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Holy Trinity Greek Orthodox Church
Publish Date: 2017-07-30
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (919) 781-4548
  • Fax:
  • (919) 781-4568
  • Street Address:

  • 5000 Lead Mine Road

  • Raleigh, NC 27612


Contact Information








Services Schedule

Orthros/ Matins: Sunday: 8:30 a.m.


Liturgy: Sunday: 10:00 a.m. ;  Weekday: Please see Parish Newsletter.


Vespers: See Parish Bulletin.


Bible Study: Please see Sunday Bulletin for details.


Other Parish Info: Book Club, please see Sunday Bulletin for details.


Past Bulletins


Parish News & Events

 

 

Holy Trinity Greek Orthodox Church  

8th Sunday of Matthew  

July 30th, 2017 

 

Councilors:  Mary Wehbie, Steve Flaherty, Jim Riley, John Demos*

 

Altar Group:  All Groups

 

Ambassadors:  Dakota Starr, Bechara Haddad

 

NO SUNDAY SCHOOL

 

New members or visitors, stop by the Welcome Table across from the candlestand.

 

Watch services live online at livestream.com/accounts/12761713 or see our Facebook page!  

 

Greek Festival Program Advertisement & Sponsorship

 

Thank you to all who have made very generous donations towards our Festival Ad Book!  We have extended the deadline to THIS  Tuesday, August 1st.   Visit the table in the Fellowship Hall during coffee hour to place your ad.  May the Lord continue to bless our community! 

 

36th Annual Greek Festival Baking and Cooking Schedule!

 

REMINDER:  Making/Assembling Moussaka August 6th-8th

 

Please bring all your friends!  All are welcome! 

 

MOUSSAKA: COOKING GROUND BEEF:  AUG. 6TH  1:00  PM (10 PEOPLE NEEDED)

 

MOUSSAKA: MAKE CREAM SAUCE:  AUG. 7TH  2:00 – 5:00 PM (15 PEOPLE NEEDED)

 

          5:00 – 9:00 PM (50 PEOPLE NEEDED)

 

(IF NEEDED):  AUG. 8TH  5:00  - 9:00 PM

 

PASTA FLORA:    AUG.   22ND

 

KOURAMBIEDES:     AUG.   29TH

 

GREEK FESTIVAL:   SEPT.  8TH– 10TH

 

Greek Festival Volunteer Sign Ups

 

Please Volunteer by stopping by the Church Hall after Liturgy and sign up.  If you are not able to stop by, please sign up on-line.  You will find the link on the church website (look for the dancing man). If you have any questions, please contact Frances Mathes at frances.mathes@gmail.com or 919-656-2332. 

 

Coffee Hour Sponsorship


If you are sponsoring the Sunday coffee hour, please ensure that the fellowship hall is completely cleaned and all food items disposed of or stored before you leave.      
Thank you.

 

St. Anthony’s Group

 

Saturday, August 19th from 3 to 6pm: 

BINGO and Pot Luck lunch.  Prizes will be the re-gifts you bring (nothing used).

 

Greek School!

 

Greek School registration for 2017--2018 is underway!  Classes meet on Sundays from noon to 1pm and are for all age groups, beginner to advanced.  Please stop by the registration table in the fellowship hall for more information.  Deadline to register is Sunday, August 27th.  Classes will begin on Sunday, September 17th.  We are seeking teachers to help us this year.  Please contact Zoe Pusic at holytrinityraleighgreekschool@gmail.com if you are interested in sharing your love of the beautiful Greek language. Thank you!

 

Greek Orthodox Youth Association

 

GOYA goes hiking: 

Saturday August 5th at 10:00 amThe Eno River Rock Quarry Swimming Hole.  Please meet at the Cabe Lands & Quarry Trail Parking Lot (4957 Howe St. Durham NC 27705) at 10:00 am.  Please pack the following: Lunch, Water (at least 64 oz), towel, swimsuit, Bug spray, Sunblock. Please note, there are no bathrooms or facilities of any kind on this trail so please prepare beforehand.   We will be going SWIMMING if you would like to go.  We will have lunch together and then hike back to our cars after a few hours

 

 

GOYA Bible Study: 

Thursday Nights at 6:30 pm 

GOYA Gets Cookin’: Kickoff Meeting 

Sat. August 12th @ 4:00 pm!  Meet the coaches, icebreakers, Service Project, Food, and Meeting schedules for the whole year!

