St. Alexis of Wilkes-Barre Church
Publish Date: 2015-04-05
Bulletin Contents
Palmsunday
Organization Icon
St. Alexis of Wilkes-Barre Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • 108 E Main St

  • Clinton, CT 06413-0134
  • Mailing Address:

  • PO Box 134

  • Clinton, CT 06413-0134


Contact Information



Services Schedule

Weekly Services

Tuesdays at 8:30a - Daily Matins

Wednesdays at 6:00p - Daily Vespers

Thursday at 8:30a - Daily Matins

Saturday at 5:30p - Great Vespers

Sunday at 9:30a - Divine Liturgy

The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

We welcome all visitors to our Divine Liturgy and services. While Holy Communion may only be received by prepared Orthodox Christians, our non-Orthodox guests are welcome to participate in our prayers and hymns and to join us in venerating the Cross and and receiving blessed bread at the conclusion of the Liturgy. Please sign our guest book and join us for refreshments and fellowship after the services.

Feel free to ask questions before or after the services. Any member of our Council or Congregation are glad to assist you. Literature about the Orthodox faith and this parish can be found in the narthex (back of the Church).

Members of our Parish Council are:

Deborah Bray - Secretary

Natalie Kucharski - Treasurer

Glenn PenkoffLidbeck - Member at Large

Demetra Tolis - Member at Large

Phyllis Sturtevant - President

Sophia Brubaker - Vice President

BACK TO TOP

Announcements

On Saturday, April 11 - following Liturgy, the paschal decorations will need to be put up. Again, any help you can provide would be most appreciated.

His Eminence, Archbishop Nikon, has asked that I represent the Diocese of New England and attended a newly formed Mission School of the OCA. This School will seek to train clergy and lay people on the fundamentals of mission planting, operation and evangelism. After Liturgy on St Thomas Sunday, April 19th, I will be leaving for Detroit, and will be attending the school for the entire week. For anyone wishing to have graves blessed, this will need to be scheduled once I return.

BACK TO TOP

Parish Calendar

  • Parish Calendar

    April 5 to April 13, 2015

    Sunday, April 5

    9:30AM Divine Liturgy for Palm Sunday

    Monday, April 6

    6:30PM Bridegroom Matins

    Tuesday, April 7

    St. Tikhon, Patiriarch of Moscow, Apostle to America

    8:30AM Akathist to the Divine Passion of Christ

    6:30PM Bridegroom Matins

    Wednesday, April 8

    6:30PM Bridegroom Matins with the Washing of Feet

    Thursday, April 9

    8:30AM Akathist for the Holy Supper

    3:00PM Divine Liturgy commemorating the Last Supper

    6:30PM Matins with the Reading of the Passion Gospels

    Friday, April 10

    9:00AM Royal Hours

    4:00PM Vespers of Holy Friday

    6:30PM Matins of Holy Saturday

    Saturday, April 11

    9:30AM Divine Liturgy of Holy Saturday

    11:30PM Paschal Services

    Sunday, April 12

    Watson

    12:30PM Paschal Vespers

    Monday, April 13

    Nina Naumenko

BACK TO TOP

Prayers, Intersessions and Commemorations

Cross2

Olga, Richard, Daria, Daria, John, Evelyn, Alla, June, Nina, Joan, Alex, Alan, Nadia, Glenn, Kathryn, Ivan, Elena & Jevon and Jocean, William, Christine, Andrew, Samuel, Kyra, Roderick, Albert, Barbara, Irene, Susan, Eva, Richard, Phyllis, Kathleen, Dionysia, Krystal, Robert and Ann, Edward and Susan, Gail, Ezekiel, Elisha, Sharon & William and their unborn child, and Nina. 

Many Years! to William and Sharon Watson on the occasion of their anniversary!

We commemorate: 

Sunday of the Entrance of Our Lord into Jerusalem 

Martyrs Agathopodes the Deacon, Theodulus the Reader, and those with them, at Thessalonica (ca. 303). Ven. Publius of Egypt (4th c.). Ss. Theonas, Simeon and Phorbinus, of Egypt (4th c.). Ven. Mark the Anchorite, of Athens (400). St. Plato the Confessor, of Studion (814). Ven. Theodora of Thessalonica (892). Translation of the Relics of St. Job, Patriarch of Moscow and All Russia (1652).

