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St. John The Baptist Greek Orthodox Church
Publish Date: 2017-03-15
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


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Archimandrite Vasilios' Message

TONIGHTS PRESANCTIFIED LITURGY IS CANCELED DUE TO SNOWY CONDITIONS! 

 

 

ON SUNDAY, MARCH 26, 2017 AT 1:30 P.M. WE WILL BE MARCHING IN THE GREEK INDEPENDENT DAY PARADE. PLEASE JOIN US AGAIN THIS YEAR IN MAKING ANOTHER GOOD SHOWING. MORE INFORMATION TO FOLLOW SHORTLY.

IF YOU HAVE NOT AS OF YET SENT IN YOUR 2017 STEWARDSHIP PLEASE DO THAT TODAY!

 

I HAVE BEEN ASKED BY HIS EMINENCE ARCHBISHOP DEMETRIOS TO REACH OUT TO OUR PARISHIONERS IN HOPES OF RAISING AN OFFERING FOR THE REBUILDING OF ST. NICHOLAS. PLEASE BE AS GENEROUS AS YOU CAN IN YOUR OFFERING FOR THIS VERY IMPORTANT REBUILDING EFFORT OF OUR GREEK ORTHODOX ARCHDIOCESE AND OUR FAITH.

WE HAVE RECEIVED SO FAR ALMOST $8,000. PLEASE CONTINUE TO SEND YOUR DONATION TO ST. JOHN'S SO WE CAN REACH OUR GOAL OF $10,000.

 

Distorted History!

While at home last week I had the pleasure of watching a movie entitled “The Water Diviner.” The lead actor was Russell Crowe and supporting actor Olga Kurylenko.  The story begins in Australia, where Russell Crowe was a farmer with a wife and three boys.  It was enthralling and captivating, since the movie took place in both Australia and Turkey.  However, it had little resemblance to the history that Greeks and Turks went through during that period.  Rewriting history is once again in vogue with political pressure from those who feel it is their duty to defend what is indefensible.

According to Peter Travers’ film review, “Crowe also takes the lead role, Joshua Connor, an Australian farmer who treks to Turkey four years after the World War I battles at Gallipoli to find his three MIA sons. It was the dying wish of his wife, Eliza (Jacqueline McKenzie), to bring the boys home, even if just for burial on their farm.” The storyline was taken from the true story about the Battle of Gallipoli during World War I.

The movie was every touching and moving, but the entire scenario was slanted and biased toward the Turks.  The Turks are seen as very aristocratic, sophisticated, and compassionate.  On the other hand, when Greeks appear in a few scenes they are portrayed as barbarians, and marauders who kill the Turkish people of the countryside for no reason.  This is so far from the truth that it is almost laughable, if it was not so serious.

For almost five hundred years the Greeks were subjugated, dominated, and killed by the compassionate characters seen on the screen.  Somehow the truth was distorted and surmounted by a fallacy, and we are lead to believe that Greeks were the invading force killing every Turk that gets in their way.  I know that most of you know what followed historically between 1918 and 1921, “the Great Catastrophe.”  Need I say more!

Likewise a great and humbled monk of Mount Athos was faced with outside forces trying to distort the practice of the Eastern Orthodox Monastics.  In the 14th Century a monk named St. Gregory Palamas encountered the antithesis of his teaching and practices labeling him a heretic.  This humble monk later became the Archbishop of Thessaloniki, Greece, and he fought to defend the distortions and false teachings that were running rampant in the 14th Century caused by Barlaam.

Furthermore, St. Gregory’s nemesis was a convert to Eastern Orthodoxy who claimed that the practice of the hesychastic fathers was heretical.  Barlaam based his theology on the education he received in Western Scholasticism in Calabria, Italy.  He was Greek by birth, became a monk and decided to travel to Mount Athos the time that St. Gregory was there.  Barlaam also defended the practice of reciting the Creed with the Filioque (i.e., double procession of the Holy Spirit) in it.  Along with this Barlaam fought against contemplative pray that leads to a vision of the “Uncreated Light” that monks experienced during the repetition of the Jesus Prayer.

Moreover, one of the dangers Barlaam saw in practicing the Jesus Prayer was seeing the “Uncreated Light” of God.  Barlaam believed that the hesychasts doctrine of the “Uncreated Light” was polytheistic in nature, since God contained two different eternal substances, a visible and invisible.  St. Gregory’s reply to Barlaam’s accusation leads St. Gregory to define the difference between of God’s essence and energy.  St. Gregory put to pen his most important work entitled, “Triads in defense of the Holy Hesychasts.”  There he make the distinction between the essence of God that can never be known and is always unseen by us, and God’s uncreated energies, which are God Himself, that permeate all things and can be directly experienced and seen by man in the form of deifying grace.

Finally, so the practice of contemplative prayer that leads to the vision of the “Uncreated Light” (energy of God) can be perceived and understood as part of God Himself, but not His essence which we can never be known to us.  Distortions and falsity of what is real has been going on forever, but it takes people to stand up and speak the truth in defense of it.  Those who have no idea about the past will eventually repeat the mistakes made there.  So that is why it is so very important to study and read who and where we came from.  The movie, “The Water Diviner” truly misleads the viewer into believing that events happened as they portrayed them.  Meanwhile, those who have no idea about it are left with a distorted history of the events that took place almost a hundred years ago.  So what will and have they done to the “Greatest Story Ever Told?” I fear to ask. Amen!