 

Last Day New Church Directory!


Please stop by the fellowship hall Sundays in July to make sure we have the correct information for your entry in the new Church Directory!  

 

 

 

Veterans!

 

The Metropolis of Atlanta is gathering the names of all Orthodox veterans in our metropolis, both living and deceased.  Living Veterans and their families will be invited to upcoming events honoring Veterans at the Diakonia Retreat Center.  The names of the deceased veterans will be placed on a new Monument there to be erected in honor our veterans.  Please fill out a veterans’ forms found at the candlestand and return them to the Church office by Sunday July 24th. Please contact Lekita Essa for questions: lekitaessa@yahoo.com

 

Akathist to St. Seraphim of Sarov

 

St. Seraphim ChapelAugust 5th 11:00 am 

3645 May Apple Court 

Wake Forrest NC 27587 

for more information and directions- Maria Kazmierski - 919-529-2864

 

 

This Week at Holy Trinity

 

Sun. July 30th 

Orthros: 8:30 am, Liturgy:  10:00 am 

Coffee hour:  Prison ministry 

Festival Chair Meeting: Library 

Greek Dance: 

Youth A: 12:30pm 

Youth B: 12:30pm 

Teen A and B: 1:30pm 

B-Ball: 3:00pm 

Tues. Aug. 1st 

Paraklesis:  6:30 pm 

Adult Greek Dance: 7:00pm

 

Wed. Aug. 2nd 

6th Hour Prayer Service: Noon 

Philoptochos Bake Sale Planning Meeting: 7:00 pm

 

Thurs. Aug. 3rd 

Men’s Group: 7:00 am 

Women’s Group: 9:15 am 

Paraklesis:  6:30 pm

 

Sat. Aug. 5th 

Goya Hiking: 10 am 

Cabe Lands and Quarry Trail (Eno River State Park) 

Great Vespers Transfiguration:  6:30 pm

 

Sun. Aug. 6th 

Transfiguration 

Orthros: 8:30 am, Liturgy:  10:00 am 

Children’s Change for Change 

AHEPA: Library 

Greek Dance: 

Youth A: 12:30pm 

Youth B: 12:30pm 

Teen A and B: 1:30pm 

B-Ball: 3:00pm 

Greek Festival Cooking: 1:00 pm

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Hymn of our Holy Trinity Church Community in the First Mode

O blessed are You, O Christ our God.  Who by sending down the Holy Spirit upon them, made the fisherman wise and through them illumined the world.  And to you the Universe was ever drawn, all glory to You, O Lord.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.
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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.


Epistle Reading

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 1:10-17.

Ἀδελφοί, παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ. Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν. Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλώ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ. Μεμέρισται ὁ Χριστός; Μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε; Εὐχαριστῶ τῷ θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον· ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα. Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι· οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

BRETHREN, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.


Gospel Reading

8th Sunday of Matthew
Κατὰ Ματθαῖον 14:14-22

Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ὁ ᾿Ιησοῦς εἶδε πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾿ αὐτοῖς καὶ ἐθεράπευσε τοὺς ἀρρώστους αὐτῶν. ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ λέγουσιν αὐτῷ· οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας. ὁ δὲ εἶπε· φέρετέ μοι αὐτοὺς ὧδε. καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις. οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων. Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.


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Saints and Feasts

Silas
July 30

Silas, Silvan, Crescens, Epenetus and Andronicus the Apostles of the 70

Saint Silas was a companion and fellow labourer of the Apostle Paul: "And Paul chose Silas and departed...and he went through Syria and Cilicia, confirming the churches" (Acts 15:40-41). He later became Bishop of Corinth, and reposed in peace. Saint Silvanos became Bishop of Thessalonica, and also reposed in peace. Saint Crescents, whom Saint Paul mentions in his Second Epistle to Timothy(4:10), became Bishop of Chalcedon, and brought many to the Faith. As for him whom the Apostle of the Nations praises as "my well-beloved Epenetus, the first-fruits of Achaia unto Christ" (Roman 16:5), he became Bishop of Carthage, and after enduring many afflictions from the idolators, and bringing many of them to Christ, he departed to the Lord.


