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St. John The Baptist Greek Orthodox Church
Publish Date: 2017-06-18
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


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Archimandrite Vasilios' Message

SUPERSTITION

06/18/2017

THANK YOU TO ALL WHO HAVE BEEN SO ACTIVE AT ST. JOHN'S. IT IS BECAUSE OF YOU THAT WE ARE A VIBRANT AND SPIRITUAL CENTER OF ORTHODOXY.

ALSO PLEASE IF YOU HAVE NOT SENT IN YOUR 2017 STEWARDSHIP PLEASE DO IT TODAY.

WE WILL BE HAVING VESPER SERVICES ON JUNE 23, AT 7:00 P.M. AND ON JUNE 24, 9:15 A.M. ORTHROS/10:15 A.M. DIVINE LITURGY. PLEASE JOIN US FOR THE BIRTH OF ST. JOHN THE BAPTIST, OUR PATRON SAINT.

SUPERSTITIONS!

As I was composing this week’s message, I was sent a text message that really disturbed me. So I decided to put off my original writing and focus on the issue I found most upsetting. What I read is something that has been with us for centuries and has become part and parcel to our Greek way of life. It is something that is engrained in our DNA, and is very difficult to get rid of its power, since it has such a hold on our psyche. 

Growing up in Brooklyn, New York I had many opportunities to experience what so many in the rest of the United States did not have a chance to experience. One aspect of life as a teenager living in Brooklyn was taking part in the music of the day. We went to the Fox and Paramount Theaters to see and hear our idols sing. It was Murray the “K” who inspired many of us to sing and form singing groups all around Brooklyn. At one of Murray the “K’s” music presentations we saw a blind young man who inspired all of us.

On September 4, 1963, at Murray The K's Holiday Revue at the Brooklyn Fox Theater we were blessed to hear so many hit singers in one place. Ben E. King, The Drifters, The Miracles, The Tymes, The Chiffons, Randy & Rainbows, Angels, Jan & Dean, Ronettes, Jay & Americans, Gene Pitney, Dovells, Dionne Warwick, Dick & Dee, along with this young man of thirteen who sang and played the piano named Little Stevie Wonder. His song “Fingertips” became a hit at the age of twelve years old.

From his meager upbringings Stevland Hardaway Judkins, born on May 13, 1950, in Saginaw, Michigan was now singing in one of the largest venues of its time. He progressed so far that he achieved the honor of receiving so many Gold and Platinum records. One song in particular that he recorded in 1972 was entitled “Superstition.” The lyrics tell a story of how superstition can rule and ruin one’s life. However, the songs chorus reinforces the fact that: “When you believe in things that you don't understand, Then you suffer, Superstition ain't the way.”

This song is reflective of how so many of us Greeks still see the world around us. The Church believes the some way Stevie Wonder understands the destructive nature of superstitions. We were all raised with superstitions at home and in our society. Some run their life according to horoscopes, tea leaf and coffee cup reading, numerology, and superstitions. One in particular is the ability of someone to affect another by means of the “Mati.”

The belief in the “Mati” is so prevalent in our communities that every time someone does not feel well or suffers from a few telling signs they right away believe they have the mati. Even the “Huffpost” wrote a blog article entitled, “How To Get Rid of The Evil Eye.” She explains the headache and ill feelings she felt at work one day. Ms. Penny Phillips eventually calls her mother and grandparents to evaluate whether she was cursed by the evil eye.

Furthermore, she lists the ways someone could have cursed her. 1) An old woman we saw at church on Sunday who they had witnessed hugging and kissing me a bit too tightly. 2) One of the waitresses at our favorite Greek restaurant who complimented my long hair. 3) My boss. 4) Any female colleague I had come into contact with within the last two hours, and finally, 5) My next door neighbor. All this may seem strange to many, but many in our community still believe in this very destructive superstition and that the only protection we have from it is by a Blue Eye Talisman.

On the other hand, many say that the Church has prayers for the relief of the Mati. This is true, but the prayers include more then those for the evil eye. They are prayers not incantations over a glass of water and oil in hopes of relieving the trouble one is experiencing. They are directed at our Lord invoking His power over all that is, to help and free us from the suffering. Here is only part of the prayer that priests read over the person suffering.

“Remove, drive away and banish every diabolical activity, every satanic attack and every plot, evil curiousity and injury, and the evil eye of mischievous and wicked men from your servant (Name); and whether it was brought about by beauty, or bravery, or happiness, or jealousy and envy, or evil eye, do you yourself, O Lord who love mankind, stretch out your mighty hand and your powerful and lofty arm, look down on this your creature and watch over him(her), and send him(her) an angel of peace, a mighty guardian of soul and body, who will rebuke and banish from him (her) every wicked intention, every spell and evil eye of destructive and envious men; so that, guarded by you, your supplicant may sing to you with thanksgiving: The Lord is my helper, and I shall not be afraid; what can man do to me? And again: I shall fear no evil because you are with me.”

As you can see, the prayer is asking God to remove whatever is afflicting the person and granting him/her peace “under the shadow of His wings.” To truly understand evil and its ability to hurt us, we must realize that it has no power over an individual unless one agrees with it! I have been in houses that had evil eye talismans all around the house. Before I started the prayer of Agiasmos, I asked them to remover all of them from the house. Many strange things were happening there, and I had to eliminate those things that are evil. After the Agiasmos service there came a calm within the house that was palatable. A few days later I received a phone call from the person and was told that things were getting better. 

