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Saint Nicholas Greek Orthodox Church
Publish Date: 2014-11-02
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Saint Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (408) 246-2770
  • Fax:
  • (408) 246-0143
  • Street Address:

  • 1260 Davis Street

  • San Jose, CA 95126
  • Mailing Address:

  • 986 Chapman Street

  • San Jose, CA 95126


Contact Information




Services Schedule

Saturdays:

    5:00 p.m. - Great Vespers.

Sundays: from the first Sunday after Labor Day to mid May

Orthros followed by 1st Divine Liturgy 7:15 a.m.
2nd Divine Liturgy 10:00 a.m.
Church School 10:00 a.m.

Sundays: other than above days

Orthros followed by Divine Liturgy 8:00 a.m.

Feats Days: see calendar.

Confessions: Please call office.


Past Bulletins


Schedule of Services

Friday, October 31
        5:30pm Vespers
        6:00pm Blessing of the Water/ Agiasmo
Saturday, November 1 -Saints Cosmas and Damianos
        8:00am Orthros + Liturgy
        5:00pm Vespers
Sunday, November 2 - 5th Sunday of Luke
   ===   Daylight Saving Time ends   ===
        7:15am Orthros + Liturgy 1
       10:00am Liturgy 2
        4:30pm Pan-Orthodox Vespers at IOCC event at Serbian Church in Saratoga
Wednesday, November 5
        5:30pm Paraklesis
Friday, November 7
        5:30pmVespers
Saturday, November 8 -Synaxis of the Archangels
        8:00am Orthros + Liturgy
        5:00pm Vespers
Sunday, November 9 - St. Nektarios
        7:15am Orthros + Liturgy 1
        10:00am Liturgy 2
Thursday, November 13 - St. John Chrysostom
        8:00am Orthros + Liturgy
Saturday, November 15 - Nativity Fast Begins
        5:00pm Vespers
Sunday, November 16 -St. Matthew the Apostle
        7:15am Orthros + Liturgy 1
        10:00am Liturgy 2
Thursday, November 20
        6:30pmVespers
Friday, November 21 -Entrance of the Theotokos
        8:00amOrthros + Liturgy
Saturday, November 22
        5:00pmVespers
Sunday, November 23
        7:15amOrthros + Liturgy 1
        10:00amLiturgy 2
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News and Events

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PHILOPTOCHOS EVENTS

Gentle reminder: St. Anna Philoptochos will have their General Meeting on November 8 in the small hall at 11:00am.  Our speaker will be our own Tiffany Pappageorge who will introduce her new, award winning book, My Yellow Balloon and speak about her inspiration for writing it. Our 2nd annual Holiday Boutique featuring hand-crafted items and pastries for sale will follow immediately after. The Boutique will also be held on Sunday, November 9, following the liturgies. We are looking for hand done craft items and any other items than can be sold. Contact Vana Katsoudas at 408-296-4316 if you have items to donate or if you have questions.

During the Christmas season, Philoptochos appeals to you for donations to support distressed families and children. Our letters to the parish will go out in December. We appreciate your past contributions and hope that you will once again give Save & Closefrom your hearts.


CHURCH SCHOOL OPEN HOUSE

 There will be Church School Open House this morning for Grade 4 and Grade 9.  Parents please join your students in their classrooms when students are dismissed for class, following Holy Communion.


IOCC DINNER FUNDRAISER

The 22nd Annual Remembering Home Banquet will take place on Sunday, November 2 at St. Michael Archangel Orthodox Church in Saratoga. The festivities will begin with a Pan-Orthodox Vespers at 4:30 pm. The dinner and entertainment will begin at 6:00 pm. Guest speaker will be His Eminence Metropolitan Nikitas. To make reservations or for more information visit www.iocc.org/rememberinghome or call the church at 408-867-4876.


PHILOPTOCHOS GENERAL MEETING & HOLIDAY BOUTIQUE

Gentle reminder: St. Anna Philoptochos will have their General Meeting on November 8 in the small hall at 11:00am.  Our speaker will be our own Tiffany Pappageorge who will introduce her new, award winning book, My Yellow Balloon and speak about her inspiration for writing it. Our 2nd annual Holiday Boutique featuring hand-crafted items and pastries for sale will follow immediately after. The Boutique will also be held on Sunday, November 9, following the liturgies. We are looking for hand done craft items and any other items than can be sold. Contact Vana Katsoudas at 408-296-4316 if you have items to donate or if you have questions.

During the Christmas season, Philoptochos appeals to you for donations to support distressed families and children. Our letters to the parish will go out in December. We appreciate your past contributions and hope that you will once again give from your hearts.


ADULT EDUCATION: BOOK STUDY

Join the group for the in-depth reading of the book Of Water and the Spirit: A Liturgical Study of Baptism by Father Alexander Schmemann. The group will resume on Monday November 3,  at 1:30pm in the Boardroom.


ADULT EDUCATION: CATHECHISM CLASS

The Catechism class will meet Tuesday, November 18, at 7:30pm. The class targets three backgrounds:

  1. People exploring the Orthodox faith wishing to prepare to join the Church through baptism and chrismation.
  2. Interfaith couples, married or anticipating marriage.
  3. Orthodox faithful interested in learning more about our faith.

This session will meet mostly every other week until Holy Week 2015 on a day of the week, in the evening, that is convenient to all. The participants will be encouraged to:

  • Attend the church services regularly and observe the main feasts of the Church.
  • Read the assigned readings per class Syllabus.
  • Attend the class and actively engage in class discussions.
  • Participate in other preparatory activities such as group visit to Life Giving Spring Monastery and ministries exploration.

If interested, please contact Father Ion.


ADULT EDUCATION: ORTHODOX LITURGY CLASS

His Eminence Metropolitan Nikitas will be with us on Wednesday, November 5, for the class on the Orthodox Liturgy beginning at 6:30pm, following the Paraklesis at 5:30pm. This is the last class on the Orthodox Liturgy, and we will be finishing with the Wybrew book.

 


COUNCIL OF MINISTRIES

On Wednesday, November 7, 2014, there will be a Council of Ministries meeting in the small hall. All diirectors of the various parish ministries are to be present; please arrive by 7:10pm.  Following the conclusion of His Eminence's class at 7:30pm, Metropolitan Nikitas will convene the meeting in the small hall.


Bay Area GOYA: SF Interfaith Committee For Life Pro-Life Youth Rally

Led by prolific guest speaker Fr Barnabas Powell (from Ancient Faith Radio's "Life Encouraged"), the San Francisco Interfaith Committee for Life will host an all-day Pro-Life ecumenical event for youth, on Saturday, November 8, 10a to 4p, at San Francisco’s Holy Trinity Church!
 
Entitled “Zoe”, this rally will be attended by Protestant, Catholic, and Orthodox Christian youth from all over the Bay Area, and will utilize high energy worship and activities, graphic and language arts, and workshops (led by Bay Area youth workers like Holy Trinity's own Jacob Saylor, and doctors including Summer Camp's Dr Brendan "Doc" Duterte) to help 7th through 12th graders understand more clearly Christianity’s Pro-Life message, and equip them to critique society’s endorsement of abortion and promiscuity.
 
There is a nominal $10/person registration fee, and it is requested that groups and youth intending to participate RSVP by October 30. For more information or to RSVP, please contact Father Aris, 415.308.4851 or fr.aris@yahoo.com.  Online registration is available at http://www.sfinterfaithcommitteeforlife.org/.

BAY AREA GOYA CALENDAR

2014 – 2015 BAY AREA GOYA MONTHLY EVENTS

NOVEMBER

  • SF Interfaith Committee For Life Pro-Life Youth Rally - November 8
  • St Nicholas Volleyball Tournament – November 14-16

DECEMBER – Christmas Sweater Party – Location TBD - Friday December 19
JANUARY – IV on the Go at Holy Cross, Belmont – January 9-11
FEBRUARY - FDF


VESPERS AT PATRIARCH ATHENAGORAS ORTHODOX INSTITUTE

The PAOI Baord of Trustees & Women's Boards invite you to Vespers in anticipation of the Feast of St. Demetrios - Sunday, October 19 at 5:00pm, in the St. Demetrios Chapel, 2311 Hearst Avenue, Berkeley, CA 94709. Reception hosted by the Women's Boards to follow. 510 649-3450.


Daisy Girl Scout Troop Update

You may have noticed our adorable little Girl Scouts in their blue uniforms at our church. The topic at their first meeting was "Honest and Fair" and the girls have already earned their first 2 patch awards!  They also made puppets and put on a puppet show for their parents and siblings, demonstrating how to be honest and fair.

We are now able to include 1st grade girls in our  new troop! All Kindergarten and 1st grade girls are welcome to join at any time during the year. Time commitment is just one hour per month for meetings, which are held from 12:30-1:30pm at St. Nicholas, following Church School, from October to May. Girls may receive a packet of supplies from any meeting they may have missed. 

Our next meeting is Sunday, November 2nd, and our topic will be "Friendly and Helpful" for which the girls will be making friendship dolls. Moms and their daughters are invited to join us and participate for a day.  Please contact Maria Trapalis (415) 572-5213 or mariatrapalis@yahoo.com if you're interested in trying it out or have any questions.


MISSIONS THOUGHT

Luke 4:43 "I must preach the kingdom of God to the other cities also, for I was sent for this purpose."  Do we share in the purpose of Christ?


VOLLEYBALL TOURNAMENT


SF METROPOLIS GALA

http://sanfrancisco.goarch.org/


NEW BOOK COLLECTION FOR CHILDREN OF ALL AGES

Just in time for your Christmas shopping!  Our Philokalia Bookstore has a brand new selection of books for young people, beginning with toddlers and continuing to the upper grades. The books are published by Potamitis Publishing, "a family publishing house that has as its scope to produce dogmatically correct, and enviably beautiful and intriguing books for Orthodox Children around this blessed Globe!" There are books with illustrated lives of the saints, including such saints as Demetrios, Katherine, Dionysios, Christopher - these  books also come with an audio CD; books about Yiayia and the Prosphoron, Saint Nectarios' Shoes, and many other books that will inform and delight all ages. Stop by the bookstore today during the coffee hour.


SAINT NICHOLAS GALA


SAVE THE DATE

Please mark Saturday, December 20, 2014, on your calendar for the Annual Saint Nicholas Christmas Pageant!


ST. NICHOLAS DANCE GROUPS OF THE 80'S REUNION

A dance reunion for the Ionian, Epirus, Thrake & Delphians families and their parents has been planned for Saturday, December 27, 2014 at the St. Nicholas Community Center, 6:30 - 11:00PM.  The evening will include a buffet dinner, cash bar, Greek DJ, dancing, and activities for the little ones. Cost is $40 per person, $20 for children 12 and under. Make checks out to St. Nicholas Greek Orthodox Church - payable at the door. Please RSVP to Kathy Geranios Pappas at Pappas25@reagan.com or 713-806-0281


Icon & Relics of St. Anna to visit St. Christina of Tyre Church

Retreat with Abbot Sergius of St. Tikhon Monastery
Icon & Relics of St. Anna to visit St. Christina of Tyre Church — Nov 8 & 9

On May 9, 2004 – Mother’s Day in the U.S. – an Icon of St. Anna, the Mother of the Holy Virgin Mary, located then at the Russian Orthodox Church of Our Lady of Joy of All Who Sorrow in Philadelphia began to stream myrrh. On that Sunday one of the parishioners mentioned to the parish rector, Archimandrite Athanasy, that the Icon of St. Anna seemed to be “perspiring”. Upon further investigation, Fr. Athanasy noticed visible liquid streams & droplets. Accumulations of the liquid were seen on the cuff on St. Anna’s left hand & on her left shoulder veil. Droplets were also found elsewhere on the Icon. This fragrant, slightly oily liquid is commonly referred to as “myrrh”. Initially the myrrh looked like tear drops, as if St. Anna was crying. Then, small slow-moving streams of myrrh appeared in other parts of the Icon. The Icon of St. Anna was commissioned by Fr. Athanasy in 1998, in the Mount of Olives Convent in Jerusalem. He himself had served there in 1980-1981. In 1998, the Icon was completed, blessed at the Sepulcher of our Lord in the Jerusalem Church of the Resurrection & brought to Philadelphia. The Icon currently resides at St. Tikhon’s Monastery & has been most known in the past in aiding in the healing of people with cancer. Although She wept for over five years, St. Anna is not currently weeping but continues to exude a heavenly sweet fragrance as a testimony to the sanctity & the miraculous quality of the Icon. Many miracles and graces continue to come from the Icon to help and console all those who seek St. Anna’s intercessions. St. Anna will be in the church throughout the retreat on Saturday for veneration. There will also be a molieben to St. Anna Sunday November 9th after Divine Liturgy.

Visit of Relics of St. Anna, Mother of the Theotokos
November 8, 2014, 10am-6pm
Tel: 510-739-0908, Email: mail@stchristinaorthodox.org
Web: www.stchristinaorthodox.org
3721 Parish Ave. Fremont, CA 94550

RSVP by Nov 1st - St Christina of Tyre Church, 3612 Peralta Blvd Fremont, CA 94536

Retreat Schedule:

10:00am Divine Liturgy for the Synaxis of the Angels

Brunch
12:30pm 1st Talk - Big City Saints
1:20 Smaller discussion groups
1:50 Questions & Answers
2:15 Snack Break
2:30 2nd Talk - Modern Miracles
3:20 Smaller discussion groups
3:50 Come back to present w/ Q&A
4:00 Snack Break
4:15 3rd Talk - 10 Minute Spirituality
5:10 Smaller discussion groups
5:40 Conclusions
6:00pm Great Vespers


The retreat schedule is arranged so that people who cannot stay the entire day can attend just the morning or afternoon sessions. Registration Fee $10


RETREAT WITH ARCHPRIEST JOHN BEHR

The Annual Advent Retreat at the OCA Holy Trinity Cathedral will take place Saturday, November 22nd, at Holy Trinity Cathedral, San Francisco. This year's featured speaker is Archpriest John Behr, Dean of St.Vladimir's Orthodox Theological Seminary, NY.  His talk is titled: "Becoming Human." Copies of Fr. John's book, Becoming Human: Meditations on Christian Anthropology in Word, will be available for purchase in the coming weeks at the cathedral bookstore.  The retreat begins at 9 am with continental breakfast and concludes at 3 pm following closing prayers. Parking is available at St. Brigids on Van Ness and Broadway (enter on Broadway).

 

Saturday November 22nd 9:00 am - 3:00 pm

9:00 am Registration, breakfast
10:00 am First Lecture, Discussion
12:00 pm Lunch
1:00 pm Second Lecture, Discussion
2:30 pm Closing Prayer


SAINT NICHOLAS GOYA

The St. Nicholas GOYA will kick off a new season of faith, fun, and fellowship on Saturday, October 25, 2014 from 4:30pm to 9:00pm in the small hall, with its annual barbeque and elections for the new GOYA officers for 2014-2015. In addition to the barbeque, participants are asked to bring a potluck dish and a pumpkin to the event. An email will be sent to participants for the potluck sign-up.  If you have questions or concerns, please contact our GOYA advisors: Nick Tziavaras 847-293-9028 or NTziavaras@aol.com and Stephane Asimacopoulos Tziavaras 847-830-2585 or pksimo@yahoo.com.

 


SUPPORT STUDENTS AT HOLY CROSS SCHOOL OF THEOLOGY


CROSSROAD SUMMER PROGRAM


OXI DAY TRIPLE CELEBRATION

On October 26 we celebrate the feast of Saint Demetrios, patron saint of Thessaloniki. On that same day we celebrate the liberation of Thessaloniki, which was secured by the Greek army on the evening of October 26, 1912. Together with these two anniversaries we celebrate the historic and epic October 28 "OXI" Day.  The Center of Hellenic Education is inviting you to join us for this year's Triple Celebration on Sunday, October 26, in the Community Center, following the conclusion of Church School classes and after the second liturgy.


ST. GERASIMOS OF KEFALONIA CELEBRATION

The church of the Holy Cross in Belmont invites you to celebrate the feast of Saint Gerasimos of Kefalonia with his Eminence Metropolitan Gerasimos of San Francisco on Monday, October 20, 2014. Orthros 9:00am, Divine Liturgy 10:00am. A luncheon following the Divine Liturgy will be offered in honor of His Eminence on the occasion of his nameday.


PIZZA WITH A PURPOSE FUNDRAISER


WALK FOR MISSIONS WRAP-UP

Thank you to all who participated and contributed to the Walk for Missions! It was a great blessing for all of us, and we pray that the results of your effort are the seeds for further growth.  We will be in the small hall again this Sunday to collect the few outstanding lap pledges and to complete the purchase for the silent auction items.  Once these are completed, we can announce the winner of the beautiful icon. The bowling prize and the PAOI bus trip winners will be contacted soon.


THE LIFE-GIVING SPRING DINNER FUNDRAISER

Please join us on Sunday, October 12, 2014, at 6:00pm in the St. Nicholas Community Center for the annual fundraiser for the Monastery of the Life-Giving Spring. We will be blessed to have with us Metropolitan Gerasimos, Metropolitan Nikitas, and Gerontissa Markella.  Cost is $60 adults, $30 children under 12. You may purchase tickets from Maria Anagnostos 408 316-6609 or meroulas@yahoo.com.  The dinner is hosted by Paul, Nick and George Pries.  All proceeds will go to the monastery.


GODPARENT'S DAY!

Please join us as we celebrate our 3rd Annual Godparent's Day on Sunday, October 12, 2014 at 10:00am. This is a wonderful opportunity for godparents and their godchildren to worship together at the liturgy and take Holy Communion. A delicious coffee hour in the Community Center has been planned following the second liturgy and church school classes.  In addition, a list of participating restaurants offering a Godparent's Day discount will be available.


Bay Area Young Adult “St. John Maximovitch Tour”

When: Saturday October 11, 2014 - 10am - 3:30pm 

St. Nicholas college students and young adults are invited to join young adults from around the Bay Area for a short one day pilgrimage to San Francisco to learn about Saint John Maximovitch as led by Fr. James Corazza. We have scheduled a tour of the “Old” Cathedral on Fulton Street where St. John served (a special prayer service where they wrap you with St. John's vestments!), the St. Tichon’s Orphanage where he used to live (you get to go inside his cell where he lived!) and a final stop at the “New” Holy Virgin Cathedral on Geary Blvd. to venerate his holy relics. 

Please RSVP to let us know if you will be joining us on this tour and if you would like to join in on a carpool. Feel free to spread the word to your friends! All young adults are welcome! Nick Powell will be leading a carpool leaving from St Nicholas in San Jose meeting at 8:45am and leaving at 9:00am sharp. Please bring your own “bagged lunch” as we will be eating at the Old Cathedral in their community hall before we head to St. Tichon's.

WALK FOR MISSIONS WRAP-UP

 Thank you to all who participated and contributed to the Walk for Missions! It was a great blessing for all of us and we pray that the results of your effort are the seed for further growth.

This beautiful icon of St. Nicholas is a copy of the one owned by Metropolitan Nikitas which we keep in the altar at St. Nicholas Church. The icon was made with the blessing of the Metropolitan for the purpose of helping the Missions Ministry and is modeled after one of the mural icons in the church of Saint Nicholas in Thessaloniki. The icon will be given in gratitude to the person who contributes the most in our Walk for Missions by the closing date of 10/12/2014.   Sunday, October 5, stop by the Missions Table in the small hall to turn in your lap pledges. Also, those who bid on silent auction items may pay for and collect their gift item.

Αυτή η όμορφη Εικόνα του Αγίου Νικολάου είναι αντίγραφο του  πρωτότυπου,  που ανήκει στον Σεβασμιώτατο Μητροπολίτη Νικήτα. Φιλοξενείται προσωρινά,  στον νάρθηκα  της  εκκλησίας  του Αγίου Νικολάου. Bρίσκεται επίσης στην πρώτη σελίδα της ιστοσελίδας: www.saintnicholas.org.

Εικονογραφήθηκε, με τις  ευλογίες  του Σεβασμιώτατου, με σκοπό να βοηθήσει  τις Ιεραποστολικές Διακονίες στο έργο τους  και θα δωρηθεί στο άτομο που θα προσφέρει  τα περισσότερα, σε χρόνο, κόπο και  υλική βοήθεια. Ο εικονογράφος  ενεπνεύσθειαυτή την εικόνα από μία τοιχογραφία της εκκλησίας  του Αγίου Νικολάου στη Θεσσαλονίκη.


INVITATION TO HONOR PETE CONSTANT

Honoring San Jose City Councilman Pete Constant + An Afternoon at The Hellenic Heritage Museum
Saturday, October 18, 1pm-6pm, Hellenic Heritage Institute, 1260 Senter Road, San Jose, CA - www.hhisj.org

Tour of the Museum, Barbeque Dinner, Presentation “A Greek American in the San Jose City Hall”. Donation $40 per person, children under 12 free. Proceeds to benefit the Hellenic Heritage Museum. For more information call Nick Stamatakis at: 510.537.4044 or Marina Moustakas at: 408.241.8662


FREE FLU VACCINATIONS

On Sunday, October 5, after the first and the second liturgies, we will hold a flu vaccine clinic in the Seniors Room in the small hall. Through the generosity of Walgreens and Theodora Panopulos, flu vaccinatiions (and pneumonia vaccinations for those 65 years of age and older) will be administered free-of-charge for the first 300 parishioners.  Parishioners of age 7 and older are eligible.  Children must be accompanied by their parent, and Seniors must bring their Medicare Part B Card.


OCTOBER BAY AREA GOYA

The next Bay Area GOYA gathering is October 10th at Laser Quest in Mountain View and a campfire to follow at Holy Cross in Belmont. This will be a great opportunity for more of our St. Nicholas Goyans to attend since it is nearby!

5:30pm - Meet at St Nicholas in the parking lot by the gym to carpool (bring signed carpool waiver) 

6:00pm - Arrive at Laser Quest 

8:00pm - Leave to head to Holy Cross in Belmont

8:30pm - Campfire, snacks, and fellowship at Holy Cross in Belmont

10:00pm - End of Event  

$20 in cash or a check to Holy Cross Greek Orthodox Church. Nick Powell will be offering a carpool, meeting at St Nicholas at 5:30pm, but multiple carpool/chaperons from St Nicholas are welcome! Please make sure to fill out the Carpool permission slip in advance and bring it with you. Please RSVP by Tuesday Oct 7 to both Nick Powell and Johanna Duterte.

Address for Laser Quest: 1400 N. Shoreline Blvd. Mountain View, CA 94043
Address for Holy Cross Church: 900 Alameda De Las Pulgas, Belmont, CA 94002


CENTER OF HELLENIC EDUCATION NEWS

We are very happy to announce that we have completed all the evaluations and have placed the children in the appropriate level, based on their age and competency level in the Greek Language.  All the children will go to their assigned classes. You will find the updated class rosters on the bill board, outside the school office.

 

Class schedule is as follows:

  • Saturday, from 10am to Noon (for the two-day program) and to 12:30pm for the one students.
  • Thursday, from 5pm to 7pm(for the two-day program) and to 7:30pm for the one day students.   

We will appreciate your bringing your children, at least 10 min. before the starting time, so we can start the classes promptly.  Thank you for all your love and devotion to our Greek Language program

ΚΑΛΗ ΑΡΧΗ!!!!


OLIVE OIL FOR THE MONASTERY

We had the opportunity to share some of our extra bottles of olive oil with the Monastery of the Holy Theotokos /the Life-Giving Spring in Dunlap.  The Monastery has a great need for olive oil for the many kantelia (oil-burning vigils) which burn continuously throughout the year.  Gerontissa Markella and all the Sisters were so happy and appreciative to receive this unexpected gift from us.  We would like to continue this practice by providing olive oil to the Monastery on a regular basis.  If you would like to participate in this unique and blessed project, we ask that you purchase only ONE bottle of Virgin Olive Oil once per month and bring the oil to the church office. Parishioners from St. Nicholas visit the monastery often and would be able to take the oil with them.


SAINT NICHOLAS HISTORY PROJECT

The History Project Committee welcomes all information that you can share about your own family's experiences, stories, photographs and any other memorabilia that you may have.  A questionnaire that will help you has been prepared that you can take with you to complete and then mail to the church office. 


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Special Services

Please join in prayer for the souls of the servants of God,

DIONYSIOS ANGELIS (40days)

HARALAMBOS P. XANTHUS (annual), father of Saiyanna Charitou.

 

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Triodion Idiomela for Orthros

Ἰδιόμελα τοῦ Τριωδίου. Ἦχος πλ. δʹ / Idiomela from the Triodion. Mode pl. 4

Τῆς μετανοίας ἄνοιξόν μοι πύλας Ζωοδότα· ὀρθρίζει γὰρ τὸ πνεῦμά μου, πρὸς ναὸν τὸν ἅγιόν σου, ναὸν φέρον τοῦ σώματος, ὅλον ἐσπιλωμένον· ἀλλ'ὡς οἰκτίρμων κάθαρον, εὐσπλάγχνῳ σου ἐλέει.

Open to me the gates of repentance, O Giver of Life, for early in the morning my spirit hastens to Your holy temple, bringing the temple of my body all defiled. But as one compassionate, cleanse me, I pray, by Your loving-kindness and mercy.

Τῆς σωτηρίας εὔθυνόν μοι τρίβους, Θεοτόκε· αἰσχραῖς γὰρ κατερρύπωσα, τὴν ψυχὴν ἁμαρτίαις, ὡς ῥαθύμως τὸν βίον μου, ὅλον ἐκδαπανήσας, ταῖς σαῖς πρεσβείαις ῥῦσαί με, πάσης ἀκαθαρσίας.

Guide me in the paths of salvation, O Theotokos, for I have befouled my soul with shameful sins and I heedlessly squandered all of my life's resources. By your intercession deliver me from every uncleanness.

Ἰδιόμελον. Ἦχος πλ. βʹ/  Idiomelon. Mode pl. 2

Τὰ πλήθη τῶν πεπραγμένων μοι δεινῶν, ἐννοῶν ὁ τάλας, τρέμω τὴν φοβερὰν ἡμέραν τῆς κρίσεως· ἀλλὰ θαρρῶν εἰς τὸ ἔλεος τῆς εὐσπλαγχνίας σου, ὡς ὁ Δαυῒδ βοῶ σοι· Ἐλέησόν με ὁ Θεός, κατὰ τὸ μέγα σου ἔλεος.

When I ponder in my wretchedness on the many terrible things that I have done, I tremble for that fearful day, the Day of Judgment. But trusting in the mercy of Your compassion, like David I cry to You, "Have mercy on me, O God, according to Your great mercy."

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Parental Share Bulletin Insert Title - Please Edit

    Survey on Science & Technology

    Survey on Science & Technology

    In an effort to better serve our Archdiocese, the Archdiocesan Advisory Committee on Science & Technology (AACST) has developed a simple survey to learn about the particular interests and concerns of our people. The survey will take you less than 3 minutes to complete and your identity is completely protected.


    Survey on Science & Technology

    Survey on Science & Technology

    In an effort to better serve our Archdiocese, the Archdiocesan Advisory Committee on Science & Technology (AACST) has developed a simple survey to learn about the particular interests and concerns of our people. The survey will take you less than 3 minutes to complete and your identity is completely protected.


    Hellenic College Holy Cross Open House - October 11, 2014

    Hellenic College Holy Cross Open House - October 11, 2014

    Join the HCHC Community on Saturday, October 11, 2014 for an Open House from 10 AM - 4 PM. Meet professors and sit in on mini-classes; discover our dynamic undergraduate and graduate programs; tour our stunning campus overlooking the Boston skyline; find out about applying and paying for a college education; celebrate your faith; connect with other Orthodox Christian youth; hear beautiful Byzantine chant by seminarians; and more! Register Online at http://hchcopenhouse.eventbrite.com 


    St. Nicholas National Shrine Ground Blessing - B&W

    St. Nicholas National Shrine Ground Blessing - B&W

    A Ground Blessing for the new St. Nicholas National Shrine at the World Trade Center will be held on October 18, 2014, His Eminence Archbishop Demetrios of America will preside at this historic event. Share the information with your parish!


    St. Nicholas National Shrine Ground Blessing - Color

    St. Nicholas National Shrine Ground Blessing - Color

    A Ground Blessing for the new St. Nicholas National Shrine at the World Trade Center will be held on October 18, 2014, His Eminence Archbishop Demetrios of America will preside at this historic event. Share the information with your parish!


    CrossRoad 2015 Applications Available Now!

    CrossRoad 2015 Applications Available Now!

    CrossRoad 2015 Applications Available Now! Calling all high school juniors & seniors who may be interested in applying to this 10-day summer program at Hellenic College Holy Cross! For more information, visit our website: http://www.crossroadinstitute.org/


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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21.1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, Jesus revealed himself again to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.


Epistle Reading

Πρὸς Γαλάτας 2:16-20

Ἀδελφοί, εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου· διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ. Εἰ δέ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο. Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνίστημι. Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα θεῷ ζήσω. Χριστῷ συνεσταύρωμαι· ζῶ δέ, οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ, τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.

The Reading is from St. Paul's Letter to the Galatians 2:16-20

BRETHREN, you know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.


Gospel Reading

5th Sunday of Luke
Κατὰ Λουκᾶν 16.19-31

Εἶπεν ὁ Κύριος· ῎Ανθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾿ ἡμέραν λαμπρῶς. πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ. ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ᾿Αβραάμ· ἀπέθανε δὲ καὶ ὁ πλούσιος καὶ ἐτάφη. καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν ᾿Αβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. καὶ αὐτὸς φωνήσας εἶπε· πάτερ ᾿Αβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ. εἶπε δὲ ᾿Αβραάμ· τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι· καὶ ἐπὶ πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν. εἶπε δέ· ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου· ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου. λέγει αὐτῷ ᾿Αβραάμ· ἔχουσι Μωϋσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν. ὁ δὲ εἶπεν· οὐχί, πάτερ ᾿Αβραάμ, ἀλλ᾿ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν. εἶπε δὲ αὐτῷ· εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδὲ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται.

5th Sunday of Luke
The Reading is from Luke 16:19-31

The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"


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Wisdom of the Fathers

By these words it is surely shown that in his [the rich man] daily feasting he had frequently sinned by his tongue, seeing that, while burning all over, he demanded to be cooled especially in his tongue. Again, that levity of conduct follows closely upon gluttony sacred authority testifies ... For the most part also edacity leads us even to lechery, because, when the belly is distended by repletion, the stings of lust are excited.
St. Gregory the Dialogist
The Book of Pastoral Rule, Chapter XIX, 6th century

The man who has once chosen pleasure in this life, and has not cured his inconsiderateness by repentance, places the land of the good beyond his own reach; for he has dug against himself the yawning impassable abyss of a necessity that nothing can break through.
St. Gregory of Nyssa

For if any one becomes wholly and thoroughly carnal in thought, such as one with every motion and energy of the soul absorbed in fleshly desires, is not parted from such attachments, even in the disembodied state; just as those who have lingered long in noisome places do not part with the unpleasantness contracted by that lengthened stay, even when they pass into a sweet atmosphere.
St. Gregory of Nyssa

A modern monk heard it said, and taught his brothers, that money is like manure. Unless it is quickly spread around, it does no good, but scorches and defiles what it covers.
Evergetinos

Seest thou how by the place, by the things that waste there, He draws men off from this desire that is here, and rivets them to Heaven, where all things are impregnable? For if ye transfer your wealth there where neither rust nor moth corrupts, nor thieves break through and steal, ye will both expel this disease, and establish your soul in the greatest abundance.
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

And together with what we have said, He brings forward an example also to teach thee moderation. And like as the physician, to alarm the sick man ... He also bring in the rich man, laboring indeed, and longing for life and health, but not able to attain thereto, because of having set his heart on covetousness, but going away empty ....
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

How then is it possible for the rich man to be saved. By possessing his goods in common with them that are in need, being such as Job was, and exterminating out of his soul the desire of more, and in no points going beyond real need ....
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

But what now do we learn from hence? That no man can protect us there, if we are betrayed by our works, not because he will not, but because he cannot. For these too take refuge in the impossibility. This the blessed Abraham also indicated, saying, "Between us and you there is a great gulf," so that not even when willing is it permitted them to pass it ... the end of each one is at the doors, whether he be old or young; and it is not possible for men after they have gone hence, either to buy oil any more, or to obtain pardon by prayers, though he that entreats be Abraham, or Noah, or Job, or Daniel.
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

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Liturgical Calendar

  • Ecclesiastical

    November 2 to November 16, 2014

    Sunday, November 2

    7:15AM Orthros + Liturgy 1

    10:00AM Liturgy 2

    4:30PM Pan-Orthodox Vespers at IOCC event in Saratoga

    Wednesday, November 5

    5:30PM Paraklesis

    Friday, November 7

    5:30PM Vespers

    Saturday, November 8

    8:00AM Orthros + Liturgy

    5:00PM Vespers

    Sunday, November 9

    7:15AM Orthros + Liturgy 1

    10:00AM Liturgy 2

    Wednesday, November 12

    St. John the Merciful

    5:30PM Vespers

    Thursday, November 13

    8:00AM Orthros + Liturgy

    Sunday, November 16

    7:15AM Orthros + Liturgy 1

    10:00AM Liturgy 2

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Archdiocese News

Schedule of His Eminence Archbishop Demetrios for July 14 – August 6, 2014

07/14/2014

Greek Orthodox Archdiocese Remembers Elenie Huszagh

07/14/2014

With great sadness, the Greek Orthodox Archdiocese of America remembers the late Elenie K. Huszagh, 77, who passed away on July 11.

Vice President Biden addresses Clergy Laity Banquet expressing support for the Ecumenical Patriarchate, Cyprus and Greece

07/11/2014

Vice President Joe Biden addressed the delegates of the 42nd Biennial Clergy Laity Congress of the Greek Orthodox Archdiocese of America, last night, at the Grand Banquet, held in the Philadelphia Marriott Downtown Hotel.

Grand Banquet of 42nd Clergy Laity Congress to be Carried Live on the Website of the Archdiocese

07/09/2014

The Grand Banquet of the 42nd Biennial Clergy-Laity Congress of the Greek Orthodox Archdiocese of America will be broadcast live on the Internet starting at 7:45 pm. Vice President Joe Biden will be present and deliver remarks.

Plenary Session of the 42nd Congress Concludes, Delegates Approve Budget and Resolutions

07/09/2014

The plenary session of the 42nd Clergy-Laity Congress concluded Wednesday July 9, after several days of forums, meetings of committees, and workshops. The session consisted of reports from committees, ministries, and affiliated organizations and institutions of the Church. The reports presented and discussed were by the following: Administration, Finance, Ecumenical and Interfaith Relations, Philanthropy, Chaplaincy, Archons of the Ecumenical Patriarchate, Leadership 100, Religious Education, Hellenic College Holy Cross, Center for Family Care, Communications, Marriage and Family, and Greek Education.

42nd Clergy Laity Congress Delegates Explore Questions of Family and Faith

07/09/2014

The delegates of the 42nd Clergy Laity Congress explored during this second full day of deliberations, the complex issues affecting the Orthodox Christian Family based on the theme, “The Orthodox Christian Family: A Dwelling of Christ and a Witness of His Gospel.”

Archbishop Demetrios to Officiate at Funeral of Emanuel G. Demos

07/09/2014

His Eminence Archbishop Demetrios of America will officiate at the funeral of Emanuel George Demos, 75, the General Legal Counsel of the Archdiocese, who passed away July 4, 2014 in New York.

Ecumenical Patriarch Bartholomew Addresses Congress Via Skype, Archbishop Demetrios Officially Opens 42nd Clergy-Laity Congress with Keynote Address

07/07/2014

His All Holiness Ecumenical Patriarch Bartholomew addressed from the Phanar in Constantinople the delegates of the 42nd Clergy-Laity Congress via remote video-conferencing through Skype and conveyed his greetings and his Patriarchal blessings to all attending the official opening at the Philadelphia Marriott Downtown Hotel.

Message of His All Holiness Ecumenical Patriarch Bartholomew to the 42nd Clergy Laity Congress in Philadelphia

07/07/2014

Keynote Address of Archbishop Demetrios at the Opening of the 42nd Biennial Clergy-Laity Congress

07/07/2014

42nd Clergy-Laity Congress Begins with Divine Liturgy in the Cathedral of St. George

07/07/2014

The 42nd Biennial Clergy-Laity Congress of the Greek Orthodox Archdiocese of America began today with the Orthros service and Hierarchical Divine Liturgy held in the historic Greek Orthodox Cathedral of Saint George of Philadelphia with hundreds of faithful in attendance.

Divine Liturgy of the 42nd Clergy Laity Congress to be broadcast live through Archdiocese website

07/06/2014

The Hierarchal Divine Liturgy of the 42nd Clergy Laity Congress, which will take place tomorrow July 6, at the Greek Orthodox Cathedral of Saint George (256 S 8th St, in Philadelphia) will be broadcast live through the Archdiocese website and can be accessed through the following link: www.clergylaity.org/live

Archdiocese Announces with Great Sorrow the Passing of Emanuel Demos

07/05/2014

The Greek Orthodox Archdiocese of America announces with great sorrow the falling asleep in the Lord of Emanuel G. Demos,...

Vice President Joe Biden to Deliver Remarks to the 42nd Clergy Laity Congress in Philadelphia

07/03/2014

Vice President Joe Biden will deliver remarks at the Grand Banquet of the 42nd Biennial Clergy-Laity Congress of the Greek Orthodox Archdiocese of America.

Schedule of His Eminence Archbishop Demetrios for June 29 - July10, 2014

06/27/2014

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Hymns of the Day

Resurrectional Apolytikion in the 4th Mode

When the women Disciples of the Lord had learned from the Angel the joyful message of the Resurrection and had rejected the ancestral decision, they cried aloud to the Apostles triumphantly: Death has been despoiled, Christ God has risen, granting His great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for The Holy Martyrs Acindynus, Pegasius, Aphthonius, Elpidephorus, and Anempodistus in the 2nd Mode

Blessed is the earth that drank your blood, O prizewinners of the Lord, and holy are the tabernacles that received your spirit; for in the stadium ye triumphed over the enemy, and ye proclaimed Christ with boldness. Beseech Him, we pray, since He is good, to save our souls.
Ἀθλοφόροι Κυρίου, μακαρία ἡ γῆ, ἡ πιανθεῖσα τοὶς αἵμασιν ὑμῶν, καὶ ἅγιαι αἱ σκηναί, αἱ δεξάμεναι τὰ πνεύματα ὑμῶν, ἐν σταδίῳ γὰρ τὸν ἐχθρὸν ἐθριαμβεύσατε, καὶ Χριστὸν μετὰ παρρησίας ἐκηρύξατε, αὐτὸν ὡς ἀγαθὸν ὑπὲρ ἡμῶν ἱκετεύσατε, σωθῆναι δεόμεθα τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Saints and Feasts

18_lukewriting
November 02

5th Sunday of Luke


Allsaint
November 02

The Holy Martyrs Acindynus, Pegasius, Aphthonius, Elpidephorus, and Anempodistus

These Martyrs contested in Persia about the year 330, in the reign of Sapor (Shapur) II, King of Persia (325-379). Acindynus, Pegasius, and Anempodistus, Persian Christians, confessed Christ before the King, and were put to many torments. Aphthonius and Elpidephorus, drawn to the Faith of Christ through the Martyrs, were beheaded with another 7,000. Saints Acindynus, Pegasius, and Anempodistus were at last burned to death. Two churches were dedicated in their honour in Constantinople. As is often the case in church hymns, there is a play on the meanings of the Saints' names here. Acindynus means "unimperilled"; Pegasius is derived from pegazo--"to gush forth"; Aphthonius is derived from aphthonos-"abundant"; Elpidephorus means "hope-bearing"; Anempodistus means "unhindered." These are all Greek translations of their Persian names.


Archangl
November 08

Synaxis of the Archangel Michael & the other Bodiless Powers: Gabriel, Raphael, Uriel, Salaphiel, Jegudiel, & Barachiel

All the Angels, according to the Apostle Paul, are ministering spirits, - sent forth to minister to them who shall be heirs of salvation - (Heb. 1:14). God set them as overseers of every nation and people, and guides to that which is profitable (Deut. 32:8); and while one Angel is appointed to oversee each nation as a whole, one is also appointed to protect each Christian individually. He commands them to guard them that hope on Him, that nothing should harm them, neither should any evil draw nigh to their dwelling (Ps. 90:10-12). In the Heavens they always behold the face of God, sending up to Him the thrice-holy hymn and interceding with Him in our behalf, seeing they rejoice over one sinner that repents (Esaias 6:2-3; Matt. 18:10; Luke 15:7). In a word, they have served God in so many ways for our benefit, that the pages of Holy Scripture are filled with the histories thereof. It is for these reasons that the Orthodox Catholic Church, wisely honouring these divine ministers, our protectors and guardians, celebrates today the present Synaxis that is, our coming together in assembly for their common feast to chant their praises, especially for the Archangels Michael and Gabriel, who are mentioned in the Scriptures by name. The name Michael means "Who is like God?" and Gabriel means "God is mighty." The number of Angels is not defined in the divine Scriptures, where Daniel says that thousands of thousands ministered before Him, and ten thousands of ten thousands attended upon Him -(Dan. 7:10). But all of them are divided into nine orders which are called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels, and Angels.


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Metropolis of San Francisco News

10th Annual Volleyball Tournament

10/12/2014

The Greek Orthodox Metropolis of San Francisco invites your participation and support of the 10th Annual Saint Nicholas Volleyball Tournament in San Jose, California from Friday, November 14 – Saturday, November 16, 2014. Teams include the ages of Jr. GOYA (11 – 13 years old); GOYA (14 – 18 years old); Young Adults (18 – 35); and Adults (35 and older). Registrations are still being accepted for teams from Greek Orthodox parishes so if you haven’t already signed up, turn in your forms today!

An outline of the weekend is as follows:

Friday, November 14
6:00 – 9:00 p.m.                      Registration                             Saint Nicholas Small Hall
7:00 p.m.                                   Opening Prayer                       Saint Nicholas Community Center
                                                     GAMES BEGIN!
6:30p.m. – 9:00 p.m.              Welcome Night / Dinner         Saint Nicholas Small Hall

Saturday, November 15
8:00 a.m. – 6:00 p.m.            All Games                               City Beach, Santa Clara
11:00 a.m. – 2:00 p.m.           Lunch                                      City Beach, Santa Clara
7:30 p.m. - 9:00 p.m.             Dinner / Awards                     Saint Nicholas Community Center
9:00 p.m.                                  Guest Speaker                         Saint Nicholas Community Center
9:15 p.m. – 12:00 a.m.           Glendi                                     Saint Nicholas Community Center

Sunday, November 16
10:00 a.m. – 12:00 p.m.        Divine Liturgy                        Saint Nicholas Church
11:15 a.m. – 12:30 p.m.          Sunday School                        Saint Nicholas Classrooms
12:00 p.m. - 1:00 p.m.           Brunch                                    Saint Nicholas Small Hall
1:00 p.m.                                  Championship Games             Saint Nicholas Community Center

Spectators are welcomed and encouraged to attend the tournament and admission is free. The addresses for the locations are: Saint Nicholas Greek Orthodox Church, 986 Chapman Street, San Jose; and City Beach Santa Clara, 2911 Mead Avenue, Santa Clara. Meals will be available for purchase. It is anticipated that there will be over 350 participants in the tournament so be sure to cheer on your favorite teams to victory! This event is a wonderful opportunity for fellowship amongst Greek Orthodox youth, young adults, and adults, and encourages Christian fellowship, athletics and sportsmanship.

All Greek Orthodox parishes are invited to participate in the tournament. Registration materials and other important information are attached. Additional information can be obtained by visiting www.facebook.com/SanJoseVolleyball or contacting the tournament chairman, George Spilios at 408-806-1699 or georgespilios@gmail.com.


10th Annual Volleyball Tournament

10/12/2014

The Greek Orthodox Metropolis of San Francisco invites your participation and support of the 10th Annual Saint Nicholas Volleyball Tournament in San Jose, California from Friday, November 14 – Saturday, November 16, 2014. Teams include the ages of Jr. GOYA (11 – 13 years old); GOYA (14 – 18 years old); Young Adults (18 – 35); and Adults (35 and older). Registrations are still being accepted for teams from Greek Orthodox parishes so if you haven’t already signed up, turn in your forms today!

An outline of the weekend is as follows:

Friday, November 14
6:00 – 9:00 p.m.                      Registration                             Saint Nicholas Small Hall
7:00 p.m.                                   Opening Prayer                       Saint Nicholas Community Center
                                                     GAMES BEGIN!
6:30p.m. – 9:00 p.m.              Welcome Night / Dinner         Saint Nicholas Small Hall

Saturday, November 15
8:00 a.m. – 6:00 p.m.            All Games                               City Beach, Santa Clara
11:00 a.m. – 2:00 p.m.           Lunch                                      City Beach, Santa Clara
7:30 p.m. - 9:00 p.m.             Dinner / Awards                     Saint Nicholas Community Center
9:00 p.m.                                  Guest Speaker                         Saint Nicholas Community Center
9:15 p.m. – 12:00 a.m.           Glendi                                     Saint Nicholas Community Center

Sunday, November 16
10:00 a.m. – 12:00 p.m.        Divine Liturgy                        Saint Nicholas Church
11:15 a.m. – 12:30 p.m.          Sunday School                        Saint Nicholas Classrooms
12:00 p.m. - 1:00 p.m.           Brunch                                    Saint Nicholas Small Hall
1:00 p.m.                                  Championship Games             Saint Nicholas Community Center

Spectators are welcomed and encouraged to attend the tournament and admission is free. The addresses for the locations are: Saint Nicholas Greek Orthodox Church, 986 Chapman Street, San Jose; and City Beach Santa Clara, 2911 Mead Avenue, Santa Clara. Meals will be available for purchase. It is anticipated that there will be over 350 participants in the tournament so be sure to cheer on your favorite teams to victory! This event is a wonderful opportunity for fellowship amongst Greek Orthodox youth, young adults, and adults, and encourages Christian fellowship, athletics and sportsmanship.

All Greek Orthodox parishes are invited to participate in the tournament. Registration materials and other important information are attached. Additional information can be obtained by visiting www.facebook.com/SanJoseVolleyball or contacting the tournament chairman, George Spilios at 408-806-1699 or georgespilios@gmail.com.


Schedule for Metropolitan Gerasimos, Oct 4 - 28, 2014

10/02/2014

Saturday, October 4, 2014
Archpastoral Visit to Alaska
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
4:00 p.m. Thyranoixia and Great Vespers 
5:30 p.m. Banquet

Sunday, October 5, 2014
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Wednesday, October 8, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
7:00 p.m. Trisagion Service for Rev. Father Spiros Pieratos

Thursday, October 9, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
10:00 a.m. Divine Liturgy
11:00 a.m. Funeral Service for Rev. Father Spiros Pieratos

Sunday, October 12, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
6:00 p.m. Fundraising Dinner for the Monastery of the Theotokos the Life Giving Spring

October 15 – 16, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meetings of the Eparchial Synod

October 17, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meeting of the Archdiocesan Council

October 18, 2014
12:00 p.m. Ground Blessing for the Saint Nicholas National Shrine at the World Trade Center
7:00 p.m. Archon Grand Banquet – New York

Sunday, October 19, 2014
Archdiocesan Cathedral of the Holy Trinity – New York, NY
10:00 a.m. Divine Liturgy and Archon Investiture

Monday, October 20, 2014
Feast of Saint Gerasimos of Cephalonia
Holy Cross Greek Orthodox Church – Belmont, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, October 25, 2014
7:00 p.m. 50th Anniversary Gala for Holy Cross Greek Orthodox Church – Belmont, CA

Sunday, October 26, 2014
Saint Demetrios Greek Orthodox Church – Concord, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Reception of a Relic of Saint Demetrios the Great Martyr gifted by the Patriarch Athenagoras Orthodox Institute

Monday, October 27, 2014
Metropolis Council Meeting – Belmont, CA

Tuesday, October 28, 2014
11:00 a.m. Vicars Meeting – San Francisco, CA


Converting a Psychological State into a Spiritual State

10/01/2014

                                                                                                                                                                                                                                                     

Earlier this summer, I took a one-week trip to the Monastery of St. John the Baptist in Essex, England, founded by Archimandrite Sophrony, a disciple of St. Silouan the Athonite, in 1959. This was my second trip in the last five years and it was very memorable. One of the highlights of this pilgrimage was the opportunity I had sit down with one elder, Fr. Zacharias, who spoke on a variety of topics concerning the spiritual life. In this article, I want to share with you briefly; one of the themes he shared with a few others and me. I would like to start with a quote from one of his books, The Hidden Man of the Heart (pp. 145-146).

“We frequently suffer pain and hurt on the psychological level when we encounter events that crush our heart. But we must rise about the negative experiences and we do so by exploiting the heart-felt pain of a particular incident and convert it into spiritual energy. Fr. Sophrony often stressed that we must learn to transfer every psychological state – whether due to illness, the scorn of other people, persecution, or the incapacity of our nature – onto a spiritual level by means of a positive thought. And we do this simply by keeping our mind in the place where the Son of God is. We think on those things that are on high, as St. Paul advised the Philippians” (cf. Phil. 4:8.).

Plainly speaking, Fr. Zacharias said in our meeting: “We must not leave anything in us hidden, but we must give everything to God. For example, Fr. Zacharias said, ‘I may feel very nostalgic about something. I remember, let’s say, my grandmother, and how pious she was, and how she used to pray long hours into the evening, how she was very giving, loving and tender. This is a psychological state. To convert this into a spiritual state, I would turn to God and say, ‘Lord, you have blessed me in countless ways. You have granted me every good gift from above. You have given to me a grandmother who is an example of your love and compassion. I express my deep gratitude to you who are my teacher and my God.’ Fr. Zacharias says, ‘In this way, I convert a psychological state into a spiritual one.’

Another example he says, ‘would be if I suffer physical pain or poor health. On a psychological level I could choose to complain about my condition, to grumble and to question God. If I leave this state within me, it will begin to eat away at my soul and I will grow to become bitter. If, however, I convert it into a spiritual state, I will open the way for God’s divine consolation and comfort. In this instance I will say, “Lord, you know my condition, you know my suffering and my pain. In your love for me and for all mankind, grant me the grace and the courage to endure my affliction with patience and thanksgiving, knowing that you are a good and loving God.”

A third example he states, ‘would be when I am admonished by one of my brothers at the monastery. Say, for example, that Fr. ____ , comes to me and says ‘Fr., I don’t like the way you pray in the services. You are very distracting to me. In addition, you don’t seem to care about the others here, only yourself.’ ‘On a psychological level this statement wounds me and my flesh wants to fight back, to defend myself. If I leave it at this level, I will certainly fall into sin, judge my brother and perhaps even wound him. However, if I struggle to convert this experience from a psychological state to a spiritual one, I will not defend myself.’

There are three levels of response in such a situation, each progressively greater than the one preceding it. “If we force ourselves not to answer back when we are admonished, then we are on the first step of the Ladder to perfection (according to St. John of Sinai). If we not only keep quiet, without reacting badly, but also realize that we are wrong and we blame ourselves for our mistake, then we are on the second step. If we give thanks to God that we have been rebuked for our benefit and our correction, we are on the third step. If we pray for the one who has wronged us and consider him as our benefactor, then we are one step higher on the ladder to perfection” (ibid. pp. 155-156).

In the same book, Fr. Zacharias goes on to say, “We should not live our psychological states on our own, we should share them with God Himself, with our Lord and Savior Jesus Christ. The Apostle gives us just such an injunction when he says, ‘If anyone is happy, let him sing. If anyone is sad, let him repent.’ That is to say, we can transform a psychological energy into a spiritual one – not only the sad energy, but even the happy one. If we are merry, we do not live our happiness only on a human level, but we lift our minds to God and we glorify our great Benefactor by giving thanks to Him. If we are full of admiration, then again we praise the all-wise Creator. All the time we refer ourselves to Him, and this attitude is very useful especially when we receive the ‘hard knocks’ of life, because in such critical moments, we will find a way out and God will console us. Many times, we pray and God does not answer our prayers, and the temptation or difficulty remains. But one thing happens which is even more precious than being delivered from the temptation: we receive the strength to rise above it. This is an even greater miracle” (ibid. pp. 153-154).

There is not a day that goes by that we don’t have the opportunity to convert a psychological state of mind into a spiritual one. This word given by Fr. Zacharias was very profound and has the power to transform our lives if we choose to apply it.


Converting a Psychological State into a Spiritual State

10/01/2014

                                                                                                                                                                                                                                                     

Earlier this summer, I took a one-week trip to the Monastery of St. John the Baptist in Essex, England, founded by Archimandrite Sophrony, a disciple of St. Silouan the Athonite, in 1959. This was my second trip in the last five years and it was very memorable. One of the highlights of this pilgrimage was the opportunity I had sit down with one elder, Fr. Zacharias, who spoke on a variety of topics concerning the spiritual life. In this article, I want to share with you briefly; one of the themes he shared with a few others and me. I would like to start with a quote from one of his books, The Hidden Man of the Heart (pp. 145-146).

“We frequently suffer pain and hurt on the psychological level when we encounter events that crush our heart. But we must rise about the negative experiences and we do so by exploiting the heart-felt pain of a particular incident and convert it into spiritual energy. Fr. Sophrony often stressed that we must learn to transfer every psychological state – whether due to illness, the scorn of other people, persecution, or the incapacity of our nature – onto a spiritual level by means of a positive thought. And we do this simply by keeping our mind in the place where the Son of God is. We think on those things that are on high, as St. Paul advised the Philippians” (cf. Phil. 4:8.).

Plainly speaking, Fr. Zacharias said in our meeting: “We must not leave anything in us hidden, but we must give everything to God. For example, Fr. Zacharias said, ‘I may feel very nostalgic about something. I remember, let’s say, my grandmother, and how pious she was, and how she used to pray long hours into the evening, how she was very giving, loving and tender. This is a psychological state. To convert this into a spiritual state, I would turn to God and say, ‘Lord, you have blessed me in countless ways. You have granted me every good gift from above. You have given to me a grandmother who is an example of your love and compassion. I express my deep gratitude to you who are my teacher and my God.’ Fr. Zacharias says, ‘In this way, I convert a psychological state into a spiritual one.’

Another example he says, ‘would be if I suffer physical pain or poor health. On a psychological level I could choose to complain about my condition, to grumble and to question God. If I leave this state within me, it will begin to eat away at my soul and I will grow to become bitter. If, however, I convert it into a spiritual state, I will open the way for God’s divine consolation and comfort. In this instance I will say, “Lord, you know my condition, you know my suffering and my pain. In your love for me and for all mankind, grant me the grace and the courage to endure my affliction with patience and thanksgiving, knowing that you are a good and loving God.”

A third example he states, ‘would be when I am admonished by one of my brothers at the monastery. Say, for example, that Fr. ____ , comes to me and says ‘Fr., I don’t like the way you pray in the services. You are very distracting to me. In addition, you don’t seem to care about the others here, only yourself.’ ‘On a psychological level this statement wounds me and my flesh wants to fight back, to defend myself. If I leave it at this level, I will certainly fall into sin, judge my brother and perhaps even wound him. However, if I struggle to convert this experience from a psychological state to a spiritual one, I will not defend myself.’

