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Dormition of the Virgin Mary Greek Orthodox Church
Publish Date: 2017-04-30
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Myrrbear
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Dormition of the Virgin Mary Greek Orthodox Church

General Information

  • Phone:
  • (540) 667-1416
  • Fax:
  • (540) 667-1990
  • Street Address:

  • 1700 Amherst Street

  • Winchester, VA 22601


Contact Information




Services Schedule

Sunday Services

Matins -                 8:45am 

Divine Liturgy -    10:00am

Sunday School -  In summer recess


Past Bulletins


Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Apolytikion for Holy Myrrhbearers Sunday in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for Holy Myrrhbearers Sunday in the Second Mode

The noble Joseph, taking Thine immaculate Body down from the Tree, and having wrapped It in pure linen and spices, laid It for burial in a new tomb. But on the third day Thou didst arise, O Lord, granting great mercy to the world.

Apolytikion for Holy Myrrhbearers Sunday in the Second Mode

Unto the myrrh-bearing women did the Angel cry out as he stood by the grave: Myrrh oils are meet for the dead, but Christ hath proved to be a stranger to corruption. But cry out: The Lord is risen, granting great mercy to the world.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, they went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.


Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from Acts of the Apostles 6:1-7.

IN THOSE DAYS, when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution. And the twelve summoned the body of the disciples and said, "it is not right that we should give up preaching the word of God to serve tables. Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word." And what they said pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochoros, and Nicanor, and Timon, and Parmenas, and Nicolaos, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands upon them. And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.


Gospel Reading

Sunday of the Myrrh-Bearing Women
The Reading is from Mark 15:43-47; 16:1-8

At that time, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus. And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint him. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back; for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.


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Saints and Feasts

Myrrbear
April 30

Sunday of the Myrrh-Bearing Women

About the beginning of His thirty-second year, when the Lord Jesus was going throughout Galilee, preaching and working miracles, many women who had received of His beneficence left their own homeland and from then on followed after Him. They ministered unto Him out of their own possessions, even until His crucifixion and entombment; and afterwards, neither losing faith in Him after His death, nor fearing the wrath of the Jewish rulers, they came to the sepulchre, bearing the myrrh-oils they had prepared to annoint His body. It is because of the myrrh-oils, that these God-loving women brought to the tomb of Jesus that they are called the Myrrh-bearers. Of those whose names are known are the following: first of all, the most holy Virgin Mary, who in Matthew 27:56 and Mark 15:40 is called "the mother of James and Joses" (these are the sons of Joseph by a previous marriage, and she was therefore their step-mother); Mary Magdalene (celebrated July 22); Mary, the wife of Clopas; Joanna, wife of Chouza, a steward of Herod Antipas; Salome, the mother of the sons of Zebedee, Mary and Martha, the sisters of Lazarus; and Susanna. As for the names of the rest of them, the evangelists have kept silence (Matt 27:55-56; 28:1-10. Mark 15:40-41. Luke 8:1-3; 23:55-24:11, 22-24. John 19:25; 20:11-18. Acts 1:14).

Together with them we celebrate also the secret disciples of the Saviour, Joseph and Nicodemus. Of these, Nicodemus was probably a Jerusalemite, a prominent leader among the Jews and of the order of the Pharisees, learned in the Law and instructed in the Holy Scriptures. He had believed in Christ when, at the beginning of our Saviour's preaching of salvation, he came to Him by night. Furthermore, he brought some one hundred pounds of myrrh-oils and an aromatic mixture of aloes and spices out of reverence and love for the divine Teacher (John 19:39). Joseph, who was from the city of Arimathea, was a wealthy and noble man, and one of the counsellors who were in Jerusalem. He went boldly unto Pilate and asked for the body of Jesus, and together with Nicodemus he gave Him burial. Since time did not permit the preparation of another tomb, he placed the Lord's body in his own tomb which was hewn out of rock, as the Evangelist says (Matt. 27:60).