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Greek Orthodox Archdiocese News

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Encyclical Of Archbishop Demetrios For Holy And Great Lent 2017

02/24/2017

As we begin this sacred journey through Holy and Great Lent, through a time of earnest prayer and sincere reflection, we are guided by the presence of our Lord and the hymns and prayers of this season to experience the power of God’s grace. https://www.goarch.org/-/encyclical-of-archbishop-demetrios-for-holy-and-great-lent-2017

“All For One” In The 41st Folk Dance And Choral Festival, FDF 2017

02/20/2017

The 41st Folk Dance and Choral Festival (FDF 2017) a four day celebration of Faith, Dance and Fellowship of the Metropolis of San Fransisco, culminated yesterday Feb. 19, 2017 with the Archieratical Divine Liturgy in the morning, the Finals of the Advance Senior Division and the Awards Ceremony, all taking place at Town and Country Resort Hotel here in San Diego. See more at https://www.goarch.org/news/releases/2017


Greek Orthodox Archdiocese To Continue Successful Fellowships At The UN

02/07/2017

The Department of Inter-Orthodox, Ecumenical and Interfaith Relations of the Greek Orthodox Archdiocese of America is inviting graduate and recent post-graduate students to apply for its fellowships at the United Nations. https://www.goarch.org/-/statement-from-his-eminence-archbishop-demetrios-of-america


Statement From His Eminence Archbishop Demetrios Of America

02/04/2017

As Greek Orthodox Christians and as Americans, we express our sadness and pain for our brothers and sisters all over the world who find themselves in tragic circumstances of hostility, violence and war, where families have been torn apart, displaced and where people are denied basic human rights. https://www.goarch.org/-/statement-from-his-eminence-archbishop-demetrios-of-america


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New and Events at St. John's

Sunday, March 12

Sunday of St. Gregory Palamas

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 15

CANCELED TONIGHT 6:30 p.m. Presanctified Liturgy

 

Thursday, March 16

6:30 p.m. Bible Study

 

Friday, March 17

7:00 p.m. Third Salutations to Theotokos

 

Sunday, March 19

Sunday of the Holy Cross

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 22

6:30 p.m. Presanctified Liturgy

 

Thursday, March 23

6:30 p.m. Bible Study

 

Friday, March 24

7:00 p.m. Great Vespers @ Annunciation Church

West 91st St. & West End Ave.

Fourth Salutations to Theotokos

 

Saturday, March 25

Annunciation

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

7:00 p.m. Vesper Service for Taking Leave of

Annunciation (the Apodosis)

Greek Independence Day

 

Sunday, March 26

Sunday of St. John Climacus

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 29

6:30 p.m. Presanctified Liturgy

 

Thursday, March 30

6:30 p.m. Bible Study

 

Friday, March 31

7:00 p.m. Akathist Hymn

 

Sunday, April 2

Sunday of St. Mary of Egypt

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, April 5

6:30 p.m. Presanctified Liturgy

 

Thursday, April 6

6:30 p.m. Bible Study

Last Bible Study Before Holy Week

 

Friday, April 7

6:30 p.m. Presanctified Liturgy

 

Saturday, April 23

Lazarus Saturday

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

Making of Palms after Liturgy

 

Sunday, April 9

Palm Sunday

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

7:00 p.m. Service of the Bridegroom

 

Holy Monday, April 10

 7:00 p.m. Service of the Bridegroom (Nymphios)

 

Holy Tuesday, April 11

Good and Holy Tuesday

7:00 p.m. Service of the Bridegroom

Hymn of Kassiani

 

Holy Wednesday, April 12

7:00 p.m. Sacrament of Holy Unction

 

NGTV has posted Fr. Vasilios’ weekly programs on YOUTUBE.  You may view the programs using keywords: “vasilios spiritual”  Enjoy!

If you would like to sponsor a Coffee Hour, please see the Parish Council after Liturgy.

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Gospel and Epistle Readings

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Saints and Feasts

Allsaint
March 15

Agapius the Martyr & His Companions

The holy Martyrs contested for piety's sake during the reign of Diocletian (284-305), when Urban was Governor of Caesarea of Palestine. When Urban had commanded that together with a heathen festival, certain condemned Christians be publicly cast to wild beasts, Timolaus, a native of Pontus, Dionysius of Tripolis in Phoenicia, Romulus of Diospolis, Plesius (or Paisius) and Alexander from Egypt, and another Alexander from Gaza, tied their own hands and presented themselves to Urban when the exhibition was about to begin, professing their faith in Christ; they were immediately cast into prison. A few days later Agapios and Dionysius also presented themselves. All were beheaded together at Caesarea. Their martyrdom is recorded by Eusebius (Eccl. Hist.,Book VIII, ch.3, called The Martyrs of Palestine).


Allsaint
March 15

Manuel the New Martyr of Crete


Allsaint
March 15

Holy Apostle Aristobulos of the Seventy, Bishop of Britain

Saint Aristobulos, the brother of Saint Barnabas, was ordained to be bishop in Britain by the Apostle Paul, who mentions him in his epistle to the Romans (16:10). He suffered many afflictions at the hands of the pagans, but also brought many to Christ. Having established the Church there, he finally reposed in peace.


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Hymns of the Day

Apolytikion for Martyr Agapius and Companions in the Fourth Mode

Let all of us entreat Christ the Lord's holy Martyrs, for they make supplication for our souls' salvation; with faith and with longing, therefore, let us draw nigh unto them, for they overflow with the divine grace of healings, and they drive away the ranks of demons in terror, as guardians of the Faith.
Τοὺς Μάρτυρας Χριστοῦ ἱκετεύσωμεν πάντες, αὐτοὶ γὰρ τὴν ἡμῶν σωτηρίαν αἰτοῦνται, καὶ πόθω προσέλθωμεν πρὸς αὐτοὺς μετὰ πίστεως, Οὗτοι βρύουσι τῶν ἰαμάτων τὴν χάριν, οὗτοι φάλαγγας ἀποσοβοῦσι δαιμόνων, ὡς φύλακες τῆς πίστεως.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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