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St. John The Baptist Greek Orthodox Church
Publish Date: 2017-02-26
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Eden
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Message from His Eminence Archbishop Demetrios

Archbishop-demetrios

Encyclical of Archbishop Demetrios for Holy and Great Lent 2017

02/24/2017

With this light that shines in our hearts we will also offer a witness through our observance of Lent and through our lives. As we know and experience God’s grace, others will see His offering of forgiveness. They will see the power of grace to transform life and bring healing and restoration. They will find salvation in Christ as the grace of God works in and through us to show all His redeeming love.

Encyclical of Archbishop Demetrios for the Feast of Saint Photios and Saint Photios National Shrine Day - February 6, 2017

02/03/2017

On our annual celebration of the Feast of Saint Photios the Great, Patriarch of Constantinople, and our recognition of the witness and ministry of the Saint Photios Greek Orthodox National Shrine in St. Augustine, Florida, we are blessed this year to observe the 35th anniversary of the dedication of the Shrine. The dedication in February of 1982 followed years of work and offerings of many Greek Orthodox faithful led by His Eminence Archbishop Iakovos.
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Archimandrite Vasilios' Message

 

 

IF YOU HAVE NOT AS OF YET SENT IN YOUR 2017 STEWARDSHIP PLEASE DO THAT TODAY!

 

I HAVE BEEN ASKED BY HIS EMINENCE ARCHBISHOP DEMETRIOS TO REACH OUT TO OUR PARISHIONERS IN HOPES OF RAISING AN OFFERING FOR THE REBUILDING OF ST. NICHOLAS. PLEASE BE AS GENEROUS AS YOU CAN IN YOUR OFFERING FOR THIS VERY IMPORTANT REBUILDING EFFORT OF OUR GREEK ORTHODOX ARCHDIOCESE AND OUR FAITH.

THANK YOU FOR YOUR DONATIONS FOR THE REBUILDING OF ST. NICHOLAS . WE HAVE COLLECTED OVER $7,000 SO FAR. OUR GOAL IS $ 10,000.

 

 WE HAVE SENT OUT THE 2017 CALENDARS, AND HOPE THAT YOU CAN BE AS GENEROUS AS ALWAYS DURING THIS CHRISTMAS AN DNEW YEAR'S SEASON IN ORDER TO HELP OUR EFFORTS TO KEEP ST. JOHN'S A THRIVING COMMUNITY.  I THANK YOU FROM THE BOTTOM OF MY HEART.

 

 

THE CROSS!

 

In 1957 there was a television show called “Kids Say the Darndest Things,” hosted by Art Linkletter.  Mr. Linkletter would ask kids questions about their family life, where they live, or other kinds of benign questions.  However, the kids would give hilarious answers.  The Show was very popular and was later picked up years later by Bill Cosby.  When I was teaching religion at the Cathedral School in Manhattan, New York, I also learned a huge amount from the students I taught.  This may seem strange since I was their teacher and priest, but “Kids Say the Darndest Things.” One such case involved a girl I will call Irene for this message.

It was during the Fall Semester of the Third Grade that I experienced the children starting to think a little deeper into the many aspects of the Bible and our Orthodox Faith.  The class was filled with mostly Orthodox children from all jurisdictions, but there was a small contingent of many other faiths that attended the Cathedral School.

Religion for them was something very abstract and not really tangible except for the rituals and services that they participated in.  Many questions arose from the reading of the Old Testament, and many times I had to give answers that they could not completely comprehend about the text.

Moreover, as we read the Creation Story in Genesis the children saw everything as black and white, along with the love that God had for His beloved humanity.  However, when it came to the “Fall,” a discussion started about Adam and Eve’s disloyalty to God and not following His directions.  This is when it started to get interesting.  Each child thought about his relationship with his/her parents.  In other words, do they listen and obey their parents, or do they go against their parent’s wishes and revolt?