Jameszebedee
April 30

James the Apostle and brother of St. John the Theologian

James was one of the Twelve, like his brother John (celebrated on Sept. 26), whom the Lord called "Sons of Thunder," because they became great preachers and because of their profound theology. It was the Saint's boldness in preaching the Gospel that Herod Agrippa, the son of Aristobulus and grandson of Herod the Great, could not endure, and so he took him into custody during the days of the Passover, and slew him with the sword (Acts 12: 1-2); and thus he drank the cup of which the Saviour had spoken to him prophetically (Matt. 20:23). As for Herod, the following year he went down to Caesarea, and, as the Acts of the Apostles records: "Upon a set day, Herod, arrayed in royal apparel, sat upon his throne, and made an oration" to the elders of Tyre and Sidon; and the flatterers that surrounded him "gave a shout, saying, 'it is the voice of a god, and not of a man.' And immediately an Angel of the Lord smote him, because he gave not God the glory; and like his grandfather (see Dec. 29) "he was eaten of worms and gave up the spirit" (Acts 12:21-23)


Allsaint
April 30

Argyra the New Martyr


Allsaint
April 30

Clement the Hymnographer


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Wisdom of the Fathers

They [the women] had followed Him ministering to Him, and were present even unto the time of the dangers. Wherefore also they saw all; how He cried, how He gave up the ghost, how the rocks were rent, and all the rest.
St. John Chrysostom
Homily 88 on Matthew 27, 4th Century

And these [the women] first see Jesus; and the sex that was most condemned, this first enjoys the sight of the blessings, this most shows its courage. And when the disciples had fled, these were present.
St. John Chrysostom
Homily 88 on Matthew 27, 4th Century

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Rev. Protopresbyter Panagiotis Papanikolaou

The Pascha Season

My beloved in the Risen Lord:

Christ is Risen!

     As we celebrated the glorious Pascha Season and chant joyously the hymn proclaiming Christ’s triumph over all forces of darkness, we are renewed by the dignity that comes from our destiny as Orthodox Christians who have been saved by the Crucified and Risen Christ and offered the opportunity to live eternally with Him.  With this thought in mind, let us reflect on have we should prepare ourselves to receive Holy Communion.

     First we must understand that we are receiving the true Body and Blood of our Lord and Savior Jesus Christ.  When we receive Holy Communion, it works within us according to our spiritual condition.  For those struggling to live a spiritual life:  for the purified it is pure, for the illuminated it is illumination, and for the deified it is theosis.

     Holy Communion for those prepared to receive it is life itself and thus frequent reception of the Eucharist is a very good thing.  At the same time, however, for the unpurified and unrepentant, the Eucharist is judgment, condemnation and death – even bodily. For this reason Saint Paul the Apostle writes, “Whoever shall eat this bread and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.”  In doing so, those who partake unworthily, “eat and drink damnation to themselves,” and for this reason “many are weak and sickly among you, and many have died” (I Corinthians 11:27, 29, 30).

     So how do we receive Holy Communion worthily?  Again Saint Paul tells us, “let a man examine himself, and so let him eat of that bread, and drink of that cup” (I Corinthians 11:28).  To “examine oneself” means that one must examine his/her spiritual state and have the grace of God in his/her heart.  Furthermore, to be living a spiritual life, one must be making an honest attempt to abide by the canons (rules) and guidelines given to us by the Holy Church.

     As a minimum, one should keep the fasts (Wednesdays and Fridays, as well as the various Lenten periods of the Holy Church).  One should also be examining his/her conscience and partaking of the Sacrament of Holy Confession.  Another mark of seriousness in regard to the spiritual life is frequent reading of religious books of the Orthodox Faith and prayerful attendance at the services of the Holy Church. 

     “When in fear and trembling and unworthiness we are permitted to receive the divine, undefiled Mysteries of Christ, we should display even greater watchfulness and guard our hearts.  Thus the divine fire, the Body of our Lord Jesus Christ, will consume our sins and stains; for when that fire enters into us, it at once drives the evil spirits from our hearts and remits the sins previously committed.  If we thereafter keep watch over our intellect, when we next receive these Mysteries, the Divine Body will illumine our intellect still more and make it shine like a star” (Saint Hesychios of Jerusalem, 5th Century).

