

    8:30AM Daily Matins

    Wednesday, August 5

    6:00PM Vesperal Divine Liturgy

    Thursday, August 6

    Holy Transfiguration

    8:30AM Akathist for the Transfiguration

    Saturday, August 8

    5:30PM Great Vespers w/ Litya

    Sunday, August 9

    Glorification of St. Herman

    9:30AM Divine Liturgy

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Prayers, Intersessions and Commemorations

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Joseph, Christine, Raymond, Olga, Richard, Daria, Daria, Dori, John, Evelyn, Alla, June, Nina, Joan, John, Alex, Alan, Nadia, Glenn, Kathryn, Ivan, Elena & Jevon and Jocean, Kyra, Roderick, Albert, Barbara, Irene, John, Jennifer, Nicholas, Isabel, Elizabeth, John, Jordan, Michael, Lee, Eva, Neil, Gina, Joey, Michael, Madelyn,Sofie, Katrina, Olena,Valeriy,Dionysia, and Nona.

Pray for Irene Kaiser,  Vinny and Marlene Melesko, Kathryn and Bill Brubaker and the Page and Penkofflidbeck families as they travel.

 

We commemorate: 

Afterfeast of the Transfiguration. GLORIFICATION OF VEN. HERMAN OF ALASKA, WONDERWORKER OF ALL AMERICA (1970). Apostle Matthias (ca. 63). Martyr Anthony of Alexandria. Ven. Psoï of Egypt (4th c.). Martyrs Julian, Marcian, John, James, Alexius, Demetrius, Photius (Phocas), Peter, Leontius, and Mary, of Constantinople (730).

 

Many Years! to Deborah Bray on the occasion of her birthday.

 

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Hymns of the Day

Resurrectional Apolytikion in the 8th Tone

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.

Apolytikion for Translation of the relics of Stephen in the 4th Tone

The crown of the Kingdom hath adorned the brow of thy head because of the contests that thou hast endured for Christ God, thou first of the martyred Saints; for when thou hadst censured the Jews' madness, thou sawest Christ thy Saviour standing at the right hand of the Father. O Stephen, ever pray Him for us, that He would save our souls.

Seasonal Kontakion in the 7th Tone

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
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Saints and Feasts

Allsaint
August 01

The Holy Seven Maccabee Children, Solomone Their Mother, and Eleazar Their Teacher

The names of the Holy Maccabees are Abim, Anthony, Guria, Eleazar, Eusebona, Achim, and Marcellus. They were Jews by race and exact keepers of the Laws of the Fathers. They lived during the reign of Antiochus, who was surnamed Epiphanes ("Illustrious"), the King of Syria and an implacable enemy of the Jews. Having subjugated their whole nation and done many evil things to them, not sparing to assail the most sacred matters of their Faith, he constrained them, among other things, to partake of swine's flesh, which was forbidden by the Law. Then these pious youths, on being apprehended together with their mother and their teacher, were constrained to set at nought the Law, and were subjected to unspeakable tortures: wrackings, the breaking of their bones, the flaying of their flesh, fire, dismemberment, and such things as only a tyrant's mind and a bestial soul is able to contrive. But when they had endured all things courageously and showed in deed that the mind is sovereign over the passions and is able to conquer them if it so desires, they gloriously ended their lives in torments, surrendering their life for the sake of the observance of the divine Law. The first to die was their teacher Eleazar, then all the brethren in the order of their age. As for their wondrous mother Solomone, "filled with a courageous spirit, and stirring up her womanish thoughts with a manly wrath" (II Macc. 7:21), she was present at her children's triumph over the tyrant, strengthening them in their struggle for the sake of their Faith, and enduring stout-heartedly their sufferings for the sake of their hope in the Lord. After her last and youngest son had been perfected in martyrdom, when she was about to be seized to be put to death, she cast herself into the fire that they might not touch her, and was thus deemed worthy of a blessed end together with her sons, in the year 168 before Christ.


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August 01

Procession of the Precious Cross

Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and beginning today, until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.


Stephen
August 02

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried. About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem. Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful.


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Gospel and Epistle Readings

Gospel Reading

9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.


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Wisdom of the Fathers

Christ did not command the winds to cease at that time, but Himself stretched forth His hand and took hold of Peter, because here faith was required of him. When we do not do our part, divine (grace) slows and stands still.. . . it was not the wind that did Peter harm; his lack of faith sank him. Where faith is fruitfu, firm and strong, none of the evils that may befall us can do us any harm.
St. John Chrysostom
The Gospel Commentary edited by Hieromonk German Ciuba, 2002, 4th Century

And then we shall hear Him calling out and saying, Be of good cheer; it is I; be not afraid. This truth is supported by an understanding that the bad and terrible things of the present time are passing; they come and they go; therefore, fear not what is transient and evanescent. It is I, (He says,) meaning, I am ever-existent; as God I am He Who is. Do not betray your faith and your love for Me for the sake of the temporal things of the present.
St. John Chrysostom
The Gospel Commentary edited by Hieromonk German Ciuba, 2002, 4th Century

If, even after we have heard such words from Him, trials and temptations arise, and the tempests of evil spirits blow mightily, raging against us and afflicting us, and we are a little upset by the waves and their fury, the Lord will reproach our faint-heartedness, but will also stretch out His hand to us and grant us complete calm. If we desire with our bodies and souls to receive this, and not to be disturbed at all times by every wind of adversity, nor upset by the billows stirred up by men who gloat over other's misfortunes, we (must) know how very stormy the sea of life is, and what malice is aroused and seethes therein, and never let faith and hope in God be far from our minds.
St. John Chrysostom
The Gospel Commentary edited by Hieromonk German Ciuba, 2002, 4th Century

Let us, then, cry out loudly with Peter's words, "Lord, save us." And if we are willing to receive Christ into our ship; that is, to have Him dwell in our hearts; we shall immediately find ourselves at the land to which we are hastening. What land is that? Clearly, it is the promised land, heaven, the land of the meek, of them that refrain from evil. With them, then, may we also be vouchsafed to enter that land and be heirs of its good things; in Christ Jesus our Lord, to Whom be glory and dominion, with the Father and the Holy Spirit, unto the ages of ages. Amen.
St. John Chrysostom
The Gospel Commentary, edited by Hieromonk German Ciuba, 2002, 4th Century

So that if his faith had not been weak, he would have stood easily against the wind also. And for this reason, you see, even when He had caught hold of Him, He suffers the wind to blow, showing that no hurt comes thereby, when faith is steadfast.
St. John Chrysostom
Homily 50 on Matthew 14, 4th Century

So absolutely nothing does it avail to be near Christ, if not being near Him by faith .... Signifying therefore that not the assault of the wind, but his want of faith had wrought his overthrow, He said, "Wherefore did you doubt, O you of little faith?"
St. John Chrysostom
Homily 50 on Matthew 14, 4th Century

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