Assumption Greek Orthodox Church
Publish Date: 2025-06-22
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (502) 425-7775
  • Street Address:

  • 930 Ormsby Lane

  • Louisville, KY 40242


Contact Information




Services Schedule

Orthros - Sunday 8:50 am

Divine Liturgy- Sunday 10:00 am


Past Bulletins


Saints and Feasts

June 22

2nd Sunday of Matthew


June 22

Eusebius, Bishop of Samosata

After the expulsion of Eudoxius from the see of Antioch, the Arians of Antioch, believing that Meletius of Armenia would uphold their doctrines, petitioned the Emperor Constantius to appoint Meletius Bishop of Antioch, while signing a document jointly with the Orthodox of Antioch, unanimously agreeing to Meletius' appointment (see Feb. 12); this document was entrusted to Eusebius, Bishop of Samosata. Meletius, however, after his Orthodoxy became apparent, was banished, and the Arians persuaded Constantius to demand the document back from Eusebius, as it convicted their perfidy. Imperial officers were sent; Eusebius refused to surrender the document without the consent of all who had signed it; the officers returned to the Emperor, who furiously sent them back to Eusebius with threats. But so great a zealot for the true Faith, so staunch an enemy of the Arians, so fearless a man of valor was Saint Eusebius, that when Constantius' officers arrived, threatening to cut off his right hand unless he surrendered the document, Eusebius held out both hands. When Constantius learned of it, he was struck with astonishment and admiration.

This took place in 361, the last year of the reign of Constantius; he was succeeded by Julian the Apostate, who was slain in Persia in 363; Jovian succeeded Julian, and Valentinian succeeded Jovian in 364, making his brother Valens Emperor of the East. Valens, who supported the Arians, exiled Eusebius to Thrace in 374. The bearer of the edict of Eusebius' banishment arrived in the evening; Eusebius bade him keep silence, or else the people, learning why he had come, would drown him: and Eusebius, though an old man, left his house alone on foot by night. After Valens was slain at Adrianopole in 378 (see Saint Isaacius, Aug. 3), the holy Eusebius returned from exile under the Emperor Gratian, and he ordained for the churches of Syria men known for their virtue and Orthodoxy. About the year 380, as he was entering a certain village to enthrone its bishop, whom he had consecrated, an Arian woman threw a clay tile from the roof, and it crushed his head; as he was dying, he bound the bystanders with oaths that they not take the least vengeance. Saint Gregory the Theologian addressed several letters to him (PG 37:87, 91, 126-130); he had such reverence for him, that in one letter to him, commending himself to Saint Eusebius' prayers, he said, "That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.


June 22

Zenon the Martyr & his servant Zenas of Philadelphia


June 22

Anastasia the Serbian


June 22

Alban the Protomartyr of Britain


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Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.


Epistle Reading

Prokeimenon. 1st Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Letter to the Romans 2:10-16.

Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.


Gospel Reading

2nd Sunday of Matthew
The Reading is from Matthew 4:18-23

At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.


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Hymns of the Day

Resurrectional Apolytikion in the 1st Tone

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Apolytikion of Dormition in the 1st Tone

In giving birth, you remained a virgin, and in your dormition, you did not forsake this world, O Theotokos. For as the Mother of Life, you have yourself passed into life. And by your prayers deliver our souls from death.

Seasonal Kontakion in the 2nd Tone

The protection of Christians unshameable, intercessor to our Holy Maker, unwavering, do not turn from the prayerful cries of those who are in sin; instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: Hasten to intercession and speed now to supplication as a protection for all time, Theotokos, for those who honor you.
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Message from Fr. Jon

Pastoral Message from the June Beacon

06/08/2025

Dear Parishioners of our Beloved Assumption,

As we progress in life, our perceptions of the time and events that have passed often change. At different points of our lives the importance of various factors is altered by the context in which we find ourselves. For example, as one approaches death, the focus of life is on missed opportunities to be with family and grow one’s faith. No one ever says as they are dying, “I just wish I had gotten a bigger boat.” It’s always, “I wish I had spent more time with my spouse and children” or “I wish I had understood the importance of my faith and given it to my children.”