     Christ is Risen! Praying that Christ our true God Who rose from the dead abundantly bless you and may the light of Great and Holy Pascha shine brilliantly within your heart, I humbly remain, 

   With love and blessings in the Risen Lord,
+Fr. Panagiotis 

 

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April & May Liturgical Calendar

Sunday of the Myrrh-Bearers

Sunday, April 30
8:45am - Orthros & Divine Liturgy


Sunday of the Paralytic

Sunday, May 7
8:45am - Orthros & Divine Liturgy


Sunday of the Samaritan Woman

Sunday, May 14
8:45am - Orthros & Divine Liturgy


Sunday of the Blind Man / Saints Constantine & Helen

Sunday, May 21
8:45am - Orthros & Divine Liturgy


Holy Ascension

Thursday, May 25
9:00am - Orthros & Divine Liturgy


Fathers of the First Ecumenical Council

Sunday, May 28
8:45am - Orthros & Divine Liturgy


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Parish Life

Greek School

Greek School classes will be held on Thursdays, May 4 and 18. The Adult Class is from 4:00pm to 5:00pm and the Youth Class is from 5:00pm to 5:50pm. For more information, please contact Presvytera Tina at (240) 578-2549. 

 

 


Parish Council

Wednesday, May 10
The Parish Council will hold its monthly meeting at 6:30pm in the Social Hall.


Mother's Day Prayers

Sunday, May 14
The Philoptochos will be collecting the names of our mothers to honor the living with an Artoclasia Service or in memory of those who have falling asleep in the Lord with a Memorial Service. Father Panagiotis will be reading the submitted first (baptismal) names for all mothers during these services. Please refer to the enclosure in this week's Sunday Bulletin for details.


Philoptochos Elections Meeting

Saturday, May 20
Will be held at 12:00noon in the Social Hall.


Sunday School

Sunday School classes beginning promptly at 10:00am in the Social Hall. We encourage all our youth to attend Sunday School. For more information, please contact Presvytera Tina at (240) 578-2549.

 


Altar Boys

Young men between the ages of 10 to 18 are invited to serve in the Holy Altar. Altar Boys are requested to be in the Holy Altar immediately following their Sunday School classes. For more information, please contact Father Panagiotis at (540) 667-1416.

 

 


Philoptochos

Please help support the less fortunate by donating non-perishable foods, pantry items, clothing and baby needs for the CCAP Ministry. Place your donations in the CCAP bin in the Social Hall. 


Coffee Hour

Everyone is welcome to join in fellowship during the Coffee Hour following the Divine Liturgy on Sundays. If you would like to host a coffee hour, please sign up on the bulletin board next to Father's Study. For more information regarding hosting a Coffee Hour, please contact Marie Hughes at (540) 664-1185. 


Cell Phones

We respectfully request that you please turn off or silence your cell phone prior to entering the Narthex during the Church services. If you have a professional reason to carry a cell phone for emergencies, keep it on mute, not vibrate, and sit near to the exits so that leaving for an emergency will not be a distraction to others who are praying. Thank you for your kind understanding and cooperation.


Parish Calendar

Is on the Dormition’s website and can be viewed for upcoming liturgical services, meetings and events. To view the Parish Calendar  Click here.

All ministries are kindly requested to coordinate with Father Panagiotis, as early as possible, the date/time of proposed meetings and events to prevent scheduling conflicts. E-mail new postings or updates to frpeter.dormition@gmail.com. Everyone's cooperation is essential.


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Bulletin Submission Guidelines

Bulletin Announcements

Announcements for the Sunday e-bulletin and printed bulletin may be submitted by e-mail to frpeter.dormition@gmail.com or by fax to Father's Study at (540) 667-1990. The deadline for all announcements is Wednesday morning by 9:00 for the upcoming  bulletins. When feastdays or holidays fall on Thursday or Friday, the bulletins will be published earlier in that week.

All announcements must be in connection with Parish events, activities, fundraisers or community services. Fundraiser and community service announcements must be for non-commercial/non-profit events and activities. The content of the announcement must be in accordance with Orthodox Christian teachings, believes and values.

All ministries are requested to coordinate with Father Panagiotis, as early as possible, the date/time of proposed meetings and events to prevent scheduling conflicts. E-mail new postings, updates and changes to Father. Everyone's cooperation is essential.

To ensure the privacy of our Parishioners, announcements for births, baptisms, and weddings are not automatically included.  The family should make this request to Fr. Panagiotis. 

All announcements should be brief and concise including accurate contact information. All submissions are subject to edit by the Presiding Priest.

 


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Driving Directions to the Church

The Dormition of the Virgin Mary Greek Orthodox Church welcomes you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Orthros begins at 8:45am and the Divine Liturgy at 10:00am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

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