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St. John The Baptist Greek Orthodox Church
Publish Date: 2016-04-03
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Message from His Eminence Archbishop Demetrios

Archbishop-demetrios

Archbishop Demetrios Calls for full participation in NYC’s Greek Independence Parade, April 10, 2016

04/01/2016

On March 25th we celebrated the beautiful and holy Feast of the Annunciation and the commemoration of Greek Independence Day. In following the worship of our Lord and the honoring of our Most Holy Lady the Theotokos, as well as the legacy of March 25th for the people of Greece and the world, we gather again this Sunday, April 10, in New York City for our Greek Independence Day Parade on Fifth Avenue in Manhattan.

Encyclical of Archbishop Demetrios for the Feast of the Annunciation and Greek Independence Day

03/24/2016

On this holy and beautiful Feast of the Annunciation we celebrate the astonishing announcement by Archangel Gabriel to our Most Holy Lady, the Theotokos, about the coming of the Holy One, the Son of God, who would bring salvation and an eternal kingdom of peace. In proclaiming this message of hope and grace, Gabriel states the miraculous manner by which God will enter our humanity: The Holy Spirit will come upon you, and the power of the Highest will overshadow you (Luke 1:35). And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus (Luke 1:31).
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Archimandrite Vasilios' Message

 

IF YOU HAVE NOT AS OF YET SENT IN YOUR 2016 STEWARDSHIP PLEASE DO THAT TODAY!

THE PARISH COUNCIL & I WOULD LIKE TO THANK YOU FOR YOUR CONTINUAL SUPPORT OF ST. JOHN"S.  WITHOUT YOU NOTHING WOULD BE AND COULD BE ACCOMPLISHED HERE. GOD BLESS YOUR EFFORTS AND DEDICATION!

  ON APRIL 10, WE ARE MARCHING ONCE AGAIN IN THE GREEK INDEPENDENCE DAY PARADE!  IF YOU WOULD LIKE TO PARTICIPATE PLEASE BE AT CHURCH THAT DAY TO JOIN US IN THIS WONDERFUL EXPRESSION OF FREEDOM FROM OPPRESSION FOR THE GREEK PEOPLE.

 

Generational Sin!

Whenever I am asked to baptize someone the question always arises about the prayers we read in the Narthex having to do with exorcism.  Many ask, “What sins could this little child have done to warrant an exorcism.”  My response is always the same and it points to the basic problem we have as human beings.

Sin is defined by Webster’s Dictionary as “an offense against religious or moral law, an action that is or is felt to be highly reprehensible, an often serious shortcoming, fault, transgression of the law of God, a vitiated state of human nature in which the self is estranged from God.”

As a result of sin Adam and Eve missed the mark that caused their estrangement from God. From that time on all of their prodigy would inherit a Fallen Nature and World.  What was once Paradise in the grace of God where humanity had the ability to achieve eternal life was now gone.  Father Tom Hopko in his book entitled, “The Lenten Spring,” say that, “All people inherit and imitate the sin of Adam and Eve. We inherit sin just by being born in this world.  This does not mean that we are personally guilty of something which our ancestors did. It does mean, however, that we are sinful from our very conception. We are already caught up in a world alienated from God, broken and distorted, fragmented, and fallen.  It means that our life is already ‘off the mark.’  (Sin means, literally, ‘missing the mark.’).

As you can see from the above quote the hope for humanity after the Fall was very tenuous.  Life became an anomaly for humanity.  The life of Prelasparian man was a life of ease and enjoyment in God’s grace.  However, all this changed after the Fall in such a dramatic and radical fashion that life came unrecognizable.  To bear this fact in Genesis we read that, “By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; from dust you are and of dust you will return.”

Sin is something that humanity cannot escape; it is in our DNA, so to speak, as the result from the Fall of Adam and Eve.  However, that does not mean we cannot live a life as a righteous person.  We are now in a state of imperfect perfection and we have the ability through Jesus Christ to be renewed through Baptism and become a new man or woman.  The Generational Sin that permeates our genes can be eliminated if we wish to, but that means we have to strive to reach a virtuous life here on earth.

Moreover, if we inherit 10,000 genes that have to do with the olfactory sense that is our sense of taste and smell, and then how far fetched is it that we can inherit a proclivity to sin.   As a result, all people are sinful and can sin.  It is up to each of us to fight what we think comes natural to us, and to live a life that reflects the blessing we receive at baptism.  It was there that we are made whiter than snow, but we still need to fight each and everyday the inclinations we have to sin.  Christ could sin, but he chose not to, as we are given the same grace to choose likewise.