There are three levels of response in such a situation, each progressively greater than the one preceding it. “If we force ourselves not to answer back when we are admonished, then we are on the first step of the Ladder to perfection (according to St. John of Sinai). If we not only keep quiet, without reacting badly, but also realize that we are wrong and we blame ourselves for our mistake, then we are on the second step. If we give thanks to God that we have been rebuked for our benefit and our correction, we are on the third step. If we pray for the one who has wronged us and consider him as our benefactor, then we are one step higher on the ladder to perfection” (ibid. pp. 155-156).

In the same book, Fr. Zacharias goes on to say, “We should not live our psychological states on our own, we should share them with God Himself, with our Lord and Savior Jesus Christ. The Apostle gives us just such an injunction when he says, ‘If anyone is happy, let him sing. If anyone is sad, let him repent.’ That is to say, we can transform a psychological energy into a spiritual one – not only the sad energy, but even the happy one. If we are merry, we do not live our happiness only on a human level, but we lift our minds to God and we glorify our great Benefactor by giving thanks to Him. If we are full of admiration, then again we praise the all-wise Creator. All the time we refer ourselves to Him, and this attitude is very useful especially when we receive the ‘hard knocks’ of life, because in such critical moments, we will find a way out and God will console us. Many times, we pray and God does not answer our prayers, and the temptation or difficulty remains. But one thing happens which is even more precious than being delivered from the temptation: we receive the strength to rise above it. This is an even greater miracle” (ibid. pp. 153-154).

There is not a day that goes by that we don’t have the opportunity to convert a psychological state of mind into a spiritual one. This word given by Fr. Zacharias was very profound and has the power to transform our lives if we choose to apply it.


Walk for Missions This Sunday in San Jose

09/28/2014

Orthodox faithful of all ages are invited to participate in a great community event in the Bay Area, “Walk for Missions.” Bring your family and friends to Saint Nicholas Greek Orthodox Church, 986 Chapman Street, San Jose, California on Sunday, September 28, 2014 from 12:00 p.m. – 4:00 p.m. What better way to begin the new Liturgical Year than by raising funds to help the Theotokos Greek Orthodox Girl’s Orphanage in Calcutta, India. The Saints Peter and Paul Missions Ministries formed by the St. Nicholas and St. Basil Churches in San Jose, California is hosting this event to benefit the orphanage.

The Orphanage is currently building a school to help reduce the educational costs for the children. They are on the verge of becoming self-sustaining once needed quality upgrades are made for accreditation and funding. The goal of this event is to provide the support to pay for these upgrades.

This will be a family event with great fun, food, photos, gift card drawings, a bake sale, and a Kafeneio. Ms. Thomaida Hudanish, the new Assistant Director of the recently established Metropolis Office of Outreach and Evangelism Office, will make a presentation on the orphanage.

As an added incentive for people in their fundraising efforts for this event, there are some unique prizes being offered. The top fundraiser will receive a hand painted icon donated by His Eminence Metropolitan Nikitas of the Patriarch Athenagoras Orthodox Institute (PAOI). 

For those that cannot participate in the walk but wish to help, pledges and donations can be made. See the St. Nicholas Church website for more information or fill out the attached pledge form to make your donation today.

Online donations can be made through the following:

Enter “Walk for Missions” or “WFM” in the special instructions. These are also eligible for prizes. Checks should be made payable to St. Nicholas Church with "WFM" or "Missions" in the memo.

Your participation in Walk for Missions can change a life forever. The girls at the orphanage need our prayers and support. Let’s share our love with them and make tomorrow a brighter day for them!


Schedule for Metropolitan Gerasimos Sep 11 - 28, 2014

09/10/2014

Thursday, September 11, 2014
5:30 p.m. Interfaith Committee Meeting
Roman Catholic Archdiocese of San Francisco

Saturday, September 13, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
6:30 p.m. Great Vespers

September 14, 2014
Feast of the Elevation of the Venerable and Life-Giving Cross
Holy Cross Greek Orthodox Church – Belmont, CA
8:45 a.m.   Orthros
10:00 a.m. Hierarchical Divine Liturgy
Blessing of the Iconography

Monday, September 15 – Thursday, September 18, 2014
Meeting of the Assembly of Canonical Orthodox Bishops of the United States
Dallas, TX
 
Sunday, September 21, 2014
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
3:00 p.m. University of Southern California – Los Angeles, CA
Presentation by Eugene Rossides on the 40th Anniversary of the Turkish Invasion of Cyprus 

Thursday, September 25, 2015
11:00 a.m. Metropolis Philoptochos Board Meeting and Installation Service
Metropolis Office – San Francisco, CA 
Hellenic Law Society Dinner honoring Consul General Dimitrios Xenitellis
San Francisco, CA
 
Saturday, September 27, 2014
6:30 p.m. Patriarch Athenagoras Orthodox Institute Gala
Ritz Carlton Hotel – San Francisco, CA
 
Sunday, September 28, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
8:15 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
10th Anniversary of Father Michael Prevas’ service at the parish


Celebrating Saints of our Family: A Family Ministry

09/01/2014

                                                                           

In reflecting upon Family Ministry, I am especially inspired by this year’s Clergy-Laity Congress Theme: “The Orthodox Christian Family: a Dwelling of Christ and a Witness of His Gospel.”

I am inspired by this one statement because it so aptly describes a Tradition of the Serbian Orthodox Church, in which I was born and raised, called “Krsna Slava” or your Family Feast Day Celebration.  The Krsna Slava was an innovation created as a result of the work of two great Missionaries of our Church: Sts. Cyril and Methodios.  These two young men from Thessaloniki were sent out by Patriarch Photios of Constantinople to bring Christianity to the Slavs which included many tribes: The Rus, Poles, Croats, Bulgars, and Serbs just to name a few. 

The clans of that entire region were extremely tribal and everything was focused on the strength of the local clan chief and his family.  Being polytheistic, they believed in a God of every element of the Earth, the sky, the stars, the moon, etc. yet none of those Gods were as important as the God (or Goddess) who protected your house, your family, and your clan.  Every family would have an enormous feast in celebration of the day that this particular God was celebrated, and the entire family and clan would gather around the person’s home in thanksgiving.  All family members, living and dead, would be involved in the celebration.

When the disciples of Sts. Cyril and Methodios made it to these regions they had at that point baptized hundreds if not thousands of people.  They were going from village to village baptizing the entire population in a river or lake. It was because of this necessity for practicality, and the very astute knowledge of the local culture that they had, that Sts. Clement and Naum took the lessons of their predecessors and Incarnated the Gospel in a way that the local tribes (the Serbs) would understand. 

Instead of having a God or Goddess who protected their home, they told the Serbs that they should have Saints who protect their home!  Saints are so much more powerful than Gods or Goddesses!  They have the power of Jesus Christ Himself! Lord God Incarnate!  That where two or three are gathered, Christ is in the midst of them!

It was from this beginning that Krsna Slava was born.  Every year Serbs from across the Globe celebrate their Krsna Slava based on a hereditary system (through the father of the household) that dates back to the 10th and 11th centuries which means that the family gathers around the Feast Day of the saint that has been their family’s protector for close to a millennium.  The service that is held at the person’s home (or now also traditionally held in church) is one of blessing the Slavski Kolach (a Blessed Feast-Day Bread), which is turned in a counter-clockwise fashion by the priest and the hands of every member of the family. Sometimes family members will even hold each other’s shoulders, much like the priests do during the service of Artoklasia. The Bread is broken, mimicking at the Mystical Supper, and wine is poured over it in a crosswise shape. The bread is then kissed by each member of the family, exchanging the greeting “Christ is in our Midst! He is and ever shall be!” with the priest and each other.  There is also Koliva (boiled wheat) made to remember all of those who have passed away, which is also poured over with the blessed wine in the shape of a cross. This liturgical celebration is done with the participation of the entire family.

It is incredible to think that my father’s Slava was his father’s Slava was his father’s Slava all the way to the time of Sts. Cyril and Methodios.  Every year for the feast of St. Luke the Evangelist (Julian Calendar) we gather together at the oldest living relative’s house, to gather as a family to thank God for preserving us as a united Christian Home, through the intercessions and prayers of our Patron Saint: St. Luke.   

Moreover, uniquely in Serbia, we are not baptized with the names of saints, because the saints are more than a personal moniker to our life.  They are the ones who gather our entire family together, so that as one unit, we can pray to our Lord and Savior Jesus Christ through their intercessions.  Our names nevertheless, serve as a reminder that we are all called to be Holy, to become saints, so that one day there can be a St. Slobodan or St. Branislav, or even, a St. Nebojsa.  In the meantime, I pray that this beautiful and unique tradition is but one example of how Family Ministry is perceived by our Holy Orthodox Church, and how we can be a witness to Christ’s Gospel, as a Family.


Prayers Requested for Earthquake Victims

08/26/2014

As you are aware, a major earthquake occurred in the Napa Valley and San Francisco Bay area communities early Sunday morning, August 24th.  We have learned that only minor damage sustained by our Church of Saints Constantine and Helen in Vallejo, California. We are also grateful to learn that parishioners of the Vallejo parish and those who live in and around Napa City in Napa valley sustained only minimal losses to their homes and property. 

“We are certainly praying for all of those who were injured or had their homes damaged, and we ask God to bring healing and safeguard them,” Metropolitan Gerasimos stated upon learning of this event. Also, “We ask everyone to pray for our faithful and all those in the region affected by the earthquake as they strive to recuperate from this catastrophe.”

The earthquake measured in magnitude 6.0. It struck at around 3:20 am Sunday morning and its center was approximately 9 miles south of the world-renowned Napa Valley, home to over 800 wineries.  Over 100 individuals were injured and many historic buildings suffered damage. 


Encyclical for the Feast of the Indiction 2014

08/25/2014

“In the shadow of Your wings I will take refuge, until the storms of destruction pass by.” Psalm 57:1

Beloved in the Lord,

The new ecclesiastical year always begins with a certain excitement, anticipation, and joy as parish programs resume after their summer hiatus. The summer break has refreshed us, providing us with the energy that will propel our ministries, advancing the life of our Church.

This year though our new year begins as we watch the tragedy of the Middle East continuing to unfold. Our fellow Christians and other religious minorities in Iraq have been singled out for persecution and possible extinction. The word genocide should not be invoked lightly, but many are afraid that this is precisely what is transpiring. In parts of Africa and other parts of the world as well, Christians are being actively persecuted.

Our most natural response is to grow angry, seeking to lash out against the prosecutors, to harm or even destroy them. But as His All-Holiness our Ecumenical Patriarch Bartholomew has recently stated, “Violence never is pacified by violence, and hatred is only overcome by tolerance.” As difficult as it is, we must advocate for a peaceful and just resolution of this crisis, without the spilling of more blood or adding to the destruction. As Gandhi said so many years ago, “an eye for an eye will only make the whole world blind.”

Without adding to the violence already occurring, we can do something to support those who are in danger. First, we must lift our voices to the Most High God and pray for our persecuted sisters and brothers. “Hear the voice of my supplication as I cry to you for help, as I lift up my hands toward Your most holy sanctuary,” says the Psalmist (Psalm 28:2). For this reason, I ask all the clergy of this Metropolis to include a petition in the Great Synapte for our persecuted brothers and sisters. After the petition "for the city and country..." include the following: “for those being persecuted for their faith in the Middle East, Iraq, Africa, and throughout the world, that their suffering may end through peaceful means and they are safe from persecution and find freedom from oppression, let us pray to the Lord.”  Recite this petition until our brothers and sisters in these areas of strife find safety and tranquility.

Second, lift up your voices to those with political power. Again, as His All-Holiness stated, “We will not remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when it is caused by religious hatred and racial hostility.” Contact your elected officials in Washington stating that these Christians are our brothers and sisters who need our assistance. Remind the Senators and Congressmen that Christianity is threatened with extinction in the Middle East, disappearing from the Holy Land itself. Describe for them the constant threat of violence that Christians in parts of Africa and elsewhere in the world live under, merely because they are Christians. This is not hyperbole, but the reality of the situation. Call upon your elected officials to bear witness of this reality and to use the powerful voice of our nation to the whole world.

Third, as you begin your parish programs, include prayers and actions for the Christians of the Middle East, Iraq and Africa. Learn about Christianity in those lands. Participate with the relief agencies, such as IOCC, to bring aid and assistance to those in need. Pray for them. Use knowledge, charity and intercession as your chief weapons to combat this crisis.

May the One God – Father, Son, and Holy Spirit – the most compassionate and lover of humanity, grant peace to us all in this new Ecclesiastical year and always.

With Love in Christ,

@ G E R A S I M O S
Metropolitan of San Francisco


Metropolis Staffing Changes

08/09/2014

The Greek Orthodox Metropolis of San Francisco is announcing changes to its staffing infrastructure effective August 18, 2014.

Mr. Paul Gikas, who has been serving as the Metropolis Director of Youth and Young Adult Ministries since October 2011, will assume the duties as Director of Development and Communications. His responsibilities will include fundraising and public relations for the Metropolis. Paul holds a Bachelor’s Degree in Economics from Loyola University in Chicago, IL and a Master of Divinity Degree from Holy Cross Greek Orthodox School of Theology in Brookline, MA. During his tenure, Paul worked diligently to expand the Metropolis Summer Camp and Greek Village Camp programs, which both experienced growth during his tenure.

Ms. Johanna Duterte has been appointed as the Metropolis Director of Youth and Young Adult Ministries. She has been Summer Camp Administrator and Activities Coordinator for Saint Nicholas Ranch Summer Camp since 2012. She has also served as a GOYA advisor at Saint Nicholas Greek Orthodox Church in San Jose, CA. Johanna will oversee the development of youth and young adult ministries in the Metropolis. She holds a Bachelor’s degree in Recreation and Leisure Studies from California State University, Long Beach.

We congratulate Paul on his new position and welcome Johanna to the Metropolis staff!


Mother of the Year

08/07/2014

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


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Metropolis of San Francisco News

Schedule for Metropolitan Gerasimos Sep 11 - 28, 2014

09/10/2014

Thursday, September 11, 2014
5:30 p.m. Interfaith Committee Meeting
Roman Catholic Archdiocese of San Francisco

Saturday, September 13, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
6:30 p.m. Great Vespers

September 14, 2014
Feast of the Elevation of the Venerable and Life-Giving Cross
Holy Cross Greek Orthodox Church – Belmont, CA
8:45 a.m.   Orthros
10:00 a.m. Hierarchical Divine Liturgy
Blessing of the Iconography

Monday, September 15 – Thursday, September 18, 2014
Meeting of the Assembly of Canonical Orthodox Bishops of the United States
Dallas, TX
 
Sunday, September 21, 2014
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
3:00 p.m. University of Southern California – Los Angeles, CA
Presentation by Eugene Rossides on the 40th Anniversary of the Turkish Invasion of Cyprus 

Thursday, September 25, 2015
11:00 a.m. Metropolis Philoptochos Board Meeting and Installation Service
Metropolis Office – San Francisco, CA 
Hellenic Law Society Dinner honoring Consul General Dimitrios Xenitellis
San Francisco, CA
 
Saturday, September 27, 2014
6:30 p.m. Patriarch Athenagoras Orthodox Institute Gala
Ritz Carlton Hotel – San Francisco, CA
 
Sunday, September 28, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
8:15 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
10th Anniversary of Father Michael Prevas’ service at the parish


Celebrating Saints of our Family: A Family Ministry

09/01/2014

                                                                           

In reflecting upon Family Ministry, I am especially inspired by this year’s Clergy-Laity Congress Theme: “The Orthodox Christian Family: a Dwelling of Christ and a Witness of His Gospel.”

I am inspired by this one statement because it so aptly describes a Tradition of the Serbian Orthodox Church, in which I was born and raised, called “Krsna Slava” or your Family Feast Day Celebration.  The Krsna Slava was an innovation created as a result of the work of two great Missionaries of our Church: Sts. Cyril and Methodios.  These two young men from Thessaloniki were sent out by Patriarch Photios of Constantinople to bring Christianity to the Slavs which included many tribes: The Rus, Poles, Croats, Bulgars, and Serbs just to name a few. 

The clans of that entire region were extremely tribal and everything was focused on the strength of the local clan chief and his family.  Being polytheistic, they believed in a God of every element of the Earth, the sky, the stars, the moon, etc. yet none of those Gods were as important as the God (or Goddess) who protected your house, your family, and your clan.  Every family would have an enormous feast in celebration of the day that this particular God was celebrated, and the entire family and clan would gather around the person’s home in thanksgiving.  All family members, living and dead, would be involved in the celebration.

When the disciples of Sts. Cyril and Methodios made it to these regions they had at that point baptized hundreds if not thousands of people.  They were going from village to village baptizing the entire population in a river or lake. It was because of this necessity for practicality, and the very astute knowledge of the local culture that they had, that Sts. Clement and Naum took the lessons of their predecessors and Incarnated the Gospel in a way that the local tribes (the Serbs) would understand. 

Instead of having a God or Goddess who protected their home, they told the Serbs that they should have Saints who protect their home!  Saints are so much more powerful than Gods or Goddesses!  They have the power of Jesus Christ Himself! Lord God Incarnate!  That where two or three are gathered, Christ is in the midst of them!

It was from this beginning that Krsna Slava was born.  Every year Serbs from across the Globe celebrate their Krsna Slava based on a hereditary system (through the father of the household) that dates back to the 10th and 11th centuries which means that the family gathers around the Feast Day of the saint that has been their family’s protector for close to a millennium.  The service that is held at the person’s home (or now also traditionally held in church) is one of blessing the Slavski Kolach (a Blessed Feast-Day Bread), which is turned in a counter-clockwise fashion by the priest and the hands of every member of the family. Sometimes family members will even hold each other’s shoulders, much like the priests do during the service of Artoklasia. The Bread is broken, mimicking at the Mystical Supper, and wine is poured over it in a crosswise shape. The bread is then kissed by each member of the family, exchanging the greeting “Christ is in our Midst! He is and ever shall be!” with the priest and each other.  There is also Koliva (boiled wheat) made to remember all of those who have passed away, which is also poured over with the blessed wine in the shape of a cross. This liturgical celebration is done with the participation of the entire family.

It is incredible to think that my father’s Slava was his father’s Slava was his father’s Slava all the way to the time of Sts. Cyril and Methodios.  Every year for the feast of St. Luke the Evangelist (Julian Calendar) we gather together at the oldest living relative’s house, to gather as a family to thank God for preserving us as a united Christian Home, through the intercessions and prayers of our Patron Saint: St. Luke.   

Moreover, uniquely in Serbia, we are not baptized with the names of saints, because the saints are more than a personal moniker to our life.  They are the ones who gather our entire family together, so that as one unit, we can pray to our Lord and Savior Jesus Christ through their intercessions.  Our names nevertheless, serve as a reminder that we are all called to be Holy, to become saints, so that one day there can be a St. Slobodan or St. Branislav, or even, a St. Nebojsa.  In the meantime, I pray that this beautiful and unique tradition is but one example of how Family Ministry is perceived by our Holy Orthodox Church, and how we can be a witness to Christ’s Gospel, as a Family.


Prayers Requested for Earthquake Victims

08/26/2014

As you are aware, a major earthquake occurred in the Napa Valley and San Francisco Bay area communities early Sunday morning, August 24th.  We have learned that only minor damage sustained by our Church of Saints Constantine and Helen in Vallejo, California. We are also grateful to learn that parishioners of the Vallejo parish and those who live in and around Napa City in Napa valley sustained only minimal losses to their homes and property. 

“We are certainly praying for all of those who were injured or had their homes damaged, and we ask God to bring healing and safeguard them,” Metropolitan Gerasimos stated upon learning of this event. Also, “We ask everyone to pray for our faithful and all those in the region affected by the earthquake as they strive to recuperate from this catastrophe.”

The earthquake measured in magnitude 6.0. It struck at around 3:20 am Sunday morning and its center was approximately 9 miles south of the world-renowned Napa Valley, home to over 800 wineries.  Over 100 individuals were injured and many historic buildings suffered damage. 


Encyclical for the Feast of the Indiction 2014

08/25/2014

“In the shadow of Your wings I will take refuge, until the storms of destruction pass by.” Psalm 57:1

Beloved in the Lord,

The new ecclesiastical year always begins with a certain excitement, anticipation, and joy as parish programs resume after their summer hiatus. The summer break has refreshed us, providing us with the energy that will propel our ministries, advancing the life of our Church.

This year though our new year begins as we watch the tragedy of the Middle East continuing to unfold. Our fellow Christians and other religious minorities in Iraq have been singled out for persecution and possible extinction. The word genocide should not be invoked lightly, but many are afraid that this is precisely what is transpiring. In parts of Africa and other parts of the world as well, Christians are being actively persecuted.

Our most natural response is to grow angry, seeking to lash out against the prosecutors, to harm or even destroy them. But as His All-Holiness our Ecumenical Patriarch Bartholomew has recently stated, “Violence never is pacified by violence, and hatred is only overcome by tolerance.” As difficult as it is, we must advocate for a peaceful and just resolution of this crisis, without the spilling of more blood or adding to the destruction. As Gandhi said so many years ago, “an eye for an eye will only make the whole world blind.”

Without adding to the violence already occurring, we can do something to support those who are in danger. First, we must lift our voices to the Most High God and pray for our persecuted sisters and brothers. “Hear the voice of my supplication as I cry to you for help, as I lift up my hands toward Your most holy sanctuary,” says the Psalmist (Psalm 28:2). For this reason, I ask all the clergy of this Metropolis to include a petition in the Great Synapte for our persecuted brothers and sisters. After the petition "for the city and country..." include the following: “for those being persecuted for their faith in the Middle East, Iraq, Africa, and throughout the world, that their suffering may end through peaceful means and they are safe from persecution and find freedom from oppression, let us pray to the Lord.”  Recite this petition until our brothers and sisters in these areas of strife find safety and tranquility.

Second, lift up your voices to those with political power. Again, as His All-Holiness stated, “We will not remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when it is caused by religious hatred and racial hostility.” Contact your elected officials in Washington stating that these Christians are our brothers and sisters who need our assistance. Remind the Senators and Congressmen that Christianity is threatened with extinction in the Middle East, disappearing from the Holy Land itself. Describe for them the constant threat of violence that Christians in parts of Africa and elsewhere in the world live under, merely because they are Christians. This is not hyperbole, but the reality of the situation. Call upon your elected officials to bear witness of this reality and to use the powerful voice of our nation to the whole world.

Third, as you begin your parish programs, include prayers and actions for the Christians of the Middle East, Iraq and Africa. Learn about Christianity in those lands. Participate with the relief agencies, such as IOCC, to bring aid and assistance to those in need. Pray for them. Use knowledge, charity and intercession as your chief weapons to combat this crisis.

May the One God – Father, Son, and Holy Spirit – the most compassionate and lover of humanity, grant peace to us all in this new Ecclesiastical year and always.

With Love in Christ,

@ G E R A S I M O S
Metropolitan of San Francisco


Metropolis Staffing Changes

08/09/2014

The Greek Orthodox Metropolis of San Francisco is announcing changes to its staffing infrastructure effective August 18, 2014.

Mr. Paul Gikas, who has been serving as the Metropolis Director of Youth and Young Adult Ministries since October 2011, will assume the duties as Director of Development and Communications. His responsibilities will include fundraising and public relations for the Metropolis. Paul holds a Bachelor’s Degree in Economics from Loyola University in Chicago, IL and a Master of Divinity Degree from Holy Cross Greek Orthodox School of Theology in Brookline, MA. During his tenure, Paul worked diligently to expand the Metropolis Summer Camp and Greek Village Camp programs, which both experienced growth during his tenure.

Ms. Johanna Duterte has been appointed as the Metropolis Director of Youth and Young Adult Ministries. She has been Summer Camp Administrator and Activities Coordinator for Saint Nicholas Ranch Summer Camp since 2012. She has also served as a GOYA advisor at Saint Nicholas Greek Orthodox Church in San Jose, CA. Johanna will oversee the development of youth and young adult ministries in the Metropolis. She holds a Bachelor’s degree in Recreation and Leisure Studies from California State University, Long Beach.

We congratulate Paul on his new position and welcome Johanna to the Metropolis staff!


Mother of the Year

08/07/2014

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Metropolis Staffing Changes

08/09/2014

The Greek Orthodox Metropolis of San Francisco is announcing changes to its staffing infrastructure effective August 18, 2014.

Mr. Paul Gikas, who has been serving as the Metropolis Director of Youth and Young Adult Ministries since October 2011, will assume the duties as Director of Development and Communications. His responsibilities will include fundraising and public relations for the Metropolis. Paul holds a Bachelor’s Degree in Economics from Loyola University in Chicago, IL and a Master of Divinity Degree from Holy Cross Greek Orthodox School of Theology in Brookline, MA. During his tenure, Paul worked diligently to expand the Metropolis Summer Camp and Greek Village Camp programs, which both experienced growth during his tenure.

Ms. Johanna Duterte has been appointed as the Metropolis Director of Youth and Young Adult Ministries. She has been Summer Camp Administrator and Activities Coordinator for Saint Nicholas Ranch Summer Camp since 2012. She has also served as a GOYA advisor at Saint Nicholas Greek Orthodox Church in San Jose, CA. Johanna will oversee the development of youth and young adult ministries in the Metropolis. She holds a Bachelor’s degree in Recreation and Leisure Studies from California State University, Long Beach.

We congratulate Paul on his new position and welcome Johanna to the Metropolis staff!


Mother of the Year

08/07/2014

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Metropolis Staffing Changes

08/09/2014

The Greek Orthodox Metropolis of San Francisco is announcing changes to its staffing infrastructure effective August 18, 2014.

Mr. Paul Gikas, who has been serving as the Metropolis Director of Youth and Young Adult Ministries since October 2011, will assume the duties as Director of Development and Communications. His responsibilities will include fundraising and public relations for the Metropolis. Paul holds a Bachelor’s Degree in Economics from Loyola University in Chicago, IL and a Master of Divinity Degree from Holy Cross Greek Orthodox School of Theology in Brookline, MA. During his tenure, Paul worked diligently to expand the Metropolis Summer Camp and Greek Village Camp programs, which both experienced growth during his tenure.

Ms. Johanna Duterte has been appointed as the Metropolis Director of Youth and Young Adult Ministries. She has been Summer Camp Administrator and Activities Coordinator for Saint Nicholas Ranch Summer Camp since 2012. She has also served as a GOYA advisor at Saint Nicholas Greek Orthodox Church in San Jose, CA. Johanna will oversee the development of youth and young adult ministries in the Metropolis. She holds a Bachelor’s degree in Recreation and Leisure Studies from California State University, Long Beach.

We congratulate Paul on his new position and welcome Johanna to the Metropolis staff!


Mother of the Year

08/07/2014

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Schedule for Metropolitan Gerasimos, Oct 4 - 28, 2014

10/02/2014

Saturday, October 4, 2014
Archpastoral Visit to Alaska
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
4:00 p.m. Thyranoixia and Great Vespers 
5:30 p.m. Banquet

Sunday, October 5, 2014
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Wednesday, October 8, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
7:00 p.m. Trisagion Service for Rev. Father Spiros Pieratos

Thursday, October 9, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
10:00 a.m. Divine Liturgy
11:00 a.m. Funeral Service for Rev. Father Spiros Pieratos

Sunday, October 12, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
6:00 p.m. Fundraising Dinner for the Monastery of the Theotokos the Life Giving Spring

October 15 – 16, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meetings of the Eparchial Synod

October 17, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meeting of the Archdiocesan Council

October 18, 2014
12:00 p.m. Ground Blessing for the Saint Nicholas National Shrine at the World Trade Center
7:00 p.m. Archon Grand Banquet – New York

Sunday, October 19, 2014
Archdiocesan Cathedral of the Holy Trinity – New York, NY
10:00 a.m. Divine Liturgy and Archon Investiture

Monday, October 20, 2014
Feast of Saint Gerasimos of Cephalonia
Holy Cross Greek Orthodox Church – Belmont, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, October 25, 2014
7:00 p.m. 50th Anniversary Gala for Holy Cross Greek Orthodox Church – Belmont, CA

Sunday, October 26, 2014
Saint Demetrios Greek Orthodox Church – Concord, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Reception of a Relic of Saint Demetrios the Great Martyr gifted by the Patriarch Athenagoras Orthodox Institute

Monday, October 27, 2014
Metropolis Council Meeting – Belmont, CA

Tuesday, October 28, 2014
11:00 a.m. Vicars Meeting – San Francisco, CA


Prayers Requested for Earthquake Victims

08/26/2014

As you are aware, a major earthquake occurred in the Napa Valley and San Francisco Bay area communities early Sunday morning, August 24th.  We have learned that only minor damage sustained by our Church of Saints Constantine and Helen in Vallejo, California. We are also grateful to learn that parishioners of the Vallejo parish and those who live in and around Napa City in Napa valley sustained only minimal losses to their homes and property. 

“We are certainly praying for all of those who were injured or had their homes damaged, and we ask God to bring healing and safeguard them,” Metropolitan Gerasimos stated upon learning of this event. Also, “We ask everyone to pray for our faithful and all those in the region affected by the earthquake as they strive to recuperate from this catastrophe.”

The earthquake measured in magnitude 6.0. It struck at around 3:20 am Sunday morning and its center was approximately 9 miles south of the world-renowned Napa Valley, home to over 800 wineries.  Over 100 individuals were injured and many historic buildings suffered damage. 


Encyclical for the Feast of the Indiction 2014

08/25/2014

“In the shadow of Your wings I will take refuge, until the storms of destruction pass by.” Psalm 57:1

Beloved in the Lord,

The new ecclesiastical year always begins with a certain excitement, anticipation, and joy as parish programs resume after their summer hiatus. The summer break has refreshed us, providing us with the energy that will propel our ministries, advancing the life of our Church.

This year though our new year begins as we watch the tragedy of the Middle East continuing to unfold. Our fellow Christians and other religious minorities in Iraq have been singled out for persecution and possible extinction. The word genocide should not be invoked lightly, but many are afraid that this is precisely what is transpiring. In parts of Africa and other parts of the world as well, Christians are being actively persecuted.

Our most natural response is to grow angry, seeking to lash out against the prosecutors, to harm or even destroy them. But as His All-Holiness our Ecumenical Patriarch Bartholomew has recently stated, “Violence never is pacified by violence, and hatred is only overcome by tolerance.” As difficult as it is, we must advocate for a peaceful and just resolution of this crisis, without the spilling of more blood or adding to the destruction. As Gandhi said so many years ago, “an eye for an eye will only make the whole world blind.”

Without adding to the violence already occurring, we can do something to support those who are in danger. First, we must lift our voices to the Most High God and pray for our persecuted sisters and brothers. “Hear the voice of my supplication as I cry to you for help, as I lift up my hands toward Your most holy sanctuary,” says the Psalmist (Psalm 28:2). For this reason, I ask all the clergy of this Metropolis to include a petition in the Great Synapte for our persecuted brothers and sisters. After the petition "for the city and country..." include the following: “for those being persecuted for their faith in the Middle East, Iraq, Africa, and throughout the world, that their suffering may end through peaceful means and they are safe from persecution and find freedom from oppression, let us pray to the Lord.”  Recite this petition until our brothers and sisters in these areas of strife find safety and tranquility.

Second, lift up your voices to those with political power. Again, as His All-Holiness stated, “We will not remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when it is caused by religious hatred and racial hostility.” Contact your elected officials in Washington stating that these Christians are our brothers and sisters who need our assistance. Remind the Senators and Congressmen that Christianity is threatened with extinction in the Middle East, disappearing from the Holy Land itself. Describe for them the constant threat of violence that Christians in parts of Africa and elsewhere in the world live under, merely because they are Christians. This is not hyperbole, but the reality of the situation. Call upon your elected officials to bear witness of this reality and to use the powerful voice of our nation to the whole world.

Third, as you begin your parish programs, include prayers and actions for the Christians of the Middle East, Iraq and Africa. Learn about Christianity in those lands. Participate with the relief agencies, such as IOCC, to bring aid and assistance to those in need. Pray for them. Use knowledge, charity and intercession as your chief weapons to combat this crisis.

May the One God – Father, Son, and Holy Spirit – the most compassionate and lover of humanity, grant peace to us all in this new Ecclesiastical year and always.

With Love in Christ,

@ G E R A S I M O S
Metropolitan of San Francisco


Metropolis Staffing Changes

08/09/2014

The Greek Orthodox Metropolis of San Francisco is announcing changes to its staffing infrastructure effective August 18, 2014.

Mr. Paul Gikas, who has been serving as the Metropolis Director of Youth and Young Adult Ministries since October 2011, will assume the duties as Director of Development and Communications. His responsibilities will include fundraising and public relations for the Metropolis. Paul holds a Bachelor’s Degree in Economics from Loyola University in Chicago, IL and a Master of Divinity Degree from Holy Cross Greek Orthodox School of Theology in Brookline, MA. During his tenure, Paul worked diligently to expand the Metropolis Summer Camp and Greek Village Camp programs, which both experienced growth during his tenure.

Ms. Johanna Duterte has been appointed as the Metropolis Director of Youth and Young Adult Ministries. She has been Summer Camp Administrator and Activities Coordinator for Saint Nicholas Ranch Summer Camp since 2012. She has also served as a GOYA advisor at Saint Nicholas Greek Orthodox Church in San Jose, CA. Johanna will oversee the development of youth and young adult ministries in the Metropolis. She holds a Bachelor’s degree in Recreation and Leisure Studies from California State University, Long Beach.

We congratulate Paul on his new position and welcome Johanna to the Metropolis staff!


Mother of the Year

08/07/2014

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


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Metropolitan Gerasimos

Encyclical for Pascha 2014

04/12/2014

"And he said to them, do not be amazed; you seek Jesus of Nazareth, 
who was crucified. He has risen, he is not here; 
see the place where they laid him." 

Mark 16:6

Dearly Beloved,

We have reached the goal of our Lenten and Holy Week journey. Today we approach the tomb of our Lord and Savior and, like the women in the Gospel, we find it empty. Only an angel is present, a messenger of God, telling us: "He is not here. He has risen." This is a simple message, a few words, yet one that not only transformed the disciples, but transformed the world. The Jesus Christ Who was born in Bethlehem of Mary, had lived among his people, taught them with great authority, healed their ailments, forgave their sins so that they would experience the love of God the Father, and yet was rejected by these same people and suffered a most horrible death on the cross and buried in a borrowed tomb had risen from the dead. As St. Gregory the Theologian states so profoundly, “We needed an incarnate God, a God put to death, that we might live. We were put to death together with Him that we might be cleansed. We rose again with Him because we were put to death with Him. We were glorified with Him because we rose again with Him.” (St. Gregory the Theologian, Easter Oration)

Our proclamation of the resurrected Christ is the core of our Christian Orthodox Faith. As St. Paul said to the Corinthians, “If Christ has not been raised, then our preaching is in vain and your faith is in vain.” (1 Corinthians 15:14). Every tenet of Orthodox Christianity must revert back to our faith in Jesus Christ and his triumph over death, from our understanding of God as Trinity and Jesus as the Son of God to our understanding of the Church and how we are to live as Christians today. All these and more begin in the experience and witness of the disciples of the Risen Lord. This is the apostolic faith we maintain and proclaim.

Proclaiming Christ is at the heart of our Church and the life of our community. Everything we do as a Church must reflect Jesus Christ, His life, His teachings, His care for humanity, and His death and resurrection. Our communal and personal behavior must be consistent with our words and claims to be followers of Christ. Our liturgical life is focused on Christ. Our educational and philanthropic life must reflect Christ.  Our outreach and evangelism must proclaim Christ. As St. Peter wrote so many centuries ago to Christians who did not know Jesus as Peter knew him, “Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.” (1 Peter 1:8). And yet we have seen Christ's Resurrection. We hear the Good News and we are there at the empty tomb. We have become witnesses of the Risen Christ and have put our trust in Him and His teaching.

And for this reason, our Paschal season is filled with baptismal references, reminding us of the commitment we made to Christ at our own baptism. The candles we hold at Pascha and for the next forty days are the same candles that were held at our baptism. Then and now, we made a commitment to following and proclaiming the light of Christ in a world filled with darkness. This is why St. Paul could tell the Christians in Ephesus, “Now you are light in the Lord; walk as children of light.” (Ephesians 5:8).

We proclaim the Resurrection of Christ in the safety of our country. Our Church lives in freedom. But for countless Orthodox Christians in the world, raising their Paschal candles, proclaiming their faith in Jesus Christ and participating in the life of the Church- indeed, even just attending – is filled with risk and mortal danger. These are today's martyrs, holding up the light of their faith in places that seek to extinguish it. These are the new saints, witnesses for their faith, willing to accept their fate, while still striving for peace and understanding with those who do not believe. In these days of celebration, remember your brothers and sisters who live under these conditions. Pray for them as St. Paul prayed, “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.” (1 Corinthians 16:13).

And so when you gather with family and friends, share your faith as well as your hospitality. Share the joy that the Good News of the Resurrection brings to the world and cry out to all, without fear or hesitation:

Christ Is Risen! Truly He Is Risen!

With Love in Our Resurrected Lord,
+  G E R A S I M O S
Metropolitan of San Francisco


Clergy-Laity Assembly 2014

11/27/2013

Beloved Clergy and Parish Councils of the Metropolis of San Francisco,

“Where there is no vision, the people will perish…”
Proverbs 29:18

Each year the clergy and leaders of our parishes gather for our annual Clergy-Laity Assembly which provides us with the opportunity to learn and grow in our faith, gain new insights into the ministries and programs offered by our Metropolis, and take an active role in the governance of our Church.

The 2014 Metropolis Clergy-Laity Assembly will be held February 24 – 25 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. As specified in the Uniform Regulations of the Greek Orthodox Archdiocese of America, each parish is expected to have four delegates in attendance, comprised of the following:

  1. The Parish Priest.
  2. The President of the Parish Council, and in his or her absence the Vice President, or in his or her absence any member of the Parish Council designated by it.
  3. Two members of the Parish elected by the Parish Assembly.

Please make sure this important item is placed on the agenda of your upcoming Parish Assembly Meeting so that you may elect these delegates to ensure full participation from your parish. A detailed agenda and registration materials will be provided no later than 60 days prior to the convening of the Assembly.

Last year we shared with you the initial progress of a Strategic Plan being developed to guide the future work of our Metropolis. We are pleased to share with you the completed plan at this year’s Assembly which we will be bringing into full implementation to guide all aspects of the life of our Metropolis. Your engagement in this process will be vital to its success.

I look forward to the active participation of each of our parishes and I am grateful for the leadership you offer throughout the year to spread the Gospel of Jesus Christ and be a beacon of God’s love in your communities.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Typhoon Haiyan - Your Prayers and Support are Requested

11/13/2013

Beloved Brothers and Sisters in the Lord,

“Then they cry out to the Lord in their trouble,
and He brings them out of their distresses.
He calms the storm, so that its waves are still.”
Psalm 107:28 – 29

Typhoon Haiyan has left a major path of destruction in the Philippines, with thousands injured, homeless and hungry, and a death toll that is still difficult to calculate. Sustaining winds up to 235 miles per hour, torrential rain and the storm surge has impacted the lives and livelihoods of thousands of people, some in remote areas where rescue personnel have not yet been able to reach.

We lift up our hearts in prayer for the people in the Philippines who are suffering from this tremendous catastrophe. Homes and families have been lost and generations will forever be impacted by the wrath of Typhoon Haiyan. It is during times of tragedy and natural disaster that we must come together, as brothers and sisters in Christ, to share our gifts and love for the benefit of those who are suffering. Therefore, I am asking that our parishes pass a special tray on Sunday, November 17 for the relief efforts of Typhoon Haiyan. The Metropolis of San Francisco will direct all contributions to the International Orthodox Christian Charities (IOCC) as they mobilize to respond to the needs of these people.

Checks should be made payable to the Greek Orthodox Metropolis of San Francisco and all donations forwarded to: 245 Valencia Street, San Francisco, CA 94103. We will send the collective support of our Metropolis to IOCC to provide for the relief efforts for the people of the Philippines who need food, clothing, shelter, and medical services.

Thanking you for your prayers and generosity and beseeching the Lord for His grace, peace and mercy upon all those who are suffering, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


On the Boston Marathon Tragedy

04/19/2013

Beloved in the Lord,

“The transformation of the afflicted, you are the cure of those in sickness,
Theotokos, O Virgin; save your people and your town.
You are the peace of those in conflict, the calm of those in turmoil,
the only protection of the faithful.”
Theotokion – Service of the Small Paraklesis


The Holy Eparchial Synod of our Archdiocese has issued the following statement on the tragic events in Boston, Massachusetts which occurred on Monday, April 15, 2013:

“On this day of shock and mourning, our hearts and prayers are with the victims of this latest horrendous terrorist attack. We express our unequivocal condemnation of all acts of violence and terrorism against society, which incite the justified indignation of all people who value human life, freedom and justice. We stand together with people of Boston, the participants of the Boston Marathon and their families and the people of our Nation as a whole. We call upon all our faithful to offer prayers for the repose of the souls of the innocent victims who lost their lives in these tragic events and pray for the healing of those immediately affected and for the Nation.”


We stand in solidarity with the people of Boston, those who participated in the Marathon, those who were injured, and especially with the families of those who lost their lives as a result of this senseless act of terrorism. This is a time for us and for all the faithful of the Greek Orthodox Metropolis of San Francisco to unite in prayer. Specifically, this Sunday, April 21, during the Great Litany of the Divine Liturgy, please include appropriate petitions asking God to heal the wounds of those who were injured, and also to grant repose to those innocent souls who suffered loss of life.

May our Lord Jesus Christ, whose Holy Resurrection we are about to celebrate, hear our prayer, and may He grant solace and healing to the families of the afflicted, the people of Boston, and to our Nation.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical for Great Lent 2014

02/28/2014

Beloved in the Lord,

The two words most of us would probably use to describe our lives are “too busy”. Some have said that all of us suffer from a hyperactivity disorder. We are too busy shuttling to and fro, from activity from home to work, to school, and more. We are too busy with email, online shopping, reading, and social media. And in our state of seemingly perpetual motion, we are also often too busy for God, Church, and our spiritual life. Is there a remedy for our exhausting pace? Our Lord and Savior cries out to all who are too busy, “Come to me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me; for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30). Our Lord Himself is calling us to slow so that we can turn to Him.

For centuries, the Christian Church has used the period of Great Lent as a time for inner reflection and meditation. In Latin the term “lent” means to slow down. A lento passage in music is played slowly. Great Lent, in other words, is meant to be our time to slow down, to take a rest from our usual pace and refocus and redirect our lives towards Christ and His Church. All the discipline of Great Lent – the fast, the study, the prayer, the philanthropy – are all intended to give us time for reflection and refocusing our lives.

But this is not an easy task and the Church honestly and realistically communicates this struggle to us. At the Vespers beginning Great Lent we hear the following: “Let us set out with joy upon the season of the Fast, and prepare ourselves for spiritual combat. Let us purify our soul and cleanse our flesh; and as we fast from food, let us abstain also from every passion. Rejoicing in the virtues of the Spirit may we persevere with love, and to be counted worthy to see the solemn Passion of Christ our God, and with great spiritual gladness to behold His holy Passover.”

Calling Great Lent a time of spiritual combat reminds us that none of our Lenten disciplines come easily to us. There are too many distractions that can take us away from God, that can pull us away from His love. Resisting the distractions is part of the combat we must endure. The hectic pace of our regular lives is one of those distractions. We can choose to say no to the non-essential demands on our time; we can choose to simplify our schedules and diets so that we can attend divine services, to spend more time in private prayer, and to read scripture. Our Lord calls us to Himself to find rest and to experience the peace we all desire. And we can find this peace in our Church, which shows us the way.

But these days of rest and reflection are not ends unto themselves. Great Lent will culminate in a celebration, a time of joy: the Resurrection of our Lord. The Good News that we will proclaim at Pascha is not meant to be hidden under a bushel, but to be shared. When the women found the empty tomb they ran to the disciples to tell them the Good News (Matthew 28:8). Likewise we are meant to run to all corners of the world to proclaim the Resurrection and to bring all people to Christ and His Church. So, this Holy season of the Great Fast is a period of preparation we need so that when we experience the empty tomb, when we experience the Resurrection in our lives, we will be able to run and share the Good News with the world.

I pray that this Holy and Great Fast Season be a time of many blessings from our God to you and your beloved families.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Encyclical for the Feast of the Dormition 2013

08/01/2013

Beloved in the Lord,
 
For the next fifteen days, Orthodox Christians  will prepare to celebrate the Dormition of the Theotokos. Being one of the most significant Feasts of the Virgin Mary in our liturgical calendar, it is the only one that begins with a fasting period. For these two weeks we will engage in the spiritual discipline of fasting from certain foods, under the direction of our parish priests. A fast is a discipline of avoidance, removing what is extraneous in our lives, to remind us of what is really important and necessary. This fast like all fast periods should focus our attention on the need for God in our lives.
 
Our parishes will offer the Service of Supplication, the Paraklesis to the Virgin Mary. This is the spiritual discipline of engagement involving us more intentionally in prayer and worship. In the Paraklesis, we call out to the Mother of God as our protector and guardian. These services are continual reminders of our belief that the intercessory prayers of the Theotokos to her Son are beneficial to our lives.
 
We honor the Virgin Mary and supplicate to her for intercession because she is the loving Mother of our Lord and Savior Jesus Christ. She always points to her Son. Look at her in the various icons of the Church, holding her Son, but always directing our attention toward Him and away from herself – an example of the sacrifices that all mothers make for their children. Look at how this scene is reversed in the icon of the Dormition, when the Son holds the soul of His Mother. While our attention is drawn to Mary in her bier, we cannot avoid seeing the presence of her Son. A tradition of this Feast from long ago says that Christ Himself entered the room where she lay to receive her soul from the angels that carried it to Him. Tradition tells us that when the Apostles returned to her tomb a few days later, the tomb was empty, her body was gone, and only a sweet fragrance remained.
 
Over the next two weeks, I invite you to consider the significant role of the Virgin Mary, the Theotokos, in our Orthodox Church. Search her out in Scriptures. Listen for her name in our worship, noticing how our prayers end with a supplication to her. See her and venerate her in the holy icons. In each of these, consider how the Church continually turns to this extraordinary woman, this beautiful mother, and this role model for humanity. The Virgin Mary shows all people that a life dedicated entirely to God leads to union with God.
 
Extending my personal wishes to all those who celebrate their Feast Day, I pray that through the intercessions of Theotokos may we enjoy this fasting period and joyfully celebrate the Feast of the Dormition of the Mother of God.
 
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Christmas Encyclical 2013

12/17/2013

Dearly Beloved,

In his beautiful and rich homily on the Feast of the Nativity of the Lord, Saint Gregory the Theologian advises us: “Run after the star, and bring gifts with magi, gold, and frankincense and myrrh, as to a king and a God . . . . With the shepherds give glory, with the angels sing hymns, with the archangels dance. Let there be a common celebration of the heavenly and earthly powers.” (Oration 18). In this one statement we can find guidance from the past that is still meaningful for our celebration of the Birth of Christ today.

In this season, amid all the preparations, we run after many things, searching for the right decorations, searching for that “perfect gift” in store after store. The “perfect gift” has already been delivered: Jesus Christ, Son of God and Son of the Virgin Mary. The catalogs promise happiness in things but ultimately the “things” we will open will be put away and eventually be replaced by newer “things” in our lives. The gifts that bring happiness are the gifts of faith and family. The advertisements urge us to consume as a means to show our joy. The Church urges us to askesis, through fasting and abstaining from superfluous past-times and things, as the way to prepare ourselves to receive that “perfect gift” – Christ in the season and in the Holy Eucharist. This is a time for joy, filled with light and celebrations, but search for the proper measure in all these. Let us be like the Magi, who ran after the star and found the King, the Messiah, the Savior of us all.

The shepherds, at the urging and hymns of angels, found a child and worshiped Him, lying in a manger. In our celebrations of the Feast, we must dedicate time for prayer and worship by participating in the liturgical and sacramental life of the Church, but also in our daily lives. Sing the hymns of the Church, the hymns of the angels and the hymns of the season. When you attend the Divine Services of this season, lift your voices with the angels and praise God, “for to us there has been born, a little child, God before all ages.” (Kontakion of Christmas, Saint Romanos the Melodist)

This praise is offered most fully in the congregations, in the shared celebration of the Body of Christ which is the Church. Be sure this year to join with others in your celebration, as the Church, as a family, and as a community. Welcome all to your celebrations; in this season there can be no strangers. There must always be “room at the inn”. In this Nativity season, reach out to the lonely and outcast, and in this act of brotherhood, you will see Christ Himself. As Saint Paul wrote about Jesus He “emptied Himself, taking the form of a servant, being born in the likeness of men.” (Philippians 2:7)

For the Feast of the Nativity of our Lord is more than a celebration, more than a festival. It is a profound statement of our faith in the Most High God Who was and continues to be at work in our world.  In the Christmas Gospels, we hear how Christ is to be called “Emmanuel” meaning “God with us” (Matthew 1:23). In all times and places, in all eras of history, the Good News of the Incarnation is to hear that God is with us, that He has not abandoned us, especially today, and that He continually loves and cares for us all.

For all these reasons, my beloved, we must be like the Magi and Shepherds who sought out the newborn Christ, and offer our gifts and glory to God in the highest. Praying that your Christmas be a time of many blessings from above to everyone, I remain,

With Love in the Incarnate Logos,
+ G E R A S I M O S
Metropolitan of San Francisco


Thanksgiving Encyclical 2013

11/27/2013

Beloved Brothers and Sisters in the Lord,

“Oh give thanks unto the Lord for He is good! For His mercy endures forever.”
Psalm 107:1

Thanksgiving is a holiday that gives us the opportunity to gather with family and friends, share in fellowship, and pause to reflect and give thanks to God for the abundant blessings in each of our lives. It is a beautiful tradition of expressing our gratitude on Thanksgiving, but we should carry the spirit of this holiday to every day of the year, so that giving thanks becomes a regular part of our daily lives.

Let us first look at the historical significance of this holiday. Thanksgiving was a day to give thanks for the blessing of the harvest. The Pilgrims and the Puritans brought this tradition with them when they emigrated from England in the early 1600’s. It also has roots in various religious and cultural traditions. President George Washington designated the first celebration of Thanksgiving in 1789. Now nearly 400 years later, Thanksgiving in America has become a day filled with an abundance of food, football games, pumpkin pie and shopping.

The word “thanksgiving” is defined as: the act of giving thanks; grateful acknowledgment of benefits or favors, especially to God. This, my beloved brothers and sisters, should be our focus for this celebration. Before the turkey is carved, before the cranberries are passed, let us gather as a family in Christ, giving thanks to God for His blessings. Regardless of the challenges we face personally or collectively as a society, we all have reason to offer thanksgiving to God. Whether young or old, healthy or sick, rich or poor, blessings still abound! We have the unconditional love of Jesus Christ, we have the hope of eternal salvation through Him, and we have His grace. These are but a few of the most meaningful blessings we have been given by God.

We also have the ultimate act of thanksgiving, the Holy Eucharist, which is offered to us at each Divine Liturgy. This is the true feast of Thanksgiving, the offering of the Body and Blood of Our Lord and Savior Jesus Christ for the remission of our sins and for everlasting life. We do not need to wait until the fourth Thursday of each November to celebrate Thanksgiving, for the invitation to the real meaning of this day is offered to us each week. Would you accept an invitation to someone’s home for Thanksgiving dinner but not partake of the food? This would be inconsiderate to your hosts. However, do you come to Divine Liturgy and when the Holy Chalice is brought forth, do you not accept the invitation from Christ?

As we prepare to celebrate Thanksgiving, remember to first and foremost give thanks to God. And, let us prepare ourselves physically and spiritually for the great Feast of Thanksgiving, the Holy Eucharist, and become true partakers of the Lord’s most precious gift.

Giving thanks to the Lord for each of you and your love for Jesus Christ and wishing you and your beloved families a most blessed Thanksgiving, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Encyclical for the Feast of Indiction 2013

08/27/2013

Dearly Beloved in the Lord,

A new ecclesiastical year always begins with great promise and great hopes. Energized and revitalized by the summer months, we are ready to return to the routines of family, school, and parish life expecting that this year will be better than the previous. On September 1, we will pray for the protection of our environment, following the guidance of our Ecumenical Patriarch. In just a week, the liturgical cycle of Feasts will commence with the Nativity of the Theotokos and in that cycle, we see the great promise of our Heavenly Father to send the world a Savior being fulfilled.

Because we have seen the promise of the Father fulfilled in His Son, we are empowered by His Holy Spirit to go out into the world proclaiming His loving kindness. As Christ told His disciples, “As the Father has sent me, even so I send you,” John 20:21. We have been commissioned by Christ Himself to be messengers of the kingdom of God, to continue Christ's mission of preaching good news (Luke 4:18, Isaiah 61:1) to the world. This new ecclesiastical year, with all of its beginnings of ministries, of feasts, of events and programs, provides us with the opportunity to recommit ourselves to Christ's call.

Yet we attempt to live our faith and minister through our parishes in a new time and context. While “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8), the institutions of the Church face many changing circumstances. As one commentator put it recently, “We are in the beginning of a time whose lasting characteristics have yet to be defined” And so the Church  must find new ways to continue its historic and saving work to provide for the faithful to encounter these changing times effectively.

Our Metropolis for the last year has been actively involved in developing a Strategic Plan of goals and initiatives so that our faithful can go out into the world, utilizing their tremendous talents and gifts to share the Gospel and the message of our Holy Orthodox Church. Our Strategic Plan has many goals, from improving the quality of our worship and liturgical life, developing new structures for education and evangelism, and expanding our stewardship and philanthropy. These are the means for building up of the people of God, the Body of Christ. We have set forth an ambitious agenda in this plan. But when hasn't the Church's agenda been ambitious? In this coming year, as we release the plan and begin its implementation, I encourage you to see it not as “business as usual” but as an instrument for finding those new ways to preach and live the Gospel.

In the Hierarchical Divine Liturgy, an exclamation and prayer that is reserved for the bishop goes as follows: “Lord, Lord, look down from heaven and behold and visit this vineyard and perfect that which Your right hand has planted,” Psalm 79/80:15-16. Every day I include these words in my prayers for every parish and our Metropolis, and indeed the Church as a whole. May they be our words as we work together to build up the Body of Christ in this new ecclesiastical year.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Life in Prison – A Lesson of Faith


06/08/2013

A reflection by His Eminence Metropolitan Gerasimos of San Francisco

It was a typical afternoon in my office at the Metropolis of San Francisco. I was responding to phone calls, answering emails and sorting through my mail. I came across an envelope from someone whose name I did not recognize, but the return address was clearly from a prison. I opened the envelope, wondering who the sender was and what the content might be. Much to my surprise, the letter was from a group of four male Orthodox inmates wanting to share their personal stories with me about their journey with the faith along with a simple request that someday I might be able to visit. For the past six years, these men have been ministered to by one of our Metropolis priests, but they somehow felt compelled to write to me directly, seeking my blessings and visitation. Their sincere and humble words were also marked with doubt, knowing that many obstacles would need to be maneuvered, and that many other Christian leaders had previously tried unsuccessfully to penetrate the walls of the prison.

However, as great as these obstacles might be and regardless of the rigors of my schedule, I was struck by the intensity of their words: “We hope that more than ‘hearing of the ear,’ we will, God permitting, one day ‘with the eye see You,’ in the words of the Righteous Job (42:5). We pray that God’s providence will allow for Your visitation and blessing of this prison….where no Bishop of Christ has walked before. All four of us are serving life in prison, and so when we pray ‘For this holy House, and for those who enter it…’ we really mean the permanent place of our earthly sojourn”. Their letter continued, “Your Eminence, please pray for us, that Christ may complete what He has mercifully commenced in our lives. Pray that we may remain on the road of repentance and faith, that we may be obedient…and that we may keep in our hearts that ‘Pearl of Great Price’ which has thus far kept us.”