Allsaint
July 31

Eudocimus the Righteous of Cappadocia

Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople.


Entombment_joseph
July 31

Joseph the Righteous of Arimathea

Saint Joseph of Arimathea was a prominent Jewish leader during the time of Jesus Christ. He is mentioned in the Gospels as being a rich man from Armiathea who was a secret disciple of Christ due to his status in the Sanhedrin. After the crucifixion and death of our Lord, Joseph approached Pontius Pilate out of piety and asked for the body of Jesus so that he might bury it honorably. He, together with Saint Nicodemus, removed the body of Christ from the cross in the presence of the Theotokos and the Myrrh-Bearing Women, wrapped it in a linen shroud, anointed it with spices, and laid it in a new tomb that he owned. This disciple later traveled the world proclaiming the Gospel until he reposed in peace in England. The Church commemorates him individually on July 31st and along with the Myrrh-Bearing Women and Nicodemus on the 3rd Sunday of Pascha (the Sunday of the Holy Myrrh-Bearers).


Allsaint
August 01

The Holy Seven Maccabee Children, Solomone Their Mother, and Eleazar Their Teacher

The names of the Holy Maccabees are Abim, Anthony, Guria, Eleazar, Eusebona, Achim, and Marcellus. They were Jews by race and exact keepers of the Laws of the Fathers. They lived during the reign of Antiochus, who was surnamed Epiphanes ("Illustrious"), the King of Syria and an implacable enemy of the Jews. Having subjugated their whole nation and done many evil things to them, not sparing to assail the most sacred matters of their Faith, he constrained them, among other things, to partake of swine's flesh, which was forbidden by the Law. Then these pious youths, on being apprehended together with their mother and their teacher, were constrained to set at nought the Law, and were subjected to unspeakable tortures: wrackings, the breaking of their bones, the flaying of their flesh, fire, dismemberment, and such things as only a tyrant's mind and a bestial soul is able to contrive. But when they had endured all things courageously and showed in deed that the mind is sovereign over the passions and is able to conquer them if it so desires, they gloriously ended their lives in torments, surrendering their life for the sake of the observance of the divine Law. The first to die was their teacher Eleazar, then all the brethren in the order of their age. As for their wondrous mother Solomone, "filled with a courageous spirit, and stirring up her womanish thoughts with a manly wrath" (II Macc. 7:21), she was present at her children's triumph over the tyrant, strengthening them in their struggle for the sake of their Faith, and enduring stout-heartedly their sufferings for the sake of their hope in the Lord. After her last and youngest son had been perfected in martyrdom, when she was about to be seized to be put to death, she cast herself into the fire that they might not touch her, and was thus deemed worthy of a blessed end together with her sons, in the year 168 before Christ.


Stephen
August 02

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried. About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem. Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful.


Allsaint
August 02

Phocas the Martyr

Saint Phocas was a gardener in a small village on the south coast of the Black Sea. He lived a simple life, carrying out acts of piety and love for all around him, even serving the pagans of the village, some of who left their ways and followed Christ. The local governor heard of this and sent soldiers to kill him. The saint stumbled upon these very soldiers and, without disclosing his name, ministered to them by receiving them into his home, feeding them, and giving them rest. That night he dug a grave for himself in his garden and prepared for all his possessions to be given away after his death.

The next morning, Phocas disclosed to the soldiers that it was he whom they were seeking to kill. The soldiers were distraught, not wanting to kill the saint who had shown them so much kindness. Phocas insisted that they must carry out their mission as he willingly laid his head beneath the sword. They proceeded to execute him and then bury him in the grave he dug in his garden. The site later became a source of miracles, and eventually a Church was erected upon it. Saint Phocas is frequently invoked for those who travel by sea. His life was recorded by Saint Asterius of Amasia (see October 10th).