Finally, Generational Sin can be uprooted if we make the effort to realize that it is there, and have the intestinal fortitude to go against what seems innate within us.  When you think about it, all sin is self-centered, and has to do with something that the person wants.  So take the “I want, I need” out of the equation, and see what happens to the way you see the world around you.  Share the goodness that God has granted you in your life.  Have a blessed and Holy Great Lent and keep the faith struggling to do what is right to do. Amen!

 

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Assembly of Bishops News

Eastern and Oriental Orthodox Churches to Hold Common Prayer Service

03/23/2016

The Assembly of Canonical Orthodox Bishops and the Standing Conference of Oriental Orthodox Churches in America (SCOOCH) are pleased to announce that a “Common Prayer Service” will be held on the evening of Thursday, April 21, 2016, at St. Gabriel Syriac Orthodox Church (750 Sunset Avenue) in Haworth, N.J.
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Greek Orthodox Archdiocese News

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Archbishop Demetrios Calls for full participation in NYC’s Greek Independence Parade, April 10, 2016

04/01/2016

On March 25th we celebrated the beautiful and holy Feast of the Annunciation and the commemoration of Greek Independence Day. In following the worship of our Lord and the honoring of our Most Holy Lady the Theotokos, as well as the legacy of March 25th for the people of Greece and the world, we gather again this Sunday, April 10, in New York City for our Greek Independence Day Parade on Fifth Avenue in Manhattan.

Public Schedule of His Eminence Archbishop Demetrios, April 1-15, 2016

03/31/2016

Public Schedule of His Eminence Archbishop Demetrios, March 30 - April 1, 2016

03/29/2016

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New and Events at St. John's

 

 
Sunday, April 3, 2016
Sunday of Holy Cross
9:15 a.m. Orthros/10:15 a.m. Divine Liturgy
 
Wednesday, April 6, 2106
6:30 p.m. Presanctified Liturgy
 
Thursday, April 7, 2016
6:30 p.m. Bible Study
 
Friday, April 8, 2016
7:00 p.m. Fourth Saluation to the Theotokos
 
Sunday, April 10, 2016
Sunday of St. John Climacus
9:15 a.m. Orthros/10:15 a.m. Divine Liturgy Greek Independence Day Parade
 
Wednesday, April 13, 2106
6:30 p.m. Presanctified Liturgy
 
Thursday, April 14, 2016
6:30 p.m. Bible Study
 
Friday, April 15, 2016
7:00 p.m. Akathist Hymn
 
Sunday, April 17, 2016
Sunday of St. Mary of Egypt
9:15 a.m. Orthros/10:15 a.m. Divine Liturgy
Luncheon after Service
 
Wednesday, April 20, 2106
6:30 p.m. Presanctified Liturgy
 
Thursday, April 21, 2016
6:30 p.m. Bible Study
Last Bible Study before Holy Week.
 
Friday, April 22, 2016
6:30 p.m. Presanctified Liturgy
 
Saturday, April 23, 2016
Lazarus Saturday
9:15 a.m. Orthros/10:15 a.m. Divine Liturgy
 
Sunday, April 24, 2016
Palm Sunday
9:00 a.m. Orthros/10:00 a.m. Divine Liturgy
7:00 p.m. Service of Bridegroom 
 
Holy Monday, April 25, 2106
7:00 p.m. Service of Bridegroom
 
Holy Tuesday, April 26, 2016
7:00 p.m. Service of Bridegroom
Hymn of Kassiani.
 
Holy Wednesday, April 27, 2016
7:00 p.m. Sacrament of Holy Unction.
 
Holy Thursday, April 28, 2016
9:00 a.m. Vesperal Liturgy of St. Basil the Great.
7:00 p.m. Service of the Holy Passion of our Lord (Twelve Gospels)
 
Holy and Good Friday, April 29, 2016
The Royal Hours and Great Vespers
3:30 p.m. Apokathelosis.
7:00 p.m. Lamentations.
 
Holy Saturday, April 30, 2016
9:00 a.m. Orthros/10:15 a.m. Divine Liturgy.
11:00 p.m. Holy Resurrection Matins.
Service of the Triumpant Resurrection.
Midnight Divine Liturgy of the Resurrection. 
 