It was at that very moment I called the priest who ministers to these men and, through God’s grace, we were able to arrange a visit to the prison. Yes, there were obstacles; forms to fill out, security clearances and scheduling. Everything fell into place and our visit was scheduled for Friday, April 26, 2013. The day finally arrived and, as we traveled to the prison, I prayed for God’s guidance, wisdom and strength to provide for the spiritual needs of these men. Then, I looked up and facing me was a concrete city, surrounded by barbed wire with numerous guard towers watching over the prison. Accompanying me was the priest who has become their spiritual father, and a recent Holy Cross graduate. We were warmly welcomed by the prison staff. They told us we had to wear security vests. The staff were very kind and respectful, allowing me to place the vest under my robe, and letting me wear my engolpion into the prison, even though we were not permitted to bring in any other personal articles.

Now, after all this preparation, the heavy doors slowly started to open and the prison guard led us to what the prisoners refer to as a “steel and concrete labyrinth”. We were about to enter unfamiliar territory, but we all knew that the power of God would guide us in this special ministry, and that the Holy Spirit would give us the right words to nourish their hungry souls. We spent an hour together. Words like “powerful”, “humbling” and “life-changing” can barely convey the impact this afternoon had on all of us.

Following a rather intense yet uplifting conversation, I led these devoted men in reciting the Prayers for Holy Communion, and offered to them the Body and Blood of Our Lord Jesus Christ. They approached the Holy Sacrament with humility, with tears of repentance, and with deep and abiding faith. I also prayed for the healing of their souls and bodies, anointing them with Holy Oil of Saint Nectarios. I gave to each of them a small cross and icon card of Saint Ephraim the Syrian, as a reminder of our common faith, and to encourage their continued prayer life for the strengthening of their souls.

Within a week of my visit to the prison, I received another letter. This time, recognizing the sender’s name. I opened the letter, eager to hear from these men with whom I shared a meaningful dialogue about our faith, God’s love, and the power of forgiveness. Here is what they said:

“At first, it was unthinkable: would a simple letter of invitation result in a visit to our prison by His Eminence Metropolitan Gerasimos of San Francisco? Then, it was unlikely: His Eminence wanted to come, but how could he – in the midst of services of the Great Fast – and with all the administrative red tape; the complexity of visitor approval on such a short notice? After all, we remembered the sad experience of the Roman Catholic bishops, who a few years ago attempted to penetrate our concrete ‘Jericho’, but the walls didn’t budge. Finally, as things miraculously fell into place the visitation drew near, it became downright frightful!”

The letter continues on to describe the moment we walked through the yard door, escorted by a lieutenant from the prison. The prisoners wrote, “We kissed the hand giving the blessing; we were speechless…. We sat and listened, two things became apparent: the Metropolitan didn’t come to give a pep talk or for a photo-op; he really saw us and desired to know us as persons – who we were and how we came to the Faith….He came to impart to us Christ’s truth, which we are not always ready to receive.”

“His Eminence spoke about the ‘real life’, which was not to be found outside of prison, in prison, or even in ourselves – that is, in our thoughts, wants, occupations – but only in Christ, in a life hidden in God. We were reminded of our ultimate blessing to be possessors of that life, no matter our past or what brought us to prison (to be sure, everyone who gathered around Metropolitan Gerasimos that day is serving life for murder). He said that the only substantial difference between the so-called ‘free’ life and life in prison is its structural regimentation, and the reason why the Church Fathers make us feel uncomfortable is because they call us to that higher life outside of ourselves – in Christ, regardless of where one finds himself, on whichever side of the barbed wire.”

Their profound letter concluded with a reflection on their personal struggles. They stated, “It is often through difficulties that God’s love draws His prodigal children home. The Metropolitan said that even though we can’t always know God’s will, we can always know His love and mercy….Our hierarch told us at our parting ‘we are never alone.’ The Saints are praying for us, the ‘great cloud of witnesses’ (Hebrews 12:1), with whom we are partakers in Christ….It is still difficult to believe that the invisible Christ was visibly present to us through His ministers. And yet, as we set our hearts on the events of Holy Week and turn our gaze toward Holy Pascha, we know by faith that this is what always happens in Christ, Who is ‘God with us’: the Crucified and Risen Savior filled our empty man-made tomb with His eternal life, illuminating sinners sitting in the shadow of death. May we keep His grace in our hearts, through the prayers of our spiritual father, and of our hierarch!”

The lesson to be derived from this pertains to all of us, because God offers His healing power of forgiveness unconditionally. Whether we are confined in a physical prison or are a prisoner to our own sins, we have the opportunity and blessing to receive God’s grace and mercy. Forgiving ourselves, forgiving each other, and ultimately seeking the Lord’s forgiveness…these are all acts of great faith and are the stepping stones to salvation.

The location and identities of those involved have been omitted for their privacy.


Paschal Encyclical 2013

04/29/2013

Dearly Beloved,

This night across our Metropolis our communities are overflowing. We have put on our best attire and gathered as a parish to celebrate our Lord’s Resurrection. Everyone is excited and in good spirits, anticipating the announcement of the Good News. We greet one another with joy. All of this reminds me of the verse from the great Doxastikon of Pascha, “Let us be glorious in splendor for the festival, and let us embrace one another.” I too, join you in this celebration and greet you in the name of our Resurrected Lord.

Most of you have gathered this night to hold a lit candle, to proclaim the Resurrection of Christ, and to sing the joyous hymns of our Church. A candle was placed in your hands at your baptism when you first proclaimed your faith in Christ the King and Lord of your life and you were united with Him. You became a disciple of Jesus Christ, the Son of the Most High God, who became one of us for our sakes. And, as Saint Paul writes to the Philippians , “Christ humbled himself and became obedient unto death on a cross. Therefore God has highly exalted Him and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father,” (Philippians 2:8-11).

Tonight, as you hold the lit candle, you recommit yourself to that baptismal faith. In the Church you experience the Resurrected Christ. Tonight, as you sing the hymn “Christ is Risen!” you are proclaiming the single most important dimension of your Orthodox Christian faith. As Saint Paul writes, “if Christ has not been raised, then our preaching is in vain and your faith is in vain,” (1 Corinthians 15:14). Our belief in the Resurrection is the centerpiece of the Gospel. The teachings of the Apostles of Christ begin with this event. The Resurrection is the ultimate victory of God over the power of sin, Satan, and death. This victory is not just of Christ Himself but also a victory for all those who are united with Him. As the Apostle Peter writes “By His great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,” (1 Peter 1:3).

Our Paschal faith is more than an experience of lit candles and joyful singing for just one night, or the repetition of an ancient ritual of long ago. If all the candles were missing and all the rituals and customs of our heritage were put aside, we would still proclaim the Resurrection with great joy. The Apostles were filled with the experience of the Resurrection and spread this Good news throughout the world. They established a Church where the experience of the Resurrection was translated into actions of service and ministry. We are today’s apostles. We have accepted the call to continue their mission in our time. The Doxastikon of Pascha commands us to speak and engage those “who hate us” and to “forgive all things.” These are the actions of reconciliation, of restoring relationships and of recognizing our solidarity and equality with all. Our faith in the Resurrection should compel us to share our faith with others and to work for unity and harmony among all people. Our baptismal Faith on this most glorious Feast of Feasts calls us to become servants of all and spread the Good News of God’s power over death and all adversaries that would keep us from His love and Goodness.

May the unwaning light of His Resurrection be your guide now and forever.

Truly He is Risen!

With Love in the Resurrected Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical for Great Lent 2013

03/14/2013

Dearly Beloved,

Great Lent is upon us once again. Our annual journey to the empty tomb of Christ has begun. This year, because of the late date for Pascha, the season may be more difficult. Spring is upon us and our minds will turn to plenty of other activities; our fellow Christians will have celebrated Easter even as we are still just entering the Great Fast. While we cannot expect society to understand our dedication to our ascetic disciplines, or to understand why we celebrate Pascha so late this year, this should not deter us from making every effort to observe the Fast, to attend the divine services, to partake in the educational offerings of our parishes, and to devote more personal time to prayer and to philanthropy.

This year I encourage you to accept the discipline of Lent with the depth of faith that they are intended to foster. We often treat the ascetic disciplines of Great Lent as if they were religious New Year’s resolutions, saying, “This year I will fast more strictly or attend more church services.” Like January 1st, we observe the resolution with great enthusiasm for a few days, but then we fall back into the usual routines. This is because piety alone is not enough for spiritual fulfillment, but rather, piety combined with good works. A hymn for the first week of Great Lent offers us the approach that we should have: “Let us begin, O people, the pure fast that is our soul’s salvation. Let us serve the Lord with fear; let us anoint our heads with the oil of alms giving and let us wash our faces in the waters of purity; let us not use vain repetitions in our prayers but as we have been taught, so let us cry: Our Father, who art in heaven, forgive us our trespasses in Your love for mankind.” (Apostichon, Tuesday Matins).

Notice how the hymn connects our spiritual life with our daily life. Ascetic disciplines are to be connected to our daily lives and to the world around us. When we reflect on our lives, when we look to the dysfunctions in our families and in our society, we cannot expect that lighting a few more candles or abstaining from certain foods on their own make a difference. The hymn calls us to combine inward piety with outward actions directed toward our neighbor.

Our religious practices are meant to lead us to better relationships with God, with ourselves, with our community, and with the world around us. The two must go together. Our Lenten goal should be to light a candle for our families and then work to reconcile any broken relationships in them. Our Lenten goal should be to participate in the Sacrament of Confession and then work to bring health and wholeness to our lives. Our Lenten goal should be to offer a prayer for the sick and the suffering in our communities and then volunteer our time to visit them. Our Lenten goal should be to abstain from certain foods and then offer a charitable gift to a homeless shelter or food pantry for those who live in poverty.

This combination of inward piety and outward acts has always been a struggle. Society encourages us to avoid what is hard; instead we continually send messages that everything can be easy. This can affect even our religious lives. Inward pious actions are often easier. Working to heal relationships, to care for the outcast, to give generously to charity is always harder. Combining them is the hardest of all. Yet, when we struggle – and askesis means struggle – we open ourselves to meeting Christ, in our prayer, in our service to our neighbor. And this is the purpose of Great Lent, a Holy Season that is upon us: meeting Christ, journeying with Him to Jerusalem, listening to His teachings, sitting at the table in the Upper Room, seeing Him betrayed, rejected, buffeted, crucified and buried; and finally witnessing for ourselves the empty tomb and the joy of His Resurrection.

Beloved brothers and sisters in the Lord, may His Mercy and Grace guide you to experience a most fruitful and meaningful Great Lent!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Christmas Encyclical 2012

12/18/2012

“The people who walked in darkness have seen a great light.”
Isaiah 9:2

Dearly Beloved,

Christ is Born! Glorify Him!

The Christmas season is a season of light. We see the decorative lights that brighten the night skies and herald the coming of the light of Christ into the world. The light has returned; the light of the Nativity of our Lord and Savior has shattered the darkness of the world. While natural cycles cause the darkness of winter, the real darkness is human pride, cynicism, and isolation which tear apart our relations with God, our neighbor and the world around us. The Nativity of Christ penetrates this darkness in the most unlikely of ways, the birth of a child. We expect God to act dramatically and with might to correct our world, to put things right. In the Church we often sing, “Who is so great a God as our God? He alone does wonders.” But not at Christmas, because in His Nativity, Jesus Christ enters the world in humility and poverty, almost unnoticed, except for a great light that draws attention. As a hymn of Vespers for Christmas says, “When the Lord Jesus was born of the Holy Virgin, all the world was enlightened. The shepherds watched in the fields, the Magi adored and the angels praised in song.

Most likely you will mark the coming of the light by decorating your Christmas tree with lights, placing lights in your home, or placing candles in your windows. Each one of these actions remind all who see them that yours is a Christian home and you have important news to proclaim: Christ is Born! and the world glorifies the Sun of Righteousness! The light has come into the world and his name is Jesus born of the virgin. Like the angles in the Gospels we will go to our churches and sing the doxology, “Glory to God in the Highest and on earth peace among men” Luke 2:14.

Beloved brothers and sisters, do not let the darkness of our age overpower you. It is easy to be cynical and bitter at this time. The news is filled with ongoing war, financial disasters, endless political gridlock and widespread crime. But because we are Christians we know that God is with us. The Almighty God kept His promise to send a Savior of His people.  Christ Jesus is Born. He is Emmanuel; He has entered our world and never left us. We are not alone. We know this in our hearts and we experience this is our churches, we are hopeful people. We can reflect the light of Christ in our workplaces, among our friends and neighbors, in our communities. We no longer live in darkness, because we have seen the light of Christ. We can overpower the darkness of our time through kindness and respect for all people. We can do this by our willingness to be generous stewards and philanthropists in our churches and in our society supporting the many needs of both.

Parents will, in these days, read storybooks to their children at bedtime. They may attend a Christmas show at a theater. These are wonderful family experiences that will create a lifetime of memories. But do not limit a child’s understanding of Christmas to television specials or sugary spectacles that avoid the real story of Christmas. This year, one night, open the Bible and read the story of Christ’s Birth. Tell your children you have a beautiful story to share with them, one that changed the world and changes lives. Tell them it is a love story, a story of God’s love for all of us.

May the light of the Star of Bethlehem, the light of Christ, illumine your path and shine in your hearts in these Holy Days of Light.

Wit,h Love in Christ the Newborn King,
+ G E R A S I M O S
Metropolitan of San Francisco

Message from Metropolitan Gerasimos on the Connecticut Shooting

12/15/2012

Dearly Beloved,

“Let the little children come to Me, and do not forbid them;
for of such is the kingdom of heaven.”
Matthew 19:14

Today our country witnessed a horrific tragedy in the shooting deaths of 20 children and seven adults at the Sandy Hook Elementary School in Newtown, Connecticut. A distressed young man brought weapons into the school, killing both students and adults, creating an atmosphere of terror within the entire community.

There are not adequate words to offer consolation to those affected by this tragedy. Young lives, full of potential, were unnecessarily taken from their families. Parents who sent their children to school are now overwhelmed with anger and grief.

We offer, first and foremost, our sincere condolences to all those who have been affected by this tragedy. We also must remember in our prayers the families of all the victims, seeking God’s comfort and mercy upon them. It is important to also take comfort knowing that, even though these lives were taken in such a violent way, they are in the peaceful and loving embrace of our Lord.

The Christmas spirit should not be diminished by this senseless crime. Rather, it should serve as a reminder to us that each day is a gift from God, and we must be thankful for every moment we share together.  Please offer your personal prayers for the people of Sandy Hook Elementary School and all who are suffering, and also take a few extra moments with your own family, offering an embrace and a caring word to those you love.

May God grant eternal rest to their souls, and bring peace and comfort to the hearts of the community.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Download the Message


Thanksgiving Encyclical 2012

11/18/2012

Dearly Beloved,

It is with great joy that I greet you on the occasion of this great American holiday of Thanksgiving. In 1621, after their difficult journey to the New World, the Pilgrims and Puritans celebrated this festival as a special thanksgiving to God for a bountiful harvest. President Abraham Lincoln established it as a national holiday in 1863, as a way of healing the devastating division of the Civil War. Today, it continues to be a special time of thankful remembrance and national unity.

For Orthodox Christians, too, this holiday provides a significant opportunity for spiritual edification.  As we are constantly thankful for “every good and perfect gift which comes from God the Father of lights” as we affirm at every Divine Liturgy, we remember during this holiday all the blessings in our life in a unique way.

St. Nicholas Cavasilas, who lived in 14th century Thessaloniki, offers spiritual instructions that are particularly notable this time of the year. In his book On the Life in Christ he advises that “nothing is more appropriate to the thinking mind than thoughts concerning Christ . . . to reflect on Christ and the things which He in His loving-kindness has devised for my salvation. This contains the very life that we seek and in all aspects makes us blessed.” In a society that was seemingly overwhelmed by political turmoil and religious fervor that prompted people to focus on personal sinfulness, this great saint prescribed a spiritual way of life for the average working person, a spirituality based on constant remembrance of all that God has blessed us with for our salvation.

Today, my beloved in the Lord, such a discipline is needed more than ever. On the one side, the United States is still suffering the effects of a divisive national election. The people of Greece are suffering tremendously under a faltering economy. While our own economy is slowly improving, many hard working Americans are still feeling the effects of high unemployment and decreased productivity. Our thoughts and prayers are also with those who lost much in the recent storms. On the other side, as we chant in the service of the Great Compline, throughout our times of suffering “God is with us – Ὅτι μεθ’ ἡμῶν ὁ Θεός.”

It has become a venerable tradition in this country, before beginning our Thanksgiving Dinner, to remember publicly those things for which we are thankful. I would encourage you to take this simple exercise seriously, to recall the significant yet overlooked blessings in our lives, and to remember that we are not thankful in general, but thankful to God. Without a doubt the thing for which we should be most thankful is that God, in His great love and mercy, became as we are through His incarnation. God knows our sufferings and our joys because He Himself became human and experienced humanity in all its depths and great heights. Because of this God is able to assist us to strengthen us along our own life journey.

St. Nicholas Cavasilas advises us to constantly remember in thanksgiving all that God has done and continues to do in our lives. The Holy Spirit is “a Treasury of blessings . . . present in all places and filling all things,” completing our existence with true love which is God Himself.  St. Nicholas prescribes this because he is confident that constant remembrance and thanksgiving will fill us with joy and inspire us to share God’s merciful love with those around us. Therefore, I exhort you to extend Thanksgiving beyond this one day, beyond the dinner table, beyond your homes. As a sign of thankful gratitude, reach out to those in need, whether it be material, spiritual or emotional. Share with them the blessings you have received; share with them the love with which God has blessed you. As Christ healed our broken human lives, practice patient and forgiving love (cf. Eph. 4:2).

On a personal note, I wish to publicly reaffirm that I am thankful to God for all of you and for the love and support you have shown to all those in your parishes. It is my prayer that the Giver of every good and perfect gift richly bless you, your families, your parishes and your communities this Thanksgiving holiday and all the days ahead.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

P.S. In these difficult times you may wish to offer assistance to those in need through the good works of the IOCC (www.iocc.org) and your local food bank.


Hurricane Sandy Prayers and Support Requested

11/05/2012

Beloved Brothers and Sisters in the Lord,

“The storms of life do not frighten those whose hearts are ablaze with the light of your flame.
Outside is the darkness of the whirlwind,
the terror and howling of the storm.
But in their souls reign quiet and light. Christ is there, and the heart sings: Alleluia!”
An Akathist in Praise of God’s Creation, Kontakion 5

During the last week, the devastation from Hurricane Sandy has impacted the lives of millions of people from the Caribbean and along the eastern coastline of the United States. The loss of life by means of a natural disaster such as this superstorm that roared through our oceans and land is difficult to comprehend, but we must remain faithful to God and trust His will in all things.

It is important that we come together during these times in prayer to God, seeking His compassion to bring calm to the winds and rain, restore wholeness to those who have been injured, and bring comfort to those who have suffered the loss of their homes, livelihoods, and beloved members of their families. We must also call to mind those in civil authority, who continue to risk their personal safety for the benefit of others – the police officers, firefighters, medical professionals and all those in public service – who have unselfishly offered their skills to alleviate the devastation that has occurred because of this storm.

While it may take weeks or even months for the areas distraught by this storm to regain normalcy in their routines, we must remain fervent in our supplications to the Lord for their continued peace and strength, that He will lighten their burden and that His Holy Spirit may bring them comfort.

Another way of demonstrating our love and support for the people who have been adversely affected by Hurricane Sandy is to share our financial resources to assist in the rebuilding of their homes and lives. Therefore, I am requesting that all parishes in our Metropolis offer a special tray on Sunday, November 11, as well as prayers for those who are suffering in the aftermath of this devastating hurricane. All donations should be sent to the Metropolis of San Francisco as we are working with the Archdiocese to see that these funds are delivered directly to the appropriate agencies to provide aid for those in need.

Extending my gratitude to each of our beloved faithful for your kindheartedness and benevolence, as well as for your continued prayers for the restoration of peace, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Light the Path - Support our seminarians!

10/25/2012

Beloved Brothers and Sisters in the Lord,

“Let your light so shine before men, that they may see your
good works and glorify your Father in heaven.”
Matthew 5:16


For over 25 years, the Bishop Anthony Philoptochos Student Aid Endowment Fund (BAPSAEF) has been a vital source of our support for our seminarians and students attending Hellenic College/Holy Cross Greek Orthodox School of Theology. It was the vision of His Eminence Metropolitan Anthony, of blessed memory, to create an endowment fund so that anyone desiring to study for the Holy Priesthood not be hindered by financial constraints. In partnering with the Metropolis Philoptochos, the BAPSAEF had its humble beginnings and since that time has provided more than $2 million in scholarships to our seminarians and students. Our parishes have been blessed with clergy who have demonstrated tremendous commitment to serving the Lord in His Holy Vineyard, and I know that many of our priests have been the direct recipients of this exceptional generosity.

Each year, the Metropolis Philoptochos sponsors the Light the Path Christmas Luncheon which benefits this endowment fund and sustains the important support offered to our students. This year, there will be Light the Path events – one in southern California on Saturday, November 17 at Saint Sophia Greek Orthodox Cathedral in Los Angeles; and one in northern California on Saturday, December 1 at the Holy Cross Church in Belmont. I ask that all our clergy and faithful participate in these events and support this important endeavor as generously as you are able.

Especially as Holy Cross Greek Orthodox School of Theology celebrates its 75th Anniversary this year, it is only fitting that we join with our Metropolis Philoptochos to celebrate this auspicious occasion and also honor them for they have been beacons of philanthropy, love and compassion for our students. We are the only Metropolis that offers this level of support to our students, and it will take the continued cooperation of all our parishes to invest in our Church by supporting Light the Path which will benefit the future of our clergy. Additional information on Light the Path is attached and can also be found on the Metropolis Philoptochos website or by calling the Metropolis Philoptochos Office at 415-431-2600.

I will be in attendance at both of these events, and look forward to personally greeting you and thanking you for the generosity and love for this ministry. May God grant you His abundant grace, peace and mercy, and Light the Path for more young men to follow His call to the Holy Priesthood!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

2012 Philanthropic Outreach Survey

10/22/2012

Beloved Brothers and Sisters in the Lord,

“For I was hungry and you gave me food, I was thirsty and you gave me drink,
I was a stranger and you welcomed me, I was naked and you clothed me,
I was sick and you visited me, I was in prison and you came to me….”
Matthew 25:35 – 36

These words from the Gospel of Saint Matthew truly exemplify the importance of serving others as we have been taught by Christ. Just as we entreat the Lord, through the intercessions of the Theotokos and the Saints in our daily lives, we, too, must become intercessors to help those who are in need.

One of the Core Values identified in our recent Strategic Planning Retreat was Philanthropic Outreach. In an effort to obtain opinions and input on this important area of our ministry, we are asking parishioners to take a few minutes to complete an important survey. Your feedback will help provide a valuable assessment as to where we are today with our Philanthropic Outreach programs, and help shape the future of this ministry for our Metropolis. Philanthropic Outreach, for the purposes of the work of the Church, can be described as fulfilling a need that is currently unmet that benefits the local, national or international communities. While the work within our parishes is of the utmost importance, we must remember that Christ taught us to help others.

The Philanthropic Outreach survey can be found on the Metropolis website at www.sanfran.goarch.org/survey2012 and your responses are entirely confidential. Survey responses will be accepted through December 15, 2012.

I extend my gratitude for your participation in this important survey, as the opinions of our faithful stewards are vital to the development and expansion of this ministry. May God grant us all strength and wisdom to serve Him through our good works and bring His love and peace to the world!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

2013 Metropolis of San Francisco Clergy-Laity Assembly

10/05/2012

Beloved Clergy and Parish Councils of the Metropolis of San Francisco,

“Oh, magnify the Lord with me, and let us exalt His name together.”
Psalm 34:4


Each year the clergy and leaders of our parishes gather for our annual Clergy-Laity Assembly which provides us with the opportunity to learn and grow in our faith, gain new insights into the ministries and programs offered by our Metropolis, and take an active role in the governance of our Church.

The 2013 Metropolis Clergy-Laity Assembly will be held February 25 – 26 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. As specified in the Uniform Regulations of the Greek Orthodox Archdiocese of America, each parish is expected to have four delegates in attendance, comprised of the following:

1.    The Parish Priest.
2.    The President of the Parish Council, and in his or her absence the Vice President, or in his or her absence any member of the Parish Council designated by it.
3.    Two members of the Parish elected by the Parish Assembly.

Please make sure this important item is placed on the agenda of your upcoming Parish Assembly Meeting so that you may elect these delegates to ensure full participation from your parish.

As you may know, the Metropolis initiated a Strategic Planning Process in July 2012. During our Clergy-Laity Assembly, we will present an overview of our progress and encourage feedback to further enhance our work as the Strategic Plan is finalized. In addition to the Strategic Plan, the Assembly will review and approve the 2013 Metropolis Budget, as well as provide important resources for your parish through the work of our committees and ministries. A detailed agenda and registration materials will be provided no later than 60 days prior to the convening of the Assembly.

I look forward to your participation and I am grateful for the leadership you offer throughout the year to spread the Gospel of Jesus Christ and be a beacon of God’s love in your communities.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical For The Feast Of Indiction 2012

08/29/2012

Dearly Beloved,

On September 1st the Church proclaims the beginning of a New Year. The Indiction, as it is called, was established in Byzantium to mark the beginning of the year for legal and financial purposes, similar to how we use the term “fiscal year”. While the original purpose no longer applies, we still call September 1st the beginning of the ecclesiastical year because the liturgical cycle of feasts begins in September with the Nativity of the Virgin Mary which we will celebrate in few days. In this way we begin our annual journey through the liturgical cycle in which we seek and experience Christ and His Grace.

September 1 has now also become well associated as the Day of the Protection of the Environment. As His All Holiness Ecumenical Patriarch Bartholomew has stated, “How we treat the earth and all creation defines the relationship that each of us has with God. It is also a barometer of how we view one another.” On September 1, we will gather in our parishes to remember our role as stewards of creation, pray for forgiveness for the damage humans have caused to the environment and invoke God’s assistance so that we can begin to heal the wounds of environmental degradation.

In our everyday life, September also sees the beginning of the school year for our children. With this, life goes “back to normal” after the slowdown of summer. All of us, clergy and laity, can benefit from “going back to school” especially when it comes to our faith. Our faith is not meant to be static. We are meant to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” 2 Peter 3.18. I encourage you to use this new ecclesiastical year as an opportunity for attending to your own education “in faith”.

Likewise, the new ecclesiastical year brings with it the new cycle of activities, programs, ministries and events in the life of our parishes. All of these are for the purpose of bringing people to Christ and to continue His mission in the world. A new year brings an opportunity for a new, fresh, start. I urge you to make this year a better year in your parish. Make this year an opportunity to strengthen and to expand the ministries that serve the people of God.

Our Metropolis has engaged in a strategic planning process so that our Church can meet the challenges of our present age. Every parish can use the “sweeping” vision that the planning retreat articulated – Stewardship, Worship, Education, Evangelization, Philanthropy. We find these elements in Acts of the Apostles in that first Church founded after Pentecost (Acts 2). At the very end of the description, the author of the Book of Acts states, “So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved” Acts 2:46-47.

The strategic vision provides a framework to evaluate, strengthen and expand our ministries and programs so that they may find favor with all the people so that the Lord will add to the Church. A dynamic Church will be “a favorite” of the people. People will be attracted to worship when that which is offered is beautiful, meaningful and inspirational. People will want to belong to a community where generosity is abundant and there is a positive spirit of cooperation and mission. People will want to participate in education that meets their needs. People will want to support a community that is committed to service, missions, and acts of philanthropy.

The source of this dynamism though will not be found in a strategic plan, no matter how well it is crafted. The source of a dynamic church is God Himself, Who fills us with His Holy Spirit. The Church described in the Book of Acts of the Apostles was the Church that moved and acted through the power of God’s Spirit, and that first Church grew. And likewise, by allowing God’s Spirit to work through us today, the Lord will add to our blessings as well.

Let us make each day of this new ecclesiastical year a day when we call upon God to guide us and empower us to do His Will in all of our endeavors.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical For The Feast Of The Dormition 2012

08/01/2012

“Open wide your gates and receive her who bore the Creator of heaven and earth.”
Doxastikon of the Great Vespers for the Feast of the Dormition

Dearly Beloved in the Lord,

These words remind us that at the end of her life, the Virgin Mary was translated to heaven and entered the kingdom of her Son. On this Feast, all Christians celebrate the final steps of the life-long journey of the Virgin Mary to Christ. The Feast of the Dormition not only celebrates her falling asleep, her death, and translation to heaven, the Feast celebrates every aspect of her life.

Upon closer reflection, we see that every important moment of the Theotokos’ life took place within the context of a journey and each step was connected to Christ. As a young girl, she journeyed into the Temple where she would spend her formative years. As a young woman, she journeyed from Jerusalem to Nazareth as the betrothed of Joseph. She journeyed to Bethlehem and there she gave birth to Christ. She journeyed to Egypt when Herod threatened Christ’s life, and then returned to Nazareth where Christ spent His early years. She journeyed to the wedding in Cana, where she prompted His first miracle. She journeyed to Golgotha. She journeyed to the empty tomb. She journeyed to the mountain from where He ascended. And now, in her falling asleep, she journeys to her Son who receives her and enthrones her in heaven.

Even as Christ was already with the Virgin Mary, every journey in her life was also a journey to Christ. As followers of Christ, all of us are also on a journey with and to Christ. He is already part of us; but each step in our lives is meant to connect us to Him more deeply and personally. Our journey takes place inwardly and outwardly and the period of the Dormition fast offers us the opportunities for both.

During this two-week period of preparation, make an inward journey to Christ. Observe the fast itself. Attend, pray and participate in the Paraklesis Services at your parish. Study your faith more intensely. For just two weeks. But then, make an outward journey. See Christ in those around you and serve them as they were served by Christ. Every day of these two weeks, make a philanthropic or charitable act. Be hospitable, gentle, and cheerful to all you encounter. The Church continually presents Christ to us and presents us with a way, a journey, to follow. The journey leads to the gates of Paradise, the Kingdom of her Son, just as it did for her, the Mother of God.

Wishing to all who celebrate their Feast, a most blessed Feast Day and many years, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Encyclical for Pascha 2014

04/12/2014

"And he said to them, do not be amazed; you seek Jesus of Nazareth, 
who was crucified. He has risen, he is not here; 
see the place where they laid him." 

Mark 16:6

Dearly Beloved,

We have reached the goal of our Lenten and Holy Week journey. Today we approach the tomb of our Lord and Savior and, like the women in the Gospel, we find it empty. Only an angel is present, a messenger of God, telling us: "He is not here. He has risen." This is a simple message, a few words, yet one that not only transformed the disciples, but transformed the world. The Jesus Christ Who was born in Bethlehem of Mary, had lived among his people, taught them with great authority, healed their ailments, forgave their sins so that they would experience the love of God the Father, and yet was rejected by these same people and suffered a most horrible death on the cross and buried in a borrowed tomb had risen from the dead. As St. Gregory the Theologian states so profoundly, “We needed an incarnate God, a God put to death, that we might live. We were put to death together with Him that we might be cleansed. We rose again with Him because we were put to death with Him. We were glorified with Him because we rose again with Him.” (St. Gregory the Theologian, Easter Oration)

Our proclamation of the resurrected Christ is the core of our Christian Orthodox Faith. As St. Paul said to the Corinthians, “If Christ has not been raised, then our preaching is in vain and your faith is in vain.” (1 Corinthians 15:14). Every tenet of Orthodox Christianity must revert back to our faith in Jesus Christ and his triumph over death, from our understanding of God as Trinity and Jesus as the Son of God to our understanding of the Church and how we are to live as Christians today. All these and more begin in the experience and witness of the disciples of the Risen Lord. This is the apostolic faith we maintain and proclaim.

Proclaiming Christ is at the heart of our Church and the life of our community. Everything we do as a Church must reflect Jesus Christ, His life, His teachings, His care for humanity, and His death and resurrection. Our communal and personal behavior must be consistent with our words and claims to be followers of Christ. Our liturgical life is focused on Christ. Our educational and philanthropic life must reflect Christ.  Our outreach and evangelism must proclaim Christ. As St. Peter wrote so many centuries ago to Christians who did not know Jesus as Peter knew him, “Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.” (1 Peter 1:8). And yet we have seen Christ's Resurrection. We hear the Good News and we are there at the empty tomb. We have become witnesses of the Risen Christ and have put our trust in Him and His teaching.

And for this reason, our Paschal season is filled with baptismal references, reminding us of the commitment we made to Christ at our own baptism. The candles we hold at Pascha and for the next forty days are the same candles that were held at our baptism. Then and now, we made a commitment to following and proclaiming the light of Christ in a world filled with darkness. This is why St. Paul could tell the Christians in Ephesus, “Now you are light in the Lord; walk as children of light.” (Ephesians 5:8).

We proclaim the Resurrection of Christ in the safety of our country. Our Church lives in freedom. But for countless Orthodox Christians in the world, raising their Paschal candles, proclaiming their faith in Jesus Christ and participating in the life of the Church- indeed, even just attending – is filled with risk and mortal danger. These are today's martyrs, holding up the light of their faith in places that seek to extinguish it. These are the new saints, witnesses for their faith, willing to accept their fate, while still striving for peace and understanding with those who do not believe. In these days of celebration, remember your brothers and sisters who live under these conditions. Pray for them as St. Paul prayed, “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.” (1 Corinthians 16:13).

And so when you gather with family and friends, share your faith as well as your hospitality. Share the joy that the Good News of the Resurrection brings to the world and cry out to all, without fear or hesitation:

Christ Is Risen! Truly He Is Risen!

With Love in Our Resurrected Lord,
+  G E R A S I M O S
Metropolitan of San Francisco


Encyclical for Great Lent 2014

02/28/2014

Beloved in the Lord,

The two words most of us would probably use to describe our lives are “too busy”. Some have said that all of us suffer from a hyperactivity disorder. We are too busy shuttling to and fro, from activity from home to work, to school, and more. We are too busy with email, online shopping, reading, and social media. And in our state of seemingly perpetual motion, we are also often too busy for God, Church, and our spiritual life. Is there a remedy for our exhausting pace? Our Lord and Savior cries out to all who are too busy, “Come to me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me; for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30). Our Lord Himself is calling us to slow so that we can turn to Him.

For centuries, the Christian Church has used the period of Great Lent as a time for inner reflection and meditation. In Latin the term “lent” means to slow down. A lento passage in music is played slowly. Great Lent, in other words, is meant to be our time to slow down, to take a rest from our usual pace and refocus and redirect our lives towards Christ and His Church. All the discipline of Great Lent – the fast, the study, the prayer, the philanthropy – are all intended to give us time for reflection and refocusing our lives.

But this is not an easy task and the Church honestly and realistically communicates this struggle to us. At the Vespers beginning Great Lent we hear the following: “Let us set out with joy upon the season of the Fast, and prepare ourselves for spiritual combat. Let us purify our soul and cleanse our flesh; and as we fast from food, let us abstain also from every passion. Rejoicing in the virtues of the Spirit may we persevere with love, and to be counted worthy to see the solemn Passion of Christ our God, and with great spiritual gladness to behold His holy Passover.”

Calling Great Lent a time of spiritual combat reminds us that none of our Lenten disciplines come easily to us. There are too many distractions that can take us away from God, that can pull us away from His love. Resisting the distractions is part of the combat we must endure. The hectic pace of our regular lives is one of those distractions. We can choose to say no to the non-essential demands on our time; we can choose to simplify our schedules and diets so that we can attend divine services, to spend more time in private prayer, and to read scripture. Our Lord calls us to Himself to find rest and to experience the peace we all desire. And we can find this peace in our Church, which shows us the way.

But these days of rest and reflection are not ends unto themselves. Great Lent will culminate in a celebration, a time of joy: the Resurrection of our Lord. The Good News that we will proclaim at Pascha is not meant to be hidden under a bushel, but to be shared. When the women found the empty tomb they ran to the disciples to tell them the Good News (Matthew 28:8). Likewise we are meant to run to all corners of the world to proclaim the Resurrection and to bring all people to Christ and His Church. So, this Holy season of the Great Fast is a period of preparation we need so that when we experience the empty tomb, when we experience the Resurrection in our lives, we will be able to run and share the Good News with the world.

I pray that this Holy and Great Fast Season be a time of many blessings from our God to you and your beloved families.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Christmas Encyclical 2013

12/17/2013

Dearly Beloved,

In his beautiful and rich homily on the Feast of the Nativity of the Lord, Saint Gregory the Theologian advises us: “Run after the star, and bring gifts with magi, gold, and frankincense and myrrh, as to a king and a God . . . . With the shepherds give glory, with the angels sing hymns, with the archangels dance. Let there be a common celebration of the heavenly and earthly powers.” (Oration 18). In this one statement we can find guidance from the past that is still meaningful for our celebration of the Birth of Christ today.

In this season, amid all the preparations, we run after many things, searching for the right decorations, searching for that “perfect gift” in store after store. The “perfect gift” has already been delivered: Jesus Christ, Son of God and Son of the Virgin Mary. The catalogs promise happiness in things but ultimately the “things” we will open will be put away and eventually be replaced by newer “things” in our lives. The gifts that bring happiness are the gifts of faith and family. The advertisements urge us to consume as a means to show our joy. The Church urges us to askesis, through fasting and abstaining from superfluous past-times and things, as the way to prepare ourselves to receive that “perfect gift” – Christ in the season and in the Holy Eucharist. This is a time for joy, filled with light and celebrations, but search for the proper measure in all these. Let us be like the Magi, who ran after the star and found the King, the Messiah, the Savior of us all.

The shepherds, at the urging and hymns of angels, found a child and worshiped Him, lying in a manger. In our celebrations of the Feast, we must dedicate time for prayer and worship by participating in the liturgical and sacramental life of the Church, but also in our daily lives. Sing the hymns of the Church, the hymns of the angels and the hymns of the season. When you attend the Divine Services of this season, lift your voices with the angels and praise God, “for to us there has been born, a little child, God before all ages.” (Kontakion of Christmas, Saint Romanos the Melodist)

This praise is offered most fully in the congregations, in the shared celebration of the Body of Christ which is the Church. Be sure this year to join with others in your celebration, as the Church, as a family, and as a community. Welcome all to your celebrations; in this season there can be no strangers. There must always be “room at the inn”. In this Nativity season, reach out to the lonely and outcast, and in this act of brotherhood, you will see Christ Himself. As Saint Paul wrote about Jesus He “emptied Himself, taking the form of a servant, being born in the likeness of men.” (Philippians 2:7)

For the Feast of the Nativity of our Lord is more than a celebration, more than a festival. It is a profound statement of our faith in the Most High God Who was and continues to be at work in our world.  In the Christmas Gospels, we hear how Christ is to be called “Emmanuel” meaning “God with us” (Matthew 1:23). In all times and places, in all eras of history, the Good News of the Incarnation is to hear that God is with us, that He has not abandoned us, especially today, and that He continually loves and cares for us all.

For all these reasons, my beloved, we must be like the Magi and Shepherds who sought out the newborn Christ, and offer our gifts and glory to God in the highest. Praying that your Christmas be a time of many blessings from above to everyone, I remain,

With Love in the Incarnate Logos,
+ G E R A S I M O S
Metropolitan of San Francisco


Clergy-Laity Assembly 2014

11/27/2013

Beloved Clergy and Parish Councils of the Metropolis of San Francisco,

“Where there is no vision, the people will perish…”
Proverbs 29:18

Each year the clergy and leaders of our parishes gather for our annual Clergy-Laity Assembly which provides us with the opportunity to learn and grow in our faith, gain new insights into the ministries and programs offered by our Metropolis, and take an active role in the governance of our Church.

The 2014 Metropolis Clergy-Laity Assembly will be held February 24 – 25 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. As specified in the Uniform Regulations of the Greek Orthodox Archdiocese of America, each parish is expected to have four delegates in attendance, comprised of the following:

  1. The Parish Priest.
  2. The President of the Parish Council, and in his or her absence the Vice President, or in his or her absence any member of the Parish Council designated by it.
  3. Two members of the Parish elected by the Parish Assembly.

Please make sure this important item is placed on the agenda of your upcoming Parish Assembly Meeting so that you may elect these delegates to ensure full participation from your parish. A detailed agenda and registration materials will be provided no later than 60 days prior to the convening of the Assembly.

Last year we shared with you the initial progress of a Strategic Plan being developed to guide the future work of our Metropolis. We are pleased to share with you the completed plan at this year’s Assembly which we will be bringing into full implementation to guide all aspects of the life of our Metropolis. Your engagement in this process will be vital to its success.

I look forward to the active participation of each of our parishes and I am grateful for the leadership you offer throughout the year to spread the Gospel of Jesus Christ and be a beacon of God’s love in your communities.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Thanksgiving Encyclical 2013

11/27/2013

Beloved Brothers and Sisters in the Lord,

“Oh give thanks unto the Lord for He is good! For His mercy endures forever.”
Psalm 107:1

Thanksgiving is a holiday that gives us the opportunity to gather with family and friends, share in fellowship, and pause to reflect and give thanks to God for the abundant blessings in each of our lives. It is a beautiful tradition of expressing our gratitude on Thanksgiving, but we should carry the spirit of this holiday to every day of the year, so that giving thanks becomes a regular part of our daily lives.

Let us first look at the historical significance of this holiday. Thanksgiving was a day to give thanks for the blessing of the harvest. The Pilgrims and the Puritans brought this tradition with them when they emigrated from England in the early 1600’s. It also has roots in various religious and cultural traditions. President George Washington designated the first celebration of Thanksgiving in 1789. Now nearly 400 years later, Thanksgiving in America has become a day filled with an abundance of food, football games, pumpkin pie and shopping.

The word “thanksgiving” is defined as: the act of giving thanks; grateful acknowledgment of benefits or favors, especially to God. This, my beloved brothers and sisters, should be our focus for this celebration. Before the turkey is carved, before the cranberries are passed, let us gather as a family in Christ, giving thanks to God for His blessings. Regardless of the challenges we face personally or collectively as a society, we all have reason to offer thanksgiving to God. Whether young or old, healthy or sick, rich or poor, blessings still abound! We have the unconditional love of Jesus Christ, we have the hope of eternal salvation through Him, and we have His grace. These are but a few of the most meaningful blessings we have been given by God.

We also have the ultimate act of thanksgiving, the Holy Eucharist, which is offered to us at each Divine Liturgy. This is the true feast of Thanksgiving, the offering of the Body and Blood of Our Lord and Savior Jesus Christ for the remission of our sins and for everlasting life. We do not need to wait until the fourth Thursday of each November to celebrate Thanksgiving, for the invitation to the real meaning of this day is offered to us each week. Would you accept an invitation to someone’s home for Thanksgiving dinner but not partake of the food? This would be inconsiderate to your hosts. However, do you come to Divine Liturgy and when the Holy Chalice is brought forth, do you not accept the invitation from Christ?

As we prepare to celebrate Thanksgiving, remember to first and foremost give thanks to God. And, let us prepare ourselves physically and spiritually for the great Feast of Thanksgiving, the Holy Eucharist, and become true partakers of the Lord’s most precious gift.

Giving thanks to the Lord for each of you and your love for Jesus Christ and wishing you and your beloved families a most blessed Thanksgiving, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Typhoon Haiyan - Your Prayers and Support are Requested

11/13/2013

Beloved Brothers and Sisters in the Lord,

“Then they cry out to the Lord in their trouble,
and He brings them out of their distresses.
He calms the storm, so that its waves are still.”
Psalm 107:28 – 29

Typhoon Haiyan has left a major path of destruction in the Philippines, with thousands injured, homeless and hungry, and a death toll that is still difficult to calculate. Sustaining winds up to 235 miles per hour, torrential rain and the storm surge has impacted the lives and livelihoods of thousands of people, some in remote areas where rescue personnel have not yet been able to reach.

We lift up our hearts in prayer for the people in the Philippines who are suffering from this tremendous catastrophe. Homes and families have been lost and generations will forever be impacted by the wrath of Typhoon Haiyan. It is during times of tragedy and natural disaster that we must come together, as brothers and sisters in Christ, to share our gifts and love for the benefit of those who are suffering. Therefore, I am asking that our parishes pass a special tray on Sunday, November 17 for the relief efforts of Typhoon Haiyan. The Metropolis of San Francisco will direct all contributions to the International Orthodox Christian Charities (IOCC) as they mobilize to respond to the needs of these people.

Checks should be made payable to the Greek Orthodox Metropolis of San Francisco and all donations forwarded to: 245 Valencia Street, San Francisco, CA 94103. We will send the collective support of our Metropolis to IOCC to provide for the relief efforts for the people of the Philippines who need food, clothing, shelter, and medical services.

Thanking you for your prayers and generosity and beseeching the Lord for His grace, peace and mercy upon all those who are suffering, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Encyclical for the Feast of Indiction 2013

08/27/2013

Dearly Beloved in the Lord,

A new ecclesiastical year always begins with great promise and great hopes. Energized and revitalized by the summer months, we are ready to return to the routines of family, school, and parish life expecting that this year will be better than the previous. On September 1, we will pray for the protection of our environment, following the guidance of our Ecumenical Patriarch. In just a week, the liturgical cycle of Feasts will commence with the Nativity of the Theotokos and in that cycle, we see the great promise of our Heavenly Father to send the world a Savior being fulfilled.

Because we have seen the promise of the Father fulfilled in His Son, we are empowered by His Holy Spirit to go out into the world proclaiming His loving kindness. As Christ told His disciples, “As the Father has sent me, even so I send you,” John 20:21. We have been commissioned by Christ Himself to be messengers of the kingdom of God, to continue Christ's mission of preaching good news (Luke 4:18, Isaiah 61:1) to the world. This new ecclesiastical year, with all of its beginnings of ministries, of feasts, of events and programs, provides us with the opportunity to recommit ourselves to Christ's call.

Yet we attempt to live our faith and minister through our parishes in a new time and context. While “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8), the institutions of the Church face many changing circumstances. As one commentator put it recently, “We are in the beginning of a time whose lasting characteristics have yet to be defined” And so the Church  must find new ways to continue its historic and saving work to provide for the faithful to encounter these changing times effectively.

Our Metropolis for the last year has been actively involved in developing a Strategic Plan of goals and initiatives so that our faithful can go out into the world, utilizing their tremendous talents and gifts to share the Gospel and the message of our Holy Orthodox Church. Our Strategic Plan has many goals, from improving the quality of our worship and liturgical life, developing new structures for education and evangelism, and expanding our stewardship and philanthropy. These are the means for building up of the people of God, the Body of Christ. We have set forth an ambitious agenda in this plan. But when hasn't the Church's agenda been ambitious? In this coming year, as we release the plan and begin its implementation, I encourage you to see it not as “business as usual” but as an instrument for finding those new ways to preach and live the Gospel.

In the Hierarchical Divine Liturgy, an exclamation and prayer that is reserved for the bishop goes as follows: “Lord, Lord, look down from heaven and behold and visit this vineyard and perfect that which Your right hand has planted,” Psalm 79/80:15-16. Every day I include these words in my prayers for every parish and our Metropolis, and indeed the Church as a whole. May they be our words as we work together to build up the Body of Christ in this new ecclesiastical year.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical for the Feast of the Dormition 2013

08/01/2013

Beloved in the Lord,
 
For the next fifteen days, Orthodox Christians  will prepare to celebrate the Dormition of the Theotokos. Being one of the most significant Feasts of the Virgin Mary in our liturgical calendar, it is the only one that begins with a fasting period. For these two weeks we will engage in the spiritual discipline of fasting from certain foods, under the direction of our parish priests. A fast is a discipline of avoidance, removing what is extraneous in our lives, to remind us of what is really important and necessary. This fast like all fast periods should focus our attention on the need for God in our lives.
 
Our parishes will offer the Service of Supplication, the Paraklesis to the Virgin Mary. This is the spiritual discipline of engagement involving us more intentionally in prayer and worship. In the Paraklesis, we call out to the Mother of God as our protector and guardian. These services are continual reminders of our belief that the intercessory prayers of the Theotokos to her Son are beneficial to our lives.
 
We honor the Virgin Mary and supplicate to her for intercession because she is the loving Mother of our Lord and Savior Jesus Christ. She always points to her Son. Look at her in the various icons of the Church, holding her Son, but always directing our attention toward Him and away from herself – an example of the sacrifices that all mothers make for their children. Look at how this scene is reversed in the icon of the Dormition, when the Son holds the soul of His Mother. While our attention is drawn to Mary in her bier, we cannot avoid seeing the presence of her Son. A tradition of this Feast from long ago says that Christ Himself entered the room where she lay to receive her soul from the angels that carried it to Him. Tradition tells us that when the Apostles returned to her tomb a few days later, the tomb was empty, her body was gone, and only a sweet fragrance remained.
 
Over the next two weeks, I invite you to consider the significant role of the Virgin Mary, the Theotokos, in our Orthodox Church. Search her out in Scriptures. Listen for her name in our worship, noticing how our prayers end with a supplication to her. See her and venerate her in the holy icons. In each of these, consider how the Church continually turns to this extraordinary woman, this beautiful mother, and this role model for humanity. The Virgin Mary shows all people that a life dedicated entirely to God leads to union with God.
 
Extending my personal wishes to all those who celebrate their Feast Day, I pray that through the intercessions of Theotokos may we enjoy this fasting period and joyfully celebrate the Feast of the Dormition of the Mother of God.
 
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Life in Prison – A Lesson of Faith


06/08/2013

A reflection by His Eminence Metropolitan Gerasimos of San Francisco

It was a typical afternoon in my office at the Metropolis of San Francisco. I was responding to phone calls, answering emails and sorting through my mail. I came across an envelope from someone whose name I did not recognize, but the return address was clearly from a prison. I opened the envelope, wondering who the sender was and what the content might be. Much to my surprise, the letter was from a group of four male Orthodox inmates wanting to share their personal stories with me about their journey with the faith along with a simple request that someday I might be able to visit. For the past six years, these men have been ministered to by one of our Metropolis priests, but they somehow felt compelled to write to me directly, seeking my blessings and visitation. Their sincere and humble words were also marked with doubt, knowing that many obstacles would need to be maneuvered, and that many other Christian leaders had previously tried unsuccessfully to penetrate the walls of the prison.

However, as great as these obstacles might be and regardless of the rigors of my schedule, I was struck by the intensity of their words: “We hope that more than ‘hearing of the ear,’ we will, God permitting, one day ‘with the eye see You,’ in the words of the Righteous Job (42:5). We pray that God’s providence will allow for Your visitation and blessing of this prison….where no Bishop of Christ has walked before. All four of us are serving life in prison, and so when we pray ‘For this holy House, and for those who enter it…’ we really mean the permanent place of our earthly sojourn”. Their letter continued, “Your Eminence, please pray for us, that Christ may complete what He has mercifully commenced in our lives. Pray that we may remain on the road of repentance and faith, that we may be obedient…and that we may keep in our hearts that ‘Pearl of Great Price’ which has thus far kept us.”

It was at that very moment I called the priest who ministers to these men and, through God’s grace, we were able to arrange a visit to the prison. Yes, there were obstacles; forms to fill out, security clearances and scheduling. Everything fell into place and our visit was scheduled for Friday, April 26, 2013. The day finally arrived and, as we traveled to the prison, I prayed for God’s guidance, wisdom and strength to provide for the spiritual needs of these men. Then, I looked up and facing me was a concrete city, surrounded by barbed wire with numerous guard towers watching over the prison. Accompanying me was the priest who has become their spiritual father, and a recent Holy Cross graduate. We were warmly welcomed by the prison staff. They told us we had to wear security vests. The staff were very kind and respectful, allowing me to place the vest under my robe, and letting me wear my engolpion into the prison, even though we were not permitted to bring in any other personal articles.

Now, after all this preparation, the heavy doors slowly started to open and the prison guard led us to what the prisoners refer to as a “steel and concrete labyrinth”. We were about to enter unfamiliar territory, but we all knew that the power of God would guide us in this special ministry, and that the Holy Spirit would give us the right words to nourish their hungry souls. We spent an hour together. Words like “powerful”, “humbling” and “life-changing” can barely convey the impact this afternoon had on all of us.

Following a rather intense yet uplifting conversation, I led these devoted men in reciting the Prayers for Holy Communion, and offered to them the Body and Blood of Our Lord Jesus Christ. They approached the Holy Sacrament with humility, with tears of repentance, and with deep and abiding faith. I also prayed for the healing of their souls and bodies, anointing them with Holy Oil of Saint Nectarios. I gave to each of them a small cross and icon card of Saint Ephraim the Syrian, as a reminder of our common faith, and to encourage their continued prayer life for the strengthening of their souls.

Within a week of my visit to the prison, I received another letter. This time, recognizing the sender’s name. I opened the letter, eager to hear from these men with whom I shared a meaningful dialogue about our faith, God’s love, and the power of forgiveness. Here is what they said:

“At first, it was unthinkable: would a simple letter of invitation result in a visit to our prison by His Eminence Metropolitan Gerasimos of San Francisco? Then, it was unlikely: His Eminence wanted to come, but how could he – in the midst of services of the Great Fast – and with all the administrative red tape; the complexity of visitor approval on such a short notice? After all, we remembered the sad experience of the Roman Catholic bishops, who a few years ago attempted to penetrate our concrete ‘Jericho’, but the walls didn’t budge. Finally, as things miraculously fell into place the visitation drew near, it became downright frightful!”

The letter continues on to describe the moment we walked through the yard door, escorted by a lieutenant from the prison. The prisoners wrote, “We kissed the hand giving the blessing; we were speechless…. We sat and listened, two things became apparent: the Metropolitan didn’t come to give a pep talk or for a photo-op; he really saw us and desired to know us as persons – who we were and how we came to the Faith….He came to impart to us Christ’s truth, which we are not always ready to receive.”

“His Eminence spoke about the ‘real life’, which was not to be found outside of prison, in prison, or even in ourselves – that is, in our thoughts, wants, occupations – but only in Christ, in a life hidden in God. We were reminded of our ultimate blessing to be possessors of that life, no matter our past or what brought us to prison (to be sure, everyone who gathered around Metropolitan Gerasimos that day is serving life for murder). He said that the only substantial difference between the so-called ‘free’ life and life in prison is its structural regimentation, and the reason why the Church Fathers make us feel uncomfortable is because they call us to that higher life outside of ourselves – in Christ, regardless of where one finds himself, on whichever side of the barbed wire.”

Their profound letter concluded with a reflection on their personal struggles. They stated, “It is often through difficulties that God’s love draws His prodigal children home. The Metropolitan said that even though we can’t always know God’s will, we can always know His love and mercy….Our hierarch told us at our parting ‘we are never alone.’ The Saints are praying for us, the ‘great cloud of witnesses’ (Hebrews 12:1), with whom we are partakers in Christ….It is still difficult to believe that the invisible Christ was visibly present to us through His ministers. And yet, as we set our hearts on the events of Holy Week and turn our gaze toward Holy Pascha, we know by faith that this is what always happens in Christ, Who is ‘God with us’: the Crucified and Risen Savior filled our empty man-made tomb with His eternal life, illuminating sinners sitting in the shadow of death. May we keep His grace in our hearts, through the prayers of our spiritual father, and of our hierarch!”