Allsaint
August 03

Isaacius, Dalmatus, & Faustus, Ascetics of the Dalmation Monastery

Of these, Saint Isaacius is celebrated also on May 30. He became a monk at an early age and was a worker of every virtue; a zealot for the Orthodox Faith, he was also deemed worthy of the gift of prophecy. The Saint dwelt in a small hut near Constantinople. When Valens the Arian marched against the Goths, who were at the Danube River, this righteous one went out himself to meet the Emperor and, taking in hand the reins of the Emperor's horse, said to him with boldness that God had incited the barbarians to come against him, since he himself had incited many to speak against God in blasphemy, and had driven God's true worshippers out of the divine houses of prayer. Furthermore, he told him, if he ceased fighting against God by means of heresy and returned the good shepherds (that is, the Orthodox bishops) to the flock of Christ, he would easily gain the victory over his enemies. However, if he did not desist from these things, nor have God as his ally, at the very outset of the battle both he and his army would certainly be destroyed. "Learn from experience," he said, "that it is hard to kick against the pricks. Thou shalt not return, and this expedition will be destroyed." But the Emperor became angry and had the righteous one locked in prison that he might punish him and put him to death on his return after he conquered the barbarians. But he was utterly defeated and was burned alive in a certain village in the year 378 (Theodoret of Cyrrhus, Eccl. Hist., ch. 4: 31-32). When his surviving soldiers returned from the war, wishing to tempt the Saint, they came to him and said, "Prepare to make thy defense before the Emperor, who is coming to fulfil what he spoke against thee." But the Saint answered, "It has already been seven days that I smelled the stink of his bones, which were burned in the fire." Thus the righteous one was released from prison. All marveled because of his prophecy, and he became even more wondrous by means of the zeal he displayed in behalf of Orthodoxy in 381, when the Second Ecumenical Council was convoked. After this, a monastery was built in Constantinople for him, and he piously shepherded those struggling with him in asceticism. Having served as an example of the monastic life for them, he reposed in peace about the end of the fourth century, leaving Dalmatus as his successor.

As for Saint Dalmatus, he was at first a soldier in the second division of the soldiers known as the Scholarii. Later, however, he forsook all things and taking his son Faustus, went to the above-mentioned monastery of Saint Isaacius, where he donned the monastic habit. Through his virtue he became venerable in the sight of all. He was present at the Third Ecumenical Council that was convoked in Ephesus in 431, and there displayed his zeal for Orthodoxy against Nestorius. The Council elected him Archimandrite of the monasteries in Constantinopie. Having lived for more than eighty years, he reposed in the Lord.


Allsaint
August 04

Seven Holy Youths of Ephesus

The Seven Youths hid themselves in a certain cave near Ephesus in the year 250, to escape the persecution of Decius. By divine grace, a sleep came upon them and they slept for 184 years, until the reign of Saint Theodosius the Younger, when the doctrine of the resurrection was being assailed by heretics. They then awoke, that is, were resurrected, confirming in the sight of all the bodily resurrection; and again after a short time, by divine command, they reposed in the Lord in the year 434.


Allsaint
August 05

Eusignius the Martyr of Antioch

This Martyr was from Antioch, and had been a soldier from the time of the reign of Constantius Chlorus (the father of Saint Constantine the Great) to that of Julian the Apostate. He censured Julian's ungodliness and reminded him that he was the nephew of Saint Constantine the Great, the first Christian Emperor. He reminded him further, that from his tender youth he had been nourished on the milk of piety and instructed in the Faith of Christ, had been a fellow student of Basil the Great and Gregory the Theologian, had been a reader of the Church of Nicomedia, and that he had set all these things at nought and become a transgressor of the promises made in his divine Baptism, and had offered to the idols the adoration that is due to God alone. Reminding the Apostate of all these things and reproving him, he was beheaded in the year 361, having lived altogether 110 years, and been a soldier for more than sixty.


Transfiguration
August 06

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end. Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place. Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).

Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross.


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Wisdom of the Fathers

And another thing too we learn, the self-restraint of the disciples which they practised in necessary things, and how little they accounted of food.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

For being twelve, they had five loaves only and two fishes; so secondary to them were the things of the body: so did they cling to the things spiritual only. And not even that little did they hold fast, but gave up even it when asked.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

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