St. Alexis of Wilkes-Barre Church
Publish Date: 2015-06-14
Bulletin Contents
Eliaselisha
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St. Alexis of Wilkes-Barre Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • 108 E Main St

  • Clinton, CT 06413-0134
  • Mailing Address:

  • PO Box 134

  • Clinton, CT 06413-0134


Contact Information



Services Schedule

Weekly Services

Tuesdays at 8:30a - Daily Matins

Wednesdays at 6:00p - Daily Vespers

Thursday at 8:30a - Daily Matins

Saturday at 5:30p - Great Vespers

Sunday at 9:30a - Divine Liturgy

The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest book and join us for refreshments and fellowship after the services.

Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).

Members of our Parish Council are:

Deborah Bray - Secretary

Natalie Kucharski - Treasurer

Glenn PenkoffLidbeck - Member at Large

Demetra Tolis - Member at Large

Phyllis Sturtevant - President

Sophia Brubaker - Vice President

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Announcements

We are on Facebook: the parish of St Alexis has a Facebook page: go ahead and “like” us.
https://www.facebook.com/stalexisorthodox

The Diocese of New England is also on Facebook!
https://www.facebook.com/dneoca

 

Included with the bulletin are the two Resolutions submitted for consideration at the All-American Council. As delegates, John Skrobat and Fr Steven will be required to vote “yes” or “no” on these resolutions. They are provided here for your reading and reflection. As representatives of this parish, we would like your input as to how you feel we should vote. Please take the next few weeks to share your thoughts.

There is a proposed Statute revision that must be considered as well. It can be found in its entirety at http://18aac.oca.org/wp-content/uploads/2015/05/proposed-revised-statute-oca-2015.pdf - please take some time to read through this document as well.

“It is not the goal of this All-American Council to resolve all the issues that we face as a Church, but rather to set a clear path as we move forward for the next three years.” In order to do this in an appropriate manner, as your delegates, we need your help.

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Parish Calendar

  • Parish Calendar

    June 14 to June 21, 2015

    Sunday, June 14

    Blessing of Community Garden

    9:30AM Divine Liturgy

    Tuesday, June 16

    Clergy Continuing Ed Symposium

    Thursday, June 18

    Andrews - A

    Saturday, June 20

    Repose of Ann Cooke

    Righteous Priest Aaron

    5:30PM Great Vespers

    Sunday, June 21

    9:30AM Divine Liturgy

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Prayers, Intersessions and Commemorations

Cross2

Anastasia, Joseph, Christine, Raymond, Olga, Richard, Daria, Daria, John, Evelyn, Alla, June, Nina, Joan, John, Alex, Alan, Nadia, Anastasia, Glenn, Kathryn, Ivan, Elena & Jevon and Jocean, Kyra, Roderick, Albert, Barbara, Irene, Eva, Richard, Phyllis, Kathleen, Dionysia, Andrew, Samuel, Krystal, Nona; William, Sharon and their family.

Many Years! to John Krawchuk, Luke Hosking, Tina Roman and Olga Kucharski on the occasion of their birthdays; and to all fathers, grandfathers and God-fathers.

Memory eternal to all fathers, grandfathers and God-fathers departed this life in the hope of the Resurrection.

We commemorate: 

All Saints of Britain and Ireland. Martyr Julian of Tarsus in Cilicia (3rd-4th c.). Hieromartyr Terence (Tertius), Bishop of Iconium (1st c.). St. Julius, Presbyter of Novara, and his brother, St. Julian the Deacon (5th c.). Martyrs Archil II (744) and Luarsab II (1622), Kings of Georgia.

 

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Hymns of the Day

Resurrectional Apolytikion in the 1st Tone

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.

Apolytikion for Prophet Elisseus in the 4th Tone

The incarnate Angel, and the Prophets' summit and boast, the second forerunner of the coming of Christ our God, Elias, the glorious, from above sent down his grace upon Elisseus; he doth cast out sickness and doth also cleanse lepers; and unto all that honour him, he poureth forth streams of cures.

