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St. Eleftherios Greek Orthodox Church
Publish Date: 2017-07-30
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St. Eleftherios Greek Orthodox Church

General Information

  • Phone:
  • (212) 924-3919
  • Fax:
  • 212-924-8011
  • Street Address:

  • 359 West 24th Street

  • New York, NY 10011
  • Mailing Address:

  • 359 West 24th Street

  • New York, NY 10011


Services Schedule

SUNDAY SERVICES:

ORTHROS AT 9:10 A.M.

DIVINE LITURGY AT 10:30 A.M.

 

WEEKDAY SERVICES:

ORTHROS AT 9:00 A.M.

DIVINE LITURGY AT 10:00 A.M.

 

ALL EVENING SERVICES:

AT 7:00 P.M.


Past Bulletins


WEEKLY MEDITATION

The Memorial Service in the Greek Orthodox Church

07/30/2017

The Memorial Service in the Greek Orthodox Church

Fr. Al Demos, July 30, 2017

We pray for the souls of our departed loved ones because we believe that at death, the soul receives an interim form of judgement, where the soul foretastes of the Glory of God, either as Heavenly Glory or as Hell-fire, awaiting the final Judgement in the Second Coming of our Lord Jesus Christ.  Several Church Fathers teach us that it is our duty to pray for everyone, because, as Christians, we open our hearts to fellowship in Christ by accepting our prayerful responsibility for all our fellow human beings.

Dionysios the Areopagite, in speaking of mercy, reminds us that “We need to be merciful because we ourselves cannot condemn or damn anyone at all, because our zeal to ‘avenge God’ shuts us into a hell of our own vindictiveness!  Jesus prayed for His executioners, He remained close to those who reject him and makes Himself their advocate.  In Jesus Christ, God is not the one who hurls thunderbolts (Luke 9:53) but the One Who lets Himself be crucified! During His passion, Jesus implores His Father’s forgiveness. Does anyone have the audacity to dare seek vengeance on God’s behalf or is it one’s own personal revenge?  Tell me truly, is it with evil that one avenges Him Who is Goodness Itself?”   (Letter to Demophilus)

He goes on to remind us of Hebrews 4:15, “We have a high priest Who is able to sympathize with our weaknesses (sins)!”  Christ teaches us to be caring, benevolent and merciful because “He is the expiation of our sins!” (I John 2:2)

So therefore, as Orthodox Christians, we accept this sacred responsibility to pray for our loved ones and for others as well; and as Christ taught, especially for our enemies.  Actually, we find that by praying the memorial service one can experience both the price of our love for these souls (that price is heartfelt pain), as well as a tremendous sense of spiritual joy in knowing that they are in God’s loving care!  The congregation joins hearts in prayer, beseeching Almighty God to hear our prayer and to bless, forgive, have mercy upon and embrace all those for whom we pray.

First, by turning to God, we are proclaiming our love, hope, confidence and trust in the promises of Christ for all those who profoundly believe in Him!  With such Faith, we are reminded that as we pray for these precious souls, we have the duty to continually repent of our sins and do our best to live a truly Christian life. 

Then we present our loving concern in our prayerful requests for God to embrace and grant eternal salvation to their beloved souls.

Please read and think about the following: 

A googolplex is the number 10googol, or equivalently, 10(10100). Written out in ordinary decimal notation, it is 1 followed by 10100 zeroes, that is, a 1 followed by a googol of zeroes.  Now, take whatever heartfelt pain and sorrow that you experience when you think of your departed loved ones and hold on to that pain!

Then, realize that your loved ones, in foretasting the Presence of the glory of God, are experiencing Divine Joy - the exact opposite of your pain – but then multiply their joy by the googolplex – and realize that they are experiencing glorious immeasurable joy in the embrace of Almighty God!

My mother’s last words, that we ever heard, were to my sister Helen when she said, “Helen, take that frown and turn it upside down!”  Good advice for us all. 

So, when we pray for the living and the dead – in our love and concern for others – we need to be reminded that “our frown” – the price of love in our hearts – is multiplied into infinite joyful wonder, as our departed loved ones ‘smile’ in the Presence of Almighty God!


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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

BRETHREN, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 1:10-17.

Ἀδελφοί, παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ. Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν. Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλώ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ. Μεμέρισται ὁ Χριστός; Μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε; Εὐχαριστῶ τῷ θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον· ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα. Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι· οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.


Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

8th Sunday of Matthew
Κατὰ Ματθαῖον 14:14-22

Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ὁ ᾿Ιησοῦς εἶδε πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾿ αὐτοῖς καὶ ἐθεράπευσε τοὺς ἀρρώστους αὐτῶν. ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ λέγουσιν αὐτῷ· οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας. ὁ δὲ εἶπε· φέρετέ μοι αὐτοὺς ὧδε. καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις. οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων. Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.