Finally, the reason I changed this weeks message was because of the email I received from a friend who directed me to an app that is specifically for people who have no one to perform the cure of the evil eye. Unlike Penny who could call upon her family to cure her of the evil eye, many do not have that option. So now there is an app in order to take the place of grandmother who can relieve one of the evil eye.

As a result, you are making the power of the Cross impotent and inferior to the talisman that can repel the evil eye. Stevie Wonder was correct in proclaiming “Superstition ain't the way, no, no, no.” Believe in Him who came into the world in order to overcome the power and grip of evil over His beloved people. AMEN!

 

If you are interested in reading Penny’s article here is the link! http://www.huffingtonpost.com/penny-phillips/how-to-get-rid-of-the-evi_b_7758772.html


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Greek Orthodox Archdiocese News

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The 2017 Comprehensive Examination in Modern Greek Scheduled for June 19

06/15/2017

The 2017 Comprehensive Examination in Modern Greek administered by the Direct Archdiocesan District Office of Education will take place Monday, June 19, from 1:15 - 4:15 p.m.
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Assembly of Bishops News

Atlas of American Orthodox Monasteries Electronic Edition is Now Available

06/12/2017

The electronic version of the widely popular Atlas of American Orthodox Christian Monasteries has been released by the Assembly of Canonical Orthodox Bishops of the USA and made available free of charge to everyone.
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New and Events at St. John's

Sunday, June 18, 2017

2nd Sunday of Matthew

Fathers’ Day

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, June 22, 2017

6:30 p.m. Bible Study

 

Friday, june 23, 2017

7:00 p.m. Vespers for the Birth of St. John the Baptist

 

Saturday, June 24, 2017

Nativity of John the Baptist

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Sunday, June 25, 2017

3rd Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, June 29, 2017

Apostles Peter and Paul

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

6:30 p.m. Bible Study

 

Friday, June 30, 2017

Synaxis of the Holy Apostles

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Sunday, July 2, 2017

4th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, July 6, 2017

6:30 p.m. Bible Study

 

Sunday, July 9, 2017

5th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, July 13, 2017

6:30 p.m. Bible Study

 

Sunday, July 16, 2017

Sunday of the Holy Fathers

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Fr. Vasilios will be on vacation from July 17 till July 31.

Priests from the Archdiocese will be celebrating Sunday services at the regular time 

 

Thursday, July 20, 2017

6:30 p.m. Bible Study

 

Sunday, July 23, 2017

7th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, July 27, 2017

6:30 p.m. Bible Study

 

 

NGTV has posted Fr. Vasilios’ weekly programs on YOUTUBE.  You may view the programs using keywords: “vasilios spiritual”  Enjoy!

If you would like to sponsor a Coffee Hour, please see the Parish Council after Liturgy.

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Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8

Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ ᾿Ιακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. καὶ ἔλεγον πρὸς ἑαυτάς· τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· ᾿Ιησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.


Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Letter to the Romans 2:10-16.

Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Προκείμενον. First Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 2:10-16.

Ἀδελφοί, δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ. Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται· οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται. Ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος· οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων, κατὰ τὸ εὐαγγέλιόν μου, διὰ Ἰησοῦ Χριστοῦ.


Gospel Reading

2nd Sunday of Matthew
The Reading is from Matthew 4:18-23

At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

2nd Sunday of Matthew
Κατὰ Ματθαῖον 4:18-23

Τῷ καιρῷ ἐκείνῳ, περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδε δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ ᾿Ανδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς· καὶ λέγει αὐτοῖς· δεῦτε ὀπίσω μου καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων. οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ. Καὶ προβὰς ἐκεῖθεν εἶδεν ἄλλους δύο ἀδελφούς, ᾿Ιάκωβον τὸν τοῦ Ζεβεδαίου καὶ ᾿Ιωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν, καὶ ἐκάλεσεν αὐτούς. οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῷ. Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ ᾿Ιησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.


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Saints and Feasts

Callapostles
June 18

2nd Sunday of Matthew


Allsaint
June 18

Leontius, Hypatius, & Theodulus the Martyrs of Syria

This Martyr was from Greece. Being of great bodily stature and strength, he was an illustrious soldier in the Roman legions who had won many victories, and was known for his prudence and sobriety of mind. When it was learned that he gave grain to the poor from the imperial stores, and was moreover a Christian, Hadrian the Governor of Phoenicia sent Hypatius, a tribune, and Theodulus, a soldier, to arrest him. Saint Leontius converted them on the way to Tripolis in Phoenicia, where Hypatius and Theodulus were tormented and beheaded by Hadrian for their confession of Christ. Then Hadrian with many flatteries and many torments strove to turn Leontius from Christ. All his attempts failing, he had Leontius put to such tortures that he died in the midst of them, under Vespasian in the year 73.


Allsaint
June 18

Leontios the Myrrh-Streamer of Argos


Allsaint
June 18

Aitherios the Martyr of Nicomedia


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Wisdom of the Fathers

But mark both their faith, and their obedience. For though they were in the midst of their work (and you know how greedy a thing fishing is), when they heard His command, they delayed not, ... but "they forsook all and followed," ... Because such is the obedience which Christ seeks of us, as that we delay not even a moment of time.
St. John Chrysostom
Homily 14 on Matthew 4, 4th Century

Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.
St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

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