Each child gave its own idea about Adam and Eve’s disobedience to God’s request.  The whole idea of disobedience to God’s will was really troublesome for many.  Why? Because Adam and Eve did not clearly understand what the result and outcome would be if they disobeyed God’s request.  How could they know what death is if they never experienced dead beforehand?  It was during my explanation of the “Fall” and our need for Salvation that the most unexpected little hand went up.  Irene was not a child to ask many questions since she was shy, but her question through me for a loop.

Father Vasilios she said, “I understand that Adam and Eve did not listen to God, so they were thrown out of Paradise.  Because of them we need help to back with God, which Jesus did for us.  My question is, if Adam and Eve did listen to God, would Jesus still have to come and save us, and from what?”  WOW, I thought to myself! This is coming from a third grader, who would have thunk it! 

The Cross is for our salvation, and Jesus offered Himself so that we can once again be made whole as Adam and Eve were before the Fall.  This is a wondrous gift, and to realize that He has done this for us is amazing.  But what about her question I thought?  I remembered years ago I read many writings from our Church Fathers. One of them in particular was St. Maximus the Confessor (580-662) who in the 7th. Century speculated on this same subject, but now it is a third grader who raised the question, Amazing!

I told her and the class that one of our great saints and theologians had the same thought.  The entire class was impressed with Irene’s question.  You really have to understand the depth of her question and her thought process that helped her to think about pre-lapsarian humanity.  My response encompassed the saint’s speculation about Adam and Eve, and God’s grace given to them at Creation.  They were not perfect, but they had the ability to become perfect if they wanted to.  Unperfected-Perfection is the struggle we all face, and they did not succeed.

Furthermore, I continued, the Cross is redemption from the Fall for all humanity, by which it restored our original created nature.  So Jesus brought humanity back, and elevated it to another level above the Fallen Nature.  This is the link that we have to understand between the relationship of pre-lapsarian and post-lapsarian humanity.  What Jesus did, and would do, was to elevated humanity in both cases.  So if Adam and Eve did not Fall, Jesus would still come to assist humanity to another higher lever of being and be closer God.  This is of course speculation, not by me but the saint, and it made sense to the class.

Finally, its strange how children can see through difficult theologies and come to such a very simple understanding of life and our relationship with God.  I will never forget the shy third grader who was very quiet in class, but demonstrated an amazing ability to think through such a complex and complicated idea about our Creation and Fall.  God bless her and the class who she helped go beyond what was stated in the text.  May we have the same investigated initiative to think out of the box as she did and search for more answers. “Kids (do) Say the Darndest Things.” AMEN!

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Assembly of Bishops News

Greek Orthodox Archdiocese to Continue Successful Fellowships at the UN

02/07/2017

The Department of Inter-Orthodox, Ecumenical and Interfaith Relations of the Greek Orthodox Archdiocese of America is inviting graduate and recent post-graduate students to apply for its fellowships at the United Nations.
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Greek Orthodox Archdiocese News

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Encyclical of Archbishop Demetrios for Holy and Great Lent 2017

02/24/2017

With this light that shines in our hearts we will also offer a witness through our observance of Lent and through our lives. As we know and experience God’s grace, others will see His offering of forgiveness. They will see the power of grace to transform life and bring healing and restoration. They will find salvation in Christ as the grace of God works in and through us to show all His redeeming love.

Public Schedule of His Eminence Archbishop Demetrios, Feb. 24 – Mar. 10, 2017

02/23/2017

Catechetical Encyclical on the Opening of Great Lent

02/23/2017

This period is one of constant contrition before the mystery of God that daily unfolds before us, the mystery of our salvation. This is why the opportunity granted to us with the Sacred Fast has a special characteristic: the renewal and vigilance of the soul that is called for during this time filled with divine exhortation and sanctity to become aware of the ephemeral and material, while gradually being transferred to the eternal and spiritual.