The lesson to be derived from this pertains to all of us, because God offers His healing power of forgiveness unconditionally. Whether we are confined in a physical prison or are a prisoner to our own sins, we have the opportunity and blessing to receive God’s grace and mercy. Forgiving ourselves, forgiving each other, and ultimately seeking the Lord’s forgiveness…these are all acts of great faith and are the stepping stones to salvation.

The location and identities of those involved have been omitted for their privacy.


Orthodox Christian Prison Ministry Awareness Sunday

06/06/2013

Beloved Brothers and Sisters in the Lord,

Χριστός Ἀνέστη! Christ is Risen!

“…I was in prison and you came to me…” Matthew 25:36

Orthodox Christian Prison Ministry Awareness Sunday has been designated by the Assembly of Canonical Orthodox Bishops to be observed on the Sixth Sunday of Pascha, which is this Sunday, June 9, 2013. This ministry is vital to those who are incarcerated and is a way for us, as Orthodox Christians, to share God’s love, mercy and compassion with these men and women who are in need of our prayers.

Recently, I had the opportunity visit with four inmates at a California State prison and my time with them was truly inspirational. The depth of their knowledge of the faith and their love for Jesus Christ was evident through the articulate words that they shared with me. They also expressed their humility and gratitude, knowing that even with the significant mistakes they have made in their lives, that our loving and forgiving God still accepts their prayers, as He does from all of us sinners.

I ask that each parish in our Metropolis please take a special collection in support of the Orthodox Christian Prison Ministry (OCPM). They provide extensive resources – books, bibles, icons and other materials – to people who are in prison, all free of charge. It is not our place to pass judgment on these men and women, but rather we must show compassion, love and forgiveness as we have been taught by Jesus Christ. Please direct contributions to:

Orthodox Christian Prison Ministry
P.O. Box 468,
Fleetwood, PA 19522-0468

May the Lord open your hearts to respond with love and generosity for this important ministry.

With Love in Our Risen Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


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Paschal Encyclical 2013

04/29/2013

Dearly Beloved,

This night across our Metropolis our communities are overflowing. We have put on our best attire and gathered as a parish to celebrate our Lord’s Resurrection. Everyone is excited and in good spirits, anticipating the announcement of the Good News. We greet one another with joy. All of this reminds me of the verse from the great Doxastikon of Pascha, “Let us be glorious in splendor for the festival, and let us embrace one another.” I too, join you in this celebration and greet you in the name of our Resurrected Lord.

Most of you have gathered this night to hold a lit candle, to proclaim the Resurrection of Christ, and to sing the joyous hymns of our Church. A candle was placed in your hands at your baptism when you first proclaimed your faith in Christ the King and Lord of your life and you were united with Him. You became a disciple of Jesus Christ, the Son of the Most High God, who became one of us for our sakes. And, as Saint Paul writes to the Philippians , “Christ humbled himself and became obedient unto death on a cross. Therefore God has highly exalted Him and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father,” (Philippians 2:8-11).

Tonight, as you hold the lit candle, you recommit yourself to that baptismal faith. In the Church you experience the Resurrected Christ. Tonight, as you sing the hymn “Christ is Risen!” you are proclaiming the single most important dimension of your Orthodox Christian faith. As Saint Paul writes, “if Christ has not been raised, then our preaching is in vain and your faith is in vain,” (1 Corinthians 15:14). Our belief in the Resurrection is the centerpiece of the Gospel. The teachings of the Apostles of Christ begin with this event. The Resurrection is the ultimate victory of God over the power of sin, Satan, and death. This victory is not just of Christ Himself but also a victory for all those who are united with Him. As the Apostle Peter writes “By His great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,” (1 Peter 1:3).

Our Paschal faith is more than an experience of lit candles and joyful singing for just one night, or the repetition of an ancient ritual of long ago. If all the candles were missing and all the rituals and customs of our heritage were put aside, we would still proclaim the Resurrection with great joy. The Apostles were filled with the experience of the Resurrection and spread this Good news throughout the world. They established a Church where the experience of the Resurrection was translated into actions of service and ministry. We are today’s apostles. We have accepted the call to continue their mission in our time. The Doxastikon of Pascha commands us to speak and engage those “who hate us” and to “forgive all things.” These are the actions of reconciliation, of restoring relationships and of recognizing our solidarity and equality with all. Our faith in the Resurrection should compel us to share our faith with others and to work for unity and harmony among all people. Our baptismal Faith on this most glorious Feast of Feasts calls us to become servants of all and spread the Good News of God’s power over death and all adversaries that would keep us from His love and Goodness.

May the unwaning light of His Resurrection be your guide now and forever.

Truly He is Risen!

With Love in the Resurrected Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

On the Boston Marathon Tragedy

04/19/2013

Beloved in the Lord,

“The transformation of the afflicted, you are the cure of those in sickness,
Theotokos, O Virgin; save your people and your town.
You are the peace of those in conflict, the calm of those in turmoil,
the only protection of the faithful.”
Theotokion – Service of the Small Paraklesis


The Holy Eparchial Synod of our Archdiocese has issued the following statement on the tragic events in Boston, Massachusetts which occurred on Monday, April 15, 2013:

“On this day of shock and mourning, our hearts and prayers are with the victims of this latest horrendous terrorist attack. We express our unequivocal condemnation of all acts of violence and terrorism against society, which incite the justified indignation of all people who value human life, freedom and justice. We stand together with people of Boston, the participants of the Boston Marathon and their families and the people of our Nation as a whole. We call upon all our faithful to offer prayers for the repose of the souls of the innocent victims who lost their lives in these tragic events and pray for the healing of those immediately affected and for the Nation.”


We stand in solidarity with the people of Boston, those who participated in the Marathon, those who were injured, and especially with the families of those who lost their lives as a result of this senseless act of terrorism. This is a time for us and for all the faithful of the Greek Orthodox Metropolis of San Francisco to unite in prayer. Specifically, this Sunday, April 21, during the Great Litany of the Divine Liturgy, please include appropriate petitions asking God to heal the wounds of those who were injured, and also to grant repose to those innocent souls who suffered loss of life.

May our Lord Jesus Christ, whose Holy Resurrection we are about to celebrate, hear our prayer, and may He grant solace and healing to the families of the afflicted, the people of Boston, and to our Nation.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical for Great Lent 2013

03/14/2013

Dearly Beloved,

Great Lent is upon us once again. Our annual journey to the empty tomb of Christ has begun. This year, because of the late date for Pascha, the season may be more difficult. Spring is upon us and our minds will turn to plenty of other activities; our fellow Christians will have celebrated Easter even as we are still just entering the Great Fast. While we cannot expect society to understand our dedication to our ascetic disciplines, or to understand why we celebrate Pascha so late this year, this should not deter us from making every effort to observe the Fast, to attend the divine services, to partake in the educational offerings of our parishes, and to devote more personal time to prayer and to philanthropy.

This year I encourage you to accept the discipline of Lent with the depth of faith that they are intended to foster. We often treat the ascetic disciplines of Great Lent as if they were religious New Year’s resolutions, saying, “This year I will fast more strictly or attend more church services.” Like January 1st, we observe the resolution with great enthusiasm for a few days, but then we fall back into the usual routines. This is because piety alone is not enough for spiritual fulfillment, but rather, piety combined with good works. A hymn for the first week of Great Lent offers us the approach that we should have: “Let us begin, O people, the pure fast that is our soul’s salvation. Let us serve the Lord with fear; let us anoint our heads with the oil of alms giving and let us wash our faces in the waters of purity; let us not use vain repetitions in our prayers but as we have been taught, so let us cry: Our Father, who art in heaven, forgive us our trespasses in Your love for mankind.” (Apostichon, Tuesday Matins).

Notice how the hymn connects our spiritual life with our daily life. Ascetic disciplines are to be connected to our daily lives and to the world around us. When we reflect on our lives, when we look to the dysfunctions in our families and in our society, we cannot expect that lighting a few more candles or abstaining from certain foods on their own make a difference. The hymn calls us to combine inward piety with outward actions directed toward our neighbor.

Our religious practices are meant to lead us to better relationships with God, with ourselves, with our community, and with the world around us. The two must go together. Our Lenten goal should be to light a candle for our families and then work to reconcile any broken relationships in them. Our Lenten goal should be to participate in the Sacrament of Confession and then work to bring health and wholeness to our lives. Our Lenten goal should be to offer a prayer for the sick and the suffering in our communities and then volunteer our time to visit them. Our Lenten goal should be to abstain from certain foods and then offer a charitable gift to a homeless shelter or food pantry for those who live in poverty.

This combination of inward piety and outward acts has always been a struggle. Society encourages us to avoid what is hard; instead we continually send messages that everything can be easy. This can affect even our religious lives. Inward pious actions are often easier. Working to heal relationships, to care for the outcast, to give generously to charity is always harder. Combining them is the hardest of all. Yet, when we struggle – and askesis means struggle – we open ourselves to meeting Christ, in our prayer, in our service to our neighbor. And this is the purpose of Great Lent, a Holy Season that is upon us: meeting Christ, journeying with Him to Jerusalem, listening to His teachings, sitting at the table in the Upper Room, seeing Him betrayed, rejected, buffeted, crucified and buried; and finally witnessing for ourselves the empty tomb and the joy of His Resurrection.

Beloved brothers and sisters in the Lord, may His Mercy and Grace guide you to experience a most fruitful and meaningful Great Lent!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Christmas Encyclical 2012

12/18/2012

“The people who walked in darkness have seen a great light.”
Isaiah 9:2

Dearly Beloved,

Christ is Born! Glorify Him!

The Christmas season is a season of light. We see the decorative lights that brighten the night skies and herald the coming of the light of Christ into the world. The light has returned; the light of the Nativity of our Lord and Savior has shattered the darkness of the world. While natural cycles cause the darkness of winter, the real darkness is human pride, cynicism, and isolation which tear apart our relations with God, our neighbor and the world around us. The Nativity of Christ penetrates this darkness in the most unlikely of ways, the birth of a child. We expect God to act dramatically and with might to correct our world, to put things right. In the Church we often sing, “Who is so great a God as our God? He alone does wonders.” But not at Christmas, because in His Nativity, Jesus Christ enters the world in humility and poverty, almost unnoticed, except for a great light that draws attention. As a hymn of Vespers for Christmas says, “When the Lord Jesus was born of the Holy Virgin, all the world was enlightened. The shepherds watched in the fields, the Magi adored and the angels praised in song.

Most likely you will mark the coming of the light by decorating your Christmas tree with lights, placing lights in your home, or placing candles in your windows. Each one of these actions remind all who see them that yours is a Christian home and you have important news to proclaim: Christ is Born! and the world glorifies the Sun of Righteousness! The light has come into the world and his name is Jesus born of the virgin. Like the angles in the Gospels we will go to our churches and sing the doxology, “Glory to God in the Highest and on earth peace among men” Luke 2:14.

Beloved brothers and sisters, do not let the darkness of our age overpower you. It is easy to be cynical and bitter at this time. The news is filled with ongoing war, financial disasters, endless political gridlock and widespread crime. But because we are Christians we know that God is with us. The Almighty God kept His promise to send a Savior of His people.  Christ Jesus is Born. He is Emmanuel; He has entered our world and never left us. We are not alone. We know this in our hearts and we experience this is our churches, we are hopeful people. We can reflect the light of Christ in our workplaces, among our friends and neighbors, in our communities. We no longer live in darkness, because we have seen the light of Christ. We can overpower the darkness of our time through kindness and respect for all people. We can do this by our willingness to be generous stewards and philanthropists in our churches and in our society supporting the many needs of both.

Parents will, in these days, read storybooks to their children at bedtime. They may attend a Christmas show at a theater. These are wonderful family experiences that will create a lifetime of memories. But do not limit a child’s understanding of Christmas to television specials or sugary spectacles that avoid the real story of Christmas. This year, one night, open the Bible and read the story of Christ’s Birth. Tell your children you have a beautiful story to share with them, one that changed the world and changes lives. Tell them it is a love story, a story of God’s love for all of us.

May the light of the Star of Bethlehem, the light of Christ, illumine your path and shine in your hearts in these Holy Days of Light.

Wit,h Love in Christ the Newborn King,
+ G E R A S I M O S
Metropolitan of San Francisco

Message from Metropolitan Gerasimos on the Connecticut Shooting

12/15/2012

Dearly Beloved,

“Let the little children come to Me, and do not forbid them;
for of such is the kingdom of heaven.”
Matthew 19:14

Today our country witnessed a horrific tragedy in the shooting deaths of 20 children and seven adults at the Sandy Hook Elementary School in Newtown, Connecticut. A distressed young man brought weapons into the school, killing both students and adults, creating an atmosphere of terror within the entire community.

There are not adequate words to offer consolation to those affected by this tragedy. Young lives, full of potential, were unnecessarily taken from their families. Parents who sent their children to school are now overwhelmed with anger and grief.

We offer, first and foremost, our sincere condolences to all those who have been affected by this tragedy. We also must remember in our prayers the families of all the victims, seeking God’s comfort and mercy upon them. It is important to also take comfort knowing that, even though these lives were taken in such a violent way, they are in the peaceful and loving embrace of our Lord.

The Christmas spirit should not be diminished by this senseless crime. Rather, it should serve as a reminder to us that each day is a gift from God, and we must be thankful for every moment we share together.  Please offer your personal prayers for the people of Sandy Hook Elementary School and all who are suffering, and also take a few extra moments with your own family, offering an embrace and a caring word to those you love.

May God grant eternal rest to their souls, and bring peace and comfort to the hearts of the community.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


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Thanksgiving Encyclical 2012

11/18/2012

Dearly Beloved,

It is with great joy that I greet you on the occasion of this great American holiday of Thanksgiving. In 1621, after their difficult journey to the New World, the Pilgrims and Puritans celebrated this festival as a special thanksgiving to God for a bountiful harvest. President Abraham Lincoln established it as a national holiday in 1863, as a way of healing the devastating division of the Civil War. Today, it continues to be a special time of thankful remembrance and national unity.

For Orthodox Christians, too, this holiday provides a significant opportunity for spiritual edification.  As we are constantly thankful for “every good and perfect gift which comes from God the Father of lights” as we affirm at every Divine Liturgy, we remember during this holiday all the blessings in our life in a unique way.

St. Nicholas Cavasilas, who lived in 14th century Thessaloniki, offers spiritual instructions that are particularly notable this time of the year. In his book On the Life in Christ he advises that “nothing is more appropriate to the thinking mind than thoughts concerning Christ . . . to reflect on Christ and the things which He in His loving-kindness has devised for my salvation. This contains the very life that we seek and in all aspects makes us blessed.” In a society that was seemingly overwhelmed by political turmoil and religious fervor that prompted people to focus on personal sinfulness, this great saint prescribed a spiritual way of life for the average working person, a spirituality based on constant remembrance of all that God has blessed us with for our salvation.

Today, my beloved in the Lord, such a discipline is needed more than ever. On the one side, the United States is still suffering the effects of a divisive national election. The people of Greece are suffering tremendously under a faltering economy. While our own economy is slowly improving, many hard working Americans are still feeling the effects of high unemployment and decreased productivity. Our thoughts and prayers are also with those who lost much in the recent storms. On the other side, as we chant in the service of the Great Compline, throughout our times of suffering “God is with us – Ὅτι μεθ’ ἡμῶν ὁ Θεός.”

It has become a venerable tradition in this country, before beginning our Thanksgiving Dinner, to remember publicly those things for which we are thankful. I would encourage you to take this simple exercise seriously, to recall the significant yet overlooked blessings in our lives, and to remember that we are not thankful in general, but thankful to God. Without a doubt the thing for which we should be most thankful is that God, in His great love and mercy, became as we are through His incarnation. God knows our sufferings and our joys because He Himself became human and experienced humanity in all its depths and great heights. Because of this God is able to assist us to strengthen us along our own life journey.

St. Nicholas Cavasilas advises us to constantly remember in thanksgiving all that God has done and continues to do in our lives. The Holy Spirit is “a Treasury of blessings . . . present in all places and filling all things,” completing our existence with true love which is God Himself.  St. Nicholas prescribes this because he is confident that constant remembrance and thanksgiving will fill us with joy and inspire us to share God’s merciful love with those around us. Therefore, I exhort you to extend Thanksgiving beyond this one day, beyond the dinner table, beyond your homes. As a sign of thankful gratitude, reach out to those in need, whether it be material, spiritual or emotional. Share with them the blessings you have received; share with them the love with which God has blessed you. As Christ healed our broken human lives, practice patient and forgiving love (cf. Eph. 4:2).

On a personal note, I wish to publicly reaffirm that I am thankful to God for all of you and for the love and support you have shown to all those in your parishes. It is my prayer that the Giver of every good and perfect gift richly bless you, your families, your parishes and your communities this Thanksgiving holiday and all the days ahead.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

P.S. In these difficult times you may wish to offer assistance to those in need through the good works of the IOCC (www.iocc.org) and your local food bank.


Hurricane Sandy Prayers and Support Requested

11/05/2012

Beloved Brothers and Sisters in the Lord,

“The storms of life do not frighten those whose hearts are ablaze with the light of your flame.
Outside is the darkness of the whirlwind,
the terror and howling of the storm.
But in their souls reign quiet and light. Christ is there, and the heart sings: Alleluia!”
An Akathist in Praise of God’s Creation, Kontakion 5

During the last week, the devastation from Hurricane Sandy has impacted the lives of millions of people from the Caribbean and along the eastern coastline of the United States. The loss of life by means of a natural disaster such as this superstorm that roared through our oceans and land is difficult to comprehend, but we must remain faithful to God and trust His will in all things.

It is important that we come together during these times in prayer to God, seeking His compassion to bring calm to the winds and rain, restore wholeness to those who have been injured, and bring comfort to those who have suffered the loss of their homes, livelihoods, and beloved members of their families. We must also call to mind those in civil authority, who continue to risk their personal safety for the benefit of others – the police officers, firefighters, medical professionals and all those in public service – who have unselfishly offered their skills to alleviate the devastation that has occurred because of this storm.

While it may take weeks or even months for the areas distraught by this storm to regain normalcy in their routines, we must remain fervent in our supplications to the Lord for their continued peace and strength, that He will lighten their burden and that His Holy Spirit may bring them comfort.

Another way of demonstrating our love and support for the people who have been adversely affected by Hurricane Sandy is to share our financial resources to assist in the rebuilding of their homes and lives. Therefore, I am requesting that all parishes in our Metropolis offer a special tray on Sunday, November 11, as well as prayers for those who are suffering in the aftermath of this devastating hurricane. All donations should be sent to the Metropolis of San Francisco as we are working with the Archdiocese to see that these funds are delivered directly to the appropriate agencies to provide aid for those in need.

Extending my gratitude to each of our beloved faithful for your kindheartedness and benevolence, as well as for your continued prayers for the restoration of peace, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Light the Path - Support our seminarians!

10/25/2012

Beloved Brothers and Sisters in the Lord,

“Let your light so shine before men, that they may see your
good works and glorify your Father in heaven.”
Matthew 5:16


For over 25 years, the Bishop Anthony Philoptochos Student Aid Endowment Fund (BAPSAEF) has been a vital source of our support for our seminarians and students attending Hellenic College/Holy Cross Greek Orthodox School of Theology. It was the vision of His Eminence Metropolitan Anthony, of blessed memory, to create an endowment fund so that anyone desiring to study for the Holy Priesthood not be hindered by financial constraints. In partnering with the Metropolis Philoptochos, the BAPSAEF had its humble beginnings and since that time has provided more than $2 million in scholarships to our seminarians and students. Our parishes have been blessed with clergy who have demonstrated tremendous commitment to serving the Lord in His Holy Vineyard, and I know that many of our priests have been the direct recipients of this exceptional generosity.

Each year, the Metropolis Philoptochos sponsors the Light the Path Christmas Luncheon which benefits this endowment fund and sustains the important support offered to our students. This year, there will be Light the Path events – one in southern California on Saturday, November 17 at Saint Sophia Greek Orthodox Cathedral in Los Angeles; and one in northern California on Saturday, December 1 at the Holy Cross Church in Belmont. I ask that all our clergy and faithful participate in these events and support this important endeavor as generously as you are able.

Especially as Holy Cross Greek Orthodox School of Theology celebrates its 75th Anniversary this year, it is only fitting that we join with our Metropolis Philoptochos to celebrate this auspicious occasion and also honor them for they have been beacons of philanthropy, love and compassion for our students. We are the only Metropolis that offers this level of support to our students, and it will take the continued cooperation of all our parishes to invest in our Church by supporting Light the Path which will benefit the future of our clergy. Additional information on Light the Path is attached and can also be found on the Metropolis Philoptochos website or by calling the Metropolis Philoptochos Office at 415-431-2600.

I will be in attendance at both of these events, and look forward to personally greeting you and thanking you for the generosity and love for this ministry. May God grant you His abundant grace, peace and mercy, and Light the Path for more young men to follow His call to the Holy Priesthood!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

2012 Philanthropic Outreach Survey

10/22/2012

Beloved Brothers and Sisters in the Lord,

“For I was hungry and you gave me food, I was thirsty and you gave me drink,
I was a stranger and you welcomed me, I was naked and you clothed me,
I was sick and you visited me, I was in prison and you came to me….”
Matthew 25:35 – 36

These words from the Gospel of Saint Matthew truly exemplify the importance of serving others as we have been taught by Christ. Just as we entreat the Lord, through the intercessions of the Theotokos and the Saints in our daily lives, we, too, must become intercessors to help those who are in need.

One of the Core Values identified in our recent Strategic Planning Retreat was Philanthropic Outreach. In an effort to obtain opinions and input on this important area of our ministry, we are asking parishioners to take a few minutes to complete an important survey. Your feedback will help provide a valuable assessment as to where we are today with our Philanthropic Outreach programs, and help shape the future of this ministry for our Metropolis. Philanthropic Outreach, for the purposes of the work of the Church, can be described as fulfilling a need that is currently unmet that benefits the local, national or international communities. While the work within our parishes is of the utmost importance, we must remember that Christ taught us to help others.

The Philanthropic Outreach survey can be found on the Metropolis website at www.sanfran.goarch.org/survey2012 and your responses are entirely confidential. Survey responses will be accepted through December 15, 2012.

I extend my gratitude for your participation in this important survey, as the opinions of our faithful stewards are vital to the development and expansion of this ministry. May God grant us all strength and wisdom to serve Him through our good works and bring His love and peace to the world!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

2013 Metropolis of San Francisco Clergy-Laity Assembly

10/05/2012

Beloved Clergy and Parish Councils of the Metropolis of San Francisco,

“Oh, magnify the Lord with me, and let us exalt His name together.”
Psalm 34:4


Each year the clergy and leaders of our parishes gather for our annual Clergy-Laity Assembly which provides us with the opportunity to learn and grow in our faith, gain new insights into the ministries and programs offered by our Metropolis, and take an active role in the governance of our Church.

The 2013 Metropolis Clergy-Laity Assembly will be held February 25 – 26 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. As specified in the Uniform Regulations of the Greek Orthodox Archdiocese of America, each parish is expected to have four delegates in attendance, comprised of the following:

1.    The Parish Priest.
2.    The President of the Parish Council, and in his or her absence the Vice President, or in his or her absence any member of the Parish Council designated by it.
3.    Two members of the Parish elected by the Parish Assembly.

Please make sure this important item is placed on the agenda of your upcoming Parish Assembly Meeting so that you may elect these delegates to ensure full participation from your parish.

As you may know, the Metropolis initiated a Strategic Planning Process in July 2012. During our Clergy-Laity Assembly, we will present an overview of our progress and encourage feedback to further enhance our work as the Strategic Plan is finalized. In addition to the Strategic Plan, the Assembly will review and approve the 2013 Metropolis Budget, as well as provide important resources for your parish through the work of our committees and ministries. A detailed agenda and registration materials will be provided no later than 60 days prior to the convening of the Assembly.

I look forward to your participation and I am grateful for the leadership you offer throughout the year to spread the Gospel of Jesus Christ and be a beacon of God’s love in your communities.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical For The Feast Of Indiction 2012

08/29/2012

Dearly Beloved,

On September 1st the Church proclaims the beginning of a New Year. The Indiction, as it is called, was established in Byzantium to mark the beginning of the year for legal and financial purposes, similar to how we use the term “fiscal year”. While the original purpose no longer applies, we still call September 1st the beginning of the ecclesiastical year because the liturgical cycle of feasts begins in September with the Nativity of the Virgin Mary which we will celebrate in few days. In this way we begin our annual journey through the liturgical cycle in which we seek and experience Christ and His Grace.

September 1 has now also become well associated as the Day of the Protection of the Environment. As His All Holiness Ecumenical Patriarch Bartholomew has stated, “How we treat the earth and all creation defines the relationship that each of us has with God. It is also a barometer of how we view one another.” On September 1, we will gather in our parishes to remember our role as stewards of creation, pray for forgiveness for the damage humans have caused to the environment and invoke God’s assistance so that we can begin to heal the wounds of environmental degradation.

In our everyday life, September also sees the beginning of the school year for our children. With this, life goes “back to normal” after the slowdown of summer. All of us, clergy and laity, can benefit from “going back to school” especially when it comes to our faith. Our faith is not meant to be static. We are meant to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” 2 Peter 3.18. I encourage you to use this new ecclesiastical year as an opportunity for attending to your own education “in faith”.

Likewise, the new ecclesiastical year brings with it the new cycle of activities, programs, ministries and events in the life of our parishes. All of these are for the purpose of bringing people to Christ and to continue His mission in the world. A new year brings an opportunity for a new, fresh, start. I urge you to make this year a better year in your parish. Make this year an opportunity to strengthen and to expand the ministries that serve the people of God.

Our Metropolis has engaged in a strategic planning process so that our Church can meet the challenges of our present age. Every parish can use the “sweeping” vision that the planning retreat articulated – Stewardship, Worship, Education, Evangelization, Philanthropy. We find these elements in Acts of the Apostles in that first Church founded after Pentecost (Acts 2). At the very end of the description, the author of the Book of Acts states, “So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved” Acts 2:46-47.

The strategic vision provides a framework to evaluate, strengthen and expand our ministries and programs so that they may find favor with all the people so that the Lord will add to the Church. A dynamic Church will be “a favorite” of the people. People will be attracted to worship when that which is offered is beautiful, meaningful and inspirational. People will want to belong to a community where generosity is abundant and there is a positive spirit of cooperation and mission. People will want to participate in education that meets their needs. People will want to support a community that is committed to service, missions, and acts of philanthropy.

The source of this dynamism though will not be found in a strategic plan, no matter how well it is crafted. The source of a dynamic church is God Himself, Who fills us with His Holy Spirit. The Church described in the Book of Acts of the Apostles was the Church that moved and acted through the power of God’s Spirit, and that first Church grew. And likewise, by allowing God’s Spirit to work through us today, the Lord will add to our blessings as well.

Let us make each day of this new ecclesiastical year a day when we call upon God to guide us and empower us to do His Will in all of our endeavors.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Encyclical For The Feast Of The Dormition 2012

08/01/2012

“Open wide your gates and receive her who bore the Creator of heaven and earth.”
Doxastikon of the Great Vespers for the Feast of the Dormition

Dearly Beloved in the Lord,

These words remind us that at the end of her life, the Virgin Mary was translated to heaven and entered the kingdom of her Son. On this Feast, all Christians celebrate the final steps of the life-long journey of the Virgin Mary to Christ. The Feast of the Dormition not only celebrates her falling asleep, her death, and translation to heaven, the Feast celebrates every aspect of her life.

Upon closer reflection, we see that every important moment of the Theotokos’ life took place within the context of a journey and each step was connected to Christ. As a young girl, she journeyed into the Temple where she would spend her formative years. As a young woman, she journeyed from Jerusalem to Nazareth as the betrothed of Joseph. She journeyed to Bethlehem and there she gave birth to Christ. She journeyed to Egypt when Herod threatened Christ’s life, and then returned to Nazareth where Christ spent His early years. She journeyed to the wedding in Cana, where she prompted His first miracle. She journeyed to Golgotha. She journeyed to the empty tomb. She journeyed to the mountain from where He ascended. And now, in her falling asleep, she journeys to her Son who receives her and enthrones her in heaven.

Even as Christ was already with the Virgin Mary, every journey in her life was also a journey to Christ. As followers of Christ, all of us are also on a journey with and to Christ. He is already part of us; but each step in our lives is meant to connect us to Him more deeply and personally. Our journey takes place inwardly and outwardly and the period of the Dormition fast offers us the opportunities for both.

During this two-week period of preparation, make an inward journey to Christ. Observe the fast itself. Attend, pray and participate in the Paraklesis Services at your parish. Study your faith more intensely. For just two weeks. But then, make an outward journey. See Christ in those around you and serve them as they were served by Christ. Every day of these two weeks, make a philanthropic or charitable act. Be hospitable, gentle, and cheerful to all you encounter. The Church continually presents Christ to us and presents us with a way, a journey, to follow. The journey leads to the gates of Paradise, the Kingdom of her Son, just as it did for her, the Mother of God.

Wishing to all who celebrate their Feast, a most blessed Feast Day and many years, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Orthodox Christian Prison Ministry Awareness Sunday

06/06/2013

Beloved Brothers and Sisters in the Lord,

Χριστός Ἀνέστη! Christ is Risen!

“…I was in prison and you came to me…” Matthew 25:36

Orthodox Christian Prison Ministry Awareness Sunday has been designated by the Assembly of Canonical Orthodox Bishops to be observed on the Sixth Sunday of Pascha, which is this Sunday, June 9, 2013. This ministry is vital to those who are incarcerated and is a way for us, as Orthodox Christians, to share God’s love, mercy and compassion with these men and women who are in need of our prayers.

Recently, I had the opportunity visit with four inmates at a California State prison and my time with them was truly inspirational. The depth of their knowledge of the faith and their love for Jesus Christ was evident through the articulate words that they shared with me. They also expressed their humility and gratitude, knowing that even with the significant mistakes they have made in their lives, that our loving and forgiving God still accepts their prayers, as He does from all of us sinners.

I ask that each parish in our Metropolis please take a special collection in support of the Orthodox Christian Prison Ministry (OCPM). They provide extensive resources – books, bibles, icons and other materials – to people who are in prison, all free of charge. It is not our place to pass judgment on these men and women, but rather we must show compassion, love and forgiveness as we have been taught by Jesus Christ. Please direct contributions to:

Orthodox Christian Prison Ministry
P.O. Box 468,
Fleetwood, PA 19522-0468

May the Lord open your hearts to respond with love and generosity for this important ministry.

With Love in Our Risen Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


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Archdiocese News

Συναντήσεις του Αρχιεπισκόπου Δημητρίου με την ανώτατη πολιτική ηγεσία της Κύπρου

10/28/2014

Ο Αρχιεπίσκοπος Δημήτριος γιόρτασε τα ονομαστήρια του, διαβεβαίωσε για συνέχιση του αγώνα για τα δίκαια της Κύπρου

10/27/2014

Announcement of the Holy Eparchial Synod

10/17/2014

The Holy Eparchial Synod of the Greek Orthodox Archdiocese of America convened for its regular meeting in the Synodal Chamber at the Archdiocesan headquarters on October 15 and 16. His Eminence Archbishop Demetrios of America presided at the meeting, with the participation of the Members of the Synod.

Ground Blessing for Saint Nicholas at WTC, a place of prayer and peace, a place of hope and love

10/20/2014

More than 2,000 people gathered yesterday Oct. 18, 2014 at 130 Liberty Street, the new site for Saint Nicholas National Shrine at the World Trade Center, for the historic event of the Blessing of the Ground and the symbolic “laying of the corner stone.”

Ground Blessing for Saint Nicholas at WTC, a place of prayer and peace, a place of hope and love

10/20/2014

More than 2,000 people gathered yesterday Oct. 18, 2014 at 130 Liberty Street, the new site for Saint Nicholas National Shrine at the World Trade Center, for the historic event of the Blessing of the Ground and the symbolic “laying of the corner stone.”

Encyclical of Archbishop Demetrios for OXI Day - October 28, 2014

10/21/2014

As we commemorate OXI Day on October 28 and remember the valiant stand of the people of Greece in 1940 against the advancement of the forces of Fascism, we are aware that struggles for freedom and peace and against tyranny are very much a part of our modern world. Just as some of us and most certainly our fathers and mothers saw and experienced the brutality and inhumane actions of an occupying force, so too we are witnesses today of persecution, violence, and death.

Archbishop Demetrios As He Begins Official Visit to Cyprus, Says It Is a Pilgrimage to a Sacred Place

10/22/2014

His Eminence Archbishop Demetrios of America arrived today, Oct 21, 2014, in Cyprus for an official visit to Cyprus, following the invitation of the President of the Republic of Cyprus Mr. Nikos Anastasiades, and with the unanimous agreement of the Holy Synod of the Church of Cyprus.

Archbishop Demetrios As He Begins Official Visit to Cyprus, Says It Is a Pilgrimage to a Sacred Place

10/22/2014

His Eminence Archbishop Demetrios of America arrived today, Oct 21, 2014, in Cyprus for an official visit to Cyprus, following the invitation of the President of the Republic of Cyprus Mr. Nikos Anastasiades, and with the unanimous agreement of the Holy Synod of the Church of Cyprus.

Announcement of the Holy Eparchial Synod

10/17/2014

The Holy Eparchial Synod of the Greek Orthodox Archdiocese of America convened for its regular meeting in the Synodal Chamber at the Archdiocesan headquarters on October 15 and 16. His Eminence Archbishop Demetrios of America presided at the meeting, with the participation of the Members of the Synod.

Σειρά σημαντικών επισκέψεων και συναντήσεων του Αρχιεπισκόπου Δημητρίου στην Κύπρο

10/23/2014

Η Τρίτη ημέρα του προσκυνήματος του Αρχιεπισκόπου στην Κύπρο

10/24/2014

Ground Blessing LIVE on Satellite, ANT1-SAT TV and the Internet

10/16/2014

The Ground Blessing ceremony for the Saint Nicholas National Shrine at the World Trade Center, on Saturday October 18, 2014 at 12:00 noon, will be broadcast live through a LIVE SATELLITE FEED (see technical information below), both domestically and internationally and will be carried live through the Antenna Satellite TV network, as well through an Internet simulcast through the special internet page for the rebuilding of Saint Nicholas www.stnicholaswtc.org which is also accessible through the Greek Orthodox Archdiocese official web page www.goarch.org

Schedule of His Eminence Archbishop Demetrios for October 10-28, 2014

10/10/2014

Ιστορικό Προσκύνημα του Αρχιεπισκόπου Δημητρίου στη μονή του Αγίου Ανδρέα και στους εγκλωβισμένους της Αγίας Τριάδας και του Ριζοκάρπασου

10/26/2014

Rebuilding of Saint Nicholas at WTC to Commence with Ground Blessing Oct. 18

10/10/2014

A Ground Blessing ceremony for the Saint Nicholas National Shrine at the World Trade Center is set for Saturday October 18, 2014 at 12:00 noon. The ceremony will include a combined prayer service of blessing of the site (agiasmos), and a doxology (a service of thanksgiving). Contact: Press Office/Stavros Papagermanos (212) 570-3530

Encyclical of Archbishop Demetrios for the Feast of the Holy Unmercenaries - November 1, 2014

10/28/2014

We are led in this effort by our National Ladies Philoptochos Society, and on Sunday, November 2, local chapters throughout our Holy Archdiocese will have a special offering for these ministries. I ask that you contribute generously to assist the work of our beloved Ecumenical Patriarchate at a time when critical needs there and throughout the Middle East are growing. As we are witnessing, long established ministries are challenged for resources as new humanitarian crises and desperate pleas for assistance are growing.

Encyclical of Archbishop Demetrios for National Leadership 100 Sunday - October 26, 2014

10/09/2014

On this Sunday, October 26, the Feast of Saint Demetrios and following the Feast of Saint Iakovos on October 23, we give thanks to God for the steadfast and abounding labor of the members of Leadership 100 and celebrate the great accomplishments of the Leadership 100 Endowment Fund, as its celebration of its 30th Anniversary comes to a close.

Archbishop Demetrios to Make Official Visit to Cyprus

10/06/2014

On the invitation of the President of the Republic of Cyprus Mr. Nikos Anastasiades and with the unanimous agreement of the Holy Synod of the Church of Cyprus, His Eminence Archbishop Demetrios of America will embark on an official visit to Cyprus, October 20-27, 2014.
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Archdiocese News in Greek

Αρχιεπισκοπική Εγκύκλιος της Εορτής των Αγίων Αναργύρων, Κοσμά και Δαμιανού - 1 Νοεμβρίου 2014

10/28/2014

Ανακοινωθέν της Ιεράς Επαρχιακής Συνόδου

10/17/2014

Ἡ Ἱερά Ἐπαρχιακή Σύνοδος τῆς Ἱερᾶς Ἀρχιεπισκοπῆς Ἀμερικῆς συνῆλθεν εἰς τήν τακτικήν συνεδρίαν αὐτῆς εἰς τήν αἴθουσαν τῆς Συνόδου τῆς Ἱερᾶς Ἀρχιεπισκοπῆς ἐν Νέᾳ Ὑόρκῃ τήν 15ην καί 16ην Ὀκτωβρίου 2014 ὑπό τήν προεδρίαν τοῦ Σεβασμιωτάτου Ἀρχιεπισκόπου Ἀμερικῆς κ. Δημητρίου καί τήν συμμετοχήν τῶν Μελῶν αὐτῆς.

Ζωντανή δορυφορική μετάδοση της τελετής θεμελιώσεως του Αγίου Νικολάου στο WTC – Σάββατο 18 Οκτωβρίου

10/16/2014

Η τελετή του Αγιασμού του θεμελίου λίθου του Ιερού Ναού και Εθνικού Προσκυνήματος του Αγίου Νικολάου στο Παγκόσμιο Εμπορικό Κέντρο (World Trade Center) που θα πραγματοποιηθεί το ερχόμενο Σάββατο 18 Οκτωβρίου 2014 στις 12 το μεσημέρι, θα μεταδοθεί ζωντανά μέσω δορυφόρου, εντός και εκτός της Αμερικής και θα προβληθεί από το δορυφορικό κανάλι ΑΝΤ1-SAT και παράλληλα θα προβληθεί σε ζωντανή μετάδοση μέσω του διαδικτύου (internet). Έχει δημιουργηθεί ειδική σελίδα προβολής της ανοικοδομήσεως του Αγίου Νικολάου www.stnicholaswtc.org η οποία είναι προσβάσιμη και από την επίσημη ιστοσελίδα της Ιεράς Αρχιεπισκοπής www.goarch.org

Έναρξη της ανοικοδομήσεως του Αγίου Νικολάου στο WTC με την τελετή θεμελιώσεως στις 18 Οκτωβρίου

10/10/2014

Με την τελετή του Αγιασμού του θεμελίου λίθου ξεκινά η ανοικοδόμηση του Ιερού Ναού και Εθνικού Προσκυνήματος του Αγίου Νικολάου στο Παγκόσμιο Εμπορικό Κέντρο (World Trade Center) του Μανχάταν, το Σάββατο 18 Οκτωβρίου 2014 στις 12 το μεσημέρι.

Πρόγραμμα του Σεβασμιωτάτου Αρχιεπισκόπου Αμερικής κ. Δημητρίου (10 - 28 Οκτωβρίου 2014)

10/10/2014

Επίσημη Επίσκεψη του Αρχιεπισκόπου Δημητρίου στην Κύπρο

10/06/2014

Κατόπιν προσκλήσεως του Προέδρου της Κυπριακής Δημοκρατίας κ. Νίκου Αναστασιάδη και με την σύμφωνη γνώμη της Ιεράς Συνόδου της Εκκλησίας της Κύπρου, ο Σεβασμιώτατος Αρχιεπίσκοπος Αμερικής κ. Δημήτριος θα πραγματοποιήσει επίσημη επίσκεψη στην Κύπρο μεταξύ 20 και 27 Οκτωβρίου 2014.

Ετήσιο Επιμορφωτικό Σεμινάριο του Τμήματος Ελληνικής Παιδείας

10/02/2014

ΝΕΑ ΥΟΡΚΗ – Το Τμήμα Ελληνικής Παιδείας της Ιεράς Αρχιεπισκοπής Αμερικής πραγματοποιεί στις 4 Οκτωβρίου 2014 το ετήσιο εκπαιδευτικό επιμορφωτικό σεμινάριο στο Ημερήσιο Σχολείο του Αγίου Δημητρίου στην Αστόρια.

Άρχισε την επίσημη επίσκεψη-προσκύνημα στην Κύπρο ο Αρχιεπίσκοπος Αμερικής Δημήτριος

10/22/2014

Ο Ευάγγελος Βενιζέλος στην Αρχιεπισκοπή Αμερικής

09/22/2014

ΝΕΑ ΥΟΡΚΗ – Ο Αντιπρόεδρος της Ελληνικής Κυβερνήσεως και Υπουργός Εξωτερικών κ. Ευάγγελος Βενιζέλος επισκέφθηκε σήμερα 22 Σεπτεμβρίου 2014, τον Σεβασμιώτατο Αρχιεπίσκοπο Αμερικής κ. Δημήτριο στην έδρα της Ιεράς Αρχιεπισκοπής Αμερικής.

Άρχισε την επίσημη επίσκεψη-προσκύνημα στην Κύπρο ο Αρχιεπίσκοπος Αμερικής Δημήτριος

10/22/2014

Πρόγραμμα του Σεβασμιωτάτου Αρχιεπισκόπου Αμερικής κ. Δημητρίου (19 Σεπτεμβρίου - 3 Οκτωβρίου 2014)

09/19/2014

Αρχιεπισκοπική Εγκύκλιος για την 28η Οκτωβρίου 2014 - Ημέρα του ΟΧΙ

10/21/2014

Πρόγραμμα του Σεβασμιωτάτου Αρχιεπισκόπου Αμερικής κ. Δημητρίου (13 - 21 Σεπτεμβρίου 2014)

09/11/2014

Αρχιεπισκοπική Εγκύκλιος για την 28η Οκτωβρίου 2014 - Ημέρα του ΟΧΙ

10/21/2014

Αρχιεπισκοπική Εγκύκλιος της Παγκοσμίου Ημέρας Υψώσεως του Τιμίου και Ζωοποιού Σταυρού - 14 Σεπτεμβρίου 2014

09/10/2014

Ανακοινωθέν της Ιεράς Επαρχιακής Συνόδου

10/17/2014

Ἡ Ἱερά Ἐπαρχιακή Σύνοδος τῆς Ἱερᾶς Ἀρχιεπισκοπῆς Ἀμερικῆς συνῆλθεν εἰς τήν τακτικήν συνεδρίαν αὐτῆς εἰς τήν αἴθουσαν τῆς Συνόδου τῆς Ἱερᾶς Ἀρχιεπισκοπῆς ἐν Νέᾳ Ὑόρκῃ τήν 15ην καί 16ην Ὀκτωβρίου 2014 ὑπό τήν προεδρίαν τοῦ Σεβασμιωτάτου Ἀρχιεπισκόπου Ἀμερικῆς κ. Δημητρίου καί τήν συμμετοχήν τῶν Μελῶν αὐτῆς.

Αρχιεπισκοπική Εγκύκλιος για την Εορτή της Κοιμήσεως της Θεοτόκου

08/11/2014

Ἑορτάζουμε αὐτή τήν εὐλογημένη Ἑορτή τῆς Κοιμήσεως τῆς Ὑπεραγίας Θεοτόκου καί Ἀειπαρθένου Μαρίας, τιμῶντας τήν πίστη της στόν Θεό καί τήν μαρτυρία τῆς θαυματουργικῆς δυνάμεως τῆς χάριτος στή ζωή της διά τῆς προθύμου ὑπακοῆς της στό θέλημά Του. Ὡς ἀποτέλεσμα τοῦ θαυμαστοῦ ἐπιπέδου τῆς ἁγιότητός της καί τῆς ἀφθονίας χάριτος, ἡ Θεοτόκος μᾶς προσφέρει ἕνα ὑπέροχο παράδειγμα σχέσεως μέ τόν Θεό καί μίας στενῆς σχέσεως μαζί Του ἡ ὁποία εἶναι οὐσιαστική γιά τή ζωή μας καί τόν ἱερό θεσμό τῆς οἰκογενείας.

Πρόγραμμα του Σεβασμιωτάτου Αρχιεπισκόπου Αμερικής κ. Δημητρίου (14 Αυγούστου - 2 Σεπτεμβρίου 2014)

08/07/2014

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Greek Orthodox Metropolis of San Francisco - Meditations

The Importance of “Today” “Simeron” in our Spiritual Life

04/02/2014

by Rev. Fr. John Angelis

If you fall and break your leg, you go immediately to the hospital to set it and immobilize it, so that it will heal properly. You don’t postpone it for another day. We prioritize in life and do the important things first. The unimportant things can wait.

Our Orthodox Church also teaches us to prioritize our salvation. The Church uses the word “today” (“simeron”) in its hymns in order to remind us that God’s salvation comes to us “today,” in our present life, and it requires an immediate response from us. Let me share with you some examples from our Church hymns: “Today salvation has come to the world…”; “Christ is born [today], glorify Him…”; “Today Christ comes to be baptized by John…”; “Repent [today] for the Kingdom of God is at hand…” “Today is hung upon the Cross…” “{Today} is the Day of Resurrection…let us be splendid in it…”

The word “today” reminds us not only of the urgency of our salvation, but also that our salvation requires daily attention. We make a new beginning and live our spiritual life daily. As Fr. Florovsky, of blessed memory, used to say, “we are saved, we are being saved, we’ll be saved.” Our salvation is a daily continuous process.

The important things in life require work every day. The athletes in the Olympic games practiced daily in order to succeed and reach the highest level of their sports. The Major League Baseball teams are in Spring Training in order to be ready for their season. Our students are in school learning technology, critical thinking, and the accomplishments of our civilization in order to be ready for their careers.

As Christians we also need to work daily toward our salvation. We must come to our Church to receive the Holy Sacraments, and through them, the Grace of God.  We must study His Holy Word, in order to learn and grow spiritually. Remember how profound a single day can be.  Zacchaeus, a reviled tax collector, came to see Jesus and Jesus ate with him the same day. The publican went to the Temple, repented for his sins and received forgiveness from God that day. The Prodigal Son repented for his rebellion, returned to his Father and he was received that day as a beloved son.

Our Church is our “spiritual hospital” and our “spiritual school.” We come to Church to receive healing. God provides us with His saving, healing Grace through the Divine Services and Holy Sacraments. But we need to come to Church every Sunday, participate, and be connected to Christ. We should also take advantage of the opportunities we have during Great Lent to move closer to God. During Great Lent, our Church offers Vespers, Matins, Divine Liturgy, Great Compline, Pre-Sanctified Gifts, Salutations, Confession, and Holy Unction, all of which give us an opportunity to receive the Grace of God.

Let me conclude with a contemporary example: You might have a computer, but if you are not connected to an Internet server, you cannot send or receive messages. The Church is “God’s Server” and through it we receive the messages of God, and we share them spiritually with our brothers and sisters in Christ daily.


Who Is God Calling to Witness and Advance the Christian Faith?

03/07/2014

by Rev. Fr. Thomas J. Paris

The Lord, when choosing His twelve disciples, chose from an undistinguished and inconspicuous group of men and women. The Apostles were mostly fishermen.  The women who followed him and who hearkened to His every word had no royal blood or prominent careers. They, men and women, were regular people, responsible, eager to learn, happy to receive good news, who had a deep and burning faith in Jesus Christ. They also were faithful and lived in empowering hope.

The Lord didn’t choose from the elites, probably because they would be susceptible to pride that would not allow them to follow an average, nondescript man who came without credentials or pedigree. And yet these men and women were charged with proclaiming a new kingdom of love, forgiveness, and mercy and were instructed to love their neighbor as themselves. They were not provided with weapons of destruction.  Neither were they fortified with means of transportation or provisions of food and clothing.

And yet in a few short years they, with the power of the Holy Spirit, performed mighty acts that changed the course of mankind.  Not in an instant, but day by day, one foot following the other, one good deed succeeding the other.  It didn’t happen overnight, but they persevered and they, without fully appreciating what they had accomplished, changed the world.

They were joined by hundreds and thousands, until, in just a few centuries the entire Roman Empire, that at the beginning was underwhelmed, became overwhelmed by a simple message lived by unexceptional people who altered the course of history by their faith and acts of love.   They didn’t do it alone, for they knew that the Lord, the Holy Spirit was with them.  God had given them a mission.  They were undaunted by the skeptics, not defeated by those who wanted to undermine them and thwart their efforts.

This is the Christian Faith that has been bequeathed to us, to you and me.  The LORD has chosen you as faithful members to do an impossible worldly task, to change men and women, boys and girls into servants of the Almighty God.

I was asked to participate in a funeral for a woman whose name I recognized, but I just couldn’t recall her face. The day of the funeral, I was anxious to greet her family as I knew this would help me remember their loved one so that I could validate her virtues that had inspired people who knew her and that affirmed that she had led a meaningful life.

As I arrived at church, a woman greeted me who was not a parishioner, but who had been a close friend of the woman who had passed away. I commented, “She was a good lady, wasn’t she?”  I, of course, was searching for something to build my eulogy on. She immediately took the opportunity and with great eagerness proclaimed how she was a dear friend for over sixteen years and that she had meant a lot to her, and that others had even commented that the deceased woman, through her many acts of kindness, had changed the lives of those around her.

Once I had heard that, I knew that the Lord had given me what I was looking for. It tied into the Scripture that I was going to use from the Book of Revelation Chapter 21, “Behold I make all things new.” I related my experience to the deceased’s family and to all of her friends at the funeral.  I asked them, “Isn’t that what you and I would want inscribed on our tombstone?  Here lies a person who changed my life.” Isn’t this why Jesus Christ our Lord has put us on this earth to be His vessels changing the lives of each other?

We all have experienced the power of another’s witness to his or her faith.  How our mother, father, sister, brother, sister, teacher, friend or even someone we don’t know too well influenced our Christian formation? Throughout our lives God has sent us people bringing us messages and powerful examples of faith and love, leadership and sacrifice.  God, in His inimitable and surprising manner, delivers His messages to us through the most unassuming and often unattractive messengers, even through people we had judged harshly or who seemed so inept.

The truth that became clear to me, and I hope to you, especially to those who have accepted the mantle of leadership in our parishes, is the need to focus on God’s invitation and accept to be one of His apostles, disciples, children, and friends. We all must permit God to make us His vessels to change our fellow human beings and ourselves.

How can we, through God, change other people’s lives?  We know that it is not by telling them what to do. That is too easy. I believe the way the Lord uses us to change other’s lives is not by asking us to tell them what to do, but to show them what to be!


The Church Never Fails

02/01/2014

by Rev. Fr. George C. Bratiotis

 

With the month of  February upon us, we are still at the early stage of this New Year that God has given us. And Glory to God for this gift. I’m certain that many of  us made New Year’s Resolutions a month ago. Hmmm. ..how are we doing with those? How many of us have promised ourselves to worship and pray regularly, to prepare ourselves and to receive the Lord’s Holy Body and Precious Blood in the Eucharist? How many of us have made a promise to live and learn our Holy Orthodox Faith, which will be unto the salvation of our souls, in the light of Jesus Christ, Who said, “I am the light of the world?” How many of us have promised ourselves to become stewards of the Lord’s Church…to support her work and to work in some of the ministries of  our local parish? How many of the above promises have we  kept since the start of the New Year, or are we already finding excuses for not sticking to these promises?

As a parish priest, I often heard from my dear parishioners, “Father, the Church has failed us, so it really doesn’t make any difference if we neglect or reject doing those things that the Lord and His Church want us to do.”

Those who would make this claim,  usually  say  that the Church has failed  in that there is still war, still poverty, still illness and suffering, still hatred, lying, cheating and all kinds of even more serious sins. By this same logic, one could say that soap has failed, because there is still dirt in the world; medicine and doctors have failed, because there is still serious illness and death; laws have failed, because there is still lawlessness in the world.

The purpose of the Church is not to do away with war, poverty, illness, pain, sickness, or suffering. Rather, her purpose, with Jesus Christ as the High Priest of the Church, is to mold us into Christians – zealous followers of  our Lord.  And our work, guided by Christ’s teachings, made manifest to us in our Church, will make the world better than what it is. The purpose of the Church is to bring us to Christ’s message of salvation and to let us convey that message to all who would receive it. That’s what the Church is called upon to do and what She is doing, even while at the same time,  offering Christian ministry and Christian  fellowship to the world around us.

If self-appointed critics would just stop and think and, I daresay, look at what the  Church is and what She does, and what She accomplishes on a daily basis throughout the world, they would realize that Christ’s Church, our Holy Orthodox Church, never fails – She continues. Throughout the ages, She has accomplished much, even under the most dire of circumstances. Just imagine the millions who have been saved by Christ’s message heard in the Church!

No, the Church, by Herself,  is not going to change the world over. But the Church, with Christ’s message being proclaimed  there to people who will carry it, live it and share it, will be a formidable force for what will be “good and profitable”  for the souls of people in the world. And that has the potential to make a difference in the world and to even change it.

The Church has not failed and never will, as long as there are followers of Jesus Christ who, taking what the Church teaches  them, go out, in the Lord’s Name, to make this world a better place.

The Church has not failed. Yet, we often wonder…have we, God’s people, failed our Lord’s Holy Church?


Greeting the New Year

01/01/2014

by Rev. Fr. Constantine Efstathiu

On the first day of the New Year our Church commemorates the memory of one of her greatest fathers, Saint Basil the Great: a theologian, hierarch, philanthropist, defender of the Faith, nurturer of the poor and sick, and a man dedicated with all his heart and soul to Jesus Christ.  What an example of faith, love, and devotion! On the first day of the New Year, eight days after the celebration of our Lord's Birth, the Church also remembers our Lord’s circumcision and His receiving the name Jesus, which means Savior.

The feast of the Circumcision of our Lord is one of the feasts which seems to speak least to the soul of modern Christians. However, its spiritual content is very rich. It emphasizes our Lord’s abasement and humility in assuming our human condition and submitting to all the requirements of the Mosaic Law showing Him to be the fulness and completion of the Old Covenant.

Circumcision is no longer a religious requirement, but a true spiritual circumcision that brings about in us our complete submission and devotion to God is still necessary. A Circumcision of the heart must reach all our thoughts, all our desires, all our feelings, and excise everything that is in conflict with the search for God. The great commandment: “You shall love the Lord your God with all your heart . . .” expresses very well what this circumcision of the heart means.

In Greek there are two words for time. One is chronos, the other is kairos. Chronos is time measured by the clock or the calendar, whereas kairos is time measured as opportunity. The Bible places the accent on time as kairos, that is, as a God-given opportunity. We stand at the beginning of a New Year. For us Christians there is no such thing as "marking time" or "killing time." Every second, every minute, every hour, every day, every week, every month of the New Year is a God-given kairos: the opportunity for us to know God, to love Him, and to serve Him.  Every New Year is another opportunity for us to gain eternity. So let us make every minute of it count for God, for others, for eternity.

Think for a moment on what one Christian can do in one minute. In one minute I can send a card of cheer to some person who is ill, discouraged, or sorrowful. In one minute I can speak a kind word to some lonely, disheartened person. In one minute I can make a telephone call to some shut-in to let him or her know that someone cares. In one minute I can say a good word for someone whose name is being slandered. In one minute I can put my arm around some child and give him love or offer a prayer for someone. If we make time for God in our minutes, the New Year will most certainly be blessed by God.

