Sts. Constantine & Helen Greek Orthodox Church
Publish Date: 2025-06-29
Bulletin Contents

Organization Icon
Sts. Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • (760) 942-0920
  • Fax:
  • (760) 942-3603
  • Street Address:

  • 3459 Manchester Ave. #32

  • Cardiff-By-The-Sea, CA 92007


Contact Information








Services Schedule

SUNDAYS

8:30AM  Orthros

10:00AM Divine Liturgy

 

WEEKDAYS/SATURDAYS

8:30AM  Orthros

9:30AM Divine Liturgy

 


Past Bulletins


Memorials & Prayers

Memorials

20 year memorial for Panagiotis Dolkas. Surviving family members: Surviving spouse: Tasia Manassakis, Daughters: Marilena Dolkas and Gigi Dolkas.

Prayers

Peter and Lydia Chaconas, Patricia Karetas, Vasil Karounos, Litsa Mitchell, Marianne McDonald, Angele Lorio, Victoria Benzel, Daphne Triphon, George Gillespie, Becky Stathes Parks Snell, Mary Garbis,  Georgia Vourlitis, Katherine Rovos, Nora Paltadakis, Aphrodite Sacorafas, Cynthia Sacorafas, Susan Comitas, Helen Theofan, Nikki Cozakos, Desiree Plagis, Kelee Tsitsikaos, Michael L. Pappas, Vasillos Gavrilos, Emmanuel Stamos (Hatzimanolis), Maria Stamos (Hatzimanolis), Vassili Stamos (Hatizimanolis), Amalia Wadsworth, Paula Elliott, Alexandra Tzatzalos,  Maria Alexandrovna Pavlova, Espe Reyes, Nasia Ampelas, Connie Moulios, Chris Panagos, Harry Chris Karnazes, Mary Karnazes, Peter Stacy, Al Wadsworth, Carol Robinson, Derek Miller, Anelia Delcheva, Nancy Gilbert, Toula Panos, Zoey Lavdas, Sofia Osborne, Pamela Potts, Anastasia Proesel, and Venetia, Triantafilia, Angela Guarino, Shelby Shinkle, James Conigliaro, Michael Horgan, Despina Perakis, Yianni Perakis, George Theodosiou, Rosemarie  De Rosa, Pablo Rodriguez, Evie(Ephemia) Johnston, Mary Bruscella, Maria Goodin (Demas), Connie Kenyon, Helen Y. If you would like to add someone to the prayer list, please contact the office.

BACK TO TOP

Updates

ANNOUNCEMENTS

EPISTLE READERS: Peter Fellios in Greek. Marilyn Cantrell in English.

PROSFORON OFFERED BY:  Christine Dorudian, Laure Bemis, and Chris Kailas .

SUNDAY SCHOOL:  Sunday School will resume Sunday, September 14.

COMMUNION: The newly baptized/chrismated should come forward first.  Everyone else please wait until your row is called by the Parish Council.  If you wish to receive a blessing only, please come forward when your row is called for Communion and ask for a blessing when you approach the Priest.  Communion is offered to Orthodox Christians who are baptized/chrismated in the Orthodox faith, who are in good standing, and who are prepared to receive the Holy Gifts.  

FELLOWSHIP HOSTED BY: Laure Bemis and Pam Pierce.


BACK TO TOP

Calendar

  • This Week

    June 29 to July 13, 2025

    Sunday, June 29

    8:30AM Orthros

    10:00AM Divine Liturgy

    11:40AM Memorial

    11:45AM Choir Rehearsal

    12:00PM FOCUS Food Prep- Pappas Hall

    1:30PM Baptism

    Monday, June 30

    6:30PM Pacific Coast Harmony - Rehearsal

    7:00PM Scout Troop 2000 - Conference Room

    Tuesday, July 1

    9:00AM Silent Prayer

    10:30AM Bible Study (via Zoom)

    11:30AM Weekly Calendar Meeting

    Wednesday, July 2

    12:00PM FOCUS Outreach Meal Prep & Delivery - Pappas Hall Kitchen

    5:00PM Atromitoi Greek Dance Practice - Phillips Center

    6:00PM Paraklesis

    7:00PM Scout Troop 2000 - Pappas Hall

    7:00PM Stewardship Committee Meeting - Conference Room

    Friday, July 4

    Independence Day - office closed

    Sunday, July 6

    YOUTH SUNDAY

    8:30AM Orthros

    10:00AM Divine Liturgy

    11:45AM Choir Rehearsal

    11:45AM 40 day memorial

    Monday, July 7

    6:30PM Pacific Coast Harmony - Rehearsal

    Tuesday, July 8

    9:00AM Silent Prayer

    10:30AM Bible Study (via Zoom)