“All for One” in the 41st Folk Dance and Choral Festival, FDF 2017

02/20/2017

The 41st Folk Dance and Choral Festival (FDF 2017) a four day celebration of Faith, Dance and Fellowship of the Metropolis of San Fransisco, culminated yesterday Feb. 19, 2017 with the Archieratical Divine Liturgy in the morning, the Finals of the Advance Senior Division and the Awards Ceremony, all taking place at Town and Country Resort Hotel here in San Diego.
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New and Events at St. John's

Sunday, February 26, 2017

Forgiveness Sunday (Cheesefare)

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Monday, February 27

Clean Monday, Lent Begins

 

Wednesday, March 1

6:30 p.m. Presanctified Liturgy

 

Thursday, March 2

6:30 p.m. Bible Study

 

Friday, March 3

7:00 p.m. First Salutations to Theotokos

 

Saturday, March 4

Saturday of Souls

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Sunday, March 5

Sunday of Orthodoxy

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 8

6:30 p.m. Presanctified Liturgy

 

Thursday, March 9

6:30 p.m. Bible Study

 

Friday, March 10

7:00 p.m. Second Salutations to Theotokos

 

Sunday, March 12

Sunday of St. Gregory Palamas

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 15

6:30 p.m. Presanctified Liturgy

 

Thursday, March 16

6:30 p.m. Bible Study

 

Friday, March 17

7:00 p.m. Third Salutations to Theotokos

 

Sunday, March 19

Sunday of the Holy Cross

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 22

6:30 p.m. Presanctified Liturgy

 

Thursday, March 23

6:30 p.m. Bible Study

 

Friday, March 24

7:00 p.m. Great Vespers @ Annunciation Church

West 91st St. & West End Ave.

Fourth Salutations to Theotokos

 

Saturday, March 25

Annunciation

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

7:00 p.m. Vesper Service for Taking Leave of

Annunciation (the Apodosis)

Greek Independence Day

 

Sunday, March 26

Sunday of St. John Climacus

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

NGTV has posted Fr. Vasilios’ weekly programs on YOUTUBE.  You may view the programs using keywords: “vasilios spiritual”  Enjoy!

If you would like to sponsor a Coffee Hour, please see the Parish Council after Liturgy.

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Gospel and Epistle Readings

Matins Gospel Reading

Third Orthros Gospel
The Reading is from Mark 16:9-20

At that time, Jesus rose early on the first day of the week, and he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.

Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20

᾿Αναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ᾿ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ᾿ αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ᾿ αὐτῆς, ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν. κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν. ῞Υστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν. καὶ εἶπεν αὐτοῖς· πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται. σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει· ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι· γλώσσαις λαλήσουσι καιναῖς· ὄφεις ἀροῦσι· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. ῾Ο μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. ἀμήν.


Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Letter to the Romans 13:11-14; 14:1-4.

Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 13:11-14, 14:1-4.

Ἀδελφοί, νῦν ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν. Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν· ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καί ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός. Ὡς ἐν ἡμέρᾳ, εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ. Ἀλλʼ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας. Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. Ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο. Σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; Τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ θεὸς στῆσαι αὐτόν.


Gospel Reading

Forgiveness Sunday
The Reading is from Matthew 6:14-21

The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

"And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

"Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also."

Forgiveness Sunday
Κατὰ Ματθαῖον 6:14-21

Εἶπεν ὁ Κύριος· ᾿Εὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος· ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν. ῞Οταν δὲ νηστεύητε, μὴ γίνεσθε ὥσπερ οἱ ὑποκριταὶ σκυθρωποί· ἀφανίζουσι γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσι τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσι τὸν μισθὸν αὐτῶν. σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων, ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ, καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ. Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσι καὶ κλέπτουσι· θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν· ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ ἔσται καὶ ἡ καρδία ὑμῶν.