And if we make time for God it will be blessed, in all the circumstances of life, positive and negative. But will we make time for Christ and for His Church to honor Him and to worship Him? Will we find time for the things that abide forever, for the soul, for prayer, for faith and love? Why is it that some people find time for God and others do not? Is it that some people have more time than others? Is there anyone you know who has more than sixty seconds to his minutes or more than sixty minutes to each hour? The difference is not in the amount of time, but in how we use it.

Our Lord came to fulfill the law, which no one could keep, so that He might free us from its judgment and make us, through faith in Him, righteous before God. “For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.”  (Galatians 5:6)  The feast of the Circumcision reminds us that truly “if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come,”  (II Corinthians 5:17).  Christ alone can give us true victory in life as we seek to change by His grace.  He alone can grant us new spirits, new hearts, new relationships, as we earnestly leave behind what belongs to the old nature and embrace what belongs to the new nature in the likeness of Christ. 

May Christ bless us to make His ways straight in our lives so that He may come and abide with us daily during the New Year, and may His presence bring us all renewed hope, faith, spiritual growth and joy.


Our Love: A Gift for Christ

12/01/2013

by Rev. Fr. Stephen Supica

By the time we reach the beginning of December, the Christmas shopping season is in full swing. While the relentless commercialism may be regrettable, the emphasis on gift-giving has its positive points. At least for a while, in the middle of our “You Deserve It!” culture, we are focused on desires other than our own. Wanting to bring a moment of joy to someone we care about is certainly not a bad thing. I would like to propose that we expand our Christmas gift-giving list by at least one person. Or perhaps Three Persons.

What gift can we give to God, at this season when we celebrate the birth in the flesh of His Only-Begotten Son? What can we possibly give to the One who very literally has everything? What can we give Him that He, the Creator of the universe, does not already have?

Our Lord said that “the first and great commandment” is “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind,” (Matthew 22:37-38). But do we?

The wandering seeker in that classic book on the Jesus prayer, The Way of a Pilgrim, asked incredulously “How is it possible not to love God our Creator and preserver?” But the wise old monk to whom he had gone for confession responded, “Turning my eyes carefully upon myself and watching the course of my inward state, I have verified by experience that I do not love God.... For if I loved God I should be continually thinking about Him with heartfelt joy. Every thought of God would give me gladness and delight. On the contrary, I much more eagerly think about earthly things, and thinking about God is labor and dryness. If I loved God, then talking with Him in prayer would be my nourishment and delight and would draw me to unbroken communion with Him. But, on the contrary, I not only find no delight in prayer, but even find it an effort.... If one person loves another, he thinks of him throughout the day without ceasing, he pictures him to himself, he cares for him, and in all circumstances his beloved friend is never out of his thoughts. But I, throughout the day, scarcely set aside even a single hour in which to sink deep down into meditation upon God, to inflame my heart with love of Him...”

That's the condition in which most of us find ourselves. It's not actually where we want to be, just someplace we've found ourselves without having paid much attention to how we got there.

In this season of celebrating the coming of Christ, we can offer Him something that He desires more than gold or frankincense or myrrh. We can give Him something that He cannot create for Himself. We can offer Him our freely-given love. And if when we look into our hearts, we find no feeling of love for God, we can begin by acting the way we would if that feeling were there, and let our emotions catch up in their own good time.

Why should our love for God be less than that of infatuated teenagers for the boy or girl of their dreams? Do they call only once a day? Or do they text every fifteen minutes? We can stop to talk to God morning and evening in prayer; we can pause for the Jesus Prayer or just “Lord, have mercy” between the tasks of the day. We can rush eagerly to His house every chance we get, (especially for His birthday). We can read and reread every letter He ever sent us (in the Scriptures). We can talk about Him with endless enthusiasm to anyone who knows us both. And our love for God will grow, as we offer the gift of our heart – and our time, and our attention – to Him, until it becomes a likeness of His love for us.

As St. Herman of Alaska (whom we commemorate on the thirteenth of this month) said, “For our good, for our happiness, at least let us make a promise to ourselves, that from this day, from this hour, from this very moment we shall strive to love God above all.” 


Where Can We Really Find Paradise?

07/01/2014

by Rev. Father Michael B. Johnson

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


The Importance of “Today” “Simeron” in our Spiritual Life

04/02/2014

by Rev. Fr. John Angelis

If you fall and break your leg, you go immediately to the hospital to set it and immobilize it, so that it will heal properly. You don’t postpone it for another day. We prioritize in life and do the important things first. The unimportant things can wait.

Our Orthodox Church also teaches us to prioritize our salvation. The Church uses the word “today” (“simeron”) in its hymns in order to remind us that God’s salvation comes to us “today,” in our present life, and it requires an immediate response from us. Let me share with you some examples from our Church hymns: “Today salvation has come to the world…”; “Christ is born [today], glorify Him…”; “Today Christ comes to be baptized by John…”; “Repent [today] for the Kingdom of God is at hand…” “Today is hung upon the Cross…” “{Today} is the Day of Resurrection…let us be splendid in it…”

The word “today” reminds us not only of the urgency of our salvation, but also that our salvation requires daily attention. We make a new beginning and live our spiritual life daily. As Fr. Florovsky, of blessed memory, used to say, “we are saved, we are being saved, we’ll be saved.” Our salvation is a daily continuous process.

The important things in life require work every day. The athletes in the Olympic games practiced daily in order to succeed and reach the highest level of their sports. The Major League Baseball teams are in Spring Training in order to be ready for their season. Our students are in school learning technology, critical thinking, and the accomplishments of our civilization in order to be ready for their careers.

As Christians we also need to work daily toward our salvation. We must come to our Church to receive the Holy Sacraments, and through them, the Grace of God.  We must study His Holy Word, in order to learn and grow spiritually. Remember how profound a single day can be.  Zacchaeus, a reviled tax collector, came to see Jesus and Jesus ate with him the same day. The publican went to the Temple, repented for his sins and received forgiveness from God that day. The Prodigal Son repented for his rebellion, returned to his Father and he was received that day as a beloved son.

Our Church is our “spiritual hospital” and our “spiritual school.” We come to Church to receive healing. God provides us with His saving, healing Grace through the Divine Services and Holy Sacraments. But we need to come to Church every Sunday, participate, and be connected to Christ. We should also take advantage of the opportunities we have during Great Lent to move closer to God. During Great Lent, our Church offers Vespers, Matins, Divine Liturgy, Great Compline, Pre-Sanctified Gifts, Salutations, Confession, and Holy Unction, all of which give us an opportunity to receive the Grace of God.

Let me conclude with a contemporary example: You might have a computer, but if you are not connected to an Internet server, you cannot send or receive messages. The Church is “God’s Server” and through it we receive the messages of God, and we share them spiritually with our brothers and sisters in Christ daily.


Who Is God Calling to Witness and Advance the Christian Faith?

03/07/2014

by Rev. Fr. Thomas J. Paris

The Lord, when choosing His twelve disciples, chose from an undistinguished and inconspicuous group of men and women. The Apostles were mostly fishermen.  The women who followed him and who hearkened to His every word had no royal blood or prominent careers. They, men and women, were regular people, responsible, eager to learn, happy to receive good news, who had a deep and burning faith in Jesus Christ. They also were faithful and lived in empowering hope.

The Lord didn’t choose from the elites, probably because they would be susceptible to pride that would not allow them to follow an average, nondescript man who came without credentials or pedigree. And yet these men and women were charged with proclaiming a new kingdom of love, forgiveness, and mercy and were instructed to love their neighbor as themselves. They were not provided with weapons of destruction.  Neither were they fortified with means of transportation or provisions of food and clothing.

And yet in a few short years they, with the power of the Holy Spirit, performed mighty acts that changed the course of mankind.  Not in an instant, but day by day, one foot following the other, one good deed succeeding the other.  It didn’t happen overnight, but they persevered and they, without fully appreciating what they had accomplished, changed the world.

They were joined by hundreds and thousands, until, in just a few centuries the entire Roman Empire, that at the beginning was underwhelmed, became overwhelmed by a simple message lived by unexceptional people who altered the course of history by their faith and acts of love.   They didn’t do it alone, for they knew that the Lord, the Holy Spirit was with them.  God had given them a mission.  They were undaunted by the skeptics, not defeated by those who wanted to undermine them and thwart their efforts.

This is the Christian Faith that has been bequeathed to us, to you and me.  The LORD has chosen you as faithful members to do an impossible worldly task, to change men and women, boys and girls into servants of the Almighty God.

I was asked to participate in a funeral for a woman whose name I recognized, but I just couldn’t recall her face. The day of the funeral, I was anxious to greet her family as I knew this would help me remember their loved one so that I could validate her virtues that had inspired people who knew her and that affirmed that she had led a meaningful life.

As I arrived at church, a woman greeted me who was not a parishioner, but who had been a close friend of the woman who had passed away. I commented, “She was a good lady, wasn’t she?”  I, of course, was searching for something to build my eulogy on. She immediately took the opportunity and with great eagerness proclaimed how she was a dear friend for over sixteen years and that she had meant a lot to her, and that others had even commented that the deceased woman, through her many acts of kindness, had changed the lives of those around her.

Once I had heard that, I knew that the Lord had given me what I was looking for. It tied into the Scripture that I was going to use from the Book of Revelation Chapter 21, “Behold I make all things new.” I related my experience to the deceased’s family and to all of her friends at the funeral.  I asked them, “Isn’t that what you and I would want inscribed on our tombstone?  Here lies a person who changed my life.” Isn’t this why Jesus Christ our Lord has put us on this earth to be His vessels changing the lives of each other?

We all have experienced the power of another’s witness to his or her faith.  How our mother, father, sister, brother, sister, teacher, friend or even someone we don’t know too well influenced our Christian formation? Throughout our lives God has sent us people bringing us messages and powerful examples of faith and love, leadership and sacrifice.  God, in His inimitable and surprising manner, delivers His messages to us through the most unassuming and often unattractive messengers, even through people we had judged harshly or who seemed so inept.

The truth that became clear to me, and I hope to you, especially to those who have accepted the mantle of leadership in our parishes, is the need to focus on God’s invitation and accept to be one of His apostles, disciples, children, and friends. We all must permit God to make us His vessels to change our fellow human beings and ourselves.

How can we, through God, change other people’s lives?  We know that it is not by telling them what to do. That is too easy. I believe the way the Lord uses us to change other’s lives is not by asking us to tell them what to do, but to show them what to be!


The Church Never Fails

02/01/2014

by Rev. Fr. George C. Bratiotis

 

With the month of  February upon us, we are still at the early stage of this New Year that God has given us. And Glory to God for this gift. I’m certain that many of  us made New Year’s Resolutions a month ago. Hmmm. ..how are we doing with those? How many of us have promised ourselves to worship and pray regularly, to prepare ourselves and to receive the Lord’s Holy Body and Precious Blood in the Eucharist? How many of us have made a promise to live and learn our Holy Orthodox Faith, which will be unto the salvation of our souls, in the light of Jesus Christ, Who said, “I am the light of the world?” How many of us have promised ourselves to become stewards of the Lord’s Church…to support her work and to work in some of the ministries of  our local parish? How many of the above promises have we  kept since the start of the New Year, or are we already finding excuses for not sticking to these promises?

As a parish priest, I often heard from my dear parishioners, “Father, the Church has failed us, so it really doesn’t make any difference if we neglect or reject doing those things that the Lord and His Church want us to do.”

Those who would make this claim,  usually  say  that the Church has failed  in that there is still war, still poverty, still illness and suffering, still hatred, lying, cheating and all kinds of even more serious sins. By this same logic, one could say that soap has failed, because there is still dirt in the world; medicine and doctors have failed, because there is still serious illness and death; laws have failed, because there is still lawlessness in the world.

The purpose of the Church is not to do away with war, poverty, illness, pain, sickness, or suffering. Rather, her purpose, with Jesus Christ as the High Priest of the Church, is to mold us into Christians – zealous followers of  our Lord.  And our work, guided by Christ’s teachings, made manifest to us in our Church, will make the world better than what it is. The purpose of the Church is to bring us to Christ’s message of salvation and to let us convey that message to all who would receive it. That’s what the Church is called upon to do and what She is doing, even while at the same time,  offering Christian ministry and Christian  fellowship to the world around us.

If self-appointed critics would just stop and think and, I daresay, look at what the  Church is and what She does, and what She accomplishes on a daily basis throughout the world, they would realize that Christ’s Church, our Holy Orthodox Church, never fails – She continues. Throughout the ages, She has accomplished much, even under the most dire of circumstances. Just imagine the millions who have been saved by Christ’s message heard in the Church!

No, the Church, by Herself,  is not going to change the world over. But the Church, with Christ’s message being proclaimed  there to people who will carry it, live it and share it, will be a formidable force for what will be “good and profitable”  for the souls of people in the world. And that has the potential to make a difference in the world and to even change it.

The Church has not failed and never will, as long as there are followers of Jesus Christ who, taking what the Church teaches  them, go out, in the Lord’s Name, to make this world a better place.

The Church has not failed. Yet, we often wonder…have we, God’s people, failed our Lord’s Holy Church?


Greeting the New Year

01/01/2014

by Rev. Fr. Constantine Efstathiu

On the first day of the New Year our Church commemorates the memory of one of her greatest fathers, Saint Basil the Great: a theologian, hierarch, philanthropist, defender of the Faith, nurturer of the poor and sick, and a man dedicated with all his heart and soul to Jesus Christ.  What an example of faith, love, and devotion! On the first day of the New Year, eight days after the celebration of our Lord's Birth, the Church also remembers our Lord’s circumcision and His receiving the name Jesus, which means Savior.

The feast of the Circumcision of our Lord is one of the feasts which seems to speak least to the soul of modern Christians. However, its spiritual content is very rich. It emphasizes our Lord’s abasement and humility in assuming our human condition and submitting to all the requirements of the Mosaic Law showing Him to be the fulness and completion of the Old Covenant.

Circumcision is no longer a religious requirement, but a true spiritual circumcision that brings about in us our complete submission and devotion to God is still necessary. A Circumcision of the heart must reach all our thoughts, all our desires, all our feelings, and excise everything that is in conflict with the search for God. The great commandment: “You shall love the Lord your God with all your heart . . .” expresses very well what this circumcision of the heart means.

In Greek there are two words for time. One is chronos, the other is kairos. Chronos is time measured by the clock or the calendar, whereas kairos is time measured as opportunity. The Bible places the accent on time as kairos, that is, as a God-given opportunity. We stand at the beginning of a New Year. For us Christians there is no such thing as "marking time" or "killing time." Every second, every minute, every hour, every day, every week, every month of the New Year is a God-given kairos: the opportunity for us to know God, to love Him, and to serve Him.  Every New Year is another opportunity for us to gain eternity. So let us make every minute of it count for God, for others, for eternity.

Think for a moment on what one Christian can do in one minute. In one minute I can send a card of cheer to some person who is ill, discouraged, or sorrowful. In one minute I can speak a kind word to some lonely, disheartened person. In one minute I can make a telephone call to some shut-in to let him or her know that someone cares. In one minute I can say a good word for someone whose name is being slandered. In one minute I can put my arm around some child and give him love or offer a prayer for someone. If we make time for God in our minutes, the New Year will most certainly be blessed by God.

And if we make time for God it will be blessed, in all the circumstances of life, positive and negative. But will we make time for Christ and for His Church to honor Him and to worship Him? Will we find time for the things that abide forever, for the soul, for prayer, for faith and love? Why is it that some people find time for God and others do not? Is it that some people have more time than others? Is there anyone you know who has more than sixty seconds to his minutes or more than sixty minutes to each hour? The difference is not in the amount of time, but in how we use it.

Our Lord came to fulfill the law, which no one could keep, so that He might free us from its judgment and make us, through faith in Him, righteous before God. “For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.”  (Galatians 5:6)  The feast of the Circumcision reminds us that truly “if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come,”  (II Corinthians 5:17).  Christ alone can give us true victory in life as we seek to change by His grace.  He alone can grant us new spirits, new hearts, new relationships, as we earnestly leave behind what belongs to the old nature and embrace what belongs to the new nature in the likeness of Christ. 

May Christ bless us to make His ways straight in our lives so that He may come and abide with us daily during the New Year, and may His presence bring us all renewed hope, faith, spiritual growth and joy.


Our Love: A Gift for Christ

12/01/2013

by Rev. Fr. Stephen Supica

By the time we reach the beginning of December, the Christmas shopping season is in full swing. While the relentless commercialism may be regrettable, the emphasis on gift-giving has its positive points. At least for a while, in the middle of our “You Deserve It!” culture, we are focused on desires other than our own. Wanting to bring a moment of joy to someone we care about is certainly not a bad thing. I would like to propose that we expand our Christmas gift-giving list by at least one person. Or perhaps Three Persons.

What gift can we give to God, at this season when we celebrate the birth in the flesh of His Only-Begotten Son? What can we possibly give to the One who very literally has everything? What can we give Him that He, the Creator of the universe, does not already have?

Our Lord said that “the first and great commandment” is “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind,” (Matthew 22:37-38). But do we?

The wandering seeker in that classic book on the Jesus prayer, The Way of a Pilgrim, asked incredulously “How is it possible not to love God our Creator and preserver?” But the wise old monk to whom he had gone for confession responded, “Turning my eyes carefully upon myself and watching the course of my inward state, I have verified by experience that I do not love God.... For if I loved God I should be continually thinking about Him with heartfelt joy. Every thought of God would give me gladness and delight. On the contrary, I much more eagerly think about earthly things, and thinking about God is labor and dryness. If I loved God, then talking with Him in prayer would be my nourishment and delight and would draw me to unbroken communion with Him. But, on the contrary, I not only find no delight in prayer, but even find it an effort.... If one person loves another, he thinks of him throughout the day without ceasing, he pictures him to himself, he cares for him, and in all circumstances his beloved friend is never out of his thoughts. But I, throughout the day, scarcely set aside even a single hour in which to sink deep down into meditation upon God, to inflame my heart with love of Him...”

That's the condition in which most of us find ourselves. It's not actually where we want to be, just someplace we've found ourselves without having paid much attention to how we got there.

In this season of celebrating the coming of Christ, we can offer Him something that He desires more than gold or frankincense or myrrh. We can give Him something that He cannot create for Himself. We can offer Him our freely-given love. And if when we look into our hearts, we find no feeling of love for God, we can begin by acting the way we would if that feeling were there, and let our emotions catch up in their own good time.

Why should our love for God be less than that of infatuated teenagers for the boy or girl of their dreams? Do they call only once a day? Or do they text every fifteen minutes? We can stop to talk to God morning and evening in prayer; we can pause for the Jesus Prayer or just “Lord, have mercy” between the tasks of the day. We can rush eagerly to His house every chance we get, (especially for His birthday). We can read and reread every letter He ever sent us (in the Scriptures). We can talk about Him with endless enthusiasm to anyone who knows us both. And our love for God will grow, as we offer the gift of our heart – and our time, and our attention – to Him, until it becomes a likeness of His love for us.

As St. Herman of Alaska (whom we commemorate on the thirteenth of this month) said, “For our good, for our happiness, at least let us make a promise to ourselves, that from this day, from this hour, from this very moment we shall strive to love God above all.” 


Are We Ready to Commit Ourselves to the Lord?

11/01/2013

by Rev. Fr. Andrew Scordalakis

The ecclesiastical calendar marks November 21 as a major feast day known as the Entrance of the Theotokos into the Temple. We are reminded of the commitment made by not only the Theotokos herself, but by her pious parents as well. Her parents, Saints Joachim and Anna, were childless and, like other Biblical figures, prayed fervently for many years for a child. As part of their prayers they vowed to God that if He were to bless them they would in turn dedicate that child to the Temple. God heard their prayers and blessed them with a daughter. Though it was unusual, Saints Joachim and Anna followed through with their commitment and brought their daughter (the Virgin Mary) to the Temple. It is said that the procession took place with much grandeur and she remained there for twelve years.

During those twelve years, Mary was trained in the religious ways of the Jewish faith.
According to Saint Ambrose of the fourth century, Mary became a master of the Hebrew Scripture and it was the high priest, Zacharias, who was responsible for her training. Holy Tradition tells us that Zacharias allowed Mary to go beyond the second veil of the Sanctuary even into the Holy of Holies. To go beyond the Holy of Holies was an act reserved for the high priest of the time, who happened to always be male. According to Saints Cyril of Alexandria and Gregory of Nyssa, the other maidens living in the Temple area were permitted to enter into the area between the Temple and the Altar but never allowed to go into the inner place. For a female to go beyond the second veil into the Holy of Holies, was scandalous to say the least. However, no scandal was brought about when the Holy Virgin was allowed to kneel in prayer in the Most Holy Place.

Why was the Theotokos permitted to enter the Holy of Holies by Zacharias the high priest? What gave that man the courage to allow the Holy Virgin into the room housing the holy things of God: the golden urn holding the manna, Aaron’s rod that budded and the tablets of the covenant? Could it be that Zacharias recognized the awesomeness in the figure of the Theotokos? Saint Theophylact, Archbishop of Bulgaria writes, “At that time, the High Priest was in ecstasy, filled with the Spirit of God, and understood that the maiden was the dwelling place of divine grace and more worthy then he to stand always before God’s countenance. He remembered that the Law commended the Ark be placed in the Holy of Holies and straightway perceived that this ordinance pertained to the maiden.

Indeed, Zacharias recognized something not only awesome about the Theotokos, but something almost divine about her as well. He recognized, through the grace of God that she was set apart, sanctified. However, even though the Virgin Mary was set apart, sanctified, she, her parents and Zacharias had to commit to God in order to stay the course of God’s saving plan, for it to become reality. They, like us and all humanity, were and are born with free will. Thus, by their actions, they chose to commit their whole life to God and then kept that promise. In other words, they fulfilled their vow. As Christ followers, as Orthodox Christians, are we not asked to do the same? Of course we are. We are commanded to “Make our vows unto the Lord and keep them” (Psalm 76:11) and many times during the Divine Liturgy we hear, “...let us commit ourselves and one another and our whole life to Christ our God.” And so I ask, are we? 


Dealing With Loss in a Sea of Abundance

10/01/2013

by Rev. Fr. James Retelas

With his recent passing, much has been said in the media of the iconic personality that was our beloved parishioner, Archon Eppaminondas “Eppie” Johnson. In my remarks at his funeral I referenced a letter he wrote to Metropolitan Gerasimos asking him to bless the 40th Anniversary of “Eppie’s Great Race”, the world’s oldest run-bike-paddle triathlon. One thing I did not mention was the appellation to his signature identifying him as an Archon of the Ecumenical Patriarchate, the title of “Laosynaktis.” It is in retrospect that I appreciate the significance of this title, which literally means “one who gathers the people.” Everything Eppie did he did in a big way, but any success, be it a restaurant chain or leading an internationally acclaimed triathlon, depended on people coming together. His immediate and extended family, the entire community, will miss his larger than life presence, but we need to appreciate the fact that his loss is all the more acute, ironically, because of the abundance he fostered in his various endeavors. 

So what are we doing to foster abundance in our parishes, promised us by our Lord Himself: “I have come that they may have life, and that they may have it more abundantly,” John 10:10. We can start by adopting an “abundance mentality.” We can start by expecting God to work wonders, despite our often unknowing attempts to thwart the work of the Holy Spirit. We are on the threshold of launching a very ambitious building project, a project in the planning stages for over twenty years. By God’s grace, we will break ground in the spring of 2014. However, no amount of hype and sophisticated marketing will move this project forward unless we believe it is ordained by God, unless we come together as God’s people, trusting first in Him and encouraging one another in pursuit of this lofty goal. Am I asking to reach beyond ourselves? Of course, this is what committed Christians do!  So is there a formula for realizing such abundance? Yes, it’s called the “all by itself” growth principle and we’ve experienced it already by implementing “ONCD” (Orthodox Natural Church Development). The premise of this principle is that only God can grow the Church, only the Holy Spirit can release the abundance already stored in your and my spiritual storehouses. So what are we waiting for? We aren’t. As a result of ONCD, we have a powerful tool to continue to foster an abundance mentality and church growth. And please don’t think of church growth in terms of numbers (quantitative). Our impressive “numbers” at Easter are hardly an indicator of good church health. Rather, let’s remember to focus on the following “quality characteristics” as they affect church health:

  1. Need-oriented Evangelism
  2. Empowering Leadership
  3. Gift-based Ministries
  4. Loving Relationships
  5. Effective Structures
  6. Fervent Spirituality
  7. Holistic Fellowship Groups
  8. Inspiring Worship

Notice the italicized adjectives are key here. Every church has leaders, but do they empower others? Every church worships, but is it inspiring? Every church has relationships, but are they loving?

I believe with all my heart we are at the threshold of exciting times here in Sacramento, California. I also believe the only factor that will hold us back is to ignore the Scriptural mandate, indeed the promise from our Lord that He intends to bless us with the abundant life. Eppie Johnson knew this and lived it in his own inimitable way. The only question is, are you?


Our Children Are Back In School

09/01/2013

by Rev. Fr. Michael Prevas

September is the time where schools and families resume their busy and often times hectic yearly schedules. As our children return to school, I ask you the following question, are you relieved that summer vacation is over?

A few weeks ago, the Television Program “Good Morning America” ran an advertisement of a woman dancing to the song “Celebration” (by Kool & the Gang) as her children returned back to school.  The woman, so relieved her children were returning to school, not only danced in the streets, which humiliated her children, but also partook of a glass of wine as the school bus drove away. During the interview, the panel of journalists laughed at this woman’s creativity and expressed their own personal joy that summer break had finally concluded.

In her excellent book “Children in the Church Today” Sister Magdalen makes mention that “it is sad when children have the feeling that their parents are glad to have them out of the way again at school” (pg. 44).

Having said this, I as a parent of four school aged children, ages 3 – 10, admit to the many challenges of raising of children and how quickly impatience or even anger can overwhelm the best of us. However we must be mindful that our children are one of, if not the greatest blessings gifted to a married couple by our Lord and Savior Jesus Christ. Childbearing is often times very difficult, or simply not granted to very deserving families. Yet many of us, including television and social media, take our children for granted.

Let me tell you another story. A few years ago, early in the morning, my cousin walked into her daughter’s bedroom hoping to catch a glimpse of a most precious sight, a sleeping child.  Watching her daughter resting peacefully, she gazed lovingly from the doorway hoping not wake her from what seemed like a very normal night’s sleep. Standing silently and attentively, she noticed her daughter was abnormally still, even though sleeping. As she moved closer and softly touched her daughter’s head, she experienced the single greatest tragedy in a parent’s life, the death of her child.

Why do I tell you this story? No one, even our children are promised or guaranteed to awake tomorrow morning. During his comments to the guests gathered at the funeral luncheon, my cousin’s husband said, “to all you parents, please do not ever be annoyed at your children talking too much in the back seat of your car, nor wish that summer break would end sooner than later so your children can be out of the house and you can be free at last.  I only wish I could once again be ‘annoyed’ by the pleasing sounds of my little girl.”

Treasure your children. Soon enough they will be off to college and your home, a once noisy and lively place will soon be all too quiet.  So, in the mean time, talk with your children.  Reinstate and reemphasize the importance of praying and sharing meals together, breakfast too!  Make sure your children’s sporting or social activities do not force you to choose whether or not to attend the Divine Liturgy on Sunday mornings. If they do, please be mindful of the example you’re setting and how this will affect their love for the church and its priority in their lives.

We spend much of our time instructing and teaching our children right from wrong, showing good manners, respecting adults and authority figures. Now don’t get me wrong, these are valuable lessons, many of which will keep them safe and bring honor to your home. But we too as parents must take time and listen. Our children have pure hearts and out of them come many beautiful little pearls of wisdom. As the David the Psalmist says, “Out of the mouths of babes and nursing infants You have ordained strength,” Psalm 8:2.  Furthermore our Lord Jesus Christ reminds us that, “Unless you are converted and become as little children, you will by no means enter the kingdom of heaven,” Matthew 18:3. 

As we begin the Academic year, please be mindful that September 1 also begins the Ecclesiastical New Year. Just as we hope our children will exhibit a renewed joy to attend their classes and be diligent in completing their assigned schoolwork, we too should reexamine our focus on the liturgical calendar of our Holy Church. As His Eminence Archbishop Demetrios of America appropriately stated in his encyclical for Ecclesiastical New Year, “First, we must pray and commune with God.  In addition, we must enter this year and greet each new day seeking and receiving the grace of God.”  

As you see the school bus driving away, instead of enjoying a glass of wine, say a prayer that God protect your children, allow His Holy Angels to protect their minds and keep them pure.  And above all, ask Him to return your children safely to your home so that you, as a family may give Him due praise and thanks for the many blessings you enjoy.


Mother and Child: Paradigm for Life

08/01/2013

by Rev. Fr. Michael Sitaras
A while ago, there was a panel of atheists interviewed on the radio.  One claimed that we were all non-believers at birth, born to believe in nothing.  I asked myself, how did he know that?  Was he able to ask a newly born infant if it believed in God?  Wouldn't it be more reasonable to say that an infant believes in its mother?  The baby trusts its life to her.  The child does not ask if God exists.  It intuitively knows it through her.  The mother is the spiritual, emotional, and material life source for her child.  
 
This model was given to us as a paradigm for all of life.  In the Orthodox Church the Virgin Mary holding the Christ child is the symbol of the incarnation, the Word of God made flesh. In the Gospel according to St. John we hear, “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things came into being through Him, and without Him not one thing came into being.  What has come into being in Him was life, and the life was the light of all people.  The light shines into darkness and did not overcome it” (John 1:1-5).
 
The entrance of the Son of God into the world was therefore, the entrance of a new life.  The incarnation is the symbol of that new life - a recreation.  The child discovers who God is through its mother.  We are born to believe that there is a higher power.  The mother, therefore, becomes that higher power to the child.  
 
Why does the Lord give us this paradigm?  God could have just as easily created us void of a mother where we would not even need her at birth or in development as are so many animals.  He could have created us as He pleased.  Why then do we go through this process of life?  Why do we struggle with our childhood, adolescence, and adulthood?  Where does the joy and exhilaration of life originate?  Why the learning and strife?  Why ask so many questions?  Well, because we want answers. They are the great commodity of this information age. Everyone has answers but answers are usually led by questions. So to get the right answers we need to ask the right questions.  
 
These atheists touted themselves to be free thinkers.  One panel member was even a pastor of the "Church of Free Thought" in Albuquerque, New Mexico. The implication being, of course, that no one who is a free thinker can possibly believe in God.  That is pretty free. Right?  However, Scripture tells us that God gives us free will.  In other words, God gives us the freedom to act, believe, or think in whatever way we choose, even to not believe that He exists. We can ask any question.  The Lord wants us to be free thinkers. So then where is the discrepancy between what God wants for us and what the atheists say?  The believers and non-believers each call themselves free thinkers. Each asks a different question. The atheists ask, how can you be a free thinker and believe in God?  The faithful ask, how can you be a free thinker and not believe in God?  The discrepancy here is that there is no value in free thought unless we are set free by it. There is a painting depicting the imprisonment of John the Baptist.  The scene shows King Herod's face from the view point of St. John.  Herod looks into the jail cell holding the bars as if he himself were the one being incarcerated.  The artist begged to ask the viewer to think about who was really behind bars. Christian free thought in the midst of tribulations is as a candle lit in darkness. As darkness is overcome so are the tribulations turned to a deeper spiritual meaning.  Who was freer than St. Paul? Who, while locked in his jail cell, he wrote the most beautifully sublime letters to the Ephesians, Philippians, and Colossians?
 
A man once passed by my former parish in Florida and happened to see me standing outside.   He drove into the driveway and asked me what time it was. I thought he was going to ask for money but he seemed just to show an urgency to simply talk. Standing with just shorts in front of his beat up car he told me all the things he did wrong in life. It reminded me of the icon of the man who, at confession, regurgitated a dragon out of his mouth in front of his father confessor.  Within a matter of twenty minutes I found out that he was abused as a child, he was a fugitive from the law, clean from heroine for at least a week, couldn't keep a job and was currently living out of his car because his girlfriend had kicked him out. I asked if he believed in God.  He replied, "no" but yet he sought me out, a priest, in front of the Church.  He complained that a black cloud seemed to follow him around and he didn't know what to do.  Before he left we prayed that the Lord would forgive his sins and with God's help he could put his life together.  This pitiful jailed soul was seeking peace of mind.  Did he understand that real peace could only come from God?
 
Freedom is peace through love.  If we do not feel peace and love for Christ, we confine ourselves to the most oppressive prison.  As adults, we continue to have the same need for protection.  St. Paul tells us to put on the whole armor of God because we are continually fighting spiritual warfare.  As infants, our earthly mother protected us and shielded us from harm while simultaneously nurturing our spiritual development giving us a model from which to transition into adulthood.  From August 1st through the 15th, we contemplate the wonder and the love of the Virgin and Child relationship as a paradigm for life and salvation.  Let us keep the fast these fifteen days and participate in the services which culminate to the celebration of the Dormition of the Holy Virgin Mother of God.  Mother and Child is the paradigm for life.

Mother of the Year

08/07/2014

by Rev. Father Christos Kanakis

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Where Can We Really Find Paradise?

07/01/2014

by Rev. Father Michael B. Johnson

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


The Importance of “Today” “Simeron” in our Spiritual Life

04/02/2014

by Rev. Fr. John Angelis

If you fall and break your leg, you go immediately to the hospital to set it and immobilize it, so that it will heal properly. You don’t postpone it for another day. We prioritize in life and do the important things first. The unimportant things can wait.

Our Orthodox Church also teaches us to prioritize our salvation. The Church uses the word “today” (“simeron”) in its hymns in order to remind us that God’s salvation comes to us “today,” in our present life, and it requires an immediate response from us. Let me share with you some examples from our Church hymns: “Today salvation has come to the world…”; “Christ is born [today], glorify Him…”; “Today Christ comes to be baptized by John…”; “Repent [today] for the Kingdom of God is at hand…” “Today is hung upon the Cross…” “{Today} is the Day of Resurrection…let us be splendid in it…”

The word “today” reminds us not only of the urgency of our salvation, but also that our salvation requires daily attention. We make a new beginning and live our spiritual life daily. As Fr. Florovsky, of blessed memory, used to say, “we are saved, we are being saved, we’ll be saved.” Our salvation is a daily continuous process.

The important things in life require work every day. The athletes in the Olympic games practiced daily in order to succeed and reach the highest level of their sports. The Major League Baseball teams are in Spring Training in order to be ready for their season. Our students are in school learning technology, critical thinking, and the accomplishments of our civilization in order to be ready for their careers.

As Christians we also need to work daily toward our salvation. We must come to our Church to receive the Holy Sacraments, and through them, the Grace of God.  We must study His Holy Word, in order to learn and grow spiritually. Remember how profound a single day can be.  Zacchaeus, a reviled tax collector, came to see Jesus and Jesus ate with him the same day. The publican went to the Temple, repented for his sins and received forgiveness from God that day. The Prodigal Son repented for his rebellion, returned to his Father and he was received that day as a beloved son.

Our Church is our “spiritual hospital” and our “spiritual school.” We come to Church to receive healing. God provides us with His saving, healing Grace through the Divine Services and Holy Sacraments. But we need to come to Church every Sunday, participate, and be connected to Christ. We should also take advantage of the opportunities we have during Great Lent to move closer to God. During Great Lent, our Church offers Vespers, Matins, Divine Liturgy, Great Compline, Pre-Sanctified Gifts, Salutations, Confession, and Holy Unction, all of which give us an opportunity to receive the Grace of God.

Let me conclude with a contemporary example: You might have a computer, but if you are not connected to an Internet server, you cannot send or receive messages. The Church is “God’s Server” and through it we receive the messages of God, and we share them spiritually with our brothers and sisters in Christ daily.


Who Is God Calling to Witness and Advance the Christian Faith?

03/07/2014

by Rev. Fr. Thomas J. Paris

The Lord, when choosing His twelve disciples, chose from an undistinguished and inconspicuous group of men and women. The Apostles were mostly fishermen.  The women who followed him and who hearkened to His every word had no royal blood or prominent careers. They, men and women, were regular people, responsible, eager to learn, happy to receive good news, who had a deep and burning faith in Jesus Christ. They also were faithful and lived in empowering hope.

The Lord didn’t choose from the elites, probably because they would be susceptible to pride that would not allow them to follow an average, nondescript man who came without credentials or pedigree. And yet these men and women were charged with proclaiming a new kingdom of love, forgiveness, and mercy and were instructed to love their neighbor as themselves. They were not provided with weapons of destruction.  Neither were they fortified with means of transportation or provisions of food and clothing.

And yet in a few short years they, with the power of the Holy Spirit, performed mighty acts that changed the course of mankind.  Not in an instant, but day by day, one foot following the other, one good deed succeeding the other.  It didn’t happen overnight, but they persevered and they, without fully appreciating what they had accomplished, changed the world.

They were joined by hundreds and thousands, until, in just a few centuries the entire Roman Empire, that at the beginning was underwhelmed, became overwhelmed by a simple message lived by unexceptional people who altered the course of history by their faith and acts of love.   They didn’t do it alone, for they knew that the Lord, the Holy Spirit was with them.  God had given them a mission.  They were undaunted by the skeptics, not defeated by those who wanted to undermine them and thwart their efforts.

This is the Christian Faith that has been bequeathed to us, to you and me.  The LORD has chosen you as faithful members to do an impossible worldly task, to change men and women, boys and girls into servants of the Almighty God.

I was asked to participate in a funeral for a woman whose name I recognized, but I just couldn’t recall her face. The day of the funeral, I was anxious to greet her family as I knew this would help me remember their loved one so that I could validate her virtues that had inspired people who knew her and that affirmed that she had led a meaningful life.

As I arrived at church, a woman greeted me who was not a parishioner, but who had been a close friend of the woman who had passed away. I commented, “She was a good lady, wasn’t she?”  I, of course, was searching for something to build my eulogy on. She immediately took the opportunity and with great eagerness proclaimed how she was a dear friend for over sixteen years and that she had meant a lot to her, and that others had even commented that the deceased woman, through her many acts of kindness, had changed the lives of those around her.

Once I had heard that, I knew that the Lord had given me what I was looking for. It tied into the Scripture that I was going to use from the Book of Revelation Chapter 21, “Behold I make all things new.” I related my experience to the deceased’s family and to all of her friends at the funeral.  I asked them, “Isn’t that what you and I would want inscribed on our tombstone?  Here lies a person who changed my life.” Isn’t this why Jesus Christ our Lord has put us on this earth to be His vessels changing the lives of each other?

We all have experienced the power of another’s witness to his or her faith.  How our mother, father, sister, brother, sister, teacher, friend or even someone we don’t know too well influenced our Christian formation? Throughout our lives God has sent us people bringing us messages and powerful examples of faith and love, leadership and sacrifice.  God, in His inimitable and surprising manner, delivers His messages to us through the most unassuming and often unattractive messengers, even through people we had judged harshly or who seemed so inept.

The truth that became clear to me, and I hope to you, especially to those who have accepted the mantle of leadership in our parishes, is the need to focus on God’s invitation and accept to be one of His apostles, disciples, children, and friends. We all must permit God to make us His vessels to change our fellow human beings and ourselves.

How can we, through God, change other people’s lives?  We know that it is not by telling them what to do. That is too easy. I believe the way the Lord uses us to change other’s lives is not by asking us to tell them what to do, but to show them what to be!


The Church Never Fails

02/01/2014

by Rev. Fr. George C. Bratiotis

 

With the month of  February upon us, we are still at the early stage of this New Year that God has given us. And Glory to God for this gift. I’m certain that many of  us made New Year’s Resolutions a month ago. Hmmm. ..how are we doing with those? How many of us have promised ourselves to worship and pray regularly, to prepare ourselves and to receive the Lord’s Holy Body and Precious Blood in the Eucharist? How many of us have made a promise to live and learn our Holy Orthodox Faith, which will be unto the salvation of our souls, in the light of Jesus Christ, Who said, “I am the light of the world?” How many of us have promised ourselves to become stewards of the Lord’s Church…to support her work and to work in some of the ministries of  our local parish? How many of the above promises have we  kept since the start of the New Year, or are we already finding excuses for not sticking to these promises?

As a parish priest, I often heard from my dear parishioners, “Father, the Church has failed us, so it really doesn’t make any difference if we neglect or reject doing those things that the Lord and His Church want us to do.”

Those who would make this claim,  usually  say  that the Church has failed  in that there is still war, still poverty, still illness and suffering, still hatred, lying, cheating and all kinds of even more serious sins. By this same logic, one could say that soap has failed, because there is still dirt in the world; medicine and doctors have failed, because there is still serious illness and death; laws have failed, because there is still lawlessness in the world.

The purpose of the Church is not to do away with war, poverty, illness, pain, sickness, or suffering. Rather, her purpose, with Jesus Christ as the High Priest of the Church, is to mold us into Christians – zealous followers of  our Lord.  And our work, guided by Christ’s teachings, made manifest to us in our Church, will make the world better than what it is. The purpose of the Church is to bring us to Christ’s message of salvation and to let us convey that message to all who would receive it. That’s what the Church is called upon to do and what She is doing, even while at the same time,  offering Christian ministry and Christian  fellowship to the world around us.

If self-appointed critics would just stop and think and, I daresay, look at what the  Church is and what She does, and what She accomplishes on a daily basis throughout the world, they would realize that Christ’s Church, our Holy Orthodox Church, never fails – She continues. Throughout the ages, She has accomplished much, even under the most dire of circumstances. Just imagine the millions who have been saved by Christ’s message heard in the Church!

No, the Church, by Herself,  is not going to change the world over. But the Church, with Christ’s message being proclaimed  there to people who will carry it, live it and share it, will be a formidable force for what will be “good and profitable”  for the souls of people in the world. And that has the potential to make a difference in the world and to even change it.

The Church has not failed and never will, as long as there are followers of Jesus Christ who, taking what the Church teaches  them, go out, in the Lord’s Name, to make this world a better place.

The Church has not failed. Yet, we often wonder…have we, God’s people, failed our Lord’s Holy Church?


Greeting the New Year

01/01/2014

by Rev. Fr. Constantine Efstathiu

On the first day of the New Year our Church commemorates the memory of one of her greatest fathers, Saint Basil the Great: a theologian, hierarch, philanthropist, defender of the Faith, nurturer of the poor and sick, and a man dedicated with all his heart and soul to Jesus Christ.  What an example of faith, love, and devotion! On the first day of the New Year, eight days after the celebration of our Lord's Birth, the Church also remembers our Lord’s circumcision and His receiving the name Jesus, which means Savior.

The feast of the Circumcision of our Lord is one of the feasts which seems to speak least to the soul of modern Christians. However, its spiritual content is very rich. It emphasizes our Lord’s abasement and humility in assuming our human condition and submitting to all the requirements of the Mosaic Law showing Him to be the fulness and completion of the Old Covenant.

Circumcision is no longer a religious requirement, but a true spiritual circumcision that brings about in us our complete submission and devotion to God is still necessary. A Circumcision of the heart must reach all our thoughts, all our desires, all our feelings, and excise everything that is in conflict with the search for God. The great commandment: “You shall love the Lord your God with all your heart . . .” expresses very well what this circumcision of the heart means.

In Greek there are two words for time. One is chronos, the other is kairos. Chronos is time measured by the clock or the calendar, whereas kairos is time measured as opportunity. The Bible places the accent on time as kairos, that is, as a God-given opportunity. We stand at the beginning of a New Year. For us Christians there is no such thing as "marking time" or "killing time." Every second, every minute, every hour, every day, every week, every month of the New Year is a God-given kairos: the opportunity for us to know God, to love Him, and to serve Him.  Every New Year is another opportunity for us to gain eternity. So let us make every minute of it count for God, for others, for eternity.

Think for a moment on what one Christian can do in one minute. In one minute I can send a card of cheer to some person who is ill, discouraged, or sorrowful. In one minute I can speak a kind word to some lonely, disheartened person. In one minute I can make a telephone call to some shut-in to let him or her know that someone cares. In one minute I can say a good word for someone whose name is being slandered. In one minute I can put my arm around some child and give him love or offer a prayer for someone. If we make time for God in our minutes, the New Year will most certainly be blessed by God.

And if we make time for God it will be blessed, in all the circumstances of life, positive and negative. But will we make time for Christ and for His Church to honor Him and to worship Him? Will we find time for the things that abide forever, for the soul, for prayer, for faith and love? Why is it that some people find time for God and others do not? Is it that some people have more time than others? Is there anyone you know who has more than sixty seconds to his minutes or more than sixty minutes to each hour? The difference is not in the amount of time, but in how we use it.

Our Lord came to fulfill the law, which no one could keep, so that He might free us from its judgment and make us, through faith in Him, righteous before God. “For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.”  (Galatians 5:6)  The feast of the Circumcision reminds us that truly “if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come,”  (II Corinthians 5:17).  Christ alone can give us true victory in life as we seek to change by His grace.  He alone can grant us new spirits, new hearts, new relationships, as we earnestly leave behind what belongs to the old nature and embrace what belongs to the new nature in the likeness of Christ. 

May Christ bless us to make His ways straight in our lives so that He may come and abide with us daily during the New Year, and may His presence bring us all renewed hope, faith, spiritual growth and joy.


Our Love: A Gift for Christ

12/01/2013

by Rev. Fr. Stephen Supica

By the time we reach the beginning of December, the Christmas shopping season is in full swing. While the relentless commercialism may be regrettable, the emphasis on gift-giving has its positive points. At least for a while, in the middle of our “You Deserve It!” culture, we are focused on desires other than our own. Wanting to bring a moment of joy to someone we care about is certainly not a bad thing. I would like to propose that we expand our Christmas gift-giving list by at least one person. Or perhaps Three Persons.

What gift can we give to God, at this season when we celebrate the birth in the flesh of His Only-Begotten Son? What can we possibly give to the One who very literally has everything? What can we give Him that He, the Creator of the universe, does not already have?

Our Lord said that “the first and great commandment” is “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind,” (Matthew 22:37-38). But do we?

The wandering seeker in that classic book on the Jesus prayer, The Way of a Pilgrim, asked incredulously “How is it possible not to love God our Creator and preserver?” But the wise old monk to whom he had gone for confession responded, “Turning my eyes carefully upon myself and watching the course of my inward state, I have verified by experience that I do not love God.... For if I loved God I should be continually thinking about Him with heartfelt joy. Every thought of God would give me gladness and delight. On the contrary, I much more eagerly think about earthly things, and thinking about God is labor and dryness. If I loved God, then talking with Him in prayer would be my nourishment and delight and would draw me to unbroken communion with Him. But, on the contrary, I not only find no delight in prayer, but even find it an effort.... If one person loves another, he thinks of him throughout the day without ceasing, he pictures him to himself, he cares for him, and in all circumstances his beloved friend is never out of his thoughts. But I, throughout the day, scarcely set aside even a single hour in which to sink deep down into meditation upon God, to inflame my heart with love of Him...”

That's the condition in which most of us find ourselves. It's not actually where we want to be, just someplace we've found ourselves without having paid much attention to how we got there.

In this season of celebrating the coming of Christ, we can offer Him something that He desires more than gold or frankincense or myrrh. We can give Him something that He cannot create for Himself. We can offer Him our freely-given love. And if when we look into our hearts, we find no feeling of love for God, we can begin by acting the way we would if that feeling were there, and let our emotions catch up in their own good time.

Why should our love for God be less than that of infatuated teenagers for the boy or girl of their dreams? Do they call only once a day? Or do they text every fifteen minutes? We can stop to talk to God morning and evening in prayer; we can pause for the Jesus Prayer or just “Lord, have mercy” between the tasks of the day. We can rush eagerly to His house every chance we get, (especially for His birthday). We can read and reread every letter He ever sent us (in the Scriptures). We can talk about Him with endless enthusiasm to anyone who knows us both. And our love for God will grow, as we offer the gift of our heart – and our time, and our attention – to Him, until it becomes a likeness of His love for us.

As St. Herman of Alaska (whom we commemorate on the thirteenth of this month) said, “For our good, for our happiness, at least let us make a promise to ourselves, that from this day, from this hour, from this very moment we shall strive to love God above all.” 


Are We Ready to Commit Ourselves to the Lord?

11/01/2013

by Rev. Fr. Andrew Scordalakis

The ecclesiastical calendar marks November 21 as a major feast day known as the Entrance of the Theotokos into the Temple. We are reminded of the commitment made by not only the Theotokos herself, but by her pious parents as well. Her parents, Saints Joachim and Anna, were childless and, like other Biblical figures, prayed fervently for many years for a child. As part of their prayers they vowed to God that if He were to bless them they would in turn dedicate that child to the Temple. God heard their prayers and blessed them with a daughter. Though it was unusual, Saints Joachim and Anna followed through with their commitment and brought their daughter (the Virgin Mary) to the Temple. It is said that the procession took place with much grandeur and she remained there for twelve years.

During those twelve years, Mary was trained in the religious ways of the Jewish faith.
According to Saint Ambrose of the fourth century, Mary became a master of the Hebrew Scripture and it was the high priest, Zacharias, who was responsible for her training. Holy Tradition tells us that Zacharias allowed Mary to go beyond the second veil of the Sanctuary even into the Holy of Holies. To go beyond the Holy of Holies was an act reserved for the high priest of the time, who happened to always be male. According to Saints Cyril of Alexandria and Gregory of Nyssa, the other maidens living in the Temple area were permitted to enter into the area between the Temple and the Altar but never allowed to go into the inner place. For a female to go beyond the second veil into the Holy of Holies, was scandalous to say the least. However, no scandal was brought about when the Holy Virgin was allowed to kneel in prayer in the Most Holy Place.

Why was the Theotokos permitted to enter the Holy of Holies by Zacharias the high priest? What gave that man the courage to allow the Holy Virgin into the room housing the holy things of God: the golden urn holding the manna, Aaron’s rod that budded and the tablets of the covenant? Could it be that Zacharias recognized the awesomeness in the figure of the Theotokos? Saint Theophylact, Archbishop of Bulgaria writes, “At that time, the High Priest was in ecstasy, filled with the Spirit of God, and understood that the maiden was the dwelling place of divine grace and more worthy then he to stand always before God’s countenance. He remembered that the Law commended the Ark be placed in the Holy of Holies and straightway perceived that this ordinance pertained to the maiden.

Indeed, Zacharias recognized something not only awesome about the Theotokos, but something almost divine about her as well. He recognized, through the grace of God that she was set apart, sanctified. However, even though the Virgin Mary was set apart, sanctified, she, her parents and Zacharias had to commit to God in order to stay the course of God’s saving plan, for it to become reality. They, like us and all humanity, were and are born with free will. Thus, by their actions, they chose to commit their whole life to God and then kept that promise. In other words, they fulfilled their vow. As Christ followers, as Orthodox Christians, are we not asked to do the same? Of course we are. We are commanded to “Make our vows unto the Lord and keep them” (Psalm 76:11) and many times during the Divine Liturgy we hear, “...let us commit ourselves and one another and our whole life to Christ our God.” And so I ask, are we? 


Dealing With Loss in a Sea of Abundance

10/01/2013

by Rev. Fr. James Retelas

With his recent passing, much has been said in the media of the iconic personality that was our beloved parishioner, Archon Eppaminondas “Eppie” Johnson. In my remarks at his funeral I referenced a letter he wrote to Metropolitan Gerasimos asking him to bless the 40th Anniversary of “Eppie’s Great Race”, the world’s oldest run-bike-paddle triathlon. One thing I did not mention was the appellation to his signature identifying him as an Archon of the Ecumenical Patriarchate, the title of “Laosynaktis.” It is in retrospect that I appreciate the significance of this title, which literally means “one who gathers the people.” Everything Eppie did he did in a big way, but any success, be it a restaurant chain or leading an internationally acclaimed triathlon, depended on people coming together. His immediate and extended family, the entire community, will miss his larger than life presence, but we need to appreciate the fact that his loss is all the more acute, ironically, because of the abundance he fostered in his various endeavors. 

So what are we doing to foster abundance in our parishes, promised us by our Lord Himself: “I have come that they may have life, and that they may have it more abundantly,” John 10:10. We can start by adopting an “abundance mentality.” We can start by expecting God to work wonders, despite our often unknowing attempts to thwart the work of the Holy Spirit. We are on the threshold of launching a very ambitious building project, a project in the planning stages for over twenty years. By God’s grace, we will break ground in the spring of 2014. However, no amount of hype and sophisticated marketing will move this project forward unless we believe it is ordained by God, unless we come together as God’s people, trusting first in Him and encouraging one another in pursuit of this lofty goal. Am I asking to reach beyond ourselves? Of course, this is what committed Christians do!  So is there a formula for realizing such abundance? Yes, it’s called the “all by itself” growth principle and we’ve experienced it already by implementing “ONCD” (Orthodox Natural Church Development). The premise of this principle is that only God can grow the Church, only the Holy Spirit can release the abundance already stored in your and my spiritual storehouses. So what are we waiting for? We aren’t. As a result of ONCD, we have a powerful tool to continue to foster an abundance mentality and church growth. And please don’t think of church growth in terms of numbers (quantitative). Our impressive “numbers” at Easter are hardly an indicator of good church health. Rather, let’s remember to focus on the following “quality characteristics” as they affect church health:

  1. Need-oriented Evangelism
  2. Empowering Leadership
  3. Gift-based Ministries
  4. Loving Relationships
  5. Effective Structures
  6. Fervent Spirituality
  7. Holistic Fellowship Groups
  8. Inspiring Worship

Notice the italicized adjectives are key here. Every church has leaders, but do they empower others? Every church worships, but is it inspiring? Every church has relationships, but are they loving?

I believe with all my heart we are at the threshold of exciting times here in Sacramento, California. I also believe the only factor that will hold us back is to ignore the Scriptural mandate, indeed the promise from our Lord that He intends to bless us with the abundant life. Eppie Johnson knew this and lived it in his own inimitable way. The only question is, are you?


Our Children Are Back In School

09/01/2013

by Rev. Fr. Michael Prevas

September is the time where schools and families resume their busy and often times hectic yearly schedules. As our children return to school, I ask you the following question, are you relieved that summer vacation is over?

A few weeks ago, the Television Program “Good Morning America” ran an advertisement of a woman dancing to the song “Celebration” (by Kool & the Gang) as her children returned back to school.  The woman, so relieved her children were returning to school, not only danced in the streets, which humiliated her children, but also partook of a glass of wine as the school bus drove away. During the interview, the panel of journalists laughed at this woman’s creativity and expressed their own personal joy that summer break had finally concluded.

In her excellent book “Children in the Church Today” Sister Magdalen makes mention that “it is sad when children have the feeling that their parents are glad to have them out of the way again at school” (pg. 44).

Having said this, I as a parent of four school aged children, ages 3 – 10, admit to the many challenges of raising of children and how quickly impatience or even anger can overwhelm the best of us. However we must be mindful that our children are one of, if not the greatest blessings gifted to a married couple by our Lord and Savior Jesus Christ. Childbearing is often times very difficult, or simply not granted to very deserving families. Yet many of us, including television and social media, take our children for granted.

Let me tell you another story. A few years ago, early in the morning, my cousin walked into her daughter’s bedroom hoping to catch a glimpse of a most precious sight, a sleeping child.  Watching her daughter resting peacefully, she gazed lovingly from the doorway hoping not wake her from what seemed like a very normal night’s sleep. Standing silently and attentively, she noticed her daughter was abnormally still, even though sleeping. As she moved closer and softly touched her daughter’s head, she experienced the single greatest tragedy in a parent’s life, the death of her child.