    11:30AM Weekly Calendar Meeting

    6:30PM Philoptochos Board Meeting

    Wednesday, July 9

    6:00PM Paraklesis

    7:00PM Scout Troop 2000 - Pappas Hall

    Saturday, July 12

    3:00PM Baptism

    Sunday, July 13

    8:30AM Orthros

    10:00AM Divine Liturgy

    11:45AM Choir Rehearsal

    1:00PM Baptism

BACK TO TOP

Save the Date

  • Wed July 16 Prime Timers Chair Yoga & Potluck Lunch - Pappas Hall - 11:00 am
  • Mon Jul 21 July & August Vine Submissions Due! *Please note that for summer, the Vine will be combined for the months of July & August, and will be released at the end of July.
  • Sun July 27 Prison Ministry Sunday
  • Fri Aug 1 Dormition Fast Begins
  • Wed Aug 6 Transfiguration of Our Lord - Orthros; 8:30 am Liturgy; 9:30 am 
  • Tue Aug 19 Festival Baking - Phillips Center Kitchen - 9:00 am - Contact Toni K for more: (760) 448-5253
  • Sat Aug 23 Men's Group Seminar - Pappas Hall - 11:00 am - Contact Dino for info: [email protected]
  • Tue Aug 26 Festival Baking - Phillips Center Kitchen - 9:00 am - Contact Toni K for more: (760) 448-5253
  • Aug 28 to Sep 1 YAL Conference in Seattle (details to follow)
  • Mon Sep 1 Labor Day - Office closed
  • Mon Sep 1 Ecclesiastical New Year - Orthros; 8:30 am Liturgy; 9:30 am
  • Sat Sep 6 & Sun Sep 7 Cardiff Greek Festival! Saturday; 10:00 am-10:00 pm Sunday; 11:00 am-9:00 pm
  • Mon Sep 8 Nativity of Theotokos
  • Sun Sep 14 Exaltation of the Holy Cross
  • Sun Sep 14 National back to Church Sunday! Sunday School Resumes
  • Sun Sep 28 Greek School Year Blessing! *Classes resume on Monday, September 29.
  • Sun Sep 28 Blessing of the Surfboards

SOME RECURING MINISTRY MEETINGS & EVENTS:

  • FESTIVAL HIGH SCHOOL & ADULT DANCE PRACTICE DATES: Sunday, August 24: 7-9 pm Tuesday, August 26: 7-9 pm Tuesday, September 2: 7-9 pm Thursday, September 4: 7-9 pm (Pappas Hall)
  • SILENT PRAYER: Every Tuesday in church - 9:30 am Contact John B for info (858) 480-6363
  • BIBLE STUDY W/ FR MICHAEL: Tuesday's on Zoom - 10:30 am  (Unless canceled for a service or on break)
  • PARAKLESIS SERVICE: Wednesdays at 6:00 pm (Unless canceled for a service or on break)
  • STEWARDSHIP COMMITTEE: Every first Wednesday of the month - after Paraklesis - Conference Room - 7:00 pm
  • GRIEF SUPPORT: Every third Sunday of the month - After Liturgy Contact George for more (760) 936-3042
  • FOCUS OUTREACH: Prep on the Sunday prior to the first Wednesday of every month -  Meal prep, packing, & delivery on the First Wednesday of the month. Contact Paulette A for how you can help (858) 333-1647
  • THURSDAY BAKING GROUP : Phillips Center Kitchen - 9:00 am Contact Toni for exact dates (619) 985-5509
  • YOUNG ADULT MINISTRY (YAL) *Ages 21-35: Contact Eva Marie for event dates (858) 353-5737 
  • CARDIFF GREEK FESTIVAL: Contact Festival Chair Joe B or Tasia M for volunteer opportunities (619) 977-4725 | (760) 715-8217

 

BACK TO TOP

Flyers

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for Apostles Peter and Paul in the Fourth Mode

O Foremost of the Apostles and teachers of the world, intercede ye with the Master of all that He grant peace to the world and great mercy to our souls.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Eighth Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from St. Paul's Second Letter to the Corinthians 11:21-33; 12:1-9.

Brethren, whatever anyone dares to boast of -- I am speaking as a fool -- I also dare to boast of that. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ? I am a better one -- I am talking like a madman -- with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I have received at the hands of the Jews the forty lashes less one. Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, he who is blessed for ever, knows that I do not lie. At Damascus, the governor under King Aretas guarded the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall, and escaped his hands.