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Saints and Feasts

Eden
February 26

Forgiveness Sunday

The Holy Fathers have appointed the commemoration of Adam's exile from the Paradise of delight here, on the eve of the holy Forty-day Fast, demonstrating to us not by simple words, but by actual deeds, how beneficial fasting is for man, and how harmful and destructive are insatiety and the transgressing of the divine commandments. For the first commandment that God gave to man was that of fasting, which the first-fashioned received but did not keep; and not only did they not become gods, as they had imagined, but they lost even that blessed life which they had, and they fell into corruption and death, and transmitted these and innumerable other evils to all of mankind. The God-bearing Fathers set these things before us today, that by bringing to mind what we have fallen from, and what we have suffered because of the insatiety and disobedience of the first-fashioned, we might be diligent to return again to that ancient bliss and glory by means of fasting and obedience to all the divine commands. Taking occasion from today's Gospel (Matt. 6:14-21) to begin the Fast unencumbered by enmity, we also ask forgiveness this day, first from God, then from one another and all creation.


Allsaint
February 26

Porphyrius, Bishop of Gaza

Saint Porphyrius had Thessalonica as his homeland. He became a monk in Scete of Egypt, where he lived for five years. He went on pilgrimage to Jerusalem, after which he spent five years in much affliction in a cave near the Jordan. Stricken with a disease of the liver, he departed to Jerusalem, where he was ordained presbyter and appointed Keeper of the Cross at the age of 45. Three years later he was made Bishop of Gaza. He suffered much from the rulers and pagans of Gaza; but with the friendship of Saint John Chrysostom, and the patronage of the Empress Eudoxia, he razed the temple of the idol Marnas in Gaza and built a great church to the glory of God. He reposed in 450.


Allsaint
February 26

John Claphas the new Martyr


Photini
February 26

The Holy Great Martyr Photine, the Samaritan Women

Saint Photine was the Samaritan Woman who encountered Christ our Saviour at Jacob's Well (John 4:1-42). Afterwards she laboured in the spread of the Gospel in various places, and finally received the crown of martyrdom in Rome with her two sons and five sisters, during the persecutions under the Emperor Nero.


Theocletus
February 26

Holy Martyr Theocletus


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Seasonal Kontakion in the Plagal Second Mode

O Master, Prudence, Guide of Wisdom, Instruction to the foolish and Defender of the poor, strengthen my heart and grant it discernment. Give me words, Word of the Father, for behold, I shall not keep my lips from crying out to You, "O Merciful One, have mercy on me who has fallen."
Τῆς σοφίας ὁδηγέ, φρονήσεως χορηγέ, τῶν ἀφρόνων παιδευτά, καὶ πτωχῶν ὑπερασπιστά, στήριξον, συνέτισον τὴν καρδίαν μου Δέσποτα. Σὺ δίδου μοι λόγον, ὁ τοῦ Πατρός Λόγος· ἰδοὺ γὰρ τὰ χείλη μου, οὐ μὴ κωλύσω ἐν τῷ κράζειν σοι· Ἐλεῆμον, ἐλέησόν με τὸν παραπεσόντα.
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Wisdom of the Fathers

Henceforward then we must be free from our listlessness; "for now is our salvation nearer than when we believed."[*] You see how he puts the Resurrection now close by them. For as the time advances, he means, the season of our present life is wasting away, and that of the life to come waxes nearer. If then thou be prepared, and hast done all whatsoever He hath commanded, the day is salvation to thee...Yes, for the day is calling us to battle-array, and to the fight. Yet fear not at hearing of array and arms. For in the case of the visible suit of armor, to put it on is a heavy and abhorred task. But here it is desirable, and worth being prayed for. For it is of Light the arms are! Hence they will set thee forth brighter than the sunbeam, and giving out a great glistening, and they place thee in security: for they are arms, and glittering do they make thee: for arms of light are they!...It is the deadly kind of passions then that he is for extinguishing, lust, namely, and anger. Wherefore it is not themselves only, but even the sources of them that he removes. For there is nothing that so kindles lust, and inflames wrath, as drunkenness, and sitting long at the wine...
St. John Chrysostom
Homily 25 on Romans 13, 4th Century

Here it were well to sigh aloud, and to wail bitterly: for not only do we imitate the hypocrites, but we have even surpassed them.
St. John Chrysostom
Homily 20 on Matthew 6, 4th Century

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