Why do I tell you this story? No one, even our children are promised or guaranteed to awake tomorrow morning. During his comments to the guests gathered at the funeral luncheon, my cousin’s husband said, “to all you parents, please do not ever be annoyed at your children talking too much in the back seat of your car, nor wish that summer break would end sooner than later so your children can be out of the house and you can be free at last.  I only wish I could once again be ‘annoyed’ by the pleasing sounds of my little girl.”

Treasure your children. Soon enough they will be off to college and your home, a once noisy and lively place will soon be all too quiet.  So, in the mean time, talk with your children.  Reinstate and reemphasize the importance of praying and sharing meals together, breakfast too!  Make sure your children’s sporting or social activities do not force you to choose whether or not to attend the Divine Liturgy on Sunday mornings. If they do, please be mindful of the example you’re setting and how this will affect their love for the church and its priority in their lives.

We spend much of our time instructing and teaching our children right from wrong, showing good manners, respecting adults and authority figures. Now don’t get me wrong, these are valuable lessons, many of which will keep them safe and bring honor to your home. But we too as parents must take time and listen. Our children have pure hearts and out of them come many beautiful little pearls of wisdom. As the David the Psalmist says, “Out of the mouths of babes and nursing infants You have ordained strength,” Psalm 8:2.  Furthermore our Lord Jesus Christ reminds us that, “Unless you are converted and become as little children, you will by no means enter the kingdom of heaven,” Matthew 18:3. 

As we begin the Academic year, please be mindful that September 1 also begins the Ecclesiastical New Year. Just as we hope our children will exhibit a renewed joy to attend their classes and be diligent in completing their assigned schoolwork, we too should reexamine our focus on the liturgical calendar of our Holy Church. As His Eminence Archbishop Demetrios of America appropriately stated in his encyclical for Ecclesiastical New Year, “First, we must pray and commune with God.  In addition, we must enter this year and greet each new day seeking and receiving the grace of God.”  

As you see the school bus driving away, instead of enjoying a glass of wine, say a prayer that God protect your children, allow His Holy Angels to protect their minds and keep them pure.  And above all, ask Him to return your children safely to your home so that you, as a family may give Him due praise and thanks for the many blessings you enjoy.


Mother and Child: Paradigm for Life

08/01/2013

by Rev. Fr. Michael Sitaras
A while ago, there was a panel of atheists interviewed on the radio.  One claimed that we were all non-believers at birth, born to believe in nothing.  I asked myself, how did he know that?  Was he able to ask a newly born infant if it believed in God?  Wouldn't it be more reasonable to say that an infant believes in its mother?  The baby trusts its life to her.  The child does not ask if God exists.  It intuitively knows it through her.  The mother is the spiritual, emotional, and material life source for her child.  
 
This model was given to us as a paradigm for all of life.  In the Orthodox Church the Virgin Mary holding the Christ child is the symbol of the incarnation, the Word of God made flesh. In the Gospel according to St. John we hear, “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things came into being through Him, and without Him not one thing came into being.  What has come into being in Him was life, and the life was the light of all people.  The light shines into darkness and did not overcome it” (John 1:1-5).
 
The entrance of the Son of God into the world was therefore, the entrance of a new life.  The incarnation is the symbol of that new life - a recreation.  The child discovers who God is through its mother.  We are born to believe that there is a higher power.  The mother, therefore, becomes that higher power to the child.  
 
Why does the Lord give us this paradigm?  God could have just as easily created us void of a mother where we would not even need her at birth or in development as are so many animals.  He could have created us as He pleased.  Why then do we go through this process of life?  Why do we struggle with our childhood, adolescence, and adulthood?  Where does the joy and exhilaration of life originate?  Why the learning and strife?  Why ask so many questions?  Well, because we want answers. They are the great commodity of this information age. Everyone has answers but answers are usually led by questions. So to get the right answers we need to ask the right questions.  
 
These atheists touted themselves to be free thinkers.  One panel member was even a pastor of the "Church of Free Thought" in Albuquerque, New Mexico. The implication being, of course, that no one who is a free thinker can possibly believe in God.  That is pretty free. Right?  However, Scripture tells us that God gives us free will.  In other words, God gives us the freedom to act, believe, or think in whatever way we choose, even to not believe that He exists. We can ask any question.  The Lord wants us to be free thinkers. So then where is the discrepancy between what God wants for us and what the atheists say?  The believers and non-believers each call themselves free thinkers. Each asks a different question. The atheists ask, how can you be a free thinker and believe in God?  The faithful ask, how can you be a free thinker and not believe in God?  The discrepancy here is that there is no value in free thought unless we are set free by it. There is a painting depicting the imprisonment of John the Baptist.  The scene shows King Herod's face from the view point of St. John.  Herod looks into the jail cell holding the bars as if he himself were the one being incarcerated.  The artist begged to ask the viewer to think about who was really behind bars. Christian free thought in the midst of tribulations is as a candle lit in darkness. As darkness is overcome so are the tribulations turned to a deeper spiritual meaning.  Who was freer than St. Paul? Who, while locked in his jail cell, he wrote the most beautifully sublime letters to the Ephesians, Philippians, and Colossians?
 
A man once passed by my former parish in Florida and happened to see me standing outside.   He drove into the driveway and asked me what time it was. I thought he was going to ask for money but he seemed just to show an urgency to simply talk. Standing with just shorts in front of his beat up car he told me all the things he did wrong in life. It reminded me of the icon of the man who, at confession, regurgitated a dragon out of his mouth in front of his father confessor.  Within a matter of twenty minutes I found out that he was abused as a child, he was a fugitive from the law, clean from heroine for at least a week, couldn't keep a job and was currently living out of his car because his girlfriend had kicked him out. I asked if he believed in God.  He replied, "no" but yet he sought me out, a priest, in front of the Church.  He complained that a black cloud seemed to follow him around and he didn't know what to do.  Before he left we prayed that the Lord would forgive his sins and with God's help he could put his life together.  This pitiful jailed soul was seeking peace of mind.  Did he understand that real peace could only come from God?
 
Freedom is peace through love.  If we do not feel peace and love for Christ, we confine ourselves to the most oppressive prison.  As adults, we continue to have the same need for protection.  St. Paul tells us to put on the whole armor of God because we are continually fighting spiritual warfare.  As infants, our earthly mother protected us and shielded us from harm while simultaneously nurturing our spiritual development giving us a model from which to transition into adulthood.  From August 1st through the 15th, we contemplate the wonder and the love of the Virgin and Child relationship as a paradigm for life and salvation.  Let us keep the fast these fifteen days and participate in the services which culminate to the celebration of the Dormition of the Holy Virgin Mother of God.  Mother and Child is the paradigm for life.

Are We Ready to Commit Ourselves to the Lord?

11/01/2013

by Rev. Fr. Andrew Scordalakis

The ecclesiastical calendar marks November 21 as a major feast day known as the Entrance of the Theotokos into the Temple. We are reminded of the commitment made by not only the Theotokos herself, but by her pious parents as well. Her parents, Saints Joachim and Anna, were childless and, like other Biblical figures, prayed fervently for many years for a child. As part of their prayers they vowed to God that if He were to bless them they would in turn dedicate that child to the Temple. God heard their prayers and blessed them with a daughter. Though it was unusual, Saints Joachim and Anna followed through with their commitment and brought their daughter (the Virgin Mary) to the Temple. It is said that the procession took place with much grandeur and she remained there for twelve years.

During those twelve years, Mary was trained in the religious ways of the Jewish faith.
According to Saint Ambrose of the fourth century, Mary became a master of the Hebrew Scripture and it was the high priest, Zacharias, who was responsible for her training. Holy Tradition tells us that Zacharias allowed Mary to go beyond the second veil of the Sanctuary even into the Holy of Holies. To go beyond the Holy of Holies was an act reserved for the high priest of the time, who happened to always be male. According to Saints Cyril of Alexandria and Gregory of Nyssa, the other maidens living in the Temple area were permitted to enter into the area between the Temple and the Altar but never allowed to go into the inner place. For a female to go beyond the second veil into the Holy of Holies, was scandalous to say the least. However, no scandal was brought about when the Holy Virgin was allowed to kneel in prayer in the Most Holy Place.

Why was the Theotokos permitted to enter the Holy of Holies by Zacharias the high priest? What gave that man the courage to allow the Holy Virgin into the room housing the holy things of God: the golden urn holding the manna, Aaron’s rod that budded and the tablets of the covenant? Could it be that Zacharias recognized the awesomeness in the figure of the Theotokos? Saint Theophylact, Archbishop of Bulgaria writes, “At that time, the High Priest was in ecstasy, filled with the Spirit of God, and understood that the maiden was the dwelling place of divine grace and more worthy then he to stand always before God’s countenance. He remembered that the Law commended the Ark be placed in the Holy of Holies and straightway perceived that this ordinance pertained to the maiden.

Indeed, Zacharias recognized something not only awesome about the Theotokos, but something almost divine about her as well. He recognized, through the grace of God that she was set apart, sanctified. However, even though the Virgin Mary was set apart, sanctified, she, her parents and Zacharias had to commit to God in order to stay the course of God’s saving plan, for it to become reality. They, like us and all humanity, were and are born with free will. Thus, by their actions, they chose to commit their whole life to God and then kept that promise. In other words, they fulfilled their vow. As Christ followers, as Orthodox Christians, are we not asked to do the same? Of course we are. We are commanded to “Make our vows unto the Lord and keep them” (Psalm 76:11) and many times during the Divine Liturgy we hear, “...let us commit ourselves and one another and our whole life to Christ our God.” And so I ask, are we? 


Dealing With Loss in a Sea of Abundance

10/01/2013

by Rev. Fr. James Retelas

With his recent passing, much has been said in the media of the iconic personality that was our beloved parishioner, Archon Eppaminondas “Eppie” Johnson. In my remarks at his funeral I referenced a letter he wrote to Metropolitan Gerasimos asking him to bless the 40th Anniversary of “Eppie’s Great Race”, the world’s oldest run-bike-paddle triathlon. One thing I did not mention was the appellation to his signature identifying him as an Archon of the Ecumenical Patriarchate, the title of “Laosynaktis.” It is in retrospect that I appreciate the significance of this title, which literally means “one who gathers the people.” Everything Eppie did he did in a big way, but any success, be it a restaurant chain or leading an internationally acclaimed triathlon, depended on people coming together. His immediate and extended family, the entire community, will miss his larger than life presence, but we need to appreciate the fact that his loss is all the more acute, ironically, because of the abundance he fostered in his various endeavors. 

So what are we doing to foster abundance in our parishes, promised us by our Lord Himself: “I have come that they may have life, and that they may have it more abundantly,” John 10:10. We can start by adopting an “abundance mentality.” We can start by expecting God to work wonders, despite our often unknowing attempts to thwart the work of the Holy Spirit. We are on the threshold of launching a very ambitious building project, a project in the planning stages for over twenty years. By God’s grace, we will break ground in the spring of 2014. However, no amount of hype and sophisticated marketing will move this project forward unless we believe it is ordained by God, unless we come together as God’s people, trusting first in Him and encouraging one another in pursuit of this lofty goal. Am I asking to reach beyond ourselves? Of course, this is what committed Christians do!  So is there a formula for realizing such abundance? Yes, it’s called the “all by itself” growth principle and we’ve experienced it already by implementing “ONCD” (Orthodox Natural Church Development). The premise of this principle is that only God can grow the Church, only the Holy Spirit can release the abundance already stored in your and my spiritual storehouses. So what are we waiting for? We aren’t. As a result of ONCD, we have a powerful tool to continue to foster an abundance mentality and church growth. And please don’t think of church growth in terms of numbers (quantitative). Our impressive “numbers” at Easter are hardly an indicator of good church health. Rather, let’s remember to focus on the following “quality characteristics” as they affect church health:

  1. Need-oriented Evangelism
  2. Empowering Leadership
  3. Gift-based Ministries
  4. Loving Relationships
  5. Effective Structures
  6. Fervent Spirituality
  7. Holistic Fellowship Groups
  8. Inspiring Worship

Notice the italicized adjectives are key here. Every church has leaders, but do they empower others? Every church worships, but is it inspiring? Every church has relationships, but are they loving?

I believe with all my heart we are at the threshold of exciting times here in Sacramento, California. I also believe the only factor that will hold us back is to ignore the Scriptural mandate, indeed the promise from our Lord that He intends to bless us with the abundant life. Eppie Johnson knew this and lived it in his own inimitable way. The only question is, are you?


Our Children Are Back In School

09/01/2013

by Rev. Fr. Michael Prevas

September is the time where schools and families resume their busy and often times hectic yearly schedules. As our children return to school, I ask you the following question, are you relieved that summer vacation is over?

A few weeks ago, the Television Program “Good Morning America” ran an advertisement of a woman dancing to the song “Celebration” (by Kool & the Gang) as her children returned back to school.  The woman, so relieved her children were returning to school, not only danced in the streets, which humiliated her children, but also partook of a glass of wine as the school bus drove away. During the interview, the panel of journalists laughed at this woman’s creativity and expressed their own personal joy that summer break had finally concluded.

In her excellent book “Children in the Church Today” Sister Magdalen makes mention that “it is sad when children have the feeling that their parents are glad to have them out of the way again at school” (pg. 44).

Having said this, I as a parent of four school aged children, ages 3 – 10, admit to the many challenges of raising of children and how quickly impatience or even anger can overwhelm the best of us. However we must be mindful that our children are one of, if not the greatest blessings gifted to a married couple by our Lord and Savior Jesus Christ. Childbearing is often times very difficult, or simply not granted to very deserving families. Yet many of us, including television and social media, take our children for granted.

Let me tell you another story. A few years ago, early in the morning, my cousin walked into her daughter’s bedroom hoping to catch a glimpse of a most precious sight, a sleeping child.  Watching her daughter resting peacefully, she gazed lovingly from the doorway hoping not wake her from what seemed like a very normal night’s sleep. Standing silently and attentively, she noticed her daughter was abnormally still, even though sleeping. As she moved closer and softly touched her daughter’s head, she experienced the single greatest tragedy in a parent’s life, the death of her child.

Why do I tell you this story? No one, even our children are promised or guaranteed to awake tomorrow morning. During his comments to the guests gathered at the funeral luncheon, my cousin’s husband said, “to all you parents, please do not ever be annoyed at your children talking too much in the back seat of your car, nor wish that summer break would end sooner than later so your children can be out of the house and you can be free at last.  I only wish I could once again be ‘annoyed’ by the pleasing sounds of my little girl.”

Treasure your children. Soon enough they will be off to college and your home, a once noisy and lively place will soon be all too quiet.  So, in the mean time, talk with your children.  Reinstate and reemphasize the importance of praying and sharing meals together, breakfast too!  Make sure your children’s sporting or social activities do not force you to choose whether or not to attend the Divine Liturgy on Sunday mornings. If they do, please be mindful of the example you’re setting and how this will affect their love for the church and its priority in their lives.

We spend much of our time instructing and teaching our children right from wrong, showing good manners, respecting adults and authority figures. Now don’t get me wrong, these are valuable lessons, many of which will keep them safe and bring honor to your home. But we too as parents must take time and listen. Our children have pure hearts and out of them come many beautiful little pearls of wisdom. As the David the Psalmist says, “Out of the mouths of babes and nursing infants You have ordained strength,” Psalm 8:2.  Furthermore our Lord Jesus Christ reminds us that, “Unless you are converted and become as little children, you will by no means enter the kingdom of heaven,” Matthew 18:3. 

As we begin the Academic year, please be mindful that September 1 also begins the Ecclesiastical New Year. Just as we hope our children will exhibit a renewed joy to attend their classes and be diligent in completing their assigned schoolwork, we too should reexamine our focus on the liturgical calendar of our Holy Church. As His Eminence Archbishop Demetrios of America appropriately stated in his encyclical for Ecclesiastical New Year, “First, we must pray and commune with God.  In addition, we must enter this year and greet each new day seeking and receiving the grace of God.”  

As you see the school bus driving away, instead of enjoying a glass of wine, say a prayer that God protect your children, allow His Holy Angels to protect their minds and keep them pure.  And above all, ask Him to return your children safely to your home so that you, as a family may give Him due praise and thanks for the many blessings you enjoy.


Mother and Child: Paradigm for Life

08/01/2013

by Rev. Fr. Michael Sitaras
A while ago, there was a panel of atheists interviewed on the radio.  One claimed that we were all non-believers at birth, born to believe in nothing.  I asked myself, how did he know that?  Was he able to ask a newly born infant if it believed in God?  Wouldn't it be more reasonable to say that an infant believes in its mother?  The baby trusts its life to her.  The child does not ask if God exists.  It intuitively knows it through her.  The mother is the spiritual, emotional, and material life source for her child.  
 
This model was given to us as a paradigm for all of life.  In the Orthodox Church the Virgin Mary holding the Christ child is the symbol of the incarnation, the Word of God made flesh. In the Gospel according to St. John we hear, “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things came into being through Him, and without Him not one thing came into being.  What has come into being in Him was life, and the life was the light of all people.  The light shines into darkness and did not overcome it” (John 1:1-5).
 
The entrance of the Son of God into the world was therefore, the entrance of a new life.  The incarnation is the symbol of that new life - a recreation.  The child discovers who God is through its mother.  We are born to believe that there is a higher power.  The mother, therefore, becomes that higher power to the child.  
 
Why does the Lord give us this paradigm?  God could have just as easily created us void of a mother where we would not even need her at birth or in development as are so many animals.  He could have created us as He pleased.  Why then do we go through this process of life?  Why do we struggle with our childhood, adolescence, and adulthood?  Where does the joy and exhilaration of life originate?  Why the learning and strife?  Why ask so many questions?  Well, because we want answers. They are the great commodity of this information age. Everyone has answers but answers are usually led by questions. So to get the right answers we need to ask the right questions.  
 
These atheists touted themselves to be free thinkers.  One panel member was even a pastor of the "Church of Free Thought" in Albuquerque, New Mexico. The implication being, of course, that no one who is a free thinker can possibly believe in God.  That is pretty free. Right?  However, Scripture tells us that God gives us free will.  In other words, God gives us the freedom to act, believe, or think in whatever way we choose, even to not believe that He exists. We can ask any question.  The Lord wants us to be free thinkers. So then where is the discrepancy between what God wants for us and what the atheists say?  The believers and non-believers each call themselves free thinkers. Each asks a different question. The atheists ask, how can you be a free thinker and believe in God?  The faithful ask, how can you be a free thinker and not believe in God?  The discrepancy here is that there is no value in free thought unless we are set free by it. There is a painting depicting the imprisonment of John the Baptist.  The scene shows King Herod's face from the view point of St. John.  Herod looks into the jail cell holding the bars as if he himself were the one being incarcerated.  The artist begged to ask the viewer to think about who was really behind bars. Christian free thought in the midst of tribulations is as a candle lit in darkness. As darkness is overcome so are the tribulations turned to a deeper spiritual meaning.  Who was freer than St. Paul? Who, while locked in his jail cell, he wrote the most beautifully sublime letters to the Ephesians, Philippians, and Colossians?
 
A man once passed by my former parish in Florida and happened to see me standing outside.   He drove into the driveway and asked me what time it was. I thought he was going to ask for money but he seemed just to show an urgency to simply talk. Standing with just shorts in front of his beat up car he told me all the things he did wrong in life. It reminded me of the icon of the man who, at confession, regurgitated a dragon out of his mouth in front of his father confessor.  Within a matter of twenty minutes I found out that he was abused as a child, he was a fugitive from the law, clean from heroine for at least a week, couldn't keep a job and was currently living out of his car because his girlfriend had kicked him out. I asked if he believed in God.  He replied, "no" but yet he sought me out, a priest, in front of the Church.  He complained that a black cloud seemed to follow him around and he didn't know what to do.  Before he left we prayed that the Lord would forgive his sins and with God's help he could put his life together.  This pitiful jailed soul was seeking peace of mind.  Did he understand that real peace could only come from God?
 
Freedom is peace through love.  If we do not feel peace and love for Christ, we confine ourselves to the most oppressive prison.  As adults, we continue to have the same need for protection.  St. Paul tells us to put on the whole armor of God because we are continually fighting spiritual warfare.  As infants, our earthly mother protected us and shielded us from harm while simultaneously nurturing our spiritual development giving us a model from which to transition into adulthood.  From August 1st through the 15th, we contemplate the wonder and the love of the Virgin and Child relationship as a paradigm for life and salvation.  Let us keep the fast these fifteen days and participate in the services which culminate to the celebration of the Dormition of the Holy Virgin Mother of God.  Mother and Child is the paradigm for life.

Where Will You Be On Sunday?

07/01/2013

by Rev. Fr. Gary Kyriacou
I ran into an absent parishioner at Starbucks. After exchanging pleasantries I asked, "Where have you been?" The response was quick and cavalier: "What's the purpose of Church? I don't need to go to Church, I pray at home and I love Jesus with all my heart. Anyway, I can watch the liturgy on the internet. I'm okay, Father, I'm good with God."  As this parishioner departed, I began to think about the purpose of the Church in our lives.
 
Our parish has a mission statement, and I have read other well-written mission statements at parishes I visit, but what does the Archdiocese tell us is the purpose of the Church? I decided to research the Uniform Parish Regulations of the Greek Orthodox Archdiocese of America.
 
In Article 15, Section 2, I found: "The aims and purposes of the Parish are to keep, practice and proclaim the Orthodox Christian Faith pure and undefiled."  Later in Section 3 the Regulations say: "The Parish shall express the life of the Church in the local community according to the Orthodox Christian Faith and Tradition, sanctifying the faithful through the Divine Liturgy and the Holy Sacraments."
 
AHA! I couldn't wait to call the parishioner I reconnected with at Starbucks to vindicate myself and explain that, indeed, one must attend Church! As I picked up the phone to call, eager to justify my view, I had an arresting thought: As a representative of the Church, maybe I'm not properly sanctifying the faithful. I put down the phone. I realized I had my own work to do.
 
Parish life has its mission, as mentioned above, "to keep, practice and proclaim the Orthodox Christian Faith pure and undefiled."  Worshipping together on Sunday morning provides a place for the faithful to witness and participate in the Divine Liturgy and be united through Christ.
 
In Wounded by Love, Elder Porphyrios explains, "Everything is in Christ and with Christ. This is the mystery of the Church. Christ is revealed in that unity between His love and ourselves: The Church. On my own I am not the Church, but together with you, all together we are the Church. There is nothing more magnificent- to unite ourselves with our fellow men, with the joys and sorrows of each and every one, to feel that they are our own, to pray for everyone, to have care for their salvation, to forget about ourselves, to do everything for them just as Christ did for us."
 
Participating in the life of the Church, the Eucharist, the weekly gathering, the Divine Liturgy, then, is not just a personal matter. It becomes our obligation to one another. The Priest cannot celebrate Liturgy by himself; at least one other must be in attendance, because Holy Communion is the development of community. Consider this as we reflect upon the great Christian symbol, the Cross.
 
The two beams that create The Cross can represent the two key relationships of humankind; our relationship with God, and our relationships with each other. The vertical beam of The Cross symbolizes our personal relationship with God. This is the relationship we nurture with private prayer and daily reading of the Holy Scripture; this is what my Starbucks friend called being good with God.
 
This pillar of the cross is truly important because it is representative of our awesome connection to God and our grounding in Christian faith. We must be focused, centered, and committed to the maintenance and preservation of this support, because the stability of The Cross as a whole depends on the strength of this column; it represents the great commandment of Christ, "To love God with all our mind, our heart, and our soul."
 
The horizontal beam represents the relationships we have in communion with one another and the Church. Sure, we can live our life outside the community of the church, pray at home and watch the Divine Liturgy on the internet, but we are ignoring the relationship Christ calls us to have with one another. Without the connection and embrace we share in unity with other Christians, we don't have the crossbeam; we're missing a part of the cross. Active involvement in the church and partaking of the Sacraments fulfills the other great commandment of Christ, "to love our neighbor as ourselves."
 
Ultimately, our life as Orthodox Christians is fully realized when we "commit ourselves to one another and our whole life to Christ our God."  This commitment is expressed through our participation in the life of the Church. Our Lord does not need us to be in church; we need to be in church to realize the fullness of our Faith. Rather than seeing church attendance as an obligation or our Christian duty, let's try to look at it from a different angle. Church helps us to plug in, refresh, and further connect with our Lord and each other.
 
It is time to leave excuses behind and allow ourselves to realize the importance of our church attendance each week. We all depend on one another, and as fallible human beings, we need the Sacraments and the time to worship free of distractions while fostering our relationship with God that church provides.
 
So come to church and open your heart. You may be surprised at the joy and enrichment you receive in return for simply showing up. Looking forward to seeing you!

Relics of the Saints—Proof of the Resurrection

06/01/2013

by Rev. Fr. Photios Dumont

Christos Anesti! Christ is Risen!

No words greater signify the Resurrection of our Lord for us as Orthodox Christians than “Christ is Risen!” Because of the Resurrection, we no longer fear death, as it has been defeated. Because of the Resurrection, we are no longer separated from God but are united to Him through Baptism. Because of the Resurrection, we have eternal life – not just after our death, but most importantly, now!

No one can dispute the fact that Jesus Christ lived. It is a historical fact. Many have refused to believe however, that He was God and was resurrected on the third day. The story of the Resurrection does indeed give hope to a desperate, fallen world; it brings light to those who are in darkness – those living in the darkness of sin and separation from God. The famous philosopher, Karl Marx, did not believe in the Resurrection. To him, it seemed impossible, unthinkable, that someone could be God and Man, that the god-man person could be born, crucified and not be held in the grave by death, and rise on the third day. The story of the Resurrection to him seemed so hard to believe that he regarded it as a myth, a fairy tale. Marx understood very well man’s yearning to understand the meaning of his existence, and he also believed that man would not find the meaning of life in Jesus Christ and His Resurrection. In fact, he referred to Christianity as the opium of the masses. He called it this because he was certain that the Christian faith provided a false hope in life after death, and that Christianity was a drug that people took in order not to have to deal with the nothingness of their lives and existence.

We as Christians know that Karl Marx was wrong. How was he wrong? Can we actually prove the Resurrection? When we think of proving something, we usually think of the scientific method in which we make a hypothesis, and perform an experiment in order to test that hypothesis. After performing the experiment several times, we may then come to a conclusion about our hypothesis. The Resurrection is not something that we can repeat over and over to test its validity. However, we have something else which proves the Resurrection – the relics of the Saints.

At our Baptism and our Chrismation, we receive the Holy Spirit. The Holy Spirit has been given to us in order to help us in the process of the purification of our souls—or simply—loving God with all our mind, heart and soul (Matthew 22:37). As we struggle against the passions, in other words, our sinful nature, and cooperate with the grace of the Holy Spirit, we allow the Holy Spirit to fill our whole being, body and soul, with grace, until we become through the course of time complete temples of the Holy Spirit. The saints in the church are the supreme examples of those who have achieved this state of grace and sanctification. As St. Simeon the New Theologian explains, “What happens to the bodies of the saints is the same as what happens when fire and iron are united. When the iron is made fiery by the fire, it loses its dark coloring and partakes of the brilliance of the fire, while when it is separated from the fire, it turns dark and cold again. The same thing happens with the saints. When their souls are united with divine grace, their bodies too are sanctified, and burn incandescent, and become themselves translucent, and are restored as more excellent, more precious by far, than other bodies.” Many of the saints were miracle workers while they were alive with their bodies being vehicles of divine grace. For example, when St. Peter walked through the streets of Jerusalem, when his shadow would fall on those who were sick, they would be healed (Acts 5:15-16). When the saints die, the grace of God which is within their bodies is manifested in various ways: some saints’ bodies do not decay; others, their bodies do decay yet their bones are fragrant; still others, their bodies and or their bones exude sweet smelling myrrh, etc. What is consistent though is that their relics are a continual source of miracles and healings. Their tombs and their graves are not a place of corruption and death, but of life.

In the Orthodox Church, the relics of the Saints have the utmost importance, because we experience God and His grace through them. The countless miracles and healings, which take place in and through the holy relics, are a certain proof of God’s existence and the Resurrection of Christ. In commenting about the holy relics, St. John Chrysostom said, “We must not only see the dust, nor think that this is just ashes and bones, but see the power of God seated beside them, the grace of the Spirit surrounding them, the glory of the heavenly light wrapping them around.” The power of God, the grace of the Holy Spirit exists in the holy relics. That is to say, they are not ordinary bones, but holy relics, which have God’s energy. We have here in the United States – in San Francisco, CA to be exact, an incorrupt saint, St. John Maximovitch of Shanghai and San Francisco. Ordinarily, to see a saint whose whole body has not decomposed, one would have to travel to Greece or Russia, for example. However, we have such a saint in the region of our own Metropolis. If you have not yet gone to venerate St. John, I encourage you to make the trip to San Francisco, just to see him. The miracles that take place through his holy relics and intercessory prayers happen continuously. As a priest in the San Francisco Bay area for ten years, I have witnessed first hand many miracles attributed to him. Venerating the relics of a saint draws us closer to Christ, and our faith is strengthened! The relics of the saints are therefore a loud, joyous proclamation of the Resurrection of Christ. They validate our faith and embolden us to proclaim: Christ is Risen!


A Post-Paschal Message

05/06/2013

by Rev. Fr. Demetrios-Earl Cantos

Anastasi

“It is the day of Resurrection; let us be radiant for the festival,
and let us embrace one another. Let us say, O brethren,
even to those that hate us: Let us forgive all things on the Resurrection; and thus let us cry: Christ is risen from the dead, by death He has trampled down death, and to those in the tombs He has granted life.”
Paschal Canon – Ode One

Every year, our Holy Orthodox Church celebrates the Great and Holy Feast of Pascha. The Church (which means you and me) proclaims the joyous news that “Christ is Risen! Χριστός Ανέστη!”

As we are taught by the hymnology of Great Lent, we must forgive those who have sinned against us and embrace them in the joy of the Resurrection. If God sent His Only Begotten Son to be sacrificed to save you and to save me, thereby forgiving us of our trespasses; then we too must forgive others – all others – and put aside the small, meaningless issues that so easily separate us from Christ and His Church.

The message of Great and Holy Pascha is that we have been redeemed and reunited with God, our Creator through the blood-sacrifice made on the Cross and through His glorious Resurrection. The once-closed doors of Paradise have been opened and all are invited to enter into the kingdom of life. The hymnology of Pascha continues to teach us: “a Pascha that has opened unto us the gates of Paradise, a Pascha that sanctifies all the faithful.” The doors have been opened and the summons has come forth for all to enter into the joy of the Lord. Saint John Chrysostom also invites all to the Paschal Banquet and the Eucharistic Table in his beautiful homily.

The Church is now calling you into action. “The summons has gone forth to the ends of the earth”. She says: “Come all of you who are burdened” and “drink from the life-giving Chalice of Life. Come all of you who thirst and hunger and be filled from the eternal Paschal Sacrifice.”

How can you put into action the things learned from Great and Holy Pascha?

Saint John Maximovitch sang the hymn “Christ is Risen! Χριστός Ανέστη!” 365 days a year! He began every morning, even before standing up, with this beautiful hymn. You and I are called to sing this hymn before every meal from Pascha until the Ascension which this year falls on June 13th. You and your family should also be singing these words with your morning and evening prayers as well. Your homes and hearts should be filled with these words and truths continuously. Let them overflow from your being into all you deal with today and every day.

Finally, there is no kneeling during these days following Pascha as we should not be focused on our failings and our sinfulness, but rather on the love of our Lord and the glory of His Resurrection.

Do not let the joy of Pascha end with Bright week, but rather keep it alive every day in your mind, heart and actions. Buy or borrow a book about the lives of the Saints and be inspired as to what you yourself might do with true worship and love of God. Attend the services of the Church. Make Christ, once again, the focus of your life, giving right perspective to what you already do. Become the person God is calling you to be. This would be putting into actions the things of His sacrifice and His Resurrection.

With our focus on His second coming and our eternal salvation; then our present life can be a foretaste of paradise and a hope to experience heaven on earth. Let us demonstrate our sincere desire to put Pascha into action every day of our lives.

“Christ is Risen! Χριστός Ανέστη!”


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Archbishop Demetrios News

Encyclical of Archbishop Demetrios for the Feast of the Holy Unmercenaries - November 1, 2014

10/28/2014

We are led in this effort by our National Ladies Philoptochos Society, and on Sunday, November 2, local chapters throughout our Holy Archdiocese will have a special offering for these ministries. I ask that you contribute generously to assist the work of our beloved Ecumenical Patriarchate at a time when critical needs there and throughout the Middle East are growing. As we are witnessing, long established ministries are challenged for resources as new humanitarian crises and desperate pleas for assistance are growing.

Encyclical of Archbishop Demetrios for OXI Day - October 28, 2014

10/21/2014

As we commemorate OXI Day on October 28 and remember the valiant stand of the people of Greece in 1940 against the advancement of the forces of Fascism, we are aware that struggles for freedom and peace and against tyranny are very much a part of our modern world. Just as some of us and most certainly our fathers and mothers saw and experienced the brutality and inhumane actions of an occupying force, so too we are witnesses today of persecution, violence, and death.

Encyclical of Archbishop Demetrios for National Leadership 100 Sunday - October 26, 2014

10/09/2014

On this Sunday, October 26, the Feast of Saint Demetrios and following the Feast of Saint Iakovos on October 23, we give thanks to God for the steadfast and abounding labor of the members of Leadership 100 and celebrate the great accomplishments of the Leadership 100 Endowment Fund, as its celebration of its 30th Anniversary comes to a close.

Encyclical of Archbishop Demetrios for the Feast of the Exaltation of the Cross

09/10/2014

We lift up the Cross because while it was used as an instrument of torture and indignity, it brought honor and glory to God. It was used as a means of ending life, but it became entrance to eternity. It was used as a violent weapon, but for believers it became a weapon of true peace. The Cross, a symbol of suffering and defeat, through Christ it became a symbol of hope and victory. Instead of death, our Lord through the Cross brought us life and abundance of life.

Encyclical of Archbishop Demetrios for the Ecclesiastical New Year and the Day for the Protection of our Natural Environment

08/27/2014

As we commemorate this Feast of the Indiction, the beginning of the new ecclesiastical year, we ask our great and merciful God to “bless the crown of this year which His goodness has allowed us to begin” (Hymn of Orthros). It is His goodness and grace that has brought us to the beginning of one more ecclesiastical year and to another blessed cycle of the feasts and observances of our Holy Orthodox Faith. In anticipation of the marvelous and wonderful things our Lord will accomplish in our lives, parishes, and families, we look forward to the blessings that will come through our worship, prayer, and service.

Encyclical of Archbishop Demetrios for the Feast of the Dormition of the Theotokos - August 15, 2014

08/11/2014

We commemorate this blessed Feast of the Dormition of the Most Holy Theotokos and Ever-Virgin Mary, honoring and celebrating her faith in God and the witness of the miraculous power of grace in her life through her willing obedience to His will. As a result of the amazing level of personal holiness and the abundance of grace, the Theotokos offers us a superb example of a relationship with God and a deep connection with Him that is essential for our lives and the sacred institution of the family.

Archbishop Demetrios calls for prayers for the Christians in the Middle East

07/29/2014

Beloved Brothers and Sisters in Christ, For decades, the region considered a cradle of civilization and the birthplace of Christianity has become an arena of violence, resulting in the loss of countless lives. While the source of violence has varied in each instance, what is consistent in every case is that the blood of innocent victims has saturated the Middle East. This is especially true of Christians, who have endured unimaginable suffering because of their faith.

Encyclical of Archbishop Demetrios for Independence Day - July 4, 2014

06/27/2014

On this Independence Day we offer thanksgiving and praise to God for the freedom we have as human beings created in His divine image and as citizens of a nation that values, protects and promotes freedom as essential to human life, well-being, and potential. As Orthodox Christians we know and affirm that God is the source of our freedom because He is the absolutely Free and the Creator of genuine freedom.

Encyclical of Archbishop Demetrios for AHEPA Sunday - May 18, 2014

05/15/2014

In this blessed Paschal season filled with the light and joy of our Lord’s Holy Resurrection, we observe a special day among our parishes and our Greek American community, AHEPA Sunday. On this day we recognize the history, accomplishments, and ongoing service of the American Hellenic Educational Progressive Association and the members of the AHEPA family.

Encyclical of the Holy Eparchial Synod on the Rebuilding of Saint Nicholas

04/29/2014

We, the Hierarchs who constitute the Holy Eparchial Synod of the Greek Orthodox Archdiocese of America, greet all the Parishes around our great Nation with love and joy, and with significant good news.

Encyclical of Archbishop Demetrios for Holy Pascha 2014

04/19/2014

On this beautiful and glorious Feast of Feasts, our hearts and minds are filled with brilliant light and abundant joy in the presence of the Risen Christ. He is in our midst now and forever, in all His holiness and glory, having offered Himself as a pure sacrifice for our sins. He is before us and within us as the Victor over corruption and death, offering true and abundant life through His grace. Our Lord embraces us on this day of exaltation and praise as our Redeemer, guiding us in the way of salvation and sanctifying us for eternal life.

Encyclical of Archbishop Demetrios for OXI Day - October 28, 2014

10/21/2014

As we commemorate OXI Day on October 28 and remember the valiant stand of the people of Greece in 1940 against the advancement of the forces of Fascism, we are aware that struggles for freedom and peace and against tyranny are very much a part of our modern world. Just as some of us and most certainly our fathers and mothers saw and experienced the brutality and inhumane actions of an occupying force, so too we are witnesses today of persecution, violence, and death.

Encyclical of Archbishop Demetrios for the Greek Independence Day Parade - March 30, 2014

03/21/2014

In the joy and fellowship of our shared heritage and faith, I invite you to participate in our annual Greek Independence Day Parade. This year’s parade will be held on Sunday, March 30 on Fifth Avenue in Manhattan, and through a strong and vibrant presence of our Omogeneia, we have a tremendous opportunity to affirm publicly an enduring witness of truth and freedom.

Encyclical of Archbishop Demetrios for National Leadership 100 Sunday - October 26, 2014

10/09/2014

On this Sunday, October 26, the Feast of Saint Demetrios and following the Feast of Saint Iakovos on October 23, we give thanks to God for the steadfast and abounding labor of the members of Leadership 100 and celebrate the great accomplishments of the Leadership 100 Endowment Fund, as its celebration of its 30th Anniversary comes to a close.

Encyclical of Archbishop Demetrios for the Feast of the Annunciation and Greek Independence Day 2014

03/21/2014

Today we celebrate the Feast of the Annunciation, the crown of our salvation and ultimate human restoration, and the revelation of the mystery that is from all eternity. We worship in adoration and thanksgiving the Son of God who became the Son of the Virgin. We join with the Archangel Gabriel and the heavenly hosts in honoring the Most Holy Theotokos and Ever-Virgin Mary. In the midst of this solemn and holy Lenten season, we exult in this manifestation of the grace of God for our liberation from evil and guilt.

Encyclical of Archbishop Demetrios for the Beginning of Great Lent 2014

02/27/2014

On this journey we are led by the prayers and services of the Church to reflect on our struggles and our spiritual challenges. We are called into the holiness of worship and the presence of God, so that we might see our weaknesses and the aspects of our lives that are contrary to His divine and saving will. However, Lent is not a time of despair, hopelessness and defeat. It is a season of grace.

Encyclical of Archbishop Demetrios for the Feast of St. Photios and St. Photios National Shrine Day

02/03/2014

Events, as the above, are also witnesses of the strength of faith in our lives as Greek Orthodox Christians and in our Greek American community. We have and continue to see how our faith brings us together in mutual support and commitment to the mission of the Church and the sharing of the Gospel. Many who are members of our Hellenic organizations are also members of our parishes and contribute their time and resources regularly to ministry at all levels of the Church in America. In addition, they lead and serve both in the parish and the Greek American community in promoting the cherished relationship of our heritage and our faith.
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Greek Orthodox Metropolis of San Francisco - All

Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Metropolis Staffing Changes

08/09/2014

The Greek Orthodox Metropolis of San Francisco is announcing changes to its staffing infrastructure effective August 18, 2014.

Mr. Paul Gikas, who has been serving as the Metropolis Director of Youth and Young Adult Ministries since October 2011, will assume the duties as Director of Development and Communications. His responsibilities will include fundraising and public relations for the Metropolis. Paul holds a Bachelor’s Degree in Economics from Loyola University in Chicago, IL and a Master of Divinity Degree from Holy Cross Greek Orthodox School of Theology in Brookline, MA. During his tenure, Paul worked diligently to expand the Metropolis Summer Camp and Greek Village Camp programs, which both experienced growth during his tenure.

Ms. Johanna Duterte has been appointed as the Metropolis Director of Youth and Young Adult Ministries. She has been Summer Camp Administrator and Activities Coordinator for Saint Nicholas Ranch Summer Camp since 2012. She has also served as a GOYA advisor at Saint Nicholas Greek Orthodox Church in San Jose, CA. Johanna will oversee the development of youth and young adult ministries in the Metropolis. She holds a Bachelor’s degree in Recreation and Leisure Studies from California State University, Long Beach.

We congratulate Paul on his new position and welcome Johanna to the Metropolis staff!


Mother of the Year

08/07/2014

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Schedule for Metropolitan Gerasimos - May 4 - 29, 2014

05/05/2014

Sunday, May 4, 2014
Metropolis Philoptochos Kids ‘n’ Cancer Spring Reception
Big Canyon Country Club – Newport Beach, CA
2:00 p.m. – 5:00 p.m.

Friday, May 16, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Executive Committee and Board of Trustees Meetings
Great Vespers

Saturday, May 17, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Commencement

Tuesday, May 20, 2014
Saints Constantine and Helen Greek Orthodox Church – Vallejo, CA
7:00 p.m. Great Vespers

Saturday, May 24 – Sunday, May 25, 2014
Saint Nicholas Ranch and Retreat Center – Dunlap, CA
Metropolis Family Camp
40-day Memorial for Cynthia Economidis

Tuesday, May 27, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
Leave-taking of Pascha
6:00 p.m. Orthros
7:00 p.m. Hierarchical Divine Liturgy

Wednesday, May 28, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
6:00 p.m. Ninth Hour and Great Vespers

Thursday, May 29, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Schedule for Metropolitan Gerasimos - May 4 - 29, 2014

05/05/2014

Sunday, May 4, 2014
Metropolis Philoptochos Kids ‘n’ Cancer Spring Reception
Big Canyon Country Club – Newport Beach, CA
2:00 p.m. – 5:00 p.m.

Friday, May 16, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Executive Committee and Board of Trustees Meetings
Great Vespers

Saturday, May 17, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Commencement

Tuesday, May 20, 2014
Saints Constantine and Helen Greek Orthodox Church – Vallejo, CA
7:00 p.m. Great Vespers

Saturday, May 24 – Sunday, May 25, 2014
Saint Nicholas Ranch and Retreat Center – Dunlap, CA
Metropolis Family Camp
40-day Memorial for Cynthia Economidis

Tuesday, May 27, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
Leave-taking of Pascha
6:00 p.m. Orthros
7:00 p.m. Hierarchical Divine Liturgy

Wednesday, May 28, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
6:00 p.m. Ninth Hour and Great Vespers

Thursday, May 29, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Greek Orthodox and Roman Catholic Faithful Celebrated Ecumenical Service on Apr 8 in Belmont, CA

04/26/2014

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco joined together in prayer at a service of the Salutations to the Holy Cross on Tuesday, April 8, 2014 in Belmont, California. This year the two hierarchs came together for this service in commemoration of the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and in anticipation of the upcoming meeting in Jerusalem between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

The Greek Orthodox Church of the Holy Cross in Belmont, CA has offered this service since 2007, after they received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

Over 500 Greek Orthodox and Roman Catholic faithful, including several clergy from both churches, came together in prayer recognizing the unity of the cross and its central focus during the final week of Great Lent. During the service, the recitation of the Nicene Creed was led jointly by Metropolitan Gerasimos and Archbishop Cordileone, in both Greek and English.

Following the service, His Eminence Metropolitan Gerasimos welcomed His Excellency Archbishop Cordileone, and shared his thoughts on this historic gathering, recalling the journey of His All Holiness Patriarch Athenagoras and His Holiness Pope Paul VI, which still continues today. “Their meeting was a first step to the reconciliation that we are still working toward,” stated Metropolitan Gerasimos. In addressing the forthcoming meeting of the Ecumenical Patriarch and the Pope in Jerusalem, Metropolitan Gerasimos commented this is “not just a celebration of the past, but it presents us with an icon of the future that our two Churches must paint together.”

His Excellency Archbishop Cordileone’s homily to the faithful centered on the theme, “There is No Unity Without the Cross.” In his remarks he stated, “The cross roots us in history: our faith is rooted in actual historical fact. But the Cross is also our hope, and hope orients us toward the future, it opens us up to the horizon of the eternal.”

Following the service, the parish of the Holy Cross offered a reception and an opportunity for fellowship for all the attendees. The young acolytes from the parish presented an icon of The Mystical Supper to Archbishop Cordileone as a remembrance of this occasion. In accepting this gift, Archbishop Cordileone commented that the icon depicts our goal of unity and communion. 


His Eminence Metropolitan Gerasimos greets His Excellency Archbishop Cordileone at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)

Metropolitan Gerasimos and Archbishop Cordileone recite the Nicene Creed together at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)
 

Read the Full Text of His Eminence Metropolitan Gerasimos
Read the Full Text of His Excellency Archbishop Salvatore Cordileone


Make a Donation in Honor of the Lord’s Resurrection

04/23/2014


 

Beloved Brothers and Sisters in the Lord,

The proclamation that Christ is Risen is first heard by the Myrrhbearing women as they go to the tomb of Christ to anoint His body with spices. As they approach the tomb, they wonder who will roll away the stone. Much to their astonishment, the stone has already been removed and they are greeted by an angel. Then, these miraculous words are spoken to them, "He is risen! He is not here." What joyful news they heard, and what a joyful message we will receive on the celebration of Pascha. 

These women went to the tomb of Christ, but they did not find Him — at least not in the physical sense. How often do we look for Christ and think "He is not here" during our times of trial and tribulation? In fact, Jesus Christ is here and everywhere, and is present in every aspect of our daily lives. Moreover, we have the gift of Christ's presence through the Holy Eucharist offered at each Liturgy. Through His Body and Blood we receive forgiveness for our sins and the promise of everlasting life. Let us remember the Myrrhbearing women who came upon the empty tomb and whose faith was magnified by what they did not see, and let us jubilantly proclaim Christ is Risen! 

The Metropolis is blessed with 65 parishes and three monasteries which are filled with good works, both seen and unseen. There are many more exciting and innovative possibilities; and now with the implementation of our Strategic Plan, we have something tangible and visible to chart the course for the future of our Metropolis. Through dedicated efforts in areas such as philanthropic outreach, missions and evangelism, education, stewardship, wellness, youth ministry, communications, and liturgical life, the Strategic Plan is poised to help us achieve our goal to welcome all people with joy, peace and love on their journey to theosis and salvation through churches that save, heal, preach the Gospel and guide the faithful. 

The work of the Strategic Plan begins now and will require considerable resources to bring all its components to reality. Your generous gift in honor of the Lord's Resurrection will help us make our Metropolis a vibrant source of spiritual renewal and a beacon of Christ's love. From the darkness of the empty tomb comes the light of Christ's eternal Resurrection. May this light be your constant guide on your personal journey to salvation and may the empty tomb of Christ be filled with the hope of eternal life for all! 

Christ is Risen! Truly He is Risen! 

With Love in Our Risen Lord,


 Metropolitan Gerasimos of San Francisco

To Make Your Donation Today Click Here


Falling Asleep of Cynthia Economidis

04/19/2014

Photo of Cynthia Economidis

Cynthia (Efstathia) Economidis
October 5, 1936 – April 16, 2014

It is with a sorrowful heart that the Greek Orthodox Metropolis of San Francisco announces the passing of Cynthia (Efstathia) Economidis, who fell asleep in the Lord on Holy Wednesday, April 16, 2014. Cynthia was the beloved wife of Archon Theofanis Economidis, and mother to their daughter, Roberta (Hariklia).

“I had the privilege of knowing Cynthia for many years, and she was a truly remarkable woman. We enjoyed many thought-provoking conversations and I appreciated her honesty and insightfulness,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Even as her health weakened her physically, her mind remained astute and her quick wit was never overshadowed by her pain. I know she is with the Lord, where she is free from her suffering. I pray that Fanis and Roberta may be sustained by the Lord through their grief and strengthened by the promise of eternal life.”

Cynthia was born in Sheboygan, Wisconsin on October 5,1936. She was active in the Greek community in Sheboygan and in the Saint Spyridon Greek Orthodox Church where she served as organist and a member of the choir for many years. Cynthia received her Bachelor’s Degree in Sociology from the University of Wisconsin – Madison, and her Master of Social Work from the University of Wisconsin – Milwaukee. She was the recipient of numerous scholarships, awards and honors throughout her academic career including the Woodrow Wilson Fulbright Scholarship while she attended Northwestern University. Cynthia was a professor in the Helen Bader School of Social Welfare at the University of Wisconsin – Milwaukee for 34 years where she was the Director of Field Programs for both undergraduate and graduate students. Following her retirement she lived in Los Altos, California where she was a steward at Saint Nicholas Greek Orthodox Church in San Jose, California, and was active in several organizations committed to preserving the Orthodox faith and the Hellenic culture, both of which were very important to Cynthia.

While in Greece in the summer of 1965, a young Cynthia Bagles met Fanis Economidis, and their friendship grew into a deep and abiding love, and they would enjoy 46 years of marriage. They had one daughter, Roberta, who would be their pride and joy. Cynthia was a loving mother, a devoted wife, and a woman of great faith in Jesus Christ.

In addition to her husband, Fanis, and daughter, Roberta, she is also survived by her half-sister, Dina Bagles Petersen. She was predeceased by her mother, Helen (Revezoulis) Retzack; father Anthony Bagles, and stepfather, Robert Retzack. She is also survived by several cousins, close friends, and she was considered a sister and mentor to the many people whose lives she touched.

The Trisagion Service will be prayed on Thursday, April 24 at 7:00 p.m. and the Funeral Service will be on Friday, April 25 at 11:00 a.m.  His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Nicholas Greek Orthodox Church, 986 Chapman Street, San Jose, CA. The Makaria (Mercy Meal) will be held immediately following the funeral. The graveside Trisagion and Burial Service will be held on Saturday, April 26 at 1:00 p.m. at the Monastery of the Theotokos the Life Giving Spring in Dunlap, California at 1:00 p.m.

In lieu of flowers, the family requests donations in Cynthia’s memory to: Saint Nicholas Greek Orthodox Church Building Fund, 986 Chapman Street, San Jose, CA 95126; or the Monastery of the Theotokos the Life Giving Spring, P.O. Box 549, Dunlap, CA, 93621-0549.

May her memory be eternal!


Encyclical for Pascha 2014

04/12/2014

"And he said to them, do not be amazed; you seek Jesus of Nazareth, 
who was crucified. He has risen, he is not here; 
see the place where they laid him." 

Mark 16:6

Dearly Beloved,

We have reached the goal of our Lenten and Holy Week journey. Today we approach the tomb of our Lord and Savior and, like the women in the Gospel, we find it empty. Only an angel is present, a messenger of God, telling us: "He is not here. He has risen." This is a simple message, a few words, yet one that not only transformed the disciples, but transformed the world. The Jesus Christ Who was born in Bethlehem of Mary, had lived among his people, taught them with great authority, healed their ailments, forgave their sins so that they would experience the love of God the Father, and yet was rejected by these same people and suffered a most horrible death on the cross and buried in a borrowed tomb had risen from the dead. As St. Gregory the Theologian states so profoundly, “We needed an incarnate God, a God put to death, that we might live. We were put to death together with Him that we might be cleansed. We rose again with Him because we were put to death with Him. We were glorified with Him because we rose again with Him.” (St. Gregory the Theologian, Easter Oration)

Our proclamation of the resurrected Christ is the core of our Christian Orthodox Faith. As St. Paul said to the Corinthians, “If Christ has not been raised, then our preaching is in vain and your faith is in vain.” (1 Corinthians 15:14). Every tenet of Orthodox Christianity must revert back to our faith in Jesus Christ and his triumph over death, from our understanding of God as Trinity and Jesus as the Son of God to our understanding of the Church and how we are to live as Christians today. All these and more begin in the experience and witness of the disciples of the Risen Lord. This is the apostolic faith we maintain and proclaim.

Proclaiming Christ is at the heart of our Church and the life of our community. Everything we do as a Church must reflect Jesus Christ, His life, His teachings, His care for humanity, and His death and resurrection. Our communal and personal behavior must be consistent with our words and claims to be followers of Christ. Our liturgical life is focused on Christ. Our educational and philanthropic life must reflect Christ.  Our outreach and evangelism must proclaim Christ. As St. Peter wrote so many centuries ago to Christians who did not know Jesus as Peter knew him, “Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.” (1 Peter 1:8). And yet we have seen Christ's Resurrection. We hear the Good News and we are there at the empty tomb. We have become witnesses of the Risen Christ and have put our trust in Him and His teaching.

And for this reason, our Paschal season is filled with baptismal references, reminding us of the commitment we made to Christ at our own baptism. The candles we hold at Pascha and for the next forty days are the same candles that were held at our baptism. Then and now, we made a commitment to following and proclaiming the light of Christ in a world filled with darkness. This is why St. Paul could tell the Christians in Ephesus, “Now you are light in the Lord; walk as children of light.” (Ephesians 5:8).

We proclaim the Resurrection of Christ in the safety of our country. Our Church lives in freedom. But for countless Orthodox Christians in the world, raising their Paschal candles, proclaiming their faith in Jesus Christ and participating in the life of the Church- indeed, even just attending – is filled with risk and mortal danger. These are today's martyrs, holding up the light of their faith in places that seek to extinguish it. These are the new saints, witnesses for their faith, willing to accept their fate, while still striving for peace and understanding with those who do not believe. In these days of celebration, remember your brothers and sisters who live under these conditions. Pray for them as St. Paul prayed, “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.” (1 Corinthians 16:13).

And so when you gather with family and friends, share your faith as well as your hospitality. Share the joy that the Good News of the Resurrection brings to the world and cry out to all, without fear or hesitation:

Christ Is Risen! Truly He Is Risen!

With Love in Our Resurrected Lord,
+  G E R A S I M O S
Metropolitan of San Francisco


Holy Week Schedule for Metropolitan Gerasimos

04/08/2014

Palm Sunday – April 13, 2014
Saint John the Baptist – Las Vegas, NV
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
7:00 p.m. Nymphios Service
/Bridegroom Service

Holy Monday – April 14, 2014
Saint Basil Greek Orthodox Church – San Juan Capistrano, CA
7:30 p.m. Nymphios/Bridegroom Service

Holy Tuesday – April 15, 2014
Saint Paul Greek Orthodox Church – Irvine, CA
7:00 p.m. Nymphios/Bridegroom Service

Holy Wednesday – April 16, 2014
Assumption Greek Orthodox Church – Long Beach, CA
3:00 p.m. Sacrament of Holy Unction
7:00 p.m. Nymphios/Bridegroom Service with Anointing

Holy Thursday – April 17, 2014
Assumption Greek Orthodox Church – Long Beach, CA
8:30 a.m. Vespers and Divine Liturgy of Saint Basil the Great
Saint George Greek Orthodox Church – Downey, CA
6:30 p.m. Holy Passion of Our Lord/Twelve Gospels

Holy Friday – April 18, 2014
Saint Anthony Greek Orthodox Church – Pasadena, CA
3:00 p.m. Apokathelosis
7:00 p.m. Epitaphios
 

Holy Saturday – April 19, 2014
Saint John the Baptist Greek Orthodox Church – Anaheim, CA
9:00 a.m. Divine Liturgy of Saint Basil, The First Resurrection
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
11:00 p.m. Paschal Vigil and Anastasi
 

Holy Pascha – April 20, 2014
Saint Katherine Greek Orthodox Church – Redondo Beach, CA
11:00 a.m. Agape Vespers


Schedule for Metropolitan Gerasimos - April 4 - 8, 2014

04/03/2014

Friday, April 4, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
7:00 p.m. Akathist Hymn

Saturday, April 5, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
5:00 p.m. Clergy Synaxis
7:00 p.m. Vespers

Sunday, April 6, 2014
Saint John the Baptist Greek Orthodox Church – Beaverton, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, April 8, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
An Ecumenical Service of Salutations to the Holy Cross
with His Excellency Archbishop Salvatore Cordileone of the
Roman Catholic Archdiocese of San Francisco
7:00 p.m.        