I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven -- whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into Paradise -- whether in the body or out of the body I do not know, God knows -- and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses. Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me. And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I besought the Lord about this, that it should leave me; but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.


Gospel Reading

Peter and Paul, the Holy Apostles
The Reading is from Matthew 16:13-19

At that time, when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."


BACK TO TOP

Wisdom of the Fathers

We must admire not only the inner meaning of all the things that are celebrated in the Church of the Orthodox Christians, but also the sacramental actions through which this meaning is expressed: how through divine baptism we become sons of God by grace, though we have done nothing before this, and do nothing after except keep the commandments; and how these awesome mysteries - I refer to holy baptism and holy communion - cannot take place without the priesthood, as Saint John Chrysostom says. Here, too, we see the significance of the power given to Saint Peter, chief of the apostles; for if the gates of the kingdom of heaven are not opened by priestly action, no one can enter (cf. Matt. 16:19). As the Lord says: 'Unless a man is born of water and Spirit...' (John 3:5); and again: 'Unless you eat the flesh of the Son of man and drink His blood, you have no life in you' (John 6:53).
St. Peter of Damaskos
Book 1: A Treasury of Divine Knowledge, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pgs. 208-209, 8th century

What then saith the mouth of the apostles, Peter, the ever fervent, the leader of the apostolic choir? When all are asked, he answers ... "Thou art the Christ, the Son of the living God."
St. John Chrysostom
Homily 54 on Matthew 16, 4th Century

Yet surely unless he had rightly confessed Him, as begotten of the very Father Himself, this were no work of revelation; had he accounted our Lord to be one of the many, his saying was not worthy of a blessing.
St. John Chrysostom
Homily 54 on Matthew 16, 4th Century

BACK TO TOP

Saints and Feasts

June 29

Peter and Paul, the Holy Apostles

The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42). On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression. After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.

Paul, the chosen vessel of Christ, the glory of the Church, the Apostle of the Nations and teacher of the whole world, was a Jew by race, of the tribe of Benjamin, having Tarsus as his homeland. He was a Roman citizen, fluent in the Greek language, an expert in knowledge of the Law, a Pharisee, born of a Pharisee, and a disciple of Gamaliel, a Pharisee and notable teacher of the Law in Jerusalem. For this cause, from the beginning, Paul was a most fervent zealot for the traditions of the Jews and a great persecutor of the Church of Christ; at that time, his name was Saul (Acts 22:3-4). In his great passion of rage and fury against the disciples of the Lord, he went to Damascus bearing letters of introduction from the high priest. His intention was to bring the disciples of Christ back to Jerusalem in bonds. As he was approaching Damascus, about midday there suddenly shone upon him a light from Heaven. Falling on the earth, he heard a voice saying to him, "Saul, Saul, why persecutest thou Me?" And he asked, "Who art Thou, Lord?" And the Lord said, "I am Jesus Whom thou persecutest; it is hard for thee to kick against the pricks." And that heavenly voice and brilliance made him tremble, and he was blinded for a time. He was led by the hand into the city, and on account of a divine revelation to the Apostle Ananias (see Oct. 1), he was baptized by him, and both his bodily and spiritual eyes were opened to the knowledge of the Sun of Righteousness. And straightway- O wondrous transformation! - beyond all expectation, he spoke with boldness in the synagogues, proclaiming that "Christ is the Son of God" (Acts 9:1-21). As for his zeal in preaching the Gospel after these things had come to pass, as for his unabating labors and afflictions of diverse kinds, the wounds, the prisons, the bonds, the beatings, the stonings, the shipwrecks, the journeys, the perils on land, on sea, in cities, in wildernesses, the continual vigils, the daily fasting, the hunger, the thirst, the nakedness, and all those other things that he endured for the Name of Christ, and which he underwent before nations and kings and the Israelites, and above all, his care for all the churches, his fiery longing for the salvation of all, whereby he became all things to all men, that he might save them all if possible, and because of which, with his heart aflame, he continuously traveled throughout all parts, visiting them all, and like a bird of heaven flying from Asia and Europe, the West and East, neither staying nor abiding in any one place - all these things are related incident by incident in the Book of the Acts, and as he himself tells them in his Epistles. His Epistles, being fourteen in number, are explained in 250 homilies by the divine Chrysostom and make manifest the loftiness of his thoughts, the abundance of the revelations made to him, the wisdom given to him from God, wherewith he brings together in a wondrous manner the Old with the New Testaments, and expounds the mysteries thereof which had been concealed under types; he confirms the doctrines of the Faith, expounds the ethical teaching of the Gospel, and demonstrates with exactness the duties incumbent upon every rank, age, and order of man. In all these things his teaching proved to be a spiritual trumpet, and his speech was seen to be more radiant than the sun, and by these means he clearly sounded forth the word of truth and illumined the ends of the world. Having completed the work of his ministry, he likewise ended his life in martyrdom when he was beheaded in Rome during the reign of Nero, at the same time, some say, when Peter was crucified.