Seasonal Kontakion in the 2nd Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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Saints and Feasts

Eliaselisha
June 14

The Holy Prophet Elisseus (Elisha)

The Prophet Elisseus, the son of Saphat, was from the town of Abel-me-oul and had been a husbandman. In the year 908 B.C., at God's command, the Prophet Elias anointed him to be Prophet in his stead. This happened while Elisseus was plowing his land, having twelve oxen under yoke. Straightway, Elisseus slew the oxen and cooked them, using the wooden plough and the other instruments of husbandry as firewood; then he gave the oxen as food to the people. Bidding farewell to his parents, he followed Elias and served him until the latter was taken up as it were into Heaven (see July 20). When Elisseus received his teacher's mantle and the grace of his prophetic spirit twofold, he demonstrated whose disciple he was through the miracles he wrought and through all that is related of him in the Fourth Book of Kings. He departed full of days and was buried in Samaria, about the year 839 B.C. But even after his death God glorified him; for after the passage of a year, when some Israelites were carrying a dead man for burial and suddenly saw a band of Moabites, they cast the dead man on the grave of the Prophet. No sooner had the dead man touched the Prophet's bones, than he came to life and stood on his feet (IV Kings 13:20-21). Mentioning this, Jesus the Son of Sirach says, "He did wonders in his life, and at his death his works were marvelous" (Ecclus. 48:14). It is because of such marvels that the faithful have reverence for the relics of the Saints (see also Jan. 16). His name means "God is savior."


14_methodio
June 14

Methodius the Confessor, Patriarch of Constantinople

As for Saint Methodius, he was born to wealthy parents in Syracuse of Sicily about the end of the eighth century. Being a presbyter, he was sent as an ambassador to Rome in 815 or 816 on behalf of Patriarch Nicephorus of Constantinople, who had been exiled by Leo the Armenian (see June 2). After Leo's death, he returned to Constantinople; but since he was a zealot for the veneration of the holy icons, he was immediately exiled by Emperor Michael the Stutterer to a fortress near Bithynia. When Michael died, he was freed for a short time; but then, because of his confession of the Orthodox Faith, he was imprisoned again by the Emperor Theophilus in a dark and foul-smelling sepulcher. Since this was not enough for the Emperor's inhumanity, he commanded that two thieves be shut up with Methodius, and when one of them died, that the corpse not be removed. While the Saint was imprisoned there, a certain poor fisherman ministered to his needs. Finally, when the Church received its freedom under Saint Theodora the Empress, the Saint ascended the patriarchal throne of Constantinople in 842. Together with the holy Empress, Methodius restored the holy icons to their proper honor; this is commemorated on the Sunday of Orthodoxy. He governed the Church of Constantinople for four years, and reposed in 846.


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Gospel and Epistle Readings

Epistle Reading

The Reading is from St. Paul's Letter to the Romans 2:10-16

Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.


Gospel Reading

2nd Sunday of Matthew
The Reading is from Matthew 4:18-23

At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.


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Wisdom of the Fathers

Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.
St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

But mark both their faith, and their obedience. For though they were in the midst of their work (and you know how greedy a thing fishing is), when they heard His command, they delayed not, ... but "they forsook all and followed," ... Because such is the obedience which Christ seeks of us, as that we delay not even a moment of time.
St. John Chrysostom
Homily 14 on Matthew 4, 4th Century

Within the visible world, man is as it were a second world; and the same is true of thought within the intelligible world. For man is the herald of heaven and earth, and of all that is in them; while thought interprets the intellect and sense perception, and all that pertains to them. Without man and thought both the sensible and the intelligible worlds would be inarticulate.
Ilias the Presbyter
Gnomic Anthology IV no. 112, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 61

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Bulletin Inserts

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