The Importance of “Today” “Simeron” in our Spiritual Life

04/02/2014

If you fall and break your leg, you go immediately to the hospital to set it and immobilize it, so that it will heal properly. You don’t postpone it for another day. We prioritize in life and do the important things first. The unimportant things can wait.

Our Orthodox Church also teaches us to prioritize our salvation. The Church uses the word “today” (“simeron”) in its hymns in order to remind us that God’s salvation comes to us “today,” in our present life, and it requires an immediate response from us. Let me share with you some examples from our Church hymns: “Today salvation has come to the world…”; “Christ is born [today], glorify Him…”; “Today Christ comes to be baptized by John…”; “Repent [today] for the Kingdom of God is at hand…” “Today is hung upon the Cross…” “{Today} is the Day of Resurrection…let us be splendid in it…”

The word “today” reminds us not only of the urgency of our salvation, but also that our salvation requires daily attention. We make a new beginning and live our spiritual life daily. As Fr. Florovsky, of blessed memory, used to say, “we are saved, we are being saved, we’ll be saved.” Our salvation is a daily continuous process.

The important things in life require work every day. The athletes in the Olympic games practiced daily in order to succeed and reach the highest level of their sports. The Major League Baseball teams are in Spring Training in order to be ready for their season. Our students are in school learning technology, critical thinking, and the accomplishments of our civilization in order to be ready for their careers.

As Christians we also need to work daily toward our salvation. We must come to our Church to receive the Holy Sacraments, and through them, the Grace of God.  We must study His Holy Word, in order to learn and grow spiritually. Remember how profound a single day can be.  Zacchaeus, a reviled tax collector, came to see Jesus and Jesus ate with him the same day. The publican went to the Temple, repented for his sins and received forgiveness from God that day. The Prodigal Son repented for his rebellion, returned to his Father and he was received that day as a beloved son.

Our Church is our “spiritual hospital” and our “spiritual school.” We come to Church to receive healing. God provides us with His saving, healing Grace through the Divine Services and Holy Sacraments. But we need to come to Church every Sunday, participate, and be connected to Christ. We should also take advantage of the opportunities we have during Great Lent to move closer to God. During Great Lent, our Church offers Vespers, Matins, Divine Liturgy, Great Compline, Pre-Sanctified Gifts, Salutations, Confession, and Holy Unction, all of which give us an opportunity to receive the Grace of God.

Let me conclude with a contemporary example: You might have a computer, but if you are not connected to an Internet server, you cannot send or receive messages. The Church is “God’s Server” and through it we receive the messages of God, and we share them spiritually with our brothers and sisters in Christ daily.


Greek Orthodox and Roman Catholic Faithful to Celebrate Ecumenical Service on April 8 in Belmont CA

03/30/2014

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco will join together in prayer for the service of Salutations to the Holy Cross of our Lord on Tuesday, April 8 in Belmont, California. This year’s gathering commemorates the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and is dedicated to the upcoming meeting between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

This local tradition began in 2007 after the Greek Orthodox Church of the Holy Cross in Belmont received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

All faithful are invited to participate in this service which will take place on Tuesday, April 8, 2014 at 7:00 p.m. at the Greek Orthodox Church of the Holy Cross, 900 Alameda de las Pulgas, Belmont, California. A reception and discussion will be held immediately following the Salutations service.

For more information, please contact Holy Cross Church at 650-591-4447. For those faithful not able to be in attendance or for those living outside the immediate area, you may also watch the service online at www.goholycross.org at 7:00 p.m. PST on Tuesday, April 8, 2014.


Celebrating Saints of our Family: A Family Ministry

09/01/2014

                                                                           

In reflecting upon Family Ministry, I am especially inspired by this year’s Clergy-Laity Congress Theme: “The Orthodox Christian Family: a Dwelling of Christ and a Witness of His Gospel.”

I am inspired by this one statement because it so aptly describes a Tradition of the Serbian Orthodox Church, in which I was born and raised, called “Krsna Slava” or your Family Feast Day Celebration.  The Krsna Slava was an innovation created as a result of the work of two great Missionaries of our Church: Sts. Cyril and Methodios.  These two young men from Thessaloniki were sent out by Patriarch Photios of Constantinople to bring Christianity to the Slavs which included many tribes: The Rus, Poles, Croats, Bulgars, and Serbs just to name a few. 

The clans of that entire region were extremely tribal and everything was focused on the strength of the local clan chief and his family.  Being polytheistic, they believed in a God of every element of the Earth, the sky, the stars, the moon, etc. yet none of those Gods were as important as the God (or Goddess) who protected your house, your family, and your clan.  Every family would have an enormous feast in celebration of the day that this particular God was celebrated, and the entire family and clan would gather around the person’s home in thanksgiving.  All family members, living and dead, would be involved in the celebration.

When the disciples of Sts. Cyril and Methodios made it to these regions they had at that point baptized hundreds if not thousands of people.  They were going from village to village baptizing the entire population in a river or lake. It was because of this necessity for practicality, and the very astute knowledge of the local culture that they had, that Sts. Clement and Naum took the lessons of their predecessors and Incarnated the Gospel in a way that the local tribes (the Serbs) would understand. 

Instead of having a God or Goddess who protected their home, they told the Serbs that they should have Saints who protect their home!  Saints are so much more powerful than Gods or Goddesses!  They have the power of Jesus Christ Himself! Lord God Incarnate!  That where two or three are gathered, Christ is in the midst of them!

It was from this beginning that Krsna Slava was born.  Every year Serbs from across the Globe celebrate their Krsna Slava based on a hereditary system (through the father of the household) that dates back to the 10th and 11th centuries which means that the family gathers around the Feast Day of the saint that has been their family’s protector for close to a millennium.  The service that is held at the person’s home (or now also traditionally held in church) is one of blessing the Slavski Kolach (a Blessed Feast-Day Bread), which is turned in a counter-clockwise fashion by the priest and the hands of every member of the family. Sometimes family members will even hold each other’s shoulders, much like the priests do during the service of Artoklasia. The Bread is broken, mimicking at the Mystical Supper, and wine is poured over it in a crosswise shape. The bread is then kissed by each member of the family, exchanging the greeting “Christ is in our Midst! He is and ever shall be!” with the priest and each other.  There is also Koliva (boiled wheat) made to remember all of those who have passed away, which is also poured over with the blessed wine in the shape of a cross. This liturgical celebration is done with the participation of the entire family.

It is incredible to think that my father’s Slava was his father’s Slava was his father’s Slava all the way to the time of Sts. Cyril and Methodios.  Every year for the feast of St. Luke the Evangelist (Julian Calendar) we gather together at the oldest living relative’s house, to gather as a family to thank God for preserving us as a united Christian Home, through the intercessions and prayers of our Patron Saint: St. Luke.   

Moreover, uniquely in Serbia, we are not baptized with the names of saints, because the saints are more than a personal moniker to our life.  They are the ones who gather our entire family together, so that as one unit, we can pray to our Lord and Savior Jesus Christ through their intercessions.  Our names nevertheless, serve as a reminder that we are all called to be Holy, to become saints, so that one day there can be a St. Slobodan or St. Branislav, or even, a St. Nebojsa.  In the meantime, I pray that this beautiful and unique tradition is but one example of how Family Ministry is perceived by our Holy Orthodox Church, and how we can be a witness to Christ’s Gospel, as a Family.


Prayers Requested for Earthquake Victims

08/26/2014

As you are aware, a major earthquake occurred in the Napa Valley and San Francisco Bay area communities early Sunday morning, August 24th.  We have learned that only minor damage sustained by our Church of Saints Constantine and Helen in Vallejo, California. We are also grateful to learn that parishioners of the Vallejo parish and those who live in and around Napa City in Napa valley sustained only minimal losses to their homes and property. 

“We are certainly praying for all of those who were injured or had their homes damaged, and we ask God to bring healing and safeguard them,” Metropolitan Gerasimos stated upon learning of this event. Also, “We ask everyone to pray for our faithful and all those in the region affected by the earthquake as they strive to recuperate from this catastrophe.”

The earthquake measured in magnitude 6.0. It struck at around 3:20 am Sunday morning and its center was approximately 9 miles south of the world-renowned Napa Valley, home to over 800 wineries.  Over 100 individuals were injured and many historic buildings suffered damage. 


Encyclical for the Feast of the Indiction 2014

08/25/2014

“In the shadow of Your wings I will take refuge, until the storms of destruction pass by.” Psalm 57:1

Beloved in the Lord,

The new ecclesiastical year always begins with a certain excitement, anticipation, and joy as parish programs resume after their summer hiatus. The summer break has refreshed us, providing us with the energy that will propel our ministries, advancing the life of our Church.

This year though our new year begins as we watch the tragedy of the Middle East continuing to unfold. Our fellow Christians and other religious minorities in Iraq have been singled out for persecution and possible extinction. The word genocide should not be invoked lightly, but many are afraid that this is precisely what is transpiring. In parts of Africa and other parts of the world as well, Christians are being actively persecuted.

Our most natural response is to grow angry, seeking to lash out against the prosecutors, to harm or even destroy them. But as His All-Holiness our Ecumenical Patriarch Bartholomew has recently stated, “Violence never is pacified by violence, and hatred is only overcome by tolerance.” As difficult as it is, we must advocate for a peaceful and just resolution of this crisis, without the spilling of more blood or adding to the destruction. As Gandhi said so many years ago, “an eye for an eye will only make the whole world blind.”

Without adding to the violence already occurring, we can do something to support those who are in danger. First, we must lift our voices to the Most High God and pray for our persecuted sisters and brothers. “Hear the voice of my supplication as I cry to you for help, as I lift up my hands toward Your most holy sanctuary,” says the Psalmist (Psalm 28:2). For this reason, I ask all the clergy of this Metropolis to include a petition in the Great Synapte for our persecuted brothers and sisters. After the petition "for the city and country..." include the following: “for those being persecuted for their faith in the Middle East, Iraq, Africa, and throughout the world, that their suffering may end through peaceful means and they are safe from persecution and find freedom from oppression, let us pray to the Lord.”  Recite this petition until our brothers and sisters in these areas of strife find safety and tranquility.

Second, lift up your voices to those with political power. Again, as His All-Holiness stated, “We will not remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when it is caused by religious hatred and racial hostility.” Contact your elected officials in Washington stating that these Christians are our brothers and sisters who need our assistance. Remind the Senators and Congressmen that Christianity is threatened with extinction in the Middle East, disappearing from the Holy Land itself. Describe for them the constant threat of violence that Christians in parts of Africa and elsewhere in the world live under, merely because they are Christians. This is not hyperbole, but the reality of the situation. Call upon your elected officials to bear witness of this reality and to use the powerful voice of our nation to the whole world.

Third, as you begin your parish programs, include prayers and actions for the Christians of the Middle East, Iraq and Africa. Learn about Christianity in those lands. Participate with the relief agencies, such as IOCC, to bring aid and assistance to those in need. Pray for them. Use knowledge, charity and intercession as your chief weapons to combat this crisis.

May the One God – Father, Son, and Holy Spirit – the most compassionate and lover of humanity, grant peace to us all in this new Ecclesiastical year and always.

With Love in Christ,

@ G E R A S I M O S
Metropolitan of San Francisco


Metropolis Staffing Changes

08/09/2014

The Greek Orthodox Metropolis of San Francisco is announcing changes to its staffing infrastructure effective August 18, 2014.

Mr. Paul Gikas, who has been serving as the Metropolis Director of Youth and Young Adult Ministries since October 2011, will assume the duties as Director of Development and Communications. His responsibilities will include fundraising and public relations for the Metropolis. Paul holds a Bachelor’s Degree in Economics from Loyola University in Chicago, IL and a Master of Divinity Degree from Holy Cross Greek Orthodox School of Theology in Brookline, MA. During his tenure, Paul worked diligently to expand the Metropolis Summer Camp and Greek Village Camp programs, which both experienced growth during his tenure.

Ms. Johanna Duterte has been appointed as the Metropolis Director of Youth and Young Adult Ministries. She has been Summer Camp Administrator and Activities Coordinator for Saint Nicholas Ranch Summer Camp since 2012. She has also served as a GOYA advisor at Saint Nicholas Greek Orthodox Church in San Jose, CA. Johanna will oversee the development of youth and young adult ministries in the Metropolis. She holds a Bachelor’s degree in Recreation and Leisure Studies from California State University, Long Beach.

We congratulate Paul on his new position and welcome Johanna to the Metropolis staff!


Mother of the Year

08/07/2014

                                             

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Encyclical for the Dormition of the Virgin Mary

08/01/2014

“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication,  thou who does ever protect, O Theotokos, them that honor you.”

Beloved in the Lord,

We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,

“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.

Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?

This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.

As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following.  We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.

As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.

With Love in Christ,

+ G E R A S I M O S
Metropolitan of San Francisco


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Passing of Presvytera Krissy Flesoras

07/10/2014

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco


Where Can We Really Find Paradise?

07/01/2014

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Schedule for Metropolitan Gerasimos - May 4 - 29, 2014

05/05/2014

Sunday, May 4, 2014
Metropolis Philoptochos Kids ‘n’ Cancer Spring Reception
Big Canyon Country Club – Newport Beach, CA
2:00 p.m. – 5:00 p.m.

Friday, May 16, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Executive Committee and Board of Trustees Meetings
Great Vespers

Saturday, May 17, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Commencement

Tuesday, May 20, 2014
Saints Constantine and Helen Greek Orthodox Church – Vallejo, CA
7:00 p.m. Great Vespers

Saturday, May 24 – Sunday, May 25, 2014
Saint Nicholas Ranch and Retreat Center – Dunlap, CA
Metropolis Family Camp
40-day Memorial for Cynthia Economidis

Tuesday, May 27, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
Leave-taking of Pascha
6:00 p.m. Orthros
7:00 p.m. Hierarchical Divine Liturgy

Wednesday, May 28, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
6:00 p.m. Ninth Hour and Great Vespers

Thursday, May 29, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


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Greek Orthodox Metropolis of San Francisco - News

Holy Week Schedule for Metropolitan Gerasimos

04/08/2014

Palm Sunday – April 13, 2014
Saint John the Baptist – Las Vegas, NV
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
7:00 p.m. Nymphios Service
/Bridegroom Service

Holy Monday – April 14, 2014
Saint Basil Greek Orthodox Church – San Juan Capistrano, CA
7:30 p.m. Nymphios/Bridegroom Service

Holy Tuesday – April 15, 2014
Saint Paul Greek Orthodox Church – Irvine, CA
7:00 p.m. Nymphios/Bridegroom Service

Holy Wednesday – April 16, 2014
Assumption Greek Orthodox Church – Long Beach, CA
3:00 p.m. Sacrament of Holy Unction
7:00 p.m. Nymphios/Bridegroom Service with Anointing

Holy Thursday – April 17, 2014
Assumption Greek Orthodox Church – Long Beach, CA
8:30 a.m. Vespers and Divine Liturgy of Saint Basil the Great
Saint George Greek Orthodox Church – Downey, CA
6:30 p.m. Holy Passion of Our Lord/Twelve Gospels

Holy Friday – April 18, 2014
Saint Anthony Greek Orthodox Church – Pasadena, CA
3:00 p.m. Apokathelosis
7:00 p.m. Epitaphios
 

Holy Saturday – April 19, 2014
Saint John the Baptist Greek Orthodox Church – Anaheim, CA
9:00 a.m. Divine Liturgy of Saint Basil, The First Resurrection
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
11:00 p.m. Paschal Vigil and Anastasi
 

Holy Pascha – April 20, 2014
Saint Katherine Greek Orthodox Church – Redondo Beach, CA
11:00 a.m. Agape Vespers


Schedule for Metropolitan Gerasimos Feb 9 – 28, 2014

02/05/2014

Sunday, February 9, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
8:45 a.m. Orthros
10:00 a.m. Divine Liturgy
12:30 p.m. Hellenic American Professional Society
37th Annual Greek Letters Day Celebration

Thursday, February 13 – Sunday, February 16, 2014
38th Annual Folk Dance and Choral Festival
Anaheim, CA

Friday, February 21 – 22, 2014
Loyola Marymount University – Huffington Ecumenical Institute
"From the Rising of the Sun to Its Setting:
Chant and Contemporary Liturgical Music, East and West"
Symposium on Liturgical Music

Sunday, February 23 – Monday, February 24, 2014
Metropolis Council Meeting
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Monday, February 24 – Tuesday, February 25, 2014
Metropolis Clergy-Laity Assembly
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Tuesday, February 25 – Wednesday, February 26, 2014
Metropolis Clergy Retreat
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Friday, February 28, 2014
Humanities West – Constantinople and the Byzantine Millennium
Marines’ Memorial Theatre – San Francisco, CA


San Francisco Metropolis Seminarian Honored For Heroism

02/05/2014

Jason Ivey, a seminarian at Holy Cross Greek Orthodox School of Theology, was recently named as a recipient of the 2013 Carnegie Foundation Hero Awards, one of 77 individuals from throughout the United States honored in 2013 for an act of heroism. Ivey, who is a parishioner at Saint Anna Greek Orthodox Church in Roseville, CA, rescued Amy L. Stapleton-Horn from a burning car following an accident between her car and an oncoming tractor-trailer in Grass Valley, California on July 12, 2012.

Ivey was on his way home from work when he, along with another motorist Scott E. Teuscher, put themselves at personal risk to rescue Stapleton-Horn from her car prior to both vehicles exploding and becoming engulfed in flames. Ivey and Teuscher were recognized for their heroism in carrying Stapleton-Horn to safety, though she did sustain serious injuries as a result of the accident and fire.

Ivey is in his first year of study at Holy Cross Greek Orthodox School of Theology in the Master of Divinity program. He also holds a Bachelor of Arts degree in Philosophy from the University of California Santa Cruz. Prior to enrolling in Holy Cross last fall, Ivey has been an active member of the Saint Anna Greek Orthodox Church in Roseville, CA since 2008, where he has served as a Parish Council member, High School Sunday School Teacher, and volunteer on many other parish projects. Ivey was born and raised in Grass Valley, CA, located about one hour northeast of Sacramento.

The Carnegie Hero Fund Commission made the announcement on December 20, 2013 in Pittsburgh, Pennsylvania. Since its inception in 1904, a total of 9,653 people have been honored for their acts of heroism. 


“CONNECT” to your Faith and Culture at FDF 2014

01/23/2014

The Greek Orthodox Metropolis of San Francisco Folk Dance and Choral Festival will be held February 13 – 16, 2014 in Anaheim, California at the Anaheim Marriott Hotel. Now in its 38th year, FDF will welcome 100 dance and choral groups who will participate in three days of friendly competition, while enjoying fellowship and developing lifelong friendships.

This year’s FDF theme, Connect”, brings us together as Orthodox Christians through participation in religious services, prayer, dancing, singing and serving. FDF provides a multi-faceted way during which thousands of Orthodox Christians will “Connect” through our faith, dance and fellowship.

“In today’s technological age, we are connected virtually around the clock with smart phones, computers, tablets, Twitter, Facebook and a multitude of other social medial resources. It is a blessing to stay connected with our family and friends, but we must also remember the importance of being connected to the Lord through our daily lives, through prayer, and through thanksgiving,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Let us use this year’s theme of FDF – Connect – and let it inspire in each of our hearts a renewed commitment to Jesus Christ and living our faith through His examples of love and forgiveness.”

The Metropolis of San Francisco is honored to welcome His Eminence Metropolitan Elpidophoros of Bursa to FDF for the first time. Metropolitan Elpidophoros is a Metropolitan of the Ecumenical Patriarchate and is also the Abbot of the Holy Patriarchal and Stavropegial Monastery of the Holy Trinity on the island of Halki. He is the Dean of the Halki Theological School, founded in 1844 by Patriarch Germanos IV, which has provided for the education of 12 Ecumenical Patriarchs, as well as numerous other hierarchs and clergy throughout the world, and has been a pivotal presence in Orthodox Theological education. Halki was forcibly closed by the Turkish government 42 years ago and Metropolitan Elpidophoros has been a strong voice for the reopening of this important theological institution.

His Eminence Metropolitan Nikitas of the Dardanelles will also be visiting FDF for the first time. Metropolitan Nikitas is a Metropolitan of the Ecumenical Patriarchate and previously served as the first Metropolitan of Hong Kong from 1997 – 2007. He grew up as a dancer in Tarpon Springs, Florida, and he has tremendous knowledge, respect and love for the preservation and perpetuation of our Hellenic culture. Metropolitan Nikitas serves as the Director of the Patriarch Athenagoras Orthodox Institute in Berkeley, CA.

Opening Ceremonies will feature the traditional parade of parishes, the Agiasmos service, presentation of scholarships, and the Diakonia service programs. Dance Competition will be held on Friday, Saturday and Sunday, and the Choral Competition will be featured on Friday afternoon. Workshops will be offered on Friday and Saturday for all dancers and singers. These have become very popular in more recent years, with Metropolis Clergy and Youth Workers leading fun, interactive, engaging discussions for all age groups.

This year’s Saturday night Glendi will feature special guest performing artist, Glykeria.  An international recording artist and performer for over 30 years, Glykeria is one of the most popular Greek female artists over the past 50 years. She will share her talents at FDF during a full performance at the Saturday evening Glendi. 

The faithful will gather in worship on Sunday morning led by His Eminence Metropolitan Elpidophoros and His Eminence Metropolitan Nikitas, along with numerous clergy from across our Metropolis. Finally, shortly following Divine Liturgy, the Advanced Senior round will conclude the exciting competition for the weekend. The evening will be a grand celebration with the Awards Banquet and Ceremony where thousands of dancers will come to the stage to accept awards for their winning style in folk dance, choral and costume categories.

Come to Anaheim and be inspired by the amazing dancing and singing at FDF 2014. For more information, visit www.yourfdf.org. See you in Anaheim!


Schedule for Metropolitan Gerasimos Jan 16-30, 2014

01/16/2014

Thursday, January 16, 2014
Saint Anthony Greek Orthodox Church – Reno, NV
7:00 p.m. Great Vespers

Friday, January 17, 2014
Saint Anthony Greek Orthodox Church – Reno, NV
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy

Sunday, January 19, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Tuesday, January 21, 2014
Annual Vasilopita Luncheon – Greek Consulate of San Francisco
12:00 p.m.

Thursday, January 23, 2014
11:00 a.m. Metropolis Philoptochos Board Meeting
Metropolis Office – San Francisco, CA

Friday, January 24 – Saturday, January 25, 2014
Metropolis Presvyteres Retreat
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Sunday, January 26, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Three Hierarchs Celebration

Wednesday, January 29, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
6:30 p.m. Three Hierarchs Celebration

Thursday, January 30, 2014
Feast of the Three Hierarchs
Ascension Greek Orthodox Cathedral – Oakland, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
12:30 p.m. Pan Orthodox Clergy Gathering with special guest speaker
Father Maximos of Simonopetra


Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Greek Orthodox and Roman Catholic Faithful to Celebrate Ecumenical Service on April 8 in Belmont CA

03/30/2014

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco will join together in prayer for the service of Salutations to the Holy Cross of our Lord on Tuesday, April 8 in Belmont, California. This year’s gathering commemorates the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and is dedicated to the upcoming meeting between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

This local tradition began in 2007 after the Greek Orthodox Church of the Holy Cross in Belmont received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

All faithful are invited to participate in this service which will take place on Tuesday, April 8, 2014 at 7:00 p.m. at the Greek Orthodox Church of the Holy Cross, 900 Alameda de las Pulgas, Belmont, California. A reception and discussion will be held immediately following the Salutations service.

For more information, please contact Holy Cross Church at 650-591-4447. For those faithful not able to be in attendance or for those living outside the immediate area, you may also watch the service online at www.goholycross.org at 7:00 p.m. PST on Tuesday, April 8, 2014.


Schedule for Metropolitan Gerasimos - May 4 - 29, 2014

05/05/2014

Sunday, May 4, 2014
Metropolis Philoptochos Kids ‘n’ Cancer Spring Reception
Big Canyon Country Club – Newport Beach, CA
2:00 p.m. – 5:00 p.m.

Friday, May 16, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Executive Committee and Board of Trustees Meetings
Great Vespers

Saturday, May 17, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Commencement

Tuesday, May 20, 2014
Saints Constantine and Helen Greek Orthodox Church – Vallejo, CA
7:00 p.m. Great Vespers

Saturday, May 24 – Sunday, May 25, 2014
Saint Nicholas Ranch and Retreat Center – Dunlap, CA
Metropolis Family Camp
40-day Memorial for Cynthia Economidis

Tuesday, May 27, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
Leave-taking of Pascha
6:00 p.m. Orthros
7:00 p.m. Hierarchical Divine Liturgy

Wednesday, May 28, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
6:00 p.m. Ninth Hour and Great Vespers

Thursday, May 29, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Greek Orthodox and Roman Catholic Faithful Celebrated Ecumenical Service on Apr 8 in Belmont, CA

04/26/2014

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco joined together in prayer at a service of the Salutations to the Holy Cross on Tuesday, April 8, 2014 in Belmont, California. This year the two hierarchs came together for this service in commemoration of the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and in anticipation of the upcoming meeting in Jerusalem between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

The Greek Orthodox Church of the Holy Cross in Belmont, CA has offered this service since 2007, after they received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

Over 500 Greek Orthodox and Roman Catholic faithful, including several clergy from both churches, came together in prayer recognizing the unity of the cross and its central focus during the final week of Great Lent. During the service, the recitation of the Nicene Creed was led jointly by Metropolitan Gerasimos and Archbishop Cordileone, in both Greek and English.

Following the service, His Eminence Metropolitan Gerasimos welcomed His Excellency Archbishop Cordileone, and shared his thoughts on this historic gathering, recalling the journey of His All Holiness Patriarch Athenagoras and His Holiness Pope Paul VI, which still continues today. “Their meeting was a first step to the reconciliation that we are still working toward,” stated Metropolitan Gerasimos. In addressing the forthcoming meeting of the Ecumenical Patriarch and the Pope in Jerusalem, Metropolitan Gerasimos commented this is “not just a celebration of the past, but it presents us with an icon of the future that our two Churches must paint together.”

His Excellency Archbishop Cordileone’s homily to the faithful centered on the theme, “There is No Unity Without the Cross.” In his remarks he stated, “The cross roots us in history: our faith is rooted in actual historical fact. But the Cross is also our hope, and hope orients us toward the future, it opens us up to the horizon of the eternal.”

Following the service, the parish of the Holy Cross offered a reception and an opportunity for fellowship for all the attendees. The young acolytes from the parish presented an icon of The Mystical Supper to Archbishop Cordileone as a remembrance of this occasion. In accepting this gift, Archbishop Cordileone commented that the icon depicts our goal of unity and communion. 


His Eminence Metropolitan Gerasimos greets His Excellency Archbishop Cordileone at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)

Metropolitan Gerasimos and Archbishop Cordileone recite the Nicene Creed together at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)
 

Read the Full Text of His Eminence Metropolitan Gerasimos
Read the Full Text of His Excellency Archbishop Salvatore Cordileone


Make a Donation in Honor of the Lord’s Resurrection

04/23/2014


 

Beloved Brothers and Sisters in the Lord,

The proclamation that Christ is Risen is first heard by the Myrrhbearing women as they go to the tomb of Christ to anoint His body with spices. As they approach the tomb, they wonder who will roll away the stone. Much to their astonishment, the stone has already been removed and they are greeted by an angel. Then, these miraculous words are spoken to them, "He is risen! He is not here." What joyful news they heard, and what a joyful message we will receive on the celebration of Pascha. 

These women went to the tomb of Christ, but they did not find Him — at least not in the physical sense. How often do we look for Christ and think "He is not here" during our times of trial and tribulation? In fact, Jesus Christ is here and everywhere, and is present in every aspect of our daily lives. Moreover, we have the gift of Christ's presence through the Holy Eucharist offered at each Liturgy. Through His Body and Blood we receive forgiveness for our sins and the promise of everlasting life. Let us remember the Myrrhbearing women who came upon the empty tomb and whose faith was magnified by what they did not see, and let us jubilantly proclaim Christ is Risen! 

The Metropolis is blessed with 65 parishes and three monasteries which are filled with good works, both seen and unseen. There are many more exciting and innovative possibilities; and now with the implementation of our Strategic Plan, we have something tangible and visible to chart the course for the future of our Metropolis. Through dedicated efforts in areas such as philanthropic outreach, missions and evangelism, education, stewardship, wellness, youth ministry, communications, and liturgical life, the Strategic Plan is poised to help us achieve our goal to welcome all people with joy, peace and love on their journey to theosis and salvation through churches that save, heal, preach the Gospel and guide the faithful. 

The work of the Strategic Plan begins now and will require considerable resources to bring all its components to reality. Your generous gift in honor of the Lord's Resurrection will help us make our Metropolis a vibrant source of spiritual renewal and a beacon of Christ's love. From the darkness of the empty tomb comes the light of Christ's eternal Resurrection. May this light be your constant guide on your personal journey to salvation and may the empty tomb of Christ be filled with the hope of eternal life for all! 

Christ is Risen! Truly He is Risen! 

With Love in Our Risen Lord,


 Metropolitan Gerasimos of San Francisco

To Make Your Donation Today Click Here


Falling Asleep of Cynthia Economidis

04/19/2014

Photo of Cynthia Economidis

Cynthia (Efstathia) Economidis
October 5, 1936 – April 16, 2014

It is with a sorrowful heart that the Greek Orthodox Metropolis of San Francisco announces the passing of Cynthia (Efstathia) Economidis, who fell asleep in the Lord on Holy Wednesday, April 16, 2014. Cynthia was the beloved wife of Archon Theofanis Economidis, and mother to their daughter, Roberta (Hariklia).

“I had the privilege of knowing Cynthia for many years, and she was a truly remarkable woman. We enjoyed many thought-provoking conversations and I appreciated her honesty and insightfulness,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Even as her health weakened her physically, her mind remained astute and her quick wit was never overshadowed by her pain. I know she is with the Lord, where she is free from her suffering. I pray that Fanis and Roberta may be sustained by the Lord through their grief and strengthened by the promise of eternal life.”

Cynthia was born in Sheboygan, Wisconsin on October 5,1936. She was active in the Greek community in Sheboygan and in the Saint Spyridon Greek Orthodox Church where she served as organist and a member of the choir for many years. Cynthia received her Bachelor’s Degree in Sociology from the University of Wisconsin – Madison, and her Master of Social Work from the University of Wisconsin – Milwaukee. She was the recipient of numerous scholarships, awards and honors throughout her academic career including the Woodrow Wilson Fulbright Scholarship while she attended Northwestern University. Cynthia was a professor in the Helen Bader School of Social Welfare at the University of Wisconsin – Milwaukee for 34 years where she was the Director of Field Programs for both undergraduate and graduate students. Following her retirement she lived in Los Altos, California where she was a steward at Saint Nicholas Greek Orthodox Church in San Jose, California, and was active in several organizations committed to preserving the Orthodox faith and the Hellenic culture, both of which were very important to Cynthia.

While in Greece in the summer of 1965, a young Cynthia Bagles met Fanis Economidis, and their friendship grew into a deep and abiding love, and they would enjoy 46 years of marriage. They had one daughter, Roberta, who would be their pride and joy. Cynthia was a loving mother, a devoted wife, and a woman of great faith in Jesus Christ.

In addition to her husband, Fanis, and daughter, Roberta, she is also survived by her half-sister, Dina Bagles Petersen. She was predeceased by her mother, Helen (Revezoulis) Retzack; father Anthony Bagles, and stepfather, Robert Retzack. She is also survived by several cousins, close friends, and she was considered a sister and mentor to the many people whose lives she touched.

The Trisagion Service will be prayed on Thursday, April 24 at 7:00 p.m. and the Funeral Service will be on Friday, April 25 at 11:00 a.m.  His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Nicholas Greek Orthodox Church, 986 Chapman Street, San Jose, CA. The Makaria (Mercy Meal) will be held immediately following the funeral. The graveside Trisagion and Burial Service will be held on Saturday, April 26 at 1:00 p.m. at the Monastery of the Theotokos the Life Giving Spring in Dunlap, California at 1:00 p.m.

In lieu of flowers, the family requests donations in Cynthia’s memory to: Saint Nicholas Greek Orthodox Church Building Fund, 986 Chapman Street, San Jose, CA 95126; or the Monastery of the Theotokos the Life Giving Spring, P.O. Box 549, Dunlap, CA, 93621-0549.

May her memory be eternal!


Early Registration for Metropolis Summer Camps Ends March 31 – Sign up today!

03/26/2014

It wouldn’t be summer without a great camping experience. And, there are two wonderful and enriching programs to choose from offered by the Metropolis of San Francisco – Greek Village Camp and the traditional Metropolis Summer Camp – both held at Saint Nicholas Ranch and Retreat Center in Dunlap, California. Take advantage of early registration pricing which ends on March 31.Read on for more details on these camps, as well as information on how to apply for a campership (scholarship):

Greek Village Immersion Camp                                                        
June 21 – 28, 2014

The Greek Village Immersion Camp is a successful and growing ministry of the Metropolis. Now in its fifth year “To Elliniko Horio” will be held at Saint Nicholas Ranch and Retreat Center in Dunlap, CA, for children ages 7 through 15. This year’s camp will follow the theme “Let’s Go To Crete – Πάμε Κρήτη and will provide campers with an all-Cretan experience including geography, music, dancing, food and much more.

New for 2014: Transportation from the Los Angeles area available at an Additional Cost!

Staff applications are still being accepted!

For more information and online registration, please visit www.ourgreekvillage.org.

Metropolis Summer Camp                                 
Session1:         July 6 – 12, 2014
Session 2:        July 13 – 19, 2014
Session 3:        July 20 – 26, 2014

Get excited… Summer is BACK!  This Summer will be the 34th year of Summer Camp at Saint Nicholas Ranch and Retreat Center in Dunlap, CA, for children ages 8-18.  Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you.”

For more information and online registration, please visit www.gosfyouth.org.


Greek Village Camp Plans Virtual Trip to Crete

03/11/2014

Camper Online Registration and Staff Applications Available Now!
www.ourgreekvillage.org

The Greek Village Immersion Camp is a successful and growing ministry of the Greek Orthodox Metropolis of San Francisco. Now in its fifth year, the Greek Village Immersion Camp, “To Elliniko Horio”, will be held June 21 – 28, 2014 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA, for children ages 7 through 15. This year’s camp will follow the theme “Let’s Go To Crete – Πάμε Κρήτη and will provide campers with an all-Cretan experience including geography, music, dancing, food and much more.

The Greek Village Camp offers a creative and educational immersion program which brings children closer to their ancestral heritage through instruction in language, customs, traditions and the Orthodox faith. With the guidance of skilled instructors, campers will also participate in classes and activities such as: language, mythology, athletics, theatre and more. The children will attend worship services daily and also have an opportunity to observe the monastic life at the Monastery of the Theotokos the Life Giving Spring which is adjacent to Saint Nicholas Ranch. Arts and crafts, swimming, basketball, volleyball and canoeing are also just a few of  the many extracurricular activities included in the campers’ daily schedule, plus evening campfires, storytelling, folk dancing and singing.

The 230-acre Saint Nicholas Ranch is nestled in the foothills of the Sequoia National Park.  Its hiking trails, apple orchards, historic barn and lake provide the aura of a traditional Greek Village to further enhance a truly cultural experience. 

The Greek Village Camp is now offering a convenient and secure way to enroll your child with online registration. Visitwww.ourgreekvillage.org to sign up today!   Special discounts are available for families sending more than one child. Enrollment is limited so reserve your space today!  For those campers attending from southern California, convenient bus transportation is being offered for an additional fee and will depart from the Assumption Church in Long Beach. Check out the website for more details and sign up today!
Take Advantage of the Early Registration Pricing until March 31!

Pricing for 2014:  $450   Early registration (March 1 – March 31)
                            $475   Normal registration (April 1 – April 30)
                                 $500   Late registration (May 1 – May 31)
                                      All siblings receive a $25 discount.
Bus Transportation:     $100 round-trip per camper (departure from Long Beach, only)

For questions contact Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries at 415-814-1186,pgikas@sanfran.goarch.org.


San Francisco Assembly Generates Enthusiasm and Commitment for Metropolis Strategic Plan

03/08/2014


 

The 2014 Metropolis of San Francisco Clergy-Laity Assembly was held February 24 – 25, 2014, at Saint Nicholas Ranch and Retreat Center in Dunlap, California. This year’s gathering focused on the new Metropolis Strategic Plan, the theme of which is “Where there is no vision, the people will perish,” Proverbs 29:18.

In his keynote address to the Assembly, His Eminence Metropolitan Gerasimos related the Strategic Plan as “an icon of the future of our Metropolis, the Metropolis that we want to have not only now, but also the Metropolis that we want our children and grandchildren to have, the Metropolis that is not yet realized. Our work now is to begin to build this Metropolis so that our children and grandchildren have a great inheritance.”

Strategic Plan facilitator, Bill Marianes, offered an inspirational overview of the planning process which began in July 2012 with a team of 50 clergy and lay leaders from throughout the Metropolis. During the Clergy-Laity Assembly, the coordinators of each of the 11 newly formed Task Forces presented an overview of their scope of work, along with a timeline for the implementation of the 37 Strategic Objectives contained within the Strategic Plan. The Task Force Coordinators are Dr. Eve Tibbs (Education); Father Steve Tsichlis (Liturgical Life; Philanthropic Outreach); Father Theodore Dorrance (Missions and Evangelism); Ted Vavoulis (Stewardship), Dr. Dave Matty (Youth); Presvytera Donna Pappas (Specialized Ministries – Wellness; Metropolis Organization and Development); Cliff Argue (Communications); George Demos (Finances); and Greg Kyritsis (Parish Organization and Development). These people have identified captains from throughout the Metropolis with whom they will work to bring this plan into full realization. The delegates enthusiastically welcomed the Strategic Plan and expressed their eagerness to become fully engaged in this exciting roadmap for the future of our Metropolis.

A special guest at the Clergy-Laity Assembly was His Eminence Metropolitan Nikitas of the Dardanelles who spoke to the delegates about the Challenges Facing the Ecumenical Patriarchate. Immediately following the Assembly, Metropolitan Nikitas was the featured speaker for the Metropolis Clergy Retreat where he addressed the topic “Inculturation – Challenges for Orthodoxy in American Culture and Society”.

The Assembly also received reports from the numerous ministries and committees of the Metropolis including: Religious Education, Arts and Architecture, Insurance and Real Estate, Audit, Philoptochos, Hellenic Education and Culture, Legal, Folk Dance and Choral Festival, and Church Music. In addition, the year-end financial report was presented, as well as a proposal for the 2014 Metropolis Budget of $1.3 million which was unanimously approved. This budget not only provides for the operations of the Metropolis, but also includes provisions for several ministries as well as funding to support the implementation of the Strategic Plan. Special presentations were also offered on the National Ministries Commitment, Saint Nicholas Ranch and Retreat Center, and the Metropolis Office of Youth and Young Adult Ministries.

In his concluding remarks Metropolitan Gerasimos stated, “The future of the faithful and parishes of the Greek Orthodox Metropolis of San Francisco depends on how diligently we pursue this Strategic Plan as stewards of God’s many blessings. I look forward to sharing this journey of faith with you!”


Delegates in attendance at the 2014 Metropolis Clergy-Laity Assembly at Saint Nicholas Ranch. (photo by Kristen Bruskas)
 

Metropolitan Gerasimos delivers his Keynote Address to the Clergy-Laity Assembly. (photo by Kristen Bruskas)

 


Clergy from throughout the Metropolis of San Francisco at their retreat immediately following the Clergy-Laity Assembly. Center: Metropolitan Nikitas and Metropolitan Gerasimos. (photo courtesy of Father Joseph Chaffee)

Summer Camp Online Registration Now Open!

03/06/2014

Get excited… Summer is BACK! The Greek Orthodox Metropolis of San Francisco is proud to announce the 34th year of its Summer Camp Program at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you.”

Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team will be comprised of the following individuals: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:          
Session I: July 6 – 12
Session II: July 13 – 19
Session III: July 20 – 26

Pricing for 2014:        
$450  Early registration (March 1 – March 31)
$475 Normal registration (April 1 – April 30)
$500 Late registration (May 1 – May 31)  
All siblings receive a $25 discount.

 Take advantage of Early Registration pricing by clicking on this link now!

Stay connected to our Summer Camp social media:

Facebook:  Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch

Instagram:  metropolisofsfsummercamp

Twitter:  @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos Mar 2 - 19, 2014

03/02/2014

Sunday, March 2, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
 

Saint Nicholas Greek Orthodox Church – San Jose, CA
5:30 p.m. Forgiveness Vespers
Guest Speaker: Rev. Deacon Dr. John Chyrssavgis

Monday, March 3, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
4:00 p.m. Compline

Wednesday, March 5, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
6:00 p.m. Service of the Ninth Hour and Presanctified Liturgy

Friday, March 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
6:00 p.m. First Salutations to the Theotokos

Saturday, March 8, 2014
Saint Steven’s Serbian Orthodox Cathedral – Alhambra, CA
4:00 p.m. Pan-Orthodox Youth Rally
6:00 p.m. Pan-Orthodox Vespers and Procession of Icons
 

Sunday, March 9, 2014
Saint Steven’s Serbian Orthodox Cathedral – Alhambra, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
                        Procession of Icons

Thursday, March 13, 2014
12:00 p.m. Northern California Clergy Synaxis
                 Holy Cross Greek Orthodox Church – Belmont, CA
                 Guest Presenter: V. Rev. Archimandrite Dr. Nathanael Symeonides
                 Director of Inter-Orthodox, Ecumenical and Interfaith Relations for the Greek Orthodox Archdiocese of America

Friday, March 14, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
7:00 p.m. Second Salutations to the Theotokos
 

Saturday, March 15, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Spiritual Odyssey featuring Guest Speaker:
V. Rev. Archimandrite Dr. Nathanael Symeonides
Director of Inter-Orthodox, Ecumenical and Interfaith Relations for the Greek Orthodox Archdiocese of America

Sunday, March 16, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
10:00 a.m. Hierarchical Divine Liturgy
                 Three-year memorial for Father John Asimacopoulos

Monday, March 17 – Wednesday, March 19, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meeting of the Eparchial Synod


Folk Dance Festival Aims to CONNECT Youth in Faith, Dance, and Fellowship

02/22/2014

Connect was the theme of the 2014 Metropolis of San Francisco Folk Dance and Choral Festival (FDF) held February 13 – 17 at the Anaheim (California) Marriott.  Now in its 38th year, FDF attracts youth and families from throughout the Metropolis, as well as dancers and spectators from across the Archdiocese. During the weekend, 108 dance and choral groups joined together in faith, dance and fellowship accompanied by their parents, grandparents, priests, friends and supporters, with an estimated 3,000 people in attendance. From early in the morning until late in the evening, the sights and sounds of virtually every region of Greece was represented during competition.

At the Opening Ceremonies on Thursday, His Eminence Metropolitan Gerasimos and over 30 clergy from the Metropolis led an Agiasmos service to begin the weekend. Metropolitan Gerasimos commented that this weekend is not about winning, but rather it is an opportunity to connect with each other and with Jesus Christ.

The Metropolis of San Francisco was honored to welcome His Eminence Metropolitan Elpidophoros of Bursa to FDF for the first time. Metropolitan Elpidophoros is a Metropolitan of the Ecumenical Patriarchate and is also the Abbot of the Holy Patriarchal and Stavropegial Monastery of the Holy Trinity on the island of Halki. He is the Dean of the Halki Theological School, founded in 1844 by Patriarch Germanos IV, which has provided for the education of 12 Ecumenical Patriarchs, as well as numerous other hierarchs and clergy throughout the world, and has been a pivotal presence in Orthodox Theological education. Halki was forcibly closed by the Turkish government 42 years ago and Metropolitan Elpidophoros has been a strong voice for the reopening of this important theological institution.

His Eminence Metropolitan Nikitas of the Dardanelles also attended FDF. Metropolitan Nikitas is a Metropolitan of the Ecumenical Patriarchate and previously served as the first Metropolitan of Hong Kong from 1997 – 2007. He grew up as a dancer in Tarpon Springs, Florida, and he has tremendous knowledge, respect and love for the preservation and perpetuation of our Hellenic culture. Metropolitan Nikitas serves as the Director of the Patriarch Athenagoras Orthodox Institute in Berkeley, CA.

The Metropolis of San Francisco is comprised of seven states and this year, each state had representation. This was no small accomplishment for the groups from Alaska and Hawaii who worked hard throughout the year to raise funds so they could make the trip to Anaheim. The Aloha Youth Choir from Honolulu, Hawaii received a First Place award in the Division II Choral Competition, and the Asteria Tou Vora from Anchorage, Alaska received the Second Place and Costume Awards in the Advanced Primary Division. This year the Hellas Dancers traveled from Clearwater, Florida to compete in FDF, and took home the Fourth Place award in the Advanced Senior Division.

Greek singing sensation Glykeria visited FDF and offered a private concert on Friday night in support of the FDF Endowment Fund. Attended by about 200 people, Glykeria interacted with the guests at each table while she performed. On Saturday night, Glykeria entertained a standing-room-only crowd of 2,500 people at FDF for a thrilling glendi with people singing and dancing in every corner of the room. Fans from South Carolina, Pennsylvania, New York and Canada came to FDF not only for the fellowship, but also to see Glykeria perform.

When the participants weren’t dancing or singing, a variety of interesting workshops were offered for all age groups and included such topics as: The Orthodox Avengers; Living Life Inside Out; Relationships in the Orthodox Faith; Back Pew Dude; and Using Faith, Trust and Communications to Help Your Dance Program Flourish. These workshops provide an opportunity to connect to our faith and learn practical ways to apply Christ’s teachings to our everyday lives.

The Archons of the Metropolis of San Francisco hosted a dinner in honor of His Eminence Metropolitan Elpidophoros of Bursa, showing their support for the Ecumenical Patriarchate and the needs of the Mother Church. Over 100 people were present for this event and heard a compelling presentation from Metropolitan Elpidophoros regarding the challenges he faces in his Metropolis and his efforts to reclaim historic church properties and make them once again places of prayer and worship.

The Hierarchical Divine Liturgy on Sunday was concelebrated by His Eminence Metropolitan Elpidophoros of Bursa, and His Eminence Metropolitan Nikitas of the Dardanelles. Clergy from throughout the Metropolis gathered in prayer, including Rev. Father Nicholas Anctil, President of the Archdicoesan Presbyters Council. Students from Hellenic College Holy Cross School of Theology chanted the Orthros service, while a Youth Choir sang the hymns and responses during the Liturgy.

The weekend also brought together the Metropolis Philoptochos Board who held a meeting and a luncheon to welcome Metropolitan Elpidophoros and Metropolis Nikitas, and they also hosted a brunch for the clergy and their families following the Divine Liturgy.

Sunday afternoon’s Advanced Senior competition maintained its high standards, with nine very highly skilled dance groups competing for top honors. A full house cheered these groups on and we enthralled with their exquisite performances, the precision, athleticism, and stylistic interpretation.

The Awards Banquet and Ceremony was attended by 2,400 people and held at the adjacent Anaheim Convention Center. The Elios Charitable Foundation presented a $10,000 grant to FDF for the continuing development of their choral programs. They also honored Christ Kamages with the Elios Award of Excellence for his devotion to his faith and culture.

The Metropolitan Anthony Humanitarian Award was presented by Metropolitan Gerasimos to Jeannie and Gerry Ranglas in recognition of their devoted service to the church – their local parish, the Metropolis, Archdiocese, and Ecumenical Patriarchate. Jeannie is now in her fourth year as Metropolis Philoptochos President, and Gerry is a distinguished business leader in the community, great benefactor of the Mother Church, as was recently appointed to the Board of Trustees for Leadership 100. They have been exceptional stewards and philanthropists of the church.

At the end of evening over 70 awards had been given out to the dance and choral groups, but the anticipation was building for the announcements of the Sweepstakes winners. Metropolitan Gerasimos congratulated all the groups for their achievements and remarked on their dedication, discipline, and encouraged their continued participation in this important ministry.

The Fotisi Youth Choir from Saint George in Fresno, CA took home the Sweepstakes trophy in the Choral Competition. The Spartiates dance group from Saint Demetrios in Seattle, WA was the Division II Sweepstakes winner. And the Veryina group from Saint George in Downey, CA captured the coveted title of Sweepstakes winner in the Division I category.

FDF is led by a Board of Trustees under the guidance of His Eminence Metroplitan Gerasimos, with Father Gary Kyriacou serving as Chairman of the Board, assisted by Vice-Chairman Spiro Beckas, and Director of Finance Michael Syrengelas.  The Management Team was comprised of over 30 young adults from throughout the Metropolis who took responsibility for coordinating registration, logistics, vendors, events, workshops, judges and competition scheduling under the leadership of Managing Director Christine Alexopoulos from Long Beach, CA.

Members of the Aloha Youth Choir from Saints Constantine and Helen Cathedral in Honolulu at Opening Ceremonies
 
The Hellas Dancers from Holy Trinity in Clearwater, FL
 

Metropolitan Gerasimos, Metropolitan Elpidophoros and Metropolis Nikitas with the children of the Metropolis of San Francisco clergy
 

Young dancers preparing to make their debut on stage at FDF
 
Students from Hellenic College Holy Cross Greek Orthodox School of Theology participated in FDF, providing information on the school, offering a presentation on their educational programs, and chanting for the daily services
 

The Levendya dancers from Assumption Church in Seattle, WA
 

His Eminence Metropolitan Elpidophoros of Bursa at the Hierarchical Divine Liturgy
 

His Eminence Metropolitan Gerasimos with the youngest dancers at FDF
 

Palio Sxolio of Holy Trinity Church in San Francisco took First Place in the Advanced Senior division
 

Dancers from Holy Trinity Cathedral in Phoenix, AZ at the opening ceremonies
 

Pyrkagia from Saint Anthony in Pasadena, CA took first place in the Intermediate division
 

Vionikos from Saint Nicholas in San Jose received the choral award for their singing during their final dance competition round

Metropolis Greek Letters Day Celebration Held in Oakland CA

02/08/2014

By Dr. Alexandros Kokkinidis

The Hellenic Education and Culture Committee of the Greek Orthodox Metropolis of San Francisco, with the blessings of His Eminence Metropolitan Gerasimos, organized the Third Annual Greek Letters’ Day Celebration honoring the feast of the Three Hierarchs Saint Basil the Great, Saint Gregory the Theologian and Saint John Chrysostom. This celebration was held on Sunday, January 26, 2014 at the Ascension Greek Orthodox Cathedral  in Oakland, California. In addition to Greek language educators from northern California, the program was also attended by the new Consul General in San Francisco, Ambassador Dimitrios Xenitellis, and the Honorary Consul of Cyprus, Nicolaos Theophanous.

Greek Educators from throughout northern California gathered in worship for a Hierarchical Divine Liturgy celebrated by His Eminence Metropolitan Gerasimos, following which an Artoklasia service was offered for the founders, teachers, administrators and students of the Metropolis Greek Language Schools. Following Liturgy, the celebration continued with a luncheon and program in the fellowship hall which was decorated with artwork from students of three local Greek schools – Ascension Cathedral in Oakland, Holy Cross in Belmont, and Saint Nicholas in San Jose. Leading the program as Master of Ceremonies was HECC Vice Chair Dr. Alexandros Kokkinidis. Parish priest, Father Tom Zaferes also welcomed the students, teachers and parents to the Ascension Cathedral which was honored to host this annual event for the Metropolis.

A special presentation was offered by Dr. John Klentos, professor at the Patriarch Athenagoras Orthodox Institute in Berkeley, CA, who spoke on “Theology for a New Generation: The Modern Challenge Posted by the Three Hierarchs”. This presentation was very enlightening to all the participants and provided insight into how the lives of the Three Hierarchs should inspire our work and studies today.

Theodora Kounalais, chair of HECC, provided an overview of the work of the Greek school students through the display of their artwork, photographs and essays. Students from the Annuncation Greek School in Sacramento also participated in a writing contest on the subject “The Philanthropy of Three Hierarchs as an Example in our Lives”. Students then publicly presented their essays which were of a very high caliber and demonstrated their proficiency in their studies in both written and spoken Greek. Four students received awards for their essays: Maria Andreadis (Holy Cross – Belmont), Sevastiani Paraskevaides (Saint Nicholas – San Jose), Eleni Paschalidis (Holy Cross – Belmont) and Eugnosia Eleftheriadis (Ascension Cathedral – Oakland). Ambassador Xenitellis offered his congratulations to these students and shared his joy and pride in attending this event for the first time since his assignment to San Francisco in November 2013.

The festivities concluded with an inspirational address by His Eminence Metropolitan Gerasimos who also spoke about the importance and relevance of the Three Hierarchs both in our faith and as examples of scholarly excellence. Metropolitan Gerasimos congratulated all the students on their accomplishments and extended his gratitude to the leadership of the Greek Schools for their commitment to the education of our youth.

The program concluded with the traditional cutting of the Vasiloptia, and the chanting of the hymn of the Three Hierarchs and great lumanaries of the One Divinity. Special thanks was extended to Mrs. Eftychia Kokkinidis, Director of the Ascension Cathedral Greek School, for hosting this event, and for the kind hospitality extended to all those in attendance.


Dr. John Klentos offered a presentation on “Theology for a New Generation: The Modern Challenge Posted by the Three Hierarchs”
Photo Credit: Geoffrey Gowan
 

Students from the northern California Greek Schools received recognition for their excellent presentations. Back Row: Theodora Kounalakis, HECC Chair; Nicolaos Theophanous, Honorary Consul of Cyprus; Kleon Skourtis, HECC member; Archimandrite Apostolos Koufallakis, Chancellor; His Eminence Metropolitan Gerasimos of San Francisco; Ambassador Dimitrios Xenitellis, Consul General of San Francisco; Dr. Alexandros Kokkinidis, HECC Vice Chair; Efytichia Kokkinidis, Director of the Ascension Cathedral Greek School; and Father Tom Zaferes, proistamenos of Ascension Cathedral
Photo Credit: Geoffrey Gowan
 

His Eminence Metropolitan Gerasimos leads the traditional cutting of the Vasilopita, assisted by Metropolis Chancellor Archimandrite Apostolos Koufallakis, and HECC Chair Theodora Kounalakis 
Photo Credit: Geoffrey Gowan

Archbishop Demetrios to visit Saint Anthony Church in Pasadena, CA

08/04/2014

The Greek Orthodox Metropolis of San Francisco welcomes with respect His Eminence Archbishop Demetrios of America who will Preside from the Throne at the Divine Liturgy for the Feast of the Transfiguration of Our Lord on Wednesday, August 6 at Saint Anthony Greek Orthodox Church in Pasadena, California. Orthros will begin at 9:00 a.m., with Divine Liturgy at 10:00 a.m. A luncheon will be offered in honor of this visit by His Eminence Archbishop Demetrios and all the faithful are invited to both join in prayer and fellowship on this day. His Eminence Metropolitan Gerasimos will also be present, along with clergy from the greater Los Angeles area. Saint Anthony Greek Orthodox Church is located at 778 S. Rosemead Boulevard in Pasadena.