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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

By means of Your Cross, O Lord, You abolished death. * To the robber You opened Paradise. * The lamentation of the myrrhbearing women You transformed, * and You gave Your Apostles the order to proclaim to all * that You had risen, O Christ our God, * and granted the world Your great mercy.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

St. Eleftherios in the First Mode

Ιερέων ποδήρει κατακοσμούμενος, και αιμάτων τοις ρείθροις επισταζόμενος, τω Δεσπότη σου Χριστώ μάκαρ ανέδραμες. Ελευθέριε σοφέ, καθαιρέτα του Σατάν. Διό μη παύση πρεσβεύων, υπέρ των πίστει τιμώντων, την μακαρίαν σου άθλησιν.    

   Iereon podiri katakosmoumenos, ke ematon tis rithris epistazomenos, to Despoti sou Hristo makar anedrames, Eleftherie sofe, kathereta tou Satan. Dio mi pafsi pressvevon, iper ton pisti timonton, tin makarian sou athlisin.  

   Bedecked with the priestly gown that reached the ground, and drenched by the streams of flowing blood, to your Master and your Christ you sped O blessed one, Eleftherios  the wise, and Satan destroyer. Hence do not cease interceding, for those who honour in faith, you blessed martyrdom. 

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.
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Special Services

The Memorials today are for the beloved souls of the servants of God,  Jeffrey Cowan, Grigorios Fatsios and Loukia Fatsios. May God grant eternal blessedness to their precious souls!
Paraklesis Services will be celebrated on Friday, August 4th, Wednesday, August 9th and Friday, August 11th, all at 6:00 pm.  We will pray for the health of those loved ones whose names you send in to the Altar on each evening and I will remember them at each service.
100 YEARS!!!  Yes, we will celebrate our 100th anniversary in establishing the Parish of St. Eleftherios next May in 2018!  The Orthodox Church was founded by our Lord Jesus Christ in 33 A.D., and this parish established by our forefathes in 1918.  Let us honor their memories, and offer glory and praise to Almighty God for allowing us to celebrate this momentous event. 

Our Sister Parish of the Serbian Orthodox Cathedral of St. Sava is worshipping in our Church Haon Sunday mornings.  Please be quiet and respectful when entering the main entrance so as not to disturb their Worship.  Thank you!

Prayers for the Health of the servants of God: Alexa, Alexis, Andriana, Anna, Anna, Annette, Anthony, Anthony, Athena, Betsy, Billy, Bob, Caroline, Carolyn, Chris, Christin, Christine, Colin, Dakota, Dave, Debbie, Delores, Demetri, Dennis, Despina, Despina, Devon, Diane, Donna, Dorothy, Dr. Boris, Edwin, Eleni, Ellen, Elpida, Erica, Erin, Fay, Fr. George, George, George Hios, George, Ginny, Giovanni, Pres. Gloria, Gregory, Hannah Joy, Helen, Irmenia, Jack, Jason, Jason, Jennifer, Joan, Joanne, John, Joy, Julia, Julian, Kara, Katherine, Katherine, Kiki, Kim, Kosta, Laura, Lindsey, Louise, Margaret, Margie, Maria, Marion, Marsha, Michael, Millie, Murial, Nicholas, Nicole, Niki, Noah, Nunzio, Panagiotis, Paraskevi, Paul, Paul, Pablo, Rachel, Richard J., Rita, Robert, Rosie Rose, Ruth, Samuel, Sofia, Sondra, Sondra, Stavros, Stefan, Stephanie, Susi, Teri, Tess, Thelma, Tom, Tracy, Varidad, Vasili, Vasilios, Victoria and Virginia, are kindly requested.  Please offer your prayers to Almighty God for their sound health and complete recovery.  Thank You!

 

 

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Wisdom of the Fathers

And another thing too we learn, the self-restraint of the disciples which they practised in necessary things, and how little they accounted of food.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

For being twelve, they had five loaves only and two fishes; so secondary to them were the things of the body: so did they cling to the things spiritual only. And not even that little did they hold fast, but gave up even it when asked.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

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Saints and Feasts

Loavesfishes
July 30

8th Sunday of Matthew


Allsaint
July 30

Julitta of Caesaria


Silas
July 30

Silas, Silvan, Crescens, Epenetus and Andronicus the Apostles of the 70

Saint Silas was a companion and fellow labourer of the Apostle Paul: "And Paul chose Silas and departed...and he went through Syria and Cilicia, confirming the churches" (Acts 15:40-41). He later became Bishop of Corinth, and reposed in peace. Saint Silvanos became Bishop of Thessalonica, and also reposed in peace. Saint Crescents, whom Saint Paul mentions in his Second Epistle to Timothy(4:10), became Bishop of Chalcedon, and brought many to the Faith. As for him whom the Apostle of the Nations praises as "my well-beloved Epenetus, the first-fruits of Achaia unto Christ" (Roman 16:5), he became Bishop of Carthage, and after enduring many afflictions from the idolators, and bringing many of them to Christ, he departed to the Lord.


Allsaint
July 31

Dionysios the Righteous Martyr of Vatopaidi


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