Holy and Great Pascha Sunday, May 1, 2016
12 noon - Agape Vesper of Easter
 
Monday, May 2, 2016
St. George the Great.
9:15 a.m. Orthros/10:15 a.m. Divine Liturgy
 
 

NGTV has posted Fr. Vasilios’ weekly programs on YOUTUBE.  You may view the programs using keywords: “vasilios spiritual”  Enjoy!

If you would like to sponsor a Coffee Hour, please see the Parish Council after Liturgy.

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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to his disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die. He said, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.

Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25

Τῷ καιρῷ ἐκείνῳ, ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν. ῞Οτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ ᾿Ιησοῦς· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με πλεῖον τούτων; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· βόσκε τὰ ἀρνία μου. λέγει αὐτῷ πάλιν δεύτερον· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· ποίμαινε τὰ πρόβατά μου. λέγει αὐτῷ τὸ τρίτον· Σίμων ᾿Ιωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με, καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῷ ὁ ᾿Ιησοῦς· βόσκε τὰ πρόβατά μου. ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. τοῦτο δὲ εἶπε σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῷ· ἀκολούθει μοι. ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ ᾿Ιησοῦς ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ ᾿Ιησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ ᾿Ιησοῦς· ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σὺ ἀκολούθει μοι. ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ ᾿Ιησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ ᾿Ιησοῦς, ἅτινα ἐὰν γράφηται καθ᾽ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. ἀμήν.

 


Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6.

BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he says also in another place, "Thou art a priest for ever, after the order of Melchizedek."

Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 4:14-16, 5:1-6.

Ἀδελφοί, ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας. Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα, χωρὶς ἁμαρτίας. Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν. Πᾶς γὰρ ἀρχιερεύς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν· μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν· καὶ διὰ ταύτην ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ἑαυτοῦ, προσφέρειν ὑπὲρ ἁμαρτιῶν. Καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, καθάπερ καὶ Ἀαρών. Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε. Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.


Gospel Reading

Sunday of the Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

Sunday of the Holy Cross
Κατὰ Μᾶρκον 8:34-38, 9:1

Εἶπεν ὁ Κύριος· Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι. ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾿ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν. τί γὰρ ὠφελήσει ἄνθρωπον ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων. Καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.


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Saints and Feasts

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April 03

Sunday of the Holy Cross

With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.


Allsaint
April 03

Nicetas, Abbot of the Monastery of Medicium

Saint Nicetas lived in the eighth century and became the Abbot of the Monastery of Medicium, which was near the city of Triglia on the Sea of Marmara. For his Orthodox confession of the veneration of the holy icons, he was persecuted and exiled twice by the Iconoclast Emperor Leo the Armenian, but recalled by Michael the Stutterer, and reposed, adorned with the twofold crown of holiness and of confession of the Orthodox Faith, about the year 824.


Allsaint
April 03

Theodosia and Irene the Martyrs


Allsaint
April 03

Joseph the Hymnographer

Saint Joseph was from Sicily, the son of Plotinus and Agatha. Because Sicily had been subjugated by the Moslems, he departed thence and, passing from place to place, came with Saint Gregory of Decapolis (see NOV. 20) to Constantinople, where he endured bitter afflictions because of his pious zeal. Travelling to Rome, he was captured by Arab pirates and taken to Crete, whence he later returned to Constantinople. He became an excellent hymnographer and reposed in holiness shortly after 886 (according to some, it was in 883). The melismatic canons of the Menaion are primarily the work of this Joseph; they bear his name in the acrostic of the Ninth Ode. He also composed most of the sacred book known as the Paracletike, which complements the Octoechos For this reason, Joseph is called par excellence the Hymnographer.


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Sun. of the Holy Cross in the First Mode

Save, O Lord, Thy people and bless Thine inheritance; grant Thou unto the faithful victory over adversaries. And by the power of Thy Cross do Thou preserve Thy commonwealth.
Σώσον Κύριε τόν λαόν σου καί ευλόγησον τήν κληρονομίαν σου, νίκας τοίς Βασιλεύσι κατά βαρβάρων δωρούμενος καί τό σόν φυλάττων διά τού Σταυρού σου πολίτευμα.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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Wisdom of the Fathers

And see how He also makes His discourse unexceptionable: not saying at all, "whether you will, or no, you must suffer this," but how? "If any man will come after me."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

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