In like manner, the perception of time changes. As we age, the days become longer as the years fly by. Many days I can’t remember if I’d eaten because lunch feels as though it was days ago—yet I blink and Pascha is here again. For those that would say time is a constant—a minute is a minute is a minute—I would say that is technically correct, but the perception of a minute can be very different depending on which side of the bathroom door you are on when it is occupied.

Another phenomenon of our perception is how we view the “good old days” and the “defining moments” of our lives. For most of us, the “good old days” didn’t feel so good when we where in them. We didn’t realize that the struggles of raising children and the hardship of getting a first home or adjusting to a move would someday be the events that would become our fondest memories—the days that we couldn’t wait to complete have become the eras that we would love to return to and live again. Just as defining moments are only truly understood in the “rear view mirror.”

This leads me to the point of my message. We today, as a community, are in the midst of a defining moment. This moment will define our community for decades to come. I know that many of our members would respond that they already know this—but do we? We are not only building a new building to accommodate the past and potential future growth of our community—we are actively growing now. So many babies being born, so many Orthodox families moving to Louisville and making the AGOC their home, and so many from other faiths searching for the truth and coming to Orthodoxy. In 10 years, we will look back and see this time as a monumental moment in our history.

For those working hard to make this happen, especially on the Parish Council, it doesn’t feel like a moment but more like an “eternity.” They are doing so much that only a few witness. They are being supported by a portion of our parish—but so many haven't yet embodied the vision of our future. I am grateful to those who have led and those who have followed with the fullness of their ability.

I know that only a few will actually read this message and even fewer will be excited by the moment in which we find ourselves. I also know that many would respond that this is not a new message, but most of those individuals won’t even read this. But for those who see and understand, I invite you to continue on this journey and rejoice that we are on the threshold of explosive growth. Join me as beacons of the faith and apostolic warriors!

In His Service,

Fr. Jon 


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Upcoming Events

Livestreaming Services

Click on this link (https://www.youtube.com/@assumptiongoclouisvilleky7903/streams) and bookmark our page in your browser.  Faith is foundational in our lives and, when so many thinks around us are changing, it is steadfast.  I have offered thanksgiving to God that we have such great technology for our faithful to stay connected.

Kroger Community Rewards®

Are you already Kroger shopper?
Your current shopping could be benefitting the Assumption!

Kroger Community Rewards® makes fund-raising easy...all you have to do is shop at Kroger and swipe your Plus Card!

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TO USE THE KROGER COMMUNITY REWARDS PROGRAM:

· Go to www.krogercommunityrewards.com and register your Kroger Plus Card (if you are already registered, click “Sign In” instead of “Create an Account.”)

· Sign up for a Kroger Rewards Account by entering zip code, clicking on favorite store, entering your email address and creating a password, agreeing to the terms and conditions

· You will then get a message to check your email inbox and click on the link within the body of the email.

· Click on My Account and use your email address and password to proceed to the next step.

· Click on Edit Kroger Community Rewards information and input your Kroger Plus card number. If you use your phone number at the register instead of a card, call 800-576-4377, select option 4 to get your Kroger Plus card number.

· Update or confirm your information.

· Enter “Assumption” or our NPO number of AT066 and select us from the list and click on confirm.

· If enrollment is complete, you will see Assumption’s name on the right side of your information page.

· That’s it!!! Use your registered Kroger Plus card or phone number at the register and our parish benefits!!!

By registering online, coupons can be electronically attached to your Plus Card. Not only do you help the Church, but you save money. Talk to everyone you know about registering to benefit our parish!!!


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Assumption Parish Calendar

  • AGOC Calendar

    June 22 to July 6, 2025

    Sunday, June 22

    8:50AM Orthros

    10:00AM Divine Liturgy

    12:00PM Parish Council Meeting

    Saturday, June 28

    9:00AM Parish Hall Emptying!!!

    Sunday, June 29

    8:50AM Orthros

    10:00AM Divine Liturgy

    Saturday, July 5

    9:00AM Parish Hall Emptying!!!

    Sunday, July 6

    8:50AM Orthros

    10:00AM Divine Liturgy

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