Weekly Services
Tuesdays at 8:30a - Daily Matins
Wednesdays at 6:00p - Daily Vespers
Thursday at 8:30a - Daily Matins
Saturday at 5:30p - Great Vespers
Sunday at 9:30a - Divine Liturgy
The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.
Please see our online calendar for dates and times of Feast Day services.
We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest book and join us for refreshments and fellowship after the services.
Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).
Members of our Parish Council are:
Deborah Bray - Secretary
Natalie Kucharski - Treasurer
Glenn PenkoffLidbeck - Member at Large
Demetra Tolis - Member at Large
Phyllis Sturtevant - President
Sophia Brubaker - Vice President
We continue collecting school supplies for those children in need. A list of requested supplies is available at the candle desk. Please see Marlene for more specific information.
Why a Fast for Dormition?
It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it.
Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a few question why it is there, neither knowing its purpose. First, given the pervasive misunderstanding of the purpose of fasting itself, a refresher on its purpose is always a good idea. There is a perception that we should fast when we want something, as though the act of fasting somehow appeases God, and seeing us “suffer” gets Him to grant our request. Nothing can be further from the truth. It is not our fasting that pleases God, it is the fruits of our fast (provided we fast in the proper mind set, and do not merely diet) that please Him. We fast, not to get what we want, but to prepare ourselves to receive what God wants to give us. The purpose of fasting is to bring us more in line with another Mary, the sister of Lazarus, and away from their sister Martha, who in the famous passage was “anxious and troubled about many things.” Fasting is intended to bring us to the realization of “the one thing needful.” It is to help us put God first and our own desires second, if not last. As such it serves to prepare us to be instruments of God’s will, as with Moses in his flight from Egypt and on Mt. Sinai, as well as our Lord’s fast in the wilderness. Fasting turns us away from ourselves and toward God. In essence it helps us become like the Theotokos, an obedient servant of God, who heard His word and kept it better than anyone else has or could.
So why do we fast before Dormition? In a close-knit family, word that its matriarch is on her deathbed brings normal life to a halt. Otherwise important things (parties, TV, luxuries, personal desires) become unimportant; life comes to revolve around the dying matriarch. It is the same with the Orthodox family; word that our matriarch is on her deathbed, could not (or at least should not) have any different effect than the one just mentioned. The Church, through the Paraklesis Service, gives us the opportunity to come to that deathbed and eulogize and entreat the woman who bore God, the vessel of our salvation and our chief advocate at His divine throne. And as, in the earthly family, daily routines and the indulgence in personal wants should come to a halt. Fasting, in its full sense (abstaining from food and desires) accomplishes this. Less time in leisure or other pursuits leaves more time for prayer and reflection on she who gave us Christ, and became the first and greatest Christian. In reflecting on her and her incomparable life, we see a model Christian life, embodying Christ’s retort to the woman who stated that Mary was blessed because she bore Him: blessed rather are those who hear His word and keep it. Mary did this better than anyone. As Fr. Thomas Hopko has stated, she heard the word of God and kept it so well, that she of all women in history was chosen not only to hear His Word but give birth to it (Him). So while we fast in contemplation of her life, we are simultaneously preparing ourselves to live a life in imitation of her. That is the purpose of the Dormition Fast. -by Daniel Manzuk
The linked video might be of interest to some of you.
Repose of St. Jacob Netsvetov
Samuel Boyd
9:30AM Divine Liturgy
Repose of Ann Kiernan
6:00PM Council Meeting
8:30AM Daily Matins
Chobor
4:30PM Open Doors
6:00PM Daily Vespers
6:30PM Bible Study: 1st Corinthians
8:30AM Daily Matins
Procession of the Lifegiving Cross
5:30PM Great Vespers w/ Lesser Blessing of Water
9:30AM Divine Liturgy
Joseph, Christine, Raymond, Olga, Richard, Daria, Daria, Dori, John, Evelyn, Alla, June, Nina, Joan, John, Alex, Alan, Nadia, Glenn, Kathryn, Ivan, Elena & Jevon and Jocean, Kyra, Roderick, Albert, Barbara, Irene, John, Jennifer, Nicholas, Isabel, Elizabeth, John, Jordan, Michael, Lee, Eva, Dionysia, and Nona.
Pray for Irene Kaiser, Vinny and Marlene Melesko, Kathryn and Bill Brubaker and the Page family as they travel.
We commemorate:
Translation of the Relics of the Protomartyr and Archdeacon Stephen from Jerusalem to Constantinople (ca. 428), and the finding of the Relics of the Righteous Nicodemus, Gamaliel, and Abibas (ca. 428). Blessed Basil of Moscow, Fool-for-Christ (1552). Bl. Basil of Kubensk (15th c.). Hieromartyr Stephen, Pope of Rome, and those with him (257).
Many Years! to Michael Kuziak and Susan Davis on the occasion of their birthdays.
Saint Hermolaus and those with him were priests of the Church in Nicomedia, living in hiding after the Emperor Maximian had burnt to death the 20,000 Martyrs of Nicomedia (see Dec. 28). It was Hermolaus who converted Saint Panteleimon to Christ. When Saint Panteleimon was seized as a Christian and was asked by Maximian who it was that had turned him from the idols, the Saint, enlightened by God that the time of his teacher's martyrdom also was at hand, revealed to Maximian that it was Hermolaus the priest. Saint Hermolaus was taken with Saints Hermippus and Hermocrates, and when they had confessed Christ to be the only true God, they were beheaded in the year 305. Saint Hermolaus is one of the Holy Unmercenaries.
Saint Paraskeve, who was from a certain village near Rome, was born to pious parents, Agatho and Politia. Since she was born on a Friday (in Greek, Paraskeve), she was given this name, which means "preparation" or "preparedness" (compare Matt. 27:62, Mark 15:42, Luke 23:54, and John 19:31, where 'Friday' is called "the day of the preparation"). From childhood she was instructed in the sacred letters and devoted herself to the study of the divine Scriptures, while leading a monastic life and guiding many to the Faith of Christ. During the reign of the Emperor Antoninus Pius, she was apprehended because she was a Christian and was urged to worship the idols, but she answered with the words of Jeremias: "Let the gods that have not made heaven and the earth perish from off the earth" (Jer. 10:11). Because of this she endured exceedingly painful torments, and was beheaded in the year 140. The faithful pray to her for the healing of eye ailments.
The Reading is from St. Paul's First Letter to the Corinthians 1:1-9
PAUL, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God which was given you in Christ Jesus, that in every way you were enriched in him with all speech and all knowledge - even as the testimony to Christ was confirmed among you - so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ; who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
The Reading is from Matthew 14:14-22
At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.
Journey Through Life with a Serious Illness: A Retreat
A contribution by the OCA Department of Christian Education.