BACK TO TOP

Hymns of the Day

Apolytikion for Palm Sunday in the 1st Tone

In confirming the common Resurrection, O Christ God, Thou didst raise up Lazarus from the dead before Thy Passion. Wherefore, we also, like the children, bearing the symbols of victory, cry to Thee, the Vanquisher of death: Hosanna in the highest; blessed is He that cometh in the Name of the Lord.

Apolytikion for Palm Sunday in the 4th Tone

As by baptism we were buried with Thee, O Christ our God, so by Thy Resurrection we were deemed worthy of immortal life; and praising Thee, we cry: Hosanna in the highest; blessed is He that cometh in the Name of the Lord.

Seasonal Kontakion in the 6th Tone

In Heaven, He is seated upon a Throne and on earth He rides upon a foal. O Christ our God, accept the praise of the Angels and the hymn of the Children who cry out to You, "Blessed are You who comes to recall Adam."
BACK TO TOP

Saints and Feasts

Palmsunday
April 05

Palm Sunday

On Sunday, five days before the Passover of the Law, the Lord came from Bethany to Jerusalem. Sending two of His disciples to bring Him a foal of an ass, He sat thereon and entered into the city. When the multitude there heard that Jesus was coming, they straightway took up the branches of palm trees in their hands, and went forth to meet Him. Others spread their garments on the ground, and yet others cut branches from the trees and strewed them in the way that Jesus was to pass; and all of them together, especially the children, went before and after Him, crying out: "Hosanna: Blessed is He that cometh in the Name of the Lord, the King of Israel" (John 12:13). This is the radiant and glorious festival of our Lord's entry into Jerusalem that we celebrate today.

The branches of the palm trees symbolize Christ's victory over the devil and death. The word Hosanna means "Save, I pray," or "Save, now." The foal of an ass, and Jesus' sitting thereon, and the fact that this animal was untamed and considered unclean according to the Law, signified the former uncleanness and wildness of the nations, and their subjection thereafter to the holy Law of the Gospel.


Allsaint
April 05

Monk-Martyrs Claudius, Diodore, Victor, Victorinus, and those with them

Of these Martyrs, Saint Claudius died when his arms and legs were severed; Saint Diodore was burned alive; Saints Victor, Victorinus, and Nicephorus were crushed to death by a large boulder; Saint Serapion was burned alive; Saint Pappias was cast into the sea. According to some accounts, they contested in Corinth under Decius in 251; according to others, in Diospolis in Egypt under Numerian in 284.


BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

The Reading is from St. Paul's Letter to the Philippians 4:4-9

BRETHREN, rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.


Gospel Reading

Palm Sunday
The Reading is from John 12:1-18

Six days before Passover, Jesus came to Bethany, where Lazaros was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazaros was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazaros, whom he had raised from the dead. So the chief priests planned to put Lazaros also to death, because on account of him many of the Jews were going away and believing in Jesus.

The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young donkey and sat upon it; as it is written, "Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. The crowd that had been with him when he called Lazaros out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign.


BACK TO TOP

Wisdom of the Fathers

But observe the wisdom of the Evangelist, how he is not ashamed to parade their former ignorance. That it was written they knew, that it was written of Him they knew not. For it would have offended them if He being a King were about to suffer such things, and be so betrayed.
St. John Chrysostom
Homily 66 on John 12, 2. B#58, p.245., 4th Century

Besides, they could not at once have taken in the knowledge of the Kingdom of which He spake; for another Evangelist saith, that they thought the words were spoken of a kingdom of this world. (Matt. xx. 21.)
St. John Chrysostom
Homily 66 on John 12, 2. B#58, p.245., 4th Century

Because all their kings had mostly been unjust and covetous and subjected them to wars ... he said to them, 'Trust me, I am not like them. I am gentle and mild.' He demonstrated this by the manner of his entrance, not entering at the head of an army but simply riding on a donkey.
St. John Chrysostom
Homilies on the Gospel of John, 66.1. Taken from: Ancient Christian Commentary on Scripture. Vol: John. Intervarsity Press, 2007, p. 55.

BACK TO TOP

BACK TO TOP