Schedule for Metropolitan Gerasimos - August 2 - 24, 2014

08/02/2014

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy


Passing of Elenie Huszagh

07/14/2014


Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!


Repose of Presvytera Krissy Flesoras

07/12/2014

Presvytera Kristen “Krissy” Flesoras
August 13, 1972 – July 9, 2014

Photo by Robert Gallagher

 

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!


Summer Camp is filling up - Register Today!

06/23/2014

Summer Camp at Saint Nicholas Ranch 2014
Registration still open for Session 2 only!
www.gosfyouth.org

Get excited… Summer is back and Summer Camp is almost here! The Greek Orthodox Metropolis of San Francisco is pleased to announce that Sessions 1 and 3 are now sold out! Register for Session 2 today and join us for a memorable summer camp experience that will last a lifetime. Now in its 34th year, Summer Camp at Saint Nicholas Ranch and Retrat Center in Dunlap, California is a leading youth ministry program in our Metropolis and it is an experience you won’t want to miss!

Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you”. Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team is comprised of: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:           Session I:                July 6 – 12 - SOLD OUT
                                 Session II:       July 13 – 19 - SPACE AVAILABLE – Register today!
                                 
Session III:           July 20 – 26 - SOLD OUT

Pricing for 2014: $500  Late registration (May 1 – June 30)
                        (All siblings receive a $25 discount.)

Stay connected to our Summer Camp social media:
Facebook:       Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch
Instagram:     metropolisofsfsummercamp
Twitter:          @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Schedule for Metropolitan Gerasimos - June 4 - 29, 2014

06/04/2014

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Schedule for Metropolitan Gerasimos - May 4 - 29, 2014

05/05/2014

Sunday, May 4, 2014
Metropolis Philoptochos Kids ‘n’ Cancer Spring Reception
Big Canyon Country Club – Newport Beach, CA
2:00 p.m. – 5:00 p.m.

Friday, May 16, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Executive Committee and Board of Trustees Meetings
Great Vespers

Saturday, May 17, 2014
Hellenic College/Holy Cross Greek Orthodox School of Theology – Brookline, MA
Commencement

Tuesday, May 20, 2014
Saints Constantine and Helen Greek Orthodox Church – Vallejo, CA
7:00 p.m. Great Vespers

Saturday, May 24 – Sunday, May 25, 2014
Saint Nicholas Ranch and Retreat Center – Dunlap, CA
Metropolis Family Camp
40-day Memorial for Cynthia Economidis

Tuesday, May 27, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
Leave-taking of Pascha
6:00 p.m. Orthros
7:00 p.m. Hierarchical Divine Liturgy

Wednesday, May 28, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
6:00 p.m. Ninth Hour and Great Vespers

Thursday, May 29, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy


Greek Orthodox and Roman Catholic Faithful Celebrated Ecumenical Service on Apr 8 in Belmont, CA

04/26/2014

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco joined together in prayer at a service of the Salutations to the Holy Cross on Tuesday, April 8, 2014 in Belmont, California. This year the two hierarchs came together for this service in commemoration of the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and in anticipation of the upcoming meeting in Jerusalem between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

The Greek Orthodox Church of the Holy Cross in Belmont, CA has offered this service since 2007, after they received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

Over 500 Greek Orthodox and Roman Catholic faithful, including several clergy from both churches, came together in prayer recognizing the unity of the cross and its central focus during the final week of Great Lent. During the service, the recitation of the Nicene Creed was led jointly by Metropolitan Gerasimos and Archbishop Cordileone, in both Greek and English.

Following the service, His Eminence Metropolitan Gerasimos welcomed His Excellency Archbishop Cordileone, and shared his thoughts on this historic gathering, recalling the journey of His All Holiness Patriarch Athenagoras and His Holiness Pope Paul VI, which still continues today. “Their meeting was a first step to the reconciliation that we are still working toward,” stated Metropolitan Gerasimos. In addressing the forthcoming meeting of the Ecumenical Patriarch and the Pope in Jerusalem, Metropolitan Gerasimos commented this is “not just a celebration of the past, but it presents us with an icon of the future that our two Churches must paint together.”

His Excellency Archbishop Cordileone’s homily to the faithful centered on the theme, “There is No Unity Without the Cross.” In his remarks he stated, “The cross roots us in history: our faith is rooted in actual historical fact. But the Cross is also our hope, and hope orients us toward the future, it opens us up to the horizon of the eternal.”

Following the service, the parish of the Holy Cross offered a reception and an opportunity for fellowship for all the attendees. The young acolytes from the parish presented an icon of The Mystical Supper to Archbishop Cordileone as a remembrance of this occasion. In accepting this gift, Archbishop Cordileone commented that the icon depicts our goal of unity and communion. 


His Eminence Metropolitan Gerasimos greets His Excellency Archbishop Cordileone at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)

Metropolitan Gerasimos and Archbishop Cordileone recite the Nicene Creed together at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)
 

Read the Full Text of His Eminence Metropolitan Gerasimos
Read the Full Text of His Excellency Archbishop Salvatore Cordileone


Make a Donation in Honor of the Lord’s Resurrection

04/23/2014


 

Beloved Brothers and Sisters in the Lord,

The proclamation that Christ is Risen is first heard by the Myrrhbearing women as they go to the tomb of Christ to anoint His body with spices. As they approach the tomb, they wonder who will roll away the stone. Much to their astonishment, the stone has already been removed and they are greeted by an angel. Then, these miraculous words are spoken to them, "He is risen! He is not here." What joyful news they heard, and what a joyful message we will receive on the celebration of Pascha. 

These women went to the tomb of Christ, but they did not find Him — at least not in the physical sense. How often do we look for Christ and think "He is not here" during our times of trial and tribulation? In fact, Jesus Christ is here and everywhere, and is present in every aspect of our daily lives. Moreover, we have the gift of Christ's presence through the Holy Eucharist offered at each Liturgy. Through His Body and Blood we receive forgiveness for our sins and the promise of everlasting life. Let us remember the Myrrhbearing women who came upon the empty tomb and whose faith was magnified by what they did not see, and let us jubilantly proclaim Christ is Risen! 

The Metropolis is blessed with 65 parishes and three monasteries which are filled with good works, both seen and unseen. There are many more exciting and innovative possibilities; and now with the implementation of our Strategic Plan, we have something tangible and visible to chart the course for the future of our Metropolis. Through dedicated efforts in areas such as philanthropic outreach, missions and evangelism, education, stewardship, wellness, youth ministry, communications, and liturgical life, the Strategic Plan is poised to help us achieve our goal to welcome all people with joy, peace and love on their journey to theosis and salvation through churches that save, heal, preach the Gospel and guide the faithful. 

The work of the Strategic Plan begins now and will require considerable resources to bring all its components to reality. Your generous gift in honor of the Lord's Resurrection will help us make our Metropolis a vibrant source of spiritual renewal and a beacon of Christ's love. From the darkness of the empty tomb comes the light of Christ's eternal Resurrection. May this light be your constant guide on your personal journey to salvation and may the empty tomb of Christ be filled with the hope of eternal life for all! 

Christ is Risen! Truly He is Risen! 

With Love in Our Risen Lord,


 Metropolitan Gerasimos of San Francisco

To Make Your Donation Today Click Here


Falling Asleep of Cynthia Economidis

04/19/2014

Photo of Cynthia Economidis

Cynthia (Efstathia) Economidis
October 5, 1936 – April 16, 2014

It is with a sorrowful heart that the Greek Orthodox Metropolis of San Francisco announces the passing of Cynthia (Efstathia) Economidis, who fell asleep in the Lord on Holy Wednesday, April 16, 2014. Cynthia was the beloved wife of Archon Theofanis Economidis, and mother to their daughter, Roberta (Hariklia).

“I had the privilege of knowing Cynthia for many years, and she was a truly remarkable woman. We enjoyed many thought-provoking conversations and I appreciated her honesty and insightfulness,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Even as her health weakened her physically, her mind remained astute and her quick wit was never overshadowed by her pain. I know she is with the Lord, where she is free from her suffering. I pray that Fanis and Roberta may be sustained by the Lord through their grief and strengthened by the promise of eternal life.”

Cynthia was born in Sheboygan, Wisconsin on October 5,1936. She was active in the Greek community in Sheboygan and in the Saint Spyridon Greek Orthodox Church where she served as organist and a member of the choir for many years. Cynthia received her Bachelor’s Degree in Sociology from the University of Wisconsin – Madison, and her Master of Social Work from the University of Wisconsin – Milwaukee. She was the recipient of numerous scholarships, awards and honors throughout her academic career including the Woodrow Wilson Fulbright Scholarship while she attended Northwestern University. Cynthia was a professor in the Helen Bader School of Social Welfare at the University of Wisconsin – Milwaukee for 34 years where she was the Director of Field Programs for both undergraduate and graduate students. Following her retirement she lived in Los Altos, California where she was a steward at Saint Nicholas Greek Orthodox Church in San Jose, California, and was active in several organizations committed to preserving the Orthodox faith and the Hellenic culture, both of which were very important to Cynthia.

While in Greece in the summer of 1965, a young Cynthia Bagles met Fanis Economidis, and their friendship grew into a deep and abiding love, and they would enjoy 46 years of marriage. They had one daughter, Roberta, who would be their pride and joy. Cynthia was a loving mother, a devoted wife, and a woman of great faith in Jesus Christ.

In addition to her husband, Fanis, and daughter, Roberta, she is also survived by her half-sister, Dina Bagles Petersen. She was predeceased by her mother, Helen (Revezoulis) Retzack; father Anthony Bagles, and stepfather, Robert Retzack. She is also survived by several cousins, close friends, and she was considered a sister and mentor to the many people whose lives she touched.

The Trisagion Service will be prayed on Thursday, April 24 at 7:00 p.m. and the Funeral Service will be on Friday, April 25 at 11:00 a.m.  His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Nicholas Greek Orthodox Church, 986 Chapman Street, San Jose, CA. The Makaria (Mercy Meal) will be held immediately following the funeral. The graveside Trisagion and Burial Service will be held on Saturday, April 26 at 1:00 p.m. at the Monastery of the Theotokos the Life Giving Spring in Dunlap, California at 1:00 p.m.

In lieu of flowers, the family requests donations in Cynthia’s memory to: Saint Nicholas Greek Orthodox Church Building Fund, 986 Chapman Street, San Jose, CA 95126; or the Monastery of the Theotokos the Life Giving Spring, P.O. Box 549, Dunlap, CA, 93621-0549.

May her memory be eternal!


Holy Week Schedule for Metropolitan Gerasimos

04/08/2014

Palm Sunday – April 13, 2014
Saint John the Baptist – Las Vegas, NV
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
7:00 p.m. Nymphios Service
/Bridegroom Service

Holy Monday – April 14, 2014
Saint Basil Greek Orthodox Church – San Juan Capistrano, CA
7:30 p.m. Nymphios/Bridegroom Service

Holy Tuesday – April 15, 2014
Saint Paul Greek Orthodox Church – Irvine, CA
7:00 p.m. Nymphios/Bridegroom Service

Holy Wednesday – April 16, 2014
Assumption Greek Orthodox Church – Long Beach, CA
3:00 p.m. Sacrament of Holy Unction
7:00 p.m. Nymphios/Bridegroom Service with Anointing

Holy Thursday – April 17, 2014
Assumption Greek Orthodox Church – Long Beach, CA
8:30 a.m. Vespers and Divine Liturgy of Saint Basil the Great
Saint George Greek Orthodox Church – Downey, CA
6:30 p.m. Holy Passion of Our Lord/Twelve Gospels

Holy Friday – April 18, 2014
Saint Anthony Greek Orthodox Church – Pasadena, CA
3:00 p.m. Apokathelosis
7:00 p.m. Epitaphios
 

Holy Saturday – April 19, 2014
Saint John the Baptist Greek Orthodox Church – Anaheim, CA
9:00 a.m. Divine Liturgy of Saint Basil, The First Resurrection
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
11:00 p.m. Paschal Vigil and Anastasi
 

Holy Pascha – April 20, 2014
Saint Katherine Greek Orthodox Church – Redondo Beach, CA
11:00 a.m. Agape Vespers


Schedule for Metropolitan Gerasimos - April 4 - 8, 2014

04/03/2014

Friday, April 4, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
7:00 p.m. Akathist Hymn

Saturday, April 5, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
5:00 p.m. Clergy Synaxis
7:00 p.m. Vespers

Sunday, April 6, 2014
Saint John the Baptist Greek Orthodox Church – Beaverton, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, April 8, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
An Ecumenical Service of Salutations to the Holy Cross
with His Excellency Archbishop Salvatore Cordileone of the
Roman Catholic Archdiocese of San Francisco
7:00 p.m.        


Greek Orthodox and Roman Catholic Faithful to Celebrate Ecumenical Service on April 8 in Belmont CA

03/30/2014

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco will join together in prayer for the service of Salutations to the Holy Cross of our Lord on Tuesday, April 8 in Belmont, California. This year’s gathering commemorates the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and is dedicated to the upcoming meeting between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

This local tradition began in 2007 after the Greek Orthodox Church of the Holy Cross in Belmont received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

All faithful are invited to participate in this service which will take place on Tuesday, April 8, 2014 at 7:00 p.m. at the Greek Orthodox Church of the Holy Cross, 900 Alameda de las Pulgas, Belmont, California. A reception and discussion will be held immediately following the Salutations service.

For more information, please contact Holy Cross Church at 650-591-4447. For those faithful not able to be in attendance or for those living outside the immediate area, you may also watch the service online at www.goholycross.org at 7:00 p.m. PST on Tuesday, April 8, 2014.


Early Registration for Metropolis Summer Camps Ends March 31 – Sign up today!

03/26/2014

It wouldn’t be summer without a great camping experience. And, there are two wonderful and enriching programs to choose from offered by the Metropolis of San Francisco – Greek Village Camp and the traditional Metropolis Summer Camp – both held at Saint Nicholas Ranch and Retreat Center in Dunlap, California. Take advantage of early registration pricing which ends on March 31.Read on for more details on these camps, as well as information on how to apply for a campership (scholarship):

Greek Village Immersion Camp                                                        
June 21 – 28, 2014

The Greek Village Immersion Camp is a successful and growing ministry of the Metropolis. Now in its fifth year “To Elliniko Horio” will be held at Saint Nicholas Ranch and Retreat Center in Dunlap, CA, for children ages 7 through 15. This year’s camp will follow the theme “Let’s Go To Crete – Πάμε Κρήτη and will provide campers with an all-Cretan experience including geography, music, dancing, food and much more.

New for 2014: Transportation from the Los Angeles area available at an Additional Cost!

Staff applications are still being accepted!

For more information and online registration, please visit www.ourgreekvillage.org.

Metropolis Summer Camp                                 
Session1:         July 6 – 12, 2014
Session 2:        July 13 – 19, 2014
Session 3:        July 20 – 26, 2014

Get excited… Summer is BACK!  This Summer will be the 34th year of Summer Camp at Saint Nicholas Ranch and Retreat Center in Dunlap, CA, for children ages 8-18.  Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you.”

For more information and online registration, please visit www.gosfyouth.org.


Schedule for Metropolitan Gerasimos - Mar 21 - 30, 2014

03/21/2014

Friday, March 21, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
7:00 p.m. Third Salutations to the Theotokos

Saturday, March 22, 2014
American Hellenic Council of California Annual Awards Gala
Omni Hotel – Los Angeles, CA

Sunday, March 23, 2014
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy

Monday, March 24, 2014
Annunciation Greek Orthodox Church – Sacramento, CA
7:00 p.m. Great Vespers

Tuesday, March 25, 2014
Annunciation Greek Orthodox Church – Sacramento, CA
8:30 a.m. Orthros
9:30 a.m. Hierarchical Divine Liturgy
San Jose City Hall
6:00 p.m. Flag Raising Ceremony for Greek Independence Day

Friday, March 28, 2014
Assumption Greek Orthodox Church – Seattle, WA
7:00 p.m. Fourth Salutations to the Theotokos

Saturday, March 29, 2014
Saint Nicholas Greek Orthodox Church – Tacoma, WA
4:00 p.m. Clergy Synaxis
6:00 p.m. Vespers

Sunday, March 30, 2014
Saint Demetrios Greek Orthodox Church – Seattle, WA
8:15 a.m. Orthros
9:30 a.m. Hierarchical Divine Liturgy


Greek Village Camp Plans Virtual Trip to Crete

03/11/2014

Camper Online Registration and Staff Applications Available Now!
www.ourgreekvillage.org

The Greek Village Immersion Camp is a successful and growing ministry of the Greek Orthodox Metropolis of San Francisco. Now in its fifth year, the Greek Village Immersion Camp, “To Elliniko Horio”, will be held June 21 – 28, 2014 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA, for children ages 7 through 15. This year’s camp will follow the theme “Let’s Go To Crete – Πάμε Κρήτη and will provide campers with an all-Cretan experience including geography, music, dancing, food and much more.

The Greek Village Camp offers a creative and educational immersion program which brings children closer to their ancestral heritage through instruction in language, customs, traditions and the Orthodox faith. With the guidance of skilled instructors, campers will also participate in classes and activities such as: language, mythology, athletics, theatre and more. The children will attend worship services daily and also have an opportunity to observe the monastic life at the Monastery of the Theotokos the Life Giving Spring which is adjacent to Saint Nicholas Ranch. Arts and crafts, swimming, basketball, volleyball and canoeing are also just a few of  the many extracurricular activities included in the campers’ daily schedule, plus evening campfires, storytelling, folk dancing and singing.

The 230-acre Saint Nicholas Ranch is nestled in the foothills of the Sequoia National Park.  Its hiking trails, apple orchards, historic barn and lake provide the aura of a traditional Greek Village to further enhance a truly cultural experience. 

The Greek Village Camp is now offering a convenient and secure way to enroll your child with online registration. Visitwww.ourgreekvillage.org to sign up today!   Special discounts are available for families sending more than one child. Enrollment is limited so reserve your space today!  For those campers attending from southern California, convenient bus transportation is being offered for an additional fee and will depart from the Assumption Church in Long Beach. Check out the website for more details and sign up today!
Take Advantage of the Early Registration Pricing until March 31!

Pricing for 2014:  $450   Early registration (March 1 – March 31)
                            $475   Normal registration (April 1 – April 30)
                                 $500   Late registration (May 1 – May 31)
                                      All siblings receive a $25 discount.
Bus Transportation:     $100 round-trip per camper (departure from Long Beach, only)

For questions contact Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries at 415-814-1186,pgikas@sanfran.goarch.org.


San Francisco Assembly Generates Enthusiasm and Commitment for Metropolis Strategic Plan

03/08/2014


 

The 2014 Metropolis of San Francisco Clergy-Laity Assembly was held February 24 – 25, 2014, at Saint Nicholas Ranch and Retreat Center in Dunlap, California. This year’s gathering focused on the new Metropolis Strategic Plan, the theme of which is “Where there is no vision, the people will perish,” Proverbs 29:18.

In his keynote address to the Assembly, His Eminence Metropolitan Gerasimos related the Strategic Plan as “an icon of the future of our Metropolis, the Metropolis that we want to have not only now, but also the Metropolis that we want our children and grandchildren to have, the Metropolis that is not yet realized. Our work now is to begin to build this Metropolis so that our children and grandchildren have a great inheritance.”

Strategic Plan facilitator, Bill Marianes, offered an inspirational overview of the planning process which began in July 2012 with a team of 50 clergy and lay leaders from throughout the Metropolis. During the Clergy-Laity Assembly, the coordinators of each of the 11 newly formed Task Forces presented an overview of their scope of work, along with a timeline for the implementation of the 37 Strategic Objectives contained within the Strategic Plan. The Task Force Coordinators are Dr. Eve Tibbs (Education); Father Steve Tsichlis (Liturgical Life; Philanthropic Outreach); Father Theodore Dorrance (Missions and Evangelism); Ted Vavoulis (Stewardship), Dr. Dave Matty (Youth); Presvytera Donna Pappas (Specialized Ministries – Wellness; Metropolis Organization and Development); Cliff Argue (Communications); George Demos (Finances); and Greg Kyritsis (Parish Organization and Development). These people have identified captains from throughout the Metropolis with whom they will work to bring this plan into full realization. The delegates enthusiastically welcomed the Strategic Plan and expressed their eagerness to become fully engaged in this exciting roadmap for the future of our Metropolis.

A special guest at the Clergy-Laity Assembly was His Eminence Metropolitan Nikitas of the Dardanelles who spoke to the delegates about the Challenges Facing the Ecumenical Patriarchate. Immediately following the Assembly, Metropolitan Nikitas was the featured speaker for the Metropolis Clergy Retreat where he addressed the topic “Inculturation – Challenges for Orthodoxy in American Culture and Society”.

The Assembly also received reports from the numerous ministries and committees of the Metropolis including: Religious Education, Arts and Architecture, Insurance and Real Estate, Audit, Philoptochos, Hellenic Education and Culture, Legal, Folk Dance and Choral Festival, and Church Music. In addition, the year-end financial report was presented, as well as a proposal for the 2014 Metropolis Budget of $1.3 million which was unanimously approved. This budget not only provides for the operations of the Metropolis, but also includes provisions for several ministries as well as funding to support the implementation of the Strategic Plan. Special presentations were also offered on the National Ministries Commitment, Saint Nicholas Ranch and Retreat Center, and the Metropolis Office of Youth and Young Adult Ministries.

In his concluding remarks Metropolitan Gerasimos stated, “The future of the faithful and parishes of the Greek Orthodox Metropolis of San Francisco depends on how diligently we pursue this Strategic Plan as stewards of God’s many blessings. I look forward to sharing this journey of faith with you!”


Delegates in attendance at the 2014 Metropolis Clergy-Laity Assembly at Saint Nicholas Ranch. (photo by Kristen Bruskas)
 

Metropolitan Gerasimos delivers his Keynote Address to the Clergy-Laity Assembly. (photo by Kristen Bruskas)

 


Clergy from throughout the Metropolis of San Francisco at their retreat immediately following the Clergy-Laity Assembly. Center: Metropolitan Nikitas and Metropolitan Gerasimos. (photo courtesy of Father Joseph Chaffee)

Summer Camp Online Registration Now Open!

03/06/2014

Get excited… Summer is BACK! The Greek Orthodox Metropolis of San Francisco is proud to announce the 34th year of its Summer Camp Program at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. Building on the success of the theme last year, the commandment of our Lord and Savior Jesus Christ to “Love one another”, this year’s theme will be, “As I have loved you.”

Campers will once again participate in all of the traditional camp activities such as swimming, canoeing, archery, arts and crafts, Olympics, campfires, daily worship services, Orthodox Life discussions, visits to the Monastery of the Theotokos the Life-Giving Spring, plus the fun new additions from last summer of junkyard wars, faith and culture, nightly themed activities, and even more new surprises coming this summer!

The Camp Director will be Paul Gikas, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team will be comprised of the following individuals: Jacob Saylor, Program Director; Johanna Duterte, Camp Administrator; and Chris and Kalli Retelas, Boys and Girls Directors, respectively.

Summer Camp is for children 8 years old (or entering 3rd grade in Fall 2014) to 18 years old (or graduating from High School in Spring 2014).

Dates for 2014:          
Session I: July 6 – 12
Session II: July 13 – 19
Session III: July 20 – 26

Pricing for 2014:        
$450  Early registration (March 1 – March 31)
$475 Normal registration (April 1 – April 30)
$500 Late registration (May 1 – May 31)  
All siblings receive a $25 discount.

 Take advantage of Early Registration pricing by clicking on this link now!

Stay connected to our Summer Camp social media:

Facebook:  Greek Orthodox Metropolis of San Francisco Summer Camp at St Nicholas Ranch

Instagram:  metropolisofsfsummercamp

Twitter:  @SFMetSummerCamp

For questions or additional information please contact Paul Gikas, Director, Office of Youth and Young Adult Ministries, 415-814-1186pgikas@sanfran.goarch.org.


Online Lenten Book Club Begins

03/03/2014

The fifth annual “Orthodox Book Study Forum” of the Greek Orthodox Metropolis of San Francisco will again take place during Great Lent. The book to be read in this year’s study is Giver of Life: The Holy Spirit in Orthodox Tradition, by Fr. John W. Oliver. Over 70 people participated in the 2013 session and anyone in the Metropolis of San Francisco is welcome to join. The Book Club was initially started as a supplemental adult education programs to parishes. Participants throughout our metropolis read the same book during Great Lent and interact with one another online. The private forum discussions are led and moderated by Konstantine Salmas (MDiv.), who is the Director of Education and Youth at Holy Cross Greek Orthodox Church in Belmont, CA.
 
Online Lenten Book Club - 2014 Lenten Session

Click here to participate and to register


Schedule for Metropolitan Gerasimos Mar 2 - 19, 2014

03/02/2014

Sunday, March 2, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
 

Saint Nicholas Greek Orthodox Church – San Jose, CA
5:30 p.m. Forgiveness Vespers
Guest Speaker: Rev. Deacon Dr. John Chyrssavgis

Monday, March 3, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
4:00 p.m. Compline

Wednesday, March 5, 2014
Ascension Greek Orthodox Cathedral – Oakland, CA
6:00 p.m. Service of the Ninth Hour and Presanctified Liturgy

Friday, March 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
6:00 p.m. First Salutations to the Theotokos

Saturday, March 8, 2014
Saint Steven’s Serbian Orthodox Cathedral – Alhambra, CA
4:00 p.m. Pan-Orthodox Youth Rally
6:00 p.m. Pan-Orthodox Vespers and Procession of Icons
 

Sunday, March 9, 2014
Saint Steven’s Serbian Orthodox Cathedral – Alhambra, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
                        Procession of Icons

Thursday, March 13, 2014
12:00 p.m. Northern California Clergy Synaxis
                 Holy Cross Greek Orthodox Church – Belmont, CA
                 Guest Presenter: V. Rev. Archimandrite Dr. Nathanael Symeonides
                 Director of Inter-Orthodox, Ecumenical and Interfaith Relations for the Greek Orthodox Archdiocese of America

Friday, March 14, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
7:00 p.m. Second Salutations to the Theotokos
 

Saturday, March 15, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Spiritual Odyssey featuring Guest Speaker:
V. Rev. Archimandrite Dr. Nathanael Symeonides
Director of Inter-Orthodox, Ecumenical and Interfaith Relations for the Greek Orthodox Archdiocese of America

Sunday, March 16, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
10:00 a.m. Hierarchical Divine Liturgy
                 Three-year memorial for Father John Asimacopoulos

Monday, March 17 – Wednesday, March 19, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meeting of the Eparchial Synod


Folk Dance Festival Aims to CONNECT Youth in Faith, Dance, and Fellowship

02/22/2014

Connect was the theme of the 2014 Metropolis of San Francisco Folk Dance and Choral Festival (FDF) held February 13 – 17 at the Anaheim (California) Marriott.  Now in its 38th year, FDF attracts youth and families from throughout the Metropolis, as well as dancers and spectators from across the Archdiocese. During the weekend, 108 dance and choral groups joined together in faith, dance and fellowship accompanied by their parents, grandparents, priests, friends and supporters, with an estimated 3,000 people in attendance. From early in the morning until late in the evening, the sights and sounds of virtually every region of Greece was represented during competition.

At the Opening Ceremonies on Thursday, His Eminence Metropolitan Gerasimos and over 30 clergy from the Metropolis led an Agiasmos service to begin the weekend. Metropolitan Gerasimos commented that this weekend is not about winning, but rather it is an opportunity to connect with each other and with Jesus Christ.

The Metropolis of San Francisco was honored to welcome His Eminence Metropolitan Elpidophoros of Bursa to FDF for the first time. Metropolitan Elpidophoros is a Metropolitan of the Ecumenical Patriarchate and is also the Abbot of the Holy Patriarchal and Stavropegial Monastery of the Holy Trinity on the island of Halki. He is the Dean of the Halki Theological School, founded in 1844 by Patriarch Germanos IV, which has provided for the education of 12 Ecumenical Patriarchs, as well as numerous other hierarchs and clergy throughout the world, and has been a pivotal presence in Orthodox Theological education. Halki was forcibly closed by the Turkish government 42 years ago and Metropolitan Elpidophoros has been a strong voice for the reopening of this important theological institution.

His Eminence Metropolitan Nikitas of the Dardanelles also attended FDF. Metropolitan Nikitas is a Metropolitan of the Ecumenical Patriarchate and previously served as the first Metropolitan of Hong Kong from 1997 – 2007. He grew up as a dancer in Tarpon Springs, Florida, and he has tremendous knowledge, respect and love for the preservation and perpetuation of our Hellenic culture. Metropolitan Nikitas serves as the Director of the Patriarch Athenagoras Orthodox Institute in Berkeley, CA.

The Metropolis of San Francisco is comprised of seven states and this year, each state had representation. This was no small accomplishment for the groups from Alaska and Hawaii who worked hard throughout the year to raise funds so they could make the trip to Anaheim. The Aloha Youth Choir from Honolulu, Hawaii received a First Place award in the Division II Choral Competition, and the Asteria Tou Vora from Anchorage, Alaska received the Second Place and Costume Awards in the Advanced Primary Division. This year the Hellas Dancers traveled from Clearwater, Florida to compete in FDF, and took home the Fourth Place award in the Advanced Senior Division.

Greek singing sensation Glykeria visited FDF and offered a private concert on Friday night in support of the FDF Endowment Fund. Attended by about 200 people, Glykeria interacted with the guests at each table while she performed. On Saturday night, Glykeria entertained a standing-room-only crowd of 2,500 people at FDF for a thrilling glendi with people singing and dancing in every corner of the room. Fans from South Carolina, Pennsylvania, New York and Canada came to FDF not only for the fellowship, but also to see Glykeria perform.

When the participants weren’t dancing or singing, a variety of interesting workshops were offered for all age groups and included such topics as: The Orthodox Avengers; Living Life Inside Out; Relationships in the Orthodox Faith; Back Pew Dude; and Using Faith, Trust and Communications to Help Your Dance Program Flourish. These workshops provide an opportunity to connect to our faith and learn practical ways to apply Christ’s teachings to our everyday lives.

The Archons of the Metropolis of San Francisco hosted a dinner in honor of His Eminence Metropolitan Elpidophoros of Bursa, showing their support for the Ecumenical Patriarchate and the needs of the Mother Church. Over 100 people were present for this event and heard a compelling presentation from Metropolitan Elpidophoros regarding the challenges he faces in his Metropolis and his efforts to reclaim historic church properties and make them once again places of prayer and worship.

The Hierarchical Divine Liturgy on Sunday was concelebrated by His Eminence Metropolitan Elpidophoros of Bursa, and His Eminence Metropolitan Nikitas of the Dardanelles. Clergy from throughout the Metropolis gathered in prayer, including Rev. Father Nicholas Anctil, President of the Archdicoesan Presbyters Council. Students from Hellenic College Holy Cross School of Theology chanted the Orthros service, while a Youth Choir sang the hymns and responses during the Liturgy.

The weekend also brought together the Metropolis Philoptochos Board who held a meeting and a luncheon to welcome Metropolitan Elpidophoros and Metropolis Nikitas, and they also hosted a brunch for the clergy and their families following the Divine Liturgy.

Sunday afternoon’s Advanced Senior competition maintained its high standards, with nine very highly skilled dance groups competing for top honors. A full house cheered these groups on and we enthralled with their exquisite performances, the precision, athleticism, and stylistic interpretation.

The Awards Banquet and Ceremony was attended by 2,400 people and held at the adjacent Anaheim Convention Center. The Elios Charitable Foundation presented a $10,000 grant to FDF for the continuing development of their choral programs. They also honored Christ Kamages with the Elios Award of Excellence for his devotion to his faith and culture.

The Metropolitan Anthony Humanitarian Award was presented by Metropolitan Gerasimos to Jeannie and Gerry Ranglas in recognition of their devoted service to the church – their local parish, the Metropolis, Archdiocese, and Ecumenical Patriarchate. Jeannie is now in her fourth year as Metropolis Philoptochos President, and Gerry is a distinguished business leader in the community, great benefactor of the Mother Church, as was recently appointed to the Board of Trustees for Leadership 100. They have been exceptional stewards and philanthropists of the church.

At the end of evening over 70 awards had been given out to the dance and choral groups, but the anticipation was building for the announcements of the Sweepstakes winners. Metropolitan Gerasimos congratulated all the groups for their achievements and remarked on their dedication, discipline, and encouraged their continued participation in this important ministry.

The Fotisi Youth Choir from Saint George in Fresno, CA took home the Sweepstakes trophy in the Choral Competition. The Spartiates dance group from Saint Demetrios in Seattle, WA was the Division II Sweepstakes winner. And the Veryina group from Saint George in Downey, CA captured the coveted title of Sweepstakes winner in the Division I category.

FDF is led by a Board of Trustees under the guidance of His Eminence Metroplitan Gerasimos, with Father Gary Kyriacou serving as Chairman of the Board, assisted by Vice-Chairman Spiro Beckas, and Director of Finance Michael Syrengelas.  The Management Team was comprised of over 30 young adults from throughout the Metropolis who took responsibility for coordinating registration, logistics, vendors, events, workshops, judges and competition scheduling under the leadership of Managing Director Christine Alexopoulos from Long Beach, CA.

Members of the Aloha Youth Choir from Saints Constantine and Helen Cathedral in Honolulu at Opening Ceremonies
 
The Hellas Dancers from Holy Trinity in Clearwater, FL
 

Metropolitan Gerasimos, Metropolitan Elpidophoros and Metropolis Nikitas with the children of the Metropolis of San Francisco clergy
 

Young dancers preparing to make their debut on stage at FDF
 
Students from Hellenic College Holy Cross Greek Orthodox School of Theology participated in FDF, providing information on the school, offering a presentation on their educational programs, and chanting for the daily services
 

The Levendya dancers from Assumption Church in Seattle, WA
 

His Eminence Metropolitan Elpidophoros of Bursa at the Hierarchical Divine Liturgy
 

His Eminence Metropolitan Gerasimos with the youngest dancers at FDF
 

Palio Sxolio of Holy Trinity Church in San Francisco took First Place in the Advanced Senior division
 

Dancers from Holy Trinity Cathedral in Phoenix, AZ at the opening ceremonies
 

Pyrkagia from Saint Anthony in Pasadena, CA took first place in the Intermediate division
 

Vionikos from Saint Nicholas in San Jose received the choral award for their singing during their final dance competition round

Metropolis Greek Letters Day Celebration Held in Oakland CA

02/08/2014

By Dr. Alexandros Kokkinidis

The Hellenic Education and Culture Committee of the Greek Orthodox Metropolis of San Francisco, with the blessings of His Eminence Metropolitan Gerasimos, organized the Third Annual Greek Letters’ Day Celebration honoring the feast of the Three Hierarchs Saint Basil the Great, Saint Gregory the Theologian and Saint John Chrysostom. This celebration was held on Sunday, January 26, 2014 at the Ascension Greek Orthodox Cathedral  in Oakland, California. In addition to Greek language educators from northern California, the program was also attended by the new Consul General in San Francisco, Ambassador Dimitrios Xenitellis, and the Honorary Consul of Cyprus, Nicolaos Theophanous.

Greek Educators from throughout northern California gathered in worship for a Hierarchical Divine Liturgy celebrated by His Eminence Metropolitan Gerasimos, following which an Artoklasia service was offered for the founders, teachers, administrators and students of the Metropolis Greek Language Schools. Following Liturgy, the celebration continued with a luncheon and program in the fellowship hall which was decorated with artwork from students of three local Greek schools – Ascension Cathedral in Oakland, Holy Cross in Belmont, and Saint Nicholas in San Jose. Leading the program as Master of Ceremonies was HECC Vice Chair Dr. Alexandros Kokkinidis. Parish priest, Father Tom Zaferes also welcomed the students, teachers and parents to the Ascension Cathedral which was honored to host this annual event for the Metropolis.

A special presentation was offered by Dr. John Klentos, professor at the Patriarch Athenagoras Orthodox Institute in Berkeley, CA, who spoke on “Theology for a New Generation: The Modern Challenge Posted by the Three Hierarchs”. This presentation was very enlightening to all the participants and provided insight into how the lives of the Three Hierarchs should inspire our work and studies today.

Theodora Kounalais, chair of HECC, provided an overview of the work of the Greek school students through the display of their artwork, photographs and essays. Students from the Annuncation Greek School in Sacramento also participated in a writing contest on the subject “The Philanthropy of Three Hierarchs as an Example in our Lives”. Students then publicly presented their essays which were of a very high caliber and demonstrated their proficiency in their studies in both written and spoken Greek. Four students received awards for their essays: Maria Andreadis (Holy Cross – Belmont), Sevastiani Paraskevaides (Saint Nicholas – San Jose), Eleni Paschalidis (Holy Cross – Belmont) and Eugnosia Eleftheriadis (Ascension Cathedral – Oakland). Ambassador Xenitellis offered his congratulations to these students and shared his joy and pride in attending this event for the first time since his assignment to San Francisco in November 2013.

The festivities concluded with an inspirational address by His Eminence Metropolitan Gerasimos who also spoke about the importance and relevance of the Three Hierarchs both in our faith and as examples of scholarly excellence. Metropolitan Gerasimos congratulated all the students on their accomplishments and extended his gratitude to the leadership of the Greek Schools for their commitment to the education of our youth.

The program concluded with the traditional cutting of the Vasiloptia, and the chanting of the hymn of the Three Hierarchs and great lumanaries of the One Divinity. Special thanks was extended to Mrs. Eftychia Kokkinidis, Director of the Ascension Cathedral Greek School, for hosting this event, and for the kind hospitality extended to all those in attendance.


Dr. John Klentos offered a presentation on “Theology for a New Generation: The Modern Challenge Posted by the Three Hierarchs”
Photo Credit: Geoffrey Gowan
 

Students from the northern California Greek Schools received recognition for their excellent presentations. Back Row: Theodora Kounalakis, HECC Chair; Nicolaos Theophanous, Honorary Consul of Cyprus; Kleon Skourtis, HECC member; Archimandrite Apostolos Koufallakis, Chancellor; His Eminence Metropolitan Gerasimos of San Francisco; Ambassador Dimitrios Xenitellis, Consul General of San Francisco; Dr. Alexandros Kokkinidis, HECC Vice Chair; Efytichia Kokkinidis, Director of the Ascension Cathedral Greek School; and Father Tom Zaferes, proistamenos of Ascension Cathedral
Photo Credit: Geoffrey Gowan
 

His Eminence Metropolitan Gerasimos leads the traditional cutting of the Vasilopita, assisted by Metropolis Chancellor Archimandrite Apostolos Koufallakis, and HECC Chair Theodora Kounalakis 
Photo Credit: Geoffrey Gowan

Schedule for Metropolitan Gerasimos - Mar 21 - 30, 2014

03/21/2014

Friday, March 21, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
7:00 p.m. Third Salutations to the Theotokos

Saturday, March 22, 2014
American Hellenic Council of California Annual Awards Gala
Omni Hotel – Los Angeles, CA

Sunday, March 23, 2014
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy

Monday, March 24, 2014
Annunciation Greek Orthodox Church – Sacramento, CA
7:00 p.m. Great Vespers

Tuesday, March 25, 2014
Annunciation Greek Orthodox Church – Sacramento, CA
8:30 a.m. Orthros
9:30 a.m. Hierarchical Divine Liturgy
San Jose City Hall
6:00 p.m. Flag Raising Ceremony for Greek Independence Day

Friday, March 28, 2014
Assumption Greek Orthodox Church – Seattle, WA
7:00 p.m. Fourth Salutations to the Theotokos

Saturday, March 29, 2014
Saint Nicholas Greek Orthodox Church – Tacoma, WA
4:00 p.m. Clergy Synaxis
6:00 p.m. Vespers

Sunday, March 30, 2014
Saint Demetrios Greek Orthodox Church – Seattle, WA
8:15 a.m. Orthros
9:30 a.m. Hierarchical Divine Liturgy


Online Lenten Book Club Begins

03/03/2014

The fifth annual “Orthodox Book Study Forum” of the Greek Orthodox Metropolis of San Francisco will again take place during Great Lent. The book to be read in this year’s study is Giver of Life: The Holy Spirit in Orthodox Tradition, by Fr. John W. Oliver. Over 70 people participated in the 2013 session and anyone in the Metropolis of San Francisco is welcome to join. The Book Club was initially started as a supplemental adult education programs to parishes. Participants throughout our metropolis read the same book during Great Lent and interact with one another online. The private forum discussions are led and moderated by Konstantine Salmas (MDiv.), who is the Director of Education and Youth at Holy Cross Greek Orthodox Church in Belmont, CA.
 
Online Lenten Book Club - 2014 Lenten Session

Click here to participate and to register


Schedule for Metropolitan Gerasimos - April 4 - 8, 2014

04/03/2014

Friday, April 4, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
7:00 p.m. Akathist Hymn

Saturday, April 5, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
5:00 p.m. Clergy Synaxis
7:00 p.m. Vespers

Sunday, April 6, 2014
Saint John the Baptist Greek Orthodox Church – Beaverton, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, April 8, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
An Ecumenical Service of Salutations to the Holy Cross
with His Excellency Archbishop Salvatore Cordileone of the
Roman Catholic Archdiocese of San Francisco
7:00 p.m.        


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Greek Orthodox Archdiocese of America News

The 42nd Biennial Clergy-Laity Congress Convenes in Philadelphia July 6-10

06/20/2014

The 42nd Biennial Clergy-Laity Congress of the Greek Orthodox Archdiocese of America will convene in Philadelphia, Pennsylvania, July 6- 10, 2014, at the Philadelphia Marriott Downtown Hotel and it will focus on the theme of this Congress “The Orthodox Christian Family: A Dwelling of Christ and a Witness of His Gospel.”

New Survey to Assess Resources of the Department of Youth and Young Adult Ministries

06/12/2014

The Department of Youth and Young Adult Ministries (Y2AM), of the Greek Orthodox Archdiocese of America, designed an online survey to assess its existing resources and channels of communication with young people with the goal of creating more effective means of ministering to youth and young adults.

Comprehensive Examination in Modern Greek Scheduled for June 23

06/12/2014

The 2014 Comprehensive Examination in Modern Greek will be administered on Monday, June 23, from 9:15 a.m. to 12:15 p.m., according to an announcement from the Direct Archdiocesan District Office of Education.

Ecumenical Patriarch Bartholomew Joins Pope Francis at a Vatican Invocation for Peace

06/09/2014

Ecumenical Patriarch Bartholomew Joins Pope Francis at a Vatican Invocation for Peace

Schedule of His Eminence Archbishop Demetrios for October 10-28, 2014

10/10/2014

Rebuilding of Saint Nicholas at WTC to Commence with Ground Blessing Oct. 18

10/10/2014

A Ground Blessing ceremony for the Saint Nicholas National Shrine at the World Trade Center is set for Saturday October 18, 2014 at 12:00 noon. The ceremony will include a combined prayer service of blessing of the site (agiasmos), and a doxology (a service of thanksgiving). Contact: Press Office/Stavros Papagermanos (212) 570-3530

Encyclical of Archbishop Demetrios for National Leadership 100 Sunday - October 26, 2014

10/09/2014

On this Sunday, October 26, the Feast of Saint Demetrios and following the Feast of Saint Iakovos on October 23, we give thanks to God for the steadfast and abounding labor of the members of Leadership 100 and celebrate the great accomplishments of the Leadership 100 Endowment Fund, as its celebration of its 30th Anniversary comes to a close.

Archbishop Demetrios to Make Official Visit to Cyprus

10/06/2014

On the invitation of the President of the Republic of Cyprus Mr. Nikos Anastasiades and with the unanimous agreement of the Holy Synod of the Church of Cyprus, His Eminence Archbishop Demetrios of America will embark on an official visit to Cyprus, October 20-27, 2014.

Ecumenical Patriarch Bartholomew to Join Pope Francis for Vatican Prayer Summit

06/06/2014

His All-Holiness Ecumenical Patriarch Bartholomew, spiritual leader of over 300 million Orthodox Christian faithful worldwide, will join Pope Francis at the Vatican for a prayer summit on the evening of June 8, 2014 in an intensive spiritually-focused initiative for Middle East peace process. Together with the Pope and the Ecumenical Patriarch, the Israeli President Shimon Peres and Palestinian President Mahmoud Abbas will participate in an interfaith prayer service of Muslims, Jews and Christians for peace in the region.

Orthodox-Catholic Theological Consultation Urges Church To Lift Ban on Ordination of Married Priests in Eastern Catholic Churches in North America

06/06/2014

The North American Orthodox-Catholic Theological Consultation voted in early June to encourage the "lifting of the restrictions regarding the ordination of married men to the priesthood in the Eastern Catholic Churches of North America."

Schedule of His Eminence Archbishop Demetrios for June 3-15, 2014

06/03/2014

Saint Basil Academy to Celebrate 70th Anniversary

06/03/2014

Saint Basil Academy will celebrate its 70th Anniversary, June 21, 2014, in its magnificent campus by the Hudson River, in Garrison, NY.

Schedule of His Eminence Archbishop Demetrios for May 20-June 6, 2014

05/21/2014

EWTN Network to Broadcast Live Ecumenical Celebration of Ecumenical Patriarch Bartholomew and Pope Francis in Jerusalem

05/20/2014

On Sunday, May 25, 2014, Ecumenical Patriarch Bartholomew and Pope Francis will meet at the Church of the Holy Sepulcher to commemorate a meeting in the Holy Land fifty years ago by their revered predecessors, Ecumenical Patriarch Athenagoras and Pope Paul VI.

Ecumenical Patriarchate Announces Official Delegation for Meeting with Pope Francis in Jerusalem May 25, 2014

05/16/2014

The Ecumenical Patriarchate today released a list of persons accompanying Ecumenical Patriarch Bartholomew, spiritual leader of over 300 million Orthodox faithful worldwide, on his pilgrimage to meet Pope Francis in Jerusalem. The trip commemorates the 1964 meeting of their predecessors; Pope Paul VI and Patriarch Athenagoras I.

Archbishop Demetrios, Catholic Archbishop Kurtz Celebrate Growing Closeness Between Orthodox and Catholics Ahead of Ecumenical Patriarch Bartholomew, Pope Francis Meeting in Jerusalem

05/15/2014

Fifty years ago, in January 1964, two great Christian leaders met in Jerusalem. Pope Paul VI of Rome and Ecumenical Patriarch Athenagoras of Constantinople swept aside centuries of hostility and embraced one another in the city where Christ was crucified and rose from the dead.

Encyclical of Archbishop Demetrios for AHEPA Sunday - May 18, 2014

05/15/2014

In this blessed Paschal season filled with the light and joy of our Lord’s Holy Resurrection, we observe a special day among our parishes and our Greek American community, AHEPA Sunday. On this day we recognize the history, accomplishments, and ongoing service of the American Hellenic Educational Progressive Association and the members of the AHEPA family.

The Meeting of Ecumenical Patriarch Bartholomew and Pope Francis in the City of Jerusalem

05/10/2014

On Sunday, May 25, 2014, Ecumenical Patriarch Bartholomew and Pope Francis will meet at the Church of the Holy Sepulcher to commemorate a meeting in the Holy Land fifty years ago by their revered predecessors, Ecumenical Patriarch Athenagoras and Pope Paul VI.

Archimandrite Cleopas Strongylis Elected Metropolitan of Sweden

05/05/2014

The Holy and Sacred Synod of the Ecumenical Patriarchate of Constantinople elected unanimously today the Very Reverend Archimandrite Cleopas Strongylis Metropolitan of Sweden and All Scandinavia. His Grace Metropolitan elect Cleopas Strongylis has been serving as the Dean of the Annunciation Cathedral in Boston, Massachusetts.
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Message from Archbishop Demetrios

Encyclical of the Holy Eparchial Synod on the Rebuilding of Saint Nicholas

04/29/2014

We, the Hierarchs who constitute the Holy Eparchial Synod of the Greek Orthodox Archdiocese of America, greet all the Parishes around our great Nation with love and joy, and with significant good news.

Encyclical of Archbishop Demetrios for Holy Pascha 2014

04/19/2014

On this beautiful and glorious Feast of Feasts, our hearts and minds are filled with brilliant light and abundant joy in the presence of the Risen Christ. He is in our midst now and forever, in all His holiness and glory, having offered Himself as a pure sacrifice for our sins. He is before us and within us as the Victor over corruption and death, offering true and abundant life through His grace. Our Lord embraces us on this day of exaltation and praise as our Redeemer, guiding us in the way of salvation and sanctifying us for eternal life.

Encyclical of Archbishop Demetrios for the Greek Independence Day Parade - March 30, 2014

03/21/2014

In the joy and fellowship of our shared heritage and faith, I invite you to participate in our annual Greek Independence Day Parade. This year’s parade will be held on Sunday, March 30 on Fifth Avenue in Manhattan, and through a strong and vibrant presence of our Omogeneia, we have a tremendous opportunity to affirm publicly an enduring witness of truth and freedom.

Encyclical of Archbishop Demetrios for the Feast of the Annunciation and Greek Independence Day 2014

03/21/2014

Today we celebrate the Feast of the Annunciation, the crown of our salvation and ultimate human restoration, and the revelation of the mystery that is from all eternity. We worship in adoration and thanksgiving the Son of God who became the Son of the Virgin. We join with the Archangel Gabriel and the heavenly hosts in honoring the Most Holy Theotokos and Ever-Virgin Mary. In the midst of this solemn and holy Lenten season, we exult in this manifestation of the grace of God for our liberation from evil and guilt.

Encyclical of Archbishop Demetrios for the Beginning of Great Lent 2014

02/27/2014

On this journey we are led by the prayers and services of the Church to reflect on our struggles and our spiritual challenges. We are called into the holiness of worship and the presence of God, so that we might see our weaknesses and the aspects of our lives that are contrary to His divine and saving will. However, Lent is not a time of despair, hopelessness and defeat. It is a season of grace.

Encyclical of Archbishop Demetrios for the Feast of St. Photios and St. Photios National Shrine Day

02/03/2014

Events, as the above, are also witnesses of the strength of faith in our lives as Greek Orthodox Christians and in our Greek American community. We have and continue to see how our faith brings us together in mutual support and commitment to the mission of the Church and the sharing of the Gospel. Many who are members of our Hellenic organizations are also members of our parishes and contribute their time and resources regularly to ministry at all levels of the Church in America. In addition, they lead and serve both in the parish and the Greek American community in promoting the cherished relationship of our heritage and our faith.

Encyclical of Archbishop Demetrios for the Feast of the Three Hierarchs and Greek Letters Day - January 30, 2014

01/24/2014

The teaching and witness of the Three Hierarchs presents to us an authentic synergy between person and community. Each of us is called individually through the Gospel to meet the Risen Christ, to believe in Him and receive the forgiveness and grace of God. We are offered the opportunity to be renewed through communion with Him, to live daily according to His will, to strive toward our created potential as human beings, and to receive the gift of eternal life. We are also called to live, worship, and serve in community. We gather together to worship the One who gives us life and purpose. Through our worship, the Holy Sacraments, and through the preaching and teaching ministries of the Church we receive strength and guidance in the life of faith. As the family of God, brothers and sisters in Christ, we join together in service to one another and to any in need.

Encyclical of Archbishop Demetrios for the Feast of Saint Basil and the New Year

12/27/2013

Thus, at the beginning of this new year and the beginning of each and every day, our hope must rest securely in Christ. We might anticipate what may come in the months ahead, but our anticipation should come from a foundation of hope in the will and power of God. This is a hope that cannot be quenched or extinguished. It is a hope that can withstand any struggle or challenge that may come. It is a hope that can carry our souls to great spiritual heights when the wondrous and marvelous work of God is revealed.

Encyclical of Ecumenical Patriarch Bartholomew for Christmas 2013

12/16/2013

The sweetness of the Holy Night of Christmas once again embraces the world. And in the midst of human trial and pain, of unending crises, of passion and enmity, of concern and despair, it presents the mystery of the Incarnation of the Divine Word as a genuine and timely solution. For He descended as dew in a field of cotton inside the womb of the ever-Virgin Mary in order to give rise to righteousness and much peace. (See Ps. 71.7)

Encyclical of Archbishop Demetrios for the Feast of the Nativity of Christ 2013

12/16/2013

It is into the midst of the plight of humanity and these challenges that we carry the message of this Feast: For unto us a Child is born and unto us a Son is given! We share a Gospel of hope and promise. Christ has become man, and this unique gift to us has become the spiritual foundation for our offering to others in need. In gratitude to Him, in our compassion for our fellow human beings, and as a witness of the greatest gift of all, we offer to those who have lost everything, who carry the burden of despair, who suffer under conditions they cannot control or change, who have been victims of the abuse of others. They need to hear and see that God has given Himself to them, that His grace is revealed through Christ so that they might have hope and true life.

Encyclical of Archbishop Demetrios for Thanksgiving Day 2013

11/22/2013

When we commune with Him and offer our prayers of thanksgiving for all that He gives to us, we have no need for anxiety or worry. From day to day and year to year the circumstances of our lives will change. Challenges will come. Great joy and happiness will be experienced. Dear family members and friends will leave this temporal life. New relationships will begin. Through all of this, we are encouraged by the Apostle Paul to have no anxiety about anything because our trust is in our Creator and Redeemer.

Archiepiscopal Encyclical Calling for Prayers and Support for the Victims of the Typhoon Haiyan in the Philippines

11/15/2013

On behalf of the Holy Eparchial Synod of the Greek Orthodox Archdiocese of America, I greet you in the name of our Lord Jesus Christ, bringing to your attention the dreadful devastation produced by Typhoon Haiyan in the Philippines on November 8th and asking for your prayers and assistance at these difficult times for millions of people.

Encyclical of Archbishop Demetrios for the Feast of the Holy Archangels - November 8, 2013

11/06/2013

The power to bring sanctity into any place in this world is also given to each of us when we live in Christ, and we seek to bear fruit in the lives of others. On this feast we recognize this especially in the ministry offered by Saint Michael’s Home in New York. For over fifty years, the staff and directors of Saint Michael’s have offered compassionate service to the elderly, and in so doing have created a place of love, grace, and holiness.

Encyclical of Archbishop Demetrios for the Feast of the Holy Unmercenaries - November 1, 2013

10/29/2013

This commemoration of Saint Cosmas and Saint Damian and our offering of support to the philanthropic ministries of our Patriarchate represent the very meaning of philanthropy. In response to God’s grace in their lives, Cosmas and Damian used their skills to offer compassionate service to all. Their motivation to respond was not based on the worthiness of a person, nor was it dependent on the social or economic status of the one in need. Freely they had received the power of healing through the grace of God, and freely they gave as a witness of the true life that is found in Christ.

Encyclical of Archbishop Demetrios for OXI Day - October 28, 2013

10/23/2013

As Orthodox Christians, we are called to live and do justly, to confront the machinations of evil, and to do so in the grace of God with a love for life and for others who are created in His image and likeness. Our just and holy ways should also be characterized by dignity and humility. True, decent humility is not a sign of weakness, but of great strength and faith, revealing a deep and abiding trust in the sacredness of the human person and in the power and promises of God.
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