June 29

Peter and Paul, the Holy Apostles

The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42). On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression. After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.

Paul, the chosen vessel of Christ, the glory of the Church, the Apostle of the Nations and teacher of the whole world, was a Jew by race, of the tribe of Benjamin, having Tarsus as his homeland. He was a Roman citizen, fluent in the Greek language, an expert in knowledge of the Law, a Pharisee, born of a Pharisee, and a disciple of Gamaliel, a Pharisee and notable teacher of the Law in Jerusalem. For this cause, from the beginning, Paul was a most fervent zealot for the traditions of the Jews and a great persecutor of the Church of Christ; at that time, his name was Saul (Acts 22:3-4). In his great passion of rage and fury against the disciples of the Lord, he went to Damascus bearing letters of introduction from the high priest. His intention was to bring the disciples of Christ back to Jerusalem in bonds. As he was approaching Damascus, about midday there suddenly shone upon him a light from Heaven. Falling on the earth, he heard a voice saying to him, "Saul, Saul, why persecutest thou Me?" And he asked, "Who art Thou, Lord?" And the Lord said, "I am Jesus Whom thou persecutest; it is hard for thee to kick against the pricks." And that heavenly voice and brilliance made him tremble, and he was blinded for a time. He was led by the hand into the city, and on account of a divine revelation to the Apostle Ananias (see Oct. 1), he was baptized by him, and both his bodily and spiritual eyes were opened to the knowledge of the Sun of Righteousness. And straightway- O wondrous transformation! - beyond all expectation, he spoke with boldness in the synagogues, proclaiming that "Christ is the Son of God" (Acts 9:1-21). As for his zeal in preaching the Gospel after these things had come to pass, as for his unabating labors and afflictions of diverse kinds, the wounds, the prisons, the bonds, the beatings, the stonings, the shipwrecks, the journeys, the perils on land, on sea, in cities, in wildernesses, the continual vigils, the daily fasting, the hunger, the thirst, the nakedness, and all those other things that he endured for the Name of Christ, and which he underwent before nations and kings and the Israelites, and above all, his care for all the churches, his fiery longing for the salvation of all, whereby he became all things to all men, that he might save them all if possible, and because of which, with his heart aflame, he continuously traveled throughout all parts, visiting them all, and like a bird of heaven flying from Asia and Europe, the West and East, neither staying nor abiding in any one place - all these things are related incident by incident in the Book of the Acts, and as he himself tells them in his Epistles. His Epistles, being fourteen in number, are explained in 250 homilies by the divine Chrysostom and make manifest the loftiness of his thoughts, the abundance of the revelations made to him, the wisdom given to him from God, wherewith he brings together in a wondrous manner the Old with the New Testaments, and expounds the mysteries thereof which had been concealed under types; he confirms the doctrines of the Faith, expounds the ethical teaching of the Gospel, and demonstrates with exactness the duties incumbent upon every rank, age, and order of man. In all these things his teaching proved to be a spiritual trumpet, and his speech was seen to be more radiant than the sun, and by these means he clearly sounded forth the word of truth and illumined the ends of the world. Having completed the work of his ministry, he likewise ended his life in martyrdom when he was beheaded in Rome during the reign of Nero, at the same time, some say, when Peter was crucified.


June 30

Synaxis of the Twelve Holy Apostles

The names of the Twelve Apostles are these: Simon, who was called Peter, and his brother Andrew, the First-called; James the son of Zebedee, and his brother John, who was also the Evangelist and Theologian; Philip, and Bartholomew (see also June 11); Thomas, and Matthew the publican, who was also called Levi and was an Evangelist; James the son of Alphaeus, and Jude (also called Lebbaeus, and surnamed Thaddaeus), the brother of James, the Brother of God; Simon the Cananite ("the Zealot"), and Matthias, who was elected to fill the place of Judas the traitor (see Aug. 9).


